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Indic Philosophy: Orthodox and Non-Orthodox—

A Basic Bibliography of Books in English

Patrick S. O’Donnell

Adjunct Instructor, Department of Philosophy

Santa Barbara City College (2012)

As a “basic” bibliography, this compilation is far from exhaustive. Not a few English translations of important texts are missing, but references to same will be found in the bibliographies of the relevant studies. The division between āstikadarśana (‘visions of orthodoxy’) and nāstika (‘heterodox’) schools is a conventional characterization accepted by both sides of the conjunction. The former is comprised of the Nyāya, Vaiśesika, Sāmkhya, Yoga, Mīmāmsā, and Vedānta philosophical schools (bear in mind a few of the schools are further divided from within: e.g., there are, technically, ten schools of Vedānta, although three main ones), while the latter designation refers to Jaina, Buddhist, and Cārvāka philosophies. I have more comprehensive bibliographies for both Hinduism and Buddhism (and ‘Chinese philosophies’ for that matter) available at the Ratio Juris blog (the latest versions are available upon request). I welcome notice of errors and title suggestions.

Abe, Masao. A Study of Dōgen: His Philosophy and Religion. Albany, NY: State University of New York Press, 1992.

Albahari, Miri. Analytical Buddhism: The Two-Tiered Illusion of the Self. New York: Palgrave Macmillan, 2006.

Apte, V.M., trans. Brahma-sūtra Shānkara-bhāshya: [pic] Brahma-sūtras with Shankarāchāryā's Commentary. Bombay: Popular Book Depot, 1960.

Arnold, Dan. Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion. New York: Columbia University Press, 2005.

Asanga [Maitreyanātha/Āryāsanga] (L. Jamspal, R. Clark, J. Wilson, L. Zwilling, M. Sweet, and R. Thurman, trans.). The Universal Vehicle Discourse Literature (Mahāyānasūtrālamkāra), Together with its Commentary (Bhāsya) By Vasubandhu. New York: American Institute of Buddhist Studies at Columbia University/Columbia University’s Center for Buddhist Studies and Tibet House US, 2004.

Balcerowicz, Piotr. Jaina Epistemology in Historical and Comparative Perspective, Vol. 1. Delhi: Motilal Banarsidass, 2nd ed., 2008.

Balcerowicz, Piotr. Jaina Epistemology in Historical and Comparative Perspective, Vol. 2. Delhi: Motilal Banarsidass, 2nd ed., 2008.

Balcerowicz, Piotr, ed. Essays in Jaina Philosophy and Religion. Delhi: Motilal Banarsidass, 2003.

Bartley, Christopher. The Theology of Ramanuja. London. Routledge Curzon, 2002.

Bartley, Christopher. Indian Philosophy A-Z. New York: Palgrave Macmillan, 2005.

Batchelor, Stephen, trans. Shantideva: Guide to the Bodhisattva’s Way of Life. Delhi: Motilal Banarsidass, 1979.

Bhatt, S.R. and Anu Mehrotra. Buddhist Epistemology. Westport, CT: Greenwood, 2000.

Bhattacharya, K.C. (George Bosworth Burch, ed.). Search for the Absolute in Neo-Vedānta.

Honolulu, HI: University of Press of Hawaii, 1976.

Bhattacharyya, Sibajiban. Doubt, Belief, and Knowledge. New Delhi: Indian Council of

Philosophical Research and Allied Publ., 1987.

Bhattacharyya, Sibajiban. Gangeśa’s Theory of Indeterminate Perception. New Delhi: Indian Council of Philosophical Research, 1993.

Bhushan, Nalini and Jay L. Gordon, eds. Indian Philosophy in English: From Renaissance to Independence. New York: Oxford University Press, 2011.

Bilimoria, Purushottama. Śabdapramāna: Word and Knowledge. Dordrecht: Kluwer, 1988.

Bilimoria, P. and J.N. Mohanty, eds. Relativism, Suffering and Beyond: Essays in Memory of Bimal K. Matilal. Delhi: Oxford University Press, 1997.

Bilimoria, Purushottama, Joseph Prabhu, and Renuka Sharma, eds. Indian Ethics: Classical Traditions and Contemporary Challenges. Burlington, VT: Ashgate, 2007.

Blumenthal, James. The Ornament of the Middle Way: A Study of the Madhyamaka Thought of

Śantaraksita. Ithaca, NY: Snow Lion, 2004.

Bronkhorst, Johannes. Tradition and Argument in Classical Indian Linguistics. Dordrecht:

Reidel, 1986.

Bryant, Edwin F., trans. The Yoga Sūtras of Patañjali (with commentary and insights from the traditional commentators). New York: North Point Press, 2009.

Burton, David F. Emptiness Appraised: A Critical Study of Nāgārjuna’s Philosophy. New

York: RoutledgeCurzon, 1999.

Burton, David. Buddhism, Knowledge and Liberation: A Philosophical Study. Burlington, VT: Ashgate, 2004.

Cabezón, José Ignacio. A Dose of Emptiness: An Annotated Translation of the sTong thun

chen mo of mKhas grub dGe legs dpal bzang. Albany, NY: State University of New York Press, 1992.

Cabezón, José Ignacio. Buddhism and Language: A Study of Indo-Tibetan Scholasticism. Albany, NY: State University of New York Press, 1994.

Cabezón, José Ignacio and Geshe Lobsang Dargay. Freedom from Extremes: Gorampa’s “Distinguishing the Views” and the Polemics of Emptiness. Somerville, MA: Wisdom, 2007.

Candrakirti (Karen C. Lang, trans.). Four Illusions: Candrakirti’s Advice to Travelers on the

Bodhisattva Path. Oxford, UK: Oxford University Press, 2003.

Carman, John B. The Theology of Ramanuja: An Essay in Interreligious Understanding. New Haven, CT: Yale University Press, 1974.

Chakrabarti, Kisor Kumar. The Logic of Gotama. Honolulu, HI: University of Hawaii Press, 1978.

Chakrabarti, Kisor Kumar. Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition. Albany, NY: State University of New York Press, 1994.

Chandrakirti (Padmakara Translation Group, trans.). Introduction to the Middle Way:

Chandrakirti’s Madhyamakavatara. Boston, MA: Shambhala, 2002.

Chari, V.K. Sanskrit Criticism. Honolulu, HI: University of Hawaii Press, 1990.

Chattopadhyaya, Debiprasad. Lokāyata: A Study of Ancient Indian Materialism. New Delhi: People’s Publishing House, 1959.

Chattopadhyaya, Debiprasad. Indian Atheism. Calcutta, Manisha, 1959.

Chattopadhyaya, Debiprasad. Cārvāka/Lokāyata. New Delhi: Indian Council of Philosophical Research, 1990.

Clayton, Barbra R. Moral Theory in Śāntideva’s Śiksāsamuccaya: Cultivating the Fruits of Virtue. New York: Routledge, 2006.

Collins, Steven. Selfless Persons: Imagery and Thought in Theravāda Buddhism. Cambridge, UK: Cambridge University Press, 1982.

Conze, Edward. Buddhist Thought in India. Ann Arbor, MI: University of Michigan Press,

1967.

Conze, Edward, trans. The Perfection of Wisdom in Eight Thousand Lines and its Verse Summary. Bolinas, CA: Four Seasons Foundation, 1973.

Conze, Edward, trans. Buddhist Wisdom Books: The Diamond Sutra and the Heart Sutra.

London: George Allen & Unwin, 2nd ed., 1975.

Conze, Edward, trans. The Large Sutra on Perfect Wisdom. Berkeley, CA: University of

California Press, 1975.

Coward, Harold G. The Sphota Theory of Language. Delhi: Motilal Banarsidass, 1980.

Coward, Harold G., Julius J. Lipner, and Katherine K. Young, eds. Hindu Ethics: Purity, Abortion, Euthanasa. Albany, NY: State University of New York Press, 1988.

Coward, Harold G. and K. Kunjunni Raja, eds. Encyclopedia of Indian Philosophies, Vol. V, The Philosophy of the Grammarians. Princeton, NJ: Princeton University Press, 1990.

Cozort, Daniel. Unique Tenets of the Middle Way Consequence School. Ithaca, NY: Snow Lion, 1998.

Cutler, Joshua W.C. and Guy Newland, eds. Lamrim Chenmo Translation Committee. The Great Treatise on the Stages of the Path to Enlightenment by Tsong kha pa, Vol. 1. Ithaca, NY: Snow Lion, 2000.

Dalai Lama XIV, His Holiness (Alison Anderson, trans.). Beyond Dogma: Dialogues and

Discourses. Berkeley, CA: North Atlantic Books, 1996.

Darling, Gregory J. An Evaluation of the Vedāntic Critique of Buddhism. Delhi: Motilal Banarsidass, 1987.

Dasgupta, Surendranath. A History of Indian Philosophy. 5 Vols. Cambridge, UK:

Cambridge University Press, 1922.

de Silva, Padmasiri. An Introduction to Buddhist Psychology. Lanham, MD: Rowman and

Littlefield, 3rd ed., 2001.

Deutsch, Eliot. Advaita Vedānta: A Philosophical Reconstruction. Honolulu, HI: University

Press of Hawaii, 1971.

Deutsch, Eliot and J.A.B. van Buitenen, eds. A Sourcebook of Advaita Vedānta. Honolulu, HI: University Press of Hawaii, 1971.

Dharmasiri, Gunapala. A Buddhist Critique of the Christian Concept of God. Antioch, CA:

Golden Leaves, 1988.

Döl-bo-ba Shay-rap-gyel-tsen [Dol po paShes rab rgyal mtshan] (Jeffrey Hopkins, trans. and Kevin Vose, ed.). Mountain Doctrine: Tibet’s Fundamental Treatise on Other- Emptiness and the Buddhist Matrix. Ithaca, NY: Snow Lion, 2006.

Dreyfus, Georges B.J. Recognizing Reality: Dharmakīrti’s Philosophy and Its Tibetan Interpretations. Albany, NY: State University of New York Press, 1997.

Dreyfus, Georges B.J. and Sara L. McClintock, eds. The Svātantrika-Prāsangika Distinction.

Boston, MA: Wisdom, 2003.

Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s “Refutation of the Theory of a Self.” New York: RoutledgeCurzon, 2003.

Dyczkowski, Mark S.G. The Doctrine of Vibration: An Analysis of the Doctrines and

Practices of Kashmir Shaivism. Albany, NY: State University of New York Press, 1987.

Dyczkowski, Mark S. G. The Canon of the Śaivāgama and the Kubjikā: Tantras of the Western

Kaula Tradition. Albany, NY: State University of New York Press, 1988.

Dyczkowski, Mark S.G. The Aphorisms of Śiva: The Śiva Sūtra with Bhāskara’s Commentary,

the Vārttika. Albany, NY: State University of New York Press, 1992.

Eckel, Malcolm David, trans. Jñānagarbha’s Commentary on the Distinction between the Two Truths. Albany, NY: State University of New York Press, 1987.

Eckel, Malcolm David. To See the Buddha: A Philosopher’s Quest for the Meaning of Emptiness. Princeton, NJ: Princeton University Press, 1992.

Faure, Bernard. Chan Insights and Oversights: An Epistemological Critique of Chan/Zen Buddhism. Princeton, NJ: Princeton University Press, 1993.

Feuerstein, Georg. The Philosophy of Classical Yoga. New York: St. Martin’s Press, 1980.

Feuerstein, Georg. The Yoga-Sūtra of Patañjali: A New Translation and Commentary.

Rochester, VT: Inner Traditions, 1989.

Feuerstein, Georg (with Brenda Feuerstein), trans. The Bhagavad-Gītā: A New Translation. Boston, MA: Shambhala, 2011.

Gampopa. Khenpo Konchog Gyaltsen Rinpoche, trans. (Ani K. Trinlay Chödron, ed.)

The Jewel Ornament of Liberation: The Wish-fulfilling Gem of the Noble Teachings. Ithaca, NY: Snow Lion, 1998.

Ganeri, Jonardon. Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy. Oxford, UK: Clarendon Press, 1999.

Ganeri, Jonardon, ed. Indian Logic: A Reader. London: Curzon Press, 2001.

Ganeri, Jonardon. Philosophy in Classical India. London: Routledge, 2001.

Ganeri, Jonardon, ed. The Collected Essays of Bimal Krishna Matilal: Mind, Language and World. New Delhi: Oxford University Press, 2002.

Ganeri, Jonardon, ed. The Collected Essays of Bimal Krishna Matilal: Ethics and Epics. New Delhi: Oxford University Press, 2002.

Ganeri, Jonardon and Heeraman Tiwari, eds. Bimal Krishna Matilal: The Character of Logic in India. Albany, NY: State University of New York Press, 1998.

Gangeśa (Stephen H. Phillips and N.S. Ramanuja Tatacharya, trans.). Epistemology Of Perception—Gangeśa’s Tattvacintāmani: Jewel of Reflection on the Truth (about Epistemology), The Perception chapter (pratyaksa-khanda). New York: American Institute of Buddhist Studies (with Columbia University’s Center for Buddhist Studies and Tibet House US), 2004.

Garfield, Jay L., trans. and commentary. The Fundamental Wisdom of the Middle Way: Nāgārjuna’s Mūlamadhyamakakārikā. New York: Oxford University Press, 1995.

Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford, UK: Oxford University Press, 2002.

Gautama. (Satisha Chandra Vidyābhāsana, trans.). Nyāya Sūtras. Delhi: Motilal Banarsidass, 1990.

Granoff, Phyllis. Philosophy and Argument in Late Vedānta. Dordrecht: Reidel, 1978.

Griffiths, Paul J. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.

Griffiths, Paul J. On Being Buddha: The Classical Doctrine of Buddhahood. Albany, NY: State

University of New York Press, 1994.

Grimes, John. An Advaita Vedānta Perspective on Language. Delhi: Sri Satguru, 1991.

Grimes, John. A Concise Dictionary of Indian Philosophy. Albany, NY: State University

of New York Press, 1996, new ed.

Guenther, Herbert V. Buddhist Philosophy in Theory and Practice. Baltimore, MD: Penguin

Books, 1972.

Guenther, Herbert V. Philosophy and Psychology in the Abhidharma. Berkeley, CA: Shambhala, 1976.

Gupta, Bina. The Disinterested Witness: A Fragment of Advaita Vedānta Phenomenology. Evanston, IL: Northwestern University Press, 1998.

Gupta, Bina. An Introduction to Indian Philosophy. New York: Routledge, 2012.

Gyatso, Tenzin. H.H. the Fourteenth Dalai Lama (Jeffrey Hopkins, trans. and ed.).

The Dalai Lama at Harvard: Lectures on the Buddhist Path to Peace. Ithaca, NY:

Snow Lion, 1988.

Gyatso, Tenzin. H.H. the Fourteenth Dalai Lama (The Padmakara Translation Group,

Trans.). A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva’s Way

of Life. Boston, MA: Shambhala, 1994.

Gyatso, Tenzin. H.H. the Fourteenth Dalai Lama. The Four Noble Truths. London:

Thorsons, 1997.

Gyatso, Tenzin. H.H. the Fourteenth Dalai Lama. (Jeffrey Hopkins, trans. and ed.).

Kindness, Clarity, and Insight. Ithaca, NY: Snow Lion, 1984.

Gyatso, Tenzin. H.H. the Fourteenth Dalai Lama (Geshe Thupten Jinpa, trans.). Essence of the Heart Sutra: The Dalai Lama’s Heart of Wisdom Teachings. Boston, MA: Wisdom Publications, 2005.

Halbfass, Wilhelm. Tradition and Reflection: Explorations in Indian Thought. Albany,

NY: State University of New York Press, 1991.

Halbfass, Wilhelm. On Being and What There Is: Classical Vaiśesika and the History of Indian

Ontology. Albany, NY: State University of New York Press, 1992.

Harvey, Peter. The Selfless Mind—Personality, Consciousness and Nirvāna in Early Buddhism. London: Curzon Press, 1995.

Harvey, Peter. An Introduction to Buddhist Ethics: Foundations, Values and Issues. Cambridge, UK: Cambridge University Press, 2000.

Hattori, Masaaki, trans. Dignāga, On Perception: Being the Pratyaksapariccheda of Dignāga’s

Pramānasamuccaya from the Sanskrit Fragments and the Tibetan Versions. Cambridge, MA: Harvard University Press, 1968.

Hayes, Richard P. Dignāga on the Interpretation of Signs. Dordrecht: Kluwer, 1988.

Hiriyanna, Mysore. The Essentials of Indian Philosophy. London: George Allen & Unwin Ltd., 1949.

Hoffman, Frank J. Rationality and Mind in Early Buddhism. Delhi: Motilal Banarsidass, 1992.

Hopkins, Jeffrey, trans. Practice of Emptiness: The Perfection of Wisdom Chapter of the Fifth Dalai Lama’s “Sacred Word of Mañjuśri” (jam dpal shal lung). Dharamsala: Library of Tibetan Works and Archives, 1974.

Hopkins, Jeffrey. The Tantric Distinction: An Introduction to Tibetan Buddhism. London: Wisdom, 1984.

Hopkins, Jeffrey. Emptiness Yoga: The Middle Way Consequence School. Ithaca, NY: Snow Lion, 1987.

Hopkins, Jeffrey. Meditation on Emptiness. London: Wisdom, 2nd ed., 1996.

Hopkins, Jeffrey, trans. Buddhist Advice for Living and Liberation: Nāgārjuna’s Precious Garland. Ithaca, NY: Snow Lion, 1998.

Hopkins, Jeffrey. Emptiness in the Mind-Only School of Buddhism. Berkeley, CA: University of California Press, 1999.

Hopkins, Jeffrey. Reflections on Reality: The Three Natures and Non-Natures in the Mind- Only School. Berkeley, CA: University of California Press, 2002.

Hopkins, Jeffrey. Maps of the Profound: Jam-yang-shay-ba’s Great Exposition of Buddhist and

Non-Buddhist Views on the Nature of Reality. Ithaca, NY: Snow Lion, 2003.

Hopkins, Jeffrey. Absorption in No External World: 170 Issues in Mind-Only Buddhism. Ithaca, NY: Snow Lion, 2005.

Huntington, C.W., Jr. and Geshe Namgyal Wangchen. The Emptiness of Emptiness: An Introduction to Early Indian Madhyamika. Honolulu, HI: University of Hawaii Press, 1989.

Isayeva, Natalia. [pic] and Indian Philosophy. Albany, NY: State University of New York Press, 1993.

Isayeva, Natalia. Shankara and Indian Philosophy. Albany, NY: State University of New York Press, 1993.

Isayeva, Natalia. From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta. Albany, NY: State University of New York Press, 1995.

Iyer, Raghavan. The Moral and Political Thought of Mahatma Gandhi. Santa Barbara, CA:

Concord Grove Press, 1983 (first published in 1973 by Oxford University Press).

Jackson, Roger R. Is Enlightenment Possible? Dharmakīrti and rGyal tshab rje on Knowledge,

Rebirth, No-Self and Liberation. Ithaca, NY: Snow Lion, 1993.

Jamieson, R.C. A Study of Nāgārjuna’s Twenty Verses on the Great Vehicle (Mahāyānavimśika) and His Verses on the Heart of Dependent Origination (Pratītyasamutpādahrdayakārikā) with the Interpretation of the Heart of Dependent Origination (Pratītyasamutpādahrdayavyākhyāna). New York: Peter Lang Publ., 2000.

Jha, Ganganatha, trans. The Nyāya-sūtra of Gautama. With the commentaries of Vātsyāyana and Uddyotakara, 4 Vols, 1912–19. Delhi: Motilal Banarsidass, (Reprint) 1984.

Jha, Ganganatha. Prābhākara School of Pūrva [pic]. Allahabad: 1911. Delhi: Motilal Banarsidass, (Reprint) 1978.

Jha, Ganganatha. The Yogadarśana (Comprising the Sūtras of Patañjali with the [pic] of Vyāsa). Madras: Theosophical Publishing House, 1934, 2nd ed.

Jinpa, Thupten. Self, Reality and Reason in Tibetan Philosophy: Tsongkhapa’s Quest for the Middle Way. New York: RoutledgeCurzon, 2002.

Kahrs, Eivind. Indian Semantic Analysis: The ‘Nirvicana’ Tradition. Cambridge, UK: Cambridge University Press, 1998.

Kalupahana, David J. Causality: The Central Philosophy of Buddhism. Honolulu, HI: University of Hawaii Press, 1975.

Kalupahana, David J. The Principles of Buddhist Psychology. Albany, NY: State University of New York Press, 1987.

Kalupahana, David J. A History of Buddhist Philosophy: Continuities and Discontinuities. Honolulu, HI: University of Hawaii Press, 1992.

Kapstein, Matthew T. Reason’s Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought. Boston, MA: Wisdom Publ., 2001.

Keith, Arthur B. Indian Logic and Atomism. Oxford, UK: Clarendon Press, 1921.

Keith, Arthur B. The Karma [pic]. Calcutta: Association Press, 1921.

Keown, Damien. The Nature of Buddhist Ethics. London: Macmillan, 1992.

Keown, Damien. Buddhism and Bioethics. New York: St. Martin’s Press, 1995.

Keown, Damien. Contemporary Buddhist Ethics. London: Curzon Press, 2000.

Keown, Damien. A Dictionary of Buddhism. New York: Oxford University Press, 2003.

King, Richard. Indian Philosophy: An Introduction to Hindu and Buddhist Thought.

Washington, DC: Georgetown University Press, 1999.

Klein, Anne C. Knowing, Naming and Negation: A Sourcebook on Tibetan Sautrāntika.

Ithaca, NY: Snow Lion, 1991.

Klein, Anne C. Knowledge and Liberation: Tibetan Buddhist Epistemology in Support of

Transformative Religious Experience. Ithaca, NY: Snow Lion, 1986.

Krishna, Daya. Indian Philosophy: A Counter Perspective. Delhi: Oxford University Press, 1991.

Lang, Karen C. Four Illusions: Candrakīrti’s Advice to Travelers on the Bodhisattva Path. New

York: Oxford University Press, 2003.

Larson, Gerald J. Classical Sāmkhya. Santa Barbara, CA: Ross/Erikson, 1979 ed.

Larson, Gerald James and Ram Shankar Bhattacharya, eds. Encyclopedia of Indian Philosophies,Vol. IV, Sāmkhya—A Dualist Tradition in Indian Philosophy. Princeton, NJ: Princeton University Press, 1987.

Larson, Gerald James and Ram Shankar Bhattacharya, eds. Encyclopedia of Indian Philosophies, Vol. XII, Yoga: India’s Philosophy of Meditation. Delhi: Motilal Banarsidass, 2008.

Lati Rinbochay, Denma Lochö Rinbochay, Leah Zahler, and Jeffrey Hopkins.

Meditative States in Tibetan Buddhism. London: Wisdom, 1983.

Lindtner, Christian. Nagarjuniana: Studies in the Writings and Philosophy of Nagarjuna. Delhi: Motilal Banarsidass, 1987.

Lipner, Julius. The Face of Truth: A Study of Meaning and Metaphysics in the Vedantic

Theology of Rāmānuja. Albany, NY: State University of New York Press, 1986.

Long, Jeffrey D. Jainism: An Introduction. London: I.B. Tauris, 2009.

Lopez, Donald S., Jr. A Study of Svātantrika. Ithaca, NY: Snow Lion, 1987.

Lopez, Donald S., Jr. The Heart Sutra Explained. Albany, NY: State University of New York Press, 1988.

Lopez, Donald S., Jr. Elaborations on Emptiness: Uses of the Heart Sūtra. Princeton, NJ:

Princeton University Press, 1996.

Lusthaus, Dan. Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch’eng Wei-shih lun. London: Curzon Press, 2003.

Magee, William. The Nature of Things: Emptiness and Essence in the Geluk World. Ithaca, NY: Snow Lion, 1999.

Malvania, Dalsuk and Jayendra Soni, eds. Encyclopedia of Indian Philosophies, Vol. X: Jaina Philosophy (Part 1). Delhi: Motilal Banarsidass, 2007.

Masson, J.L. and M.V. Patwardhan. Śāntarasa and Abhinavagupta’s Philosophy of Aesthetics.

Poona: Bhandarkar Oriental Research Institute, 1969.

Matilal, Bimal Krishna. The Navya-Nyāya Doctrine of Negation. Cambridge, MA: Harvard

University Press, 1968.

Matilal, Bimal Krishna. The Central Philosophy of Jainism: Anekāntavāda. Ahmedabad: L.D. Institute of Indology, 1981.

Matilal, Bimal Krishna. Logic, Language and Reality: An Introduction to Indian Philosophical

Studies. Delhi: Motilal Banarsidass, 1985.

Matilal, Bimal Krishna. Perception: An Essay on Classical Indian Theories of Knowledge.

Oxford, UK: Clarendon Press, 1986.

Matilal, Bimal Krishna. The Word and the World: India’s Contribution to the Study of Language. New York: Oxford University Press, 1990.

Matilal, Bimal Krishna. (Jonardon Ganeri and Heeraman Tiwari, eds.). The Character of

Logic in India. Albany, NY: State University of New York Press, 1998.

Matilal, Bimal Krishna, ed. Moral Dilemmas in the Mahābhārata. Delhi: Motilal

Banarsidass, 1989.

Matilal, Bimal Krishna and R.D.G. Evans, eds. Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language. Dordrecht: Reidel, 1982.

McEvilley, Thomas. The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies. New York: Allworth Press, 2002.

Mohanty, J.N. Gangeśa’s Theory of Truth: Containing the Text of Gangeśa’s Prāmānya

(jñapti)vāda. Delhi: Motilal Banarsidass, 1989, 2nd ed.

Mohanty, J.N. Reason and Tradition in Indian Thought. Oxford, UK: Clarendon Press, 1992.

Mohanty, J.N. Classical Indian Philosophy. Lanham, MD: Rowman & Littlefield, 2000.

Mohanty, J.N. (Bina Gupta, ed.). Explorations in Philosophy: Essays by J.N. Mohanty, Vol. 1, Indian Philosophy. Oxford, UK: Oxford University Press, 2001.

Muller-Ortega, Paul Eduardo. The Triadic Heart of Siva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir. Albany, NY: State University of New York Press, 1989.

Mullin, Glen H., trans. and ed. Tsongkhapa’s Six Yogas of Naropa. Ithaca, NY: Snow Lion,

1996.

Murti, T.R.V. The Central Philosophy of Buddhism. London: George Allen & Unwin, 2nd ed.,

1960.

Napper, Elizabeth. Dependent Arising and Emptiness: A Tibetan Buddhist Interpretation

of Madhyamika Philosophy Emphasizing the Compatibility of Emptiness and

Conventional Phenomena. Boston, MA: Wisdom, 1989.

Napper, Elizabeth and Lati Rinbochay. Mind in Tibetan Buddhism. Ithaca, NY: Snow

Lion, 1986.

Neufeldt, Ronald W., ed. Karma and Rebirth: Post-Classical Developments. Albany, NY: Newland, Guy. The Two Truths in the Mādhyamika Philosophy of the Ge-luk-ba Order of

Tibetan Buddhism. Ithaca, NY: Snow Lion, 1992.

State University of New York Press, 1986.

Newland, Guy. Appearance and Reality: The Two Truths in Four Buddhist Tenet Systems.

Ithaca, NY: Snow Lion, 1999.

O’Flaherty, Wendy Doniger, ed. Karma and Rebirth in Classical Indian Traditions. Berkeley, CA: University of California Press, 1980.

Patañjali. The Yoga-Sūtra of Patañjali—A New Translation with Commentary by Chip Hartranft. Boston, MA: Shambhala, 2003.

Perrett, Roy W. Hindu Ethics: A Philosophical Study. Honolulu, HI: University of Hawai’i Press, 1998.

Phillips, Stephen H. Classical Indian Metaphysics. Delhi: Motilal Banarsidass, 1997.

Phillips, Stephen H. Yoga, Karma, and Rebirth: A Brief History and Philosophy. New York: Columbia University Press, 2009.

Phillips, Stephen H. Epistemology in Classical India: The Knowledge Sources of the Nyāya School. New York: Routledge, 2012.

Phuntsho, Karma. Mipham’s Dialectics and the Debates on Emptiness: To Be, Not To Be, or Neither. New York: RoutledgeCurzon, 2005.

Potter, Karl H., ed. Presuppositions of India’s Philosophies. Delhi: Motilal Banarsidass, 1991 (first published in 1963).

Potter, Karl H., ed. Encyclopedia of Indian Philosophies, Vol. II: Indian Metaphysics and Epistemology—The Tradition of Nyāya-Vaiśesika up to Gangeśa. Princeton, NJ: Princeton University Press, 1977.

Potter, Karl H., ed. Encyclopedia of Indian Philosophies, Vol. III: Advaita Vedānta up to Śamkara and His Pupils. Delhi: Motilal Banarsidass, 1981. Potter, Karl H., ed. Potter, Karl H. and Sibajiban Bhattacharyya, eds. Encyclopedia of Indian Philosophies, Vol. VI: Indian Philosophical Analysis, Nyāya-Vaiśesika from Gangeśa to Raghunātha Śiromani. Delhi: Motilal Banarsidass, 1993.

Potter, Karl H., ed. Encyclopedia of Indian Philosophies, Vol. VII: Abhidharma Buddhism to

150 A.D. Delhi: Motilal Banarsidass, 1997.

Potter, Karl H., ed. Encyclopedia of Indian Philosophies, Vol. VIII: Buddhist Philosophy from 100 to 350 A.D. Delhi: Motilal Banarsidass, 1999.

Potter, Karl H., ed. Encyclopedia of Indian Philosophies, Vol. IX: Buddhist Philosophy from 350 to 600 A.D. Delhi: Motilal Banarsidass, 2003.

Potter, Karl H., ed. Encyclopedia of Indian Philosophies, Vol. XI: Advaita Vedānta from 800 to 1200. Delhi: Motilal Banarsidass, 2006.

2003.

Radhakrishnan, Sarvepalli. Indian Philosophy. 2 Vols. London: George Allen & Unwin,

1971.

Ram-Prasad, Chakravarthi. Knowledge and Liberation in Classical Indian Thought. New York: Palgrave, 2001.

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