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Last updated: 2018.01.15
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Maxims & Definitions on the word
Temple:
Maxims:
None.
Definitions:
CEDES. Lat. In the civil law, a house, dwelling, temple, place of habitation, whether in the city or country. Dig. 30, 41, 5. In the country everything upon the surface of the soil passed under the term "cedes." Du Cange; Calvin.
CORNAGE. A species of tenure in England, by which the tenant was bound to blow a horn for the sake of alarming the country on the approach of an enemy. It was a species of grand serjeanty. Bac. Abr. "Tenure," N.
COUSTOUMIER. (Otherwise spelled "Coustumier" or "Coutumier.") In old French law. A collection of customs, unwritten laws, and forms of procedure. Two such volumes are of especial importance in juridical history, viz., the Grand Coustumier de Normandie, and the Coutumier de France or Grand Coutumier.
GRAND COUTUMIER. A collection of customs, laws, and forms of procedure in use in early times in France. See Coutumier.
JEDILE, In Roman law, an officer who attended to the repairs of the temples and other public buildings; the repairs and cleanliness of the streets; the care of the weights and measures; the providing for funerals and games; and to regulating the prices of provisions. Ainsworth, Lex.; Smith, Lex.; Du Cange.
ANCIENTS. In English law, gentlemen of the inns of court and chancery.
In Gray's Inn the society consists of benchers, ancients, barristers, and students under the bar; and here the ancients are of the oldest barristers. In the Middle Temple, those who had passed their readings used to be termed "ancients." The Inns of Chancery consist of ancients and students or clerks; from the ancients a principal or treasurer is chosen yearly. Wharton.
The Council of Ancients was the upper Chamber of the French legislature under the constitution of 1795, consisting of 250, each required to be at least forty years old.
ANCIENTY. Eldership; seniority. Used in the statute of Ireland, 14 Hen. VIII. Cowell.
EMENDALS. An old word still made use of in the accounts of the society of the Inner Temple, where so much in emendals at the foot of an account on the balance thereof signifies so much money in the bank or stock of the houses, for reparation of losses, or other emergent occasions. Spelman.
INAUGURATION. The act of installing or inducting into office with formal ceremonies, as the coronation of a sovereign, the inauguration of a president or governor, or the consecration of a prelate. A word applied by the Romans to the ceremony of dedicating a temple, or raising a man to the priesthood, after the augurs had been consulted.
INNS OF COURT. These are certain private unincorporated associations, in the nature of collegiate houses, located in London, and invested with the exclusive privilege of calling men to the bar; that is, conferring the rank or degree of a barrister. They were founded probably about the beginning of the fourteenth century. The principal inns of court are the Inner Temple, Middle Temple, Lincoln's Inn, and Gray's Inn. (The two former originally belonged to the Knights Templar; the two latter to the earls of Lincoln and Gray respectively.)
These bodies now have a "common council of legal education," for giving lectures and holding examinations. The inns of chancery, distinguishable from the foregoing, but generally classed with them under the general name, are the buildings known as "Clifford's Inn," "Clement's Inn," "New Inn," "Staples' Inn," and "Barnard's Inn." They were formerly a sort of collegiate houses in which law students learned the elements of law before being admitted into the inns of court, but they have long ceased to occupy that position.
MASTER OF THE TEMPLE. The chief ecclesiastical functionary of the Temple Church.
PANIER, in the parlance of the English bar societies, is an attendant or domestic who waits at table and gives bread, (panis,) wine, and other necessary things to those who are dining. The phrase was in familiar use among the knights templar, and from them has been handed down to the learned societies of the inner and middle temples, who at the present day occupy the halls and buildings once belonging to that distinguished order, and who have retained a few of their customs and phrases. Brown.
PANIS. Lat. In old English law. Bread; loaf; a loaf. Fleta, lib. 2, c. 9. See Mandato, Panes De.
PANNAGE. A common of pannage is the right of feeding swine on mast and acorns at certain seasons in a commonable wood or forest. Elton, Commons, 25; Williams, Common, 168.
PANNAGIUM EST PASTUS PORCORUM, IN NEMORIBUS ET IN SILVIS, UT PUTA, DE GLANDIBUS, ETC. 1 Bulst. 7. A pannagium is a pasture of hogs, in woods and forests, upon acorns, and so forth.
Notice how “pannagium” and “pannelation” share the same root…
PANNELLATION. The act of impaneling a jury.
Are hogs not kept in sties with panels between them?
Are juries then being compared to or seen as “hogs” by BAR members?
One finds this perversity of dog-latin everywhere among the definitions of words;
PARLIAMENTUM RELIGIOSORUM. In most convents there has been a common room into which the brethren withdrew for conversation; conferences there being termed "parliamentum."
Likewise, the societies of the two temples, or inns of court, call that assembly of the benchers or governors wherein they confer upon the common affairs of 'their several houses a "parliament." Jacob.
READERS. In the middle temple, those persons were so called who were appointed to deliver lectures or "readings" at certain periods during term. The clerks in holy orders who read prayers and assist in the performance of divine service in the chapels of the several inns of court are also so termed. Brown.
Rolls of the Temple
In English law. In each of the two Temples is a roll called the "calves-head roll," wherein every bencher, barrister, and student is taxed yearly; also meals to the cook and other officers of the houses, in consideration of a dinner of calves-head, provided in Easter term. Orig. Jur. 199.
TEMPLARS. A religious order of knighthood, instituted about the year 1119, and so called because the members dwelt in a part of the temple of Jerusalem, and not far from the sepulcher of our Lord. They entertained Christian strangers and pilgrims charitably, and their profession was at first to defend travelers from highwaymen and robbers. The order was suppressed A.D. 1307, and their substance given partly to the knights of St. John of Jerusalem, and partly to other religious orders. Brown.
TEMPLE. Two English inns of court, thus called because anciently the dwelling place of the
Knights Templar. On the suppression al the order, they were purchased by some professors of the common law, and converted into hospitia or inns of court. They are called the "Inner" and
"Middle Temple," in relation to Essex House, which was also a part of the house of the Ternplars, and called the "Outer Temple," because situated without Temple Bar. Enc. Lond.
Black's Law Dictionary Revised 4th Ed.-103 1633
TEMPORAL LORDS. The peers of England; the bishops are not in strictness held to be peers, but merely lords of parliament. 2 m. 330, 345.
TITULUS. Lat. Title. In the civil law. The source or ground of possession; the means whereby possession of a thing is acquired, whether such possession be lawful or not.
In old Ecclesiastical law. A temple or church; the material edifice. So called because the priest in charge of it derived therefrom his name and title. Spelman.
WASHING–HORN. The sounding of a horn for washing before dinner. The custom was formerly observed in the Temple.
WHITEFRIARS. A place in London between the Temple and Blackfriars, which was formerly a sanctuary, and therefore privileged from arrest. Wharton.
End.
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When one begins investigating the origins of the customs, devices and occult symbolism used by the BAR legal system and courts, one discovers a labyrinth of interwoven occult and mystery symbolism; to the point where it becomes hard to see any difference between ancient Babylon, Freemasonry, Mithraism and the courts of Papal Rome and England; even today; it is hidden in plain sight; as well as in the definitions of legal words;
The London Mithraeum: A Future for the Past
July 14, 2015
Bloomberg’s new European headquarters in London will be located on one of the UK’s most significant archaeological sites – a temple dedicated to the Roman god Mithras. As stewards of the ancient site and artifacts, Bloomberg is creating an innovative museum experience that will change the way we encounter archeology.
This video explores the history of that site and the mysterious cult of Mithraism, and provides a sneak peek at the forthcoming exhibition. Video produced by Nextshoot Productions.
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London Mithraeum
From Wikipedia, the free encyclopedia
The London Mithraeum, also known as the Temple of Mithras, Walbrook, is a Roman mithraeum that was discovered in Walbrook, a street in the City of London, during a building's construction in 1954. The entire site was relocated to permit continued construction and this temple of the mystery god Mithras became perhaps the most famous 20th-century Roman discovery in London.
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Mithras The Unconquered Sun, Ancient Temples And Bloomberg ...
Mithras The Unconquered Sun, Ancient Temples And Bloomberg Place ... Mithraism - Osiris ... The Facade of Bloomberg…
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ANCIENT MYSTERIES AND MODERN MASONRY.
Charles H. Vail
THE ORIGIN AND OBJECT OF THE ANCIENT MYSTERIES.
The late Gen. Albert Pike, formerly Sovereign Grand Commander of the Supreme Council, Southern Jurisdiction, A.A.S.R. illustrates this by saying: "Through the veil of all the hieratic and mystic allegories of the ancient dogmas, under the seal of all the sacred writings, in the ruins of Nineveh or Thebes, on the worn stones of the ancient temples, and on the blackened face of the sphinx of Assyria or Egypt, in the monstrous or marvellous pictures which the sacred pages of the Vedas translate for the believers of India, in the strange emblems of our old books of Alchemy, in the ceremonies of reception practiced by all the mysterious Societies, we find traces of a doctrine everywhere the same, and everywhere carefully concealed. The occult philosophy seems to have been the nurse or godmother of all religions, the secret lever of all the intellectual forces, the key of all divine obscurities, and the
Absolute Queen of Society, in the ages when it was exclusively reserved for the education of the Priests and Kings." (Morals and Dogma, p. 729.)
…Another interesting fact in this connection is that the animal adopted as the symbol of the Hero is the sign of the Zodiac in which the Sun is at the vernal equinox of his age, and this varies with the precession of the equinoxes. Thus Oannes and Jesus had the sign Pisces-- the Fishes; Mithra and Osiris Taurus--the Bull; Jupiter-Ammon Aries--the Lamb, etc., while Jesus is also represented as the Lamb.
…On May 2, 1312, Clement issued his famous Bull transferring the estates of the TempIars, except those in Spain and Portugal, to the Knights of St. John.
Thus perished the Order of the Temple. What became of the thousands of Templars upon the suppression of the Order is not definitely known. Some may have joined the Order of St. John of Jerusalem, upon which the confiscated lands of the Templars had been conferred, and some, as already intimated, may have taken refuge in the Guilds of Stone Masons.
…Every Lodge, as we have said, represents the Temple. The two great columns between which you pass as you enter the Lodge represent the two great pillars, 30 feet 8 inches high; 6 feet 10 inches in diameter, which stood in the porch of the temple on either side of the Eastern gateway. These columns represent the two pillars of Hercules,--the solstices, Capricorn and Cancer, the two gates of heaven,--and were imitations by the Tyrian artist of the columns at the entrance of the temple of Malkarth in Tyre.
… The Mysteries maintained their existence under the name of the cult of the Great Architect of the Universe, a name that has its origin in the allegory of Hiram, which represented, in the Mysteries, 'the unknown God,' the Eternal. . .
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Acts 17: 22 Then Paul stood in the midst of Mars-hill, and said, You men of Athens, I perceive that in all things you are too superstitious. 23 For as I passed by, and beheld your devotions, I found an Altar with this inscription, TO THE VNKNOWN GOD. Whom therefore you ignorantly worship, him declare I unto you. 24 God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwells not in Temples made with hands: 25 Neither is worshipped with men’s hands as though he needed anything, seeing he gives to all, life and breath, and all things, 26 And has made of one blood all nations of men, for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation: 27 That they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us. 28 For in him we live, and move, and have our being, as certain also of your own Poets have said, For we are also his offspring.
Melqart
From Wikipedia, the free encyclopedia
Melqart (Phoenician: lit. Melek-qart, "King of the City";[1][2] Akkadian: Milqartu) was the tutelary god of the Phoenician city of Tyre. Melqart was often titled Ba‘l Ṣūr, "Lord of Tyre", and considered to be the ancestor of the Tyrian royal family.[citation needed] In Greek, by interpretatio graeca he was identified with Heracles and referred to as the Tyrian Herakles.
As Tyrian trade and colonization expanded, Melqart became venerated in Phoenician and Punic cultures from Lebanon to Spain. The first occurrence of the name is in a 9th-century BCE stela inscription found in 1939 north of Aleppo in today northern Syria, the "Ben-Hadad" inscription, erected by the son of the king of Aram, "for his lord Melqart, which he vowed to him and he heard his voice".[3]
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¶¶ THE BOOKE OF THE Prophet Ezekiel
CHAP. XXVI.
1 Tyrus, for insuIting against IerusaIem, is threatned.
7 The power of Nebuchadnezzar against her.
15 The mourning and astonishment of the sea, at her fall.
1 And it came to passe in the eleuenth yeere, in the first day of the moneth, that the word of the Lord came vnto me, saying, 2 Sonne of man, because that Tyrus hath said against Ierusalem, Aha, she is broken that was the gates of the people, she is turned vnto me, I shalbe replenished now she is laid waste: 3 Therefore thus saith the Lord God, Behold, I am against thee, O Tyrus, and will cause many nations to come vp against thee, as the sea causeth his waues to come vp. 4 And they shall destroy the walles of Tyrus, and breake downe her towres: I will also scrape her dust from her, and make her like the top of a rocke. 5 It shall be a place for the spreading of nets in the middest of the sea: for I haue spoken it, saith the Lord God, and it shall become a spoile to the nations. 6 And her daughters which are in the field shall be slaine by the sword, and they shall know that I am the Lord. 7 For thus saith the Lord God; Behold, I will bring vpon Tyrus, Nebuchadrezzar king of Babylon, a king of kings, from the North, with horses, and with charets, and with horsemen, and companies, and much people.
14 And I will make thee like the top of a rocke: they shall bee a place to spread nets vpon: thou shalt bee built no more: for I the Lord haue spoken it, saith the Lord God. 15 Thus saith the Lord God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee? 16 Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee. 17 And they shall take vp a lamentation for thee, and say to thee, How art thou destroyed that wast inhabited of Sea-faring men, the renowned citie, which wast strong in the sea, she and her inhabitants, which cause their terrour to be on all that haunt it? 18 Now shall the Iles tremble in the day of thy fall, yea the Iles that are in the sea, shall bee troubled at thy departure. 19 For thus saith the Lord God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee; 20 When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the land of the liuing: 21 I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the Lord God.
To date Tyre/Tyrus has not been found… There are over 200 sunken cities in the Mediterranean… The Black Sea is only a few thousand years old… look it up for yourself;
Now, ask yourself, is the god of Freemasonry, the Illuminati bloodlines and merchant bankers the same as God of the Old Testament? No, of course not; the Hebrew God wiped out the Phoenician god;
Also, there are always other meanings borrowed and transliterated, too; thus,
Rev. 17: 3 …and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads, and ten horns. 4 And the woman was arrayed in purple and scarlet colour, and decked with gold, and precious stone & pearls, having a golden cup in her hand, full of abominations and filthiness of her fornication. 5 And vpon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS, AND ABOMINATIONS OF THE EARTH. 6 And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondered with great admiration.
Meaning of Horn
In old Scotch practice. A kind of trumpet used in denouncing contumacious persons, rebels, and outlaws, which was done with three blasts of the horn by the king’s sergeant. This was called “putting to the horn,” and the party so denounced was said to be “at the horn.” Bell, Diet.; Skene de Verb. Sign.; 1 Pitc. Crim. Tr. pt. 2, pp. 77, 80.
Related Legal Terms and Definitions:
1. Horn With Horn A phrase used to describe the commoning together of homed beasts of different species. ......
2. Horn Tenure Tenure by winding a horn on approach of enemy, called tenure by cornage. If lands were held by this tenure of the king, it was grand serjeantry; if of a...
3. Washing Horn The sounding of a horn for washing before dinner. The custom is still observed in the Temple. ......
4. Horning In Scotch law. A process issuing on a decree of court of sessions, or of an inferior court, by which the debtor is charged to perform, in terms of his...
5. Pusey V. Pusey ((1684), 1 Vern. 273). The plaintiff brought this bill for specific delivery up of a certain horn which in ancient times was delivered to his ancestors to hold their lands...
Source:
The Sign Language of Roman Coins - The Horn of Plenty
"... A form of twisted symbolical bedsock ... the true purpose of which, as they realised at first glance, would never (alas) be revealed to mankind." (Sellar & Yeatman describing the Roman discovery of the Cornucopia in "Garden Rubbish".)
[pic]
The reverse of an antoninianus of Valerian II showing the child Jupiter riding Amalthea.
Origins of the Cornucopia
[pic]malthea was a goat. A very unusual goat, who protected and fed the infant Zeus, known to the Romans as Jupiter, when he was being hidden from his destructive father Cronos. One version says that it was Adrasteia and Ida, daughters of King Melisseus of Crete, who fed him the goat's milk.
This is an antoninianus of Valerian II as a young Caesar. The image is of the infant Jupiter riding Amalthea, who is shown here as a wild and shaggy goat with long, twisted horns. When she died, her hide was made into the Aegis, a powerful protective device which is described in more detail on my Aegis page.
When the young Zeus was playing with Amalthea, he accidentally broke off one of her horns. To compensate for the pain and distress, he promised that the horn would always be filled with whatever good things its owner desired. This was the Cornucopia, the Horn of Plenty. (You might see it as "Cornucopiae" – this is not a plural, but a Latin version of the same word.) Traditionally it is shown overflowing with fruits, as opposed to, say, money or weapons, which would also be objects of desire in those times as now.
Source:
Isis Unveiled – H.P. Blavatsky
“How many of our inveterate skeptics belong, notwithstanding their materialism, to Masonic Lodges? The brothers of the Rosie-Cross, mysterious practitioners of the mediӕvel ages, still live – but in name only. They may “shed tears at the grave of their respectable Master, Hiram Abiff”; but vainly will they search for the true locality, “where the sprig of myrtle was placed.” The dead letter remains alone. The spirit has fled.”
“…Have you found it? Alas, no! for the holy place is profaned; the pillars of wisdom, strength and beauty are destroyed. Henceforth, “you must wander in darkness,” and “travel in humility,” among the woods and mountains in search of the “lost word.” “Pass on!” – you will never find it…” - Isis Unveiled; by H.P. Blavatsky; Vol. I – Science; page 26;
End.
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