Figure 1 I



I

[pic]Figure 1 I

I: (1) One of the Filii Lucis (q.v.) of the Sigillum Dei Aemeth, associated to the angel Semeliel (q.v.). This angelic name was derived from the second Archangelic Square of John Dee. (2) In the magical system of the Hermetic Order of the Golden Dawn: One of the Filii Lucis. (3) An Enochian word meaning "is" or "in". (4) A name used in the invocation of Water in Liber Samekh. (5) One of the seven angels of the Filii Lucis in Liber Vel Chanokh. (6) The twenty seventh of the 64 hexagrams or patterns of the Chinese divination system called I Ching (see fig. 1). It represents searching for the exact affliction and taking care to nourish the correct things. (7) One of the 16 vowels of the Sanskrit alphabet.

I Ching (var. Teh King, Yi Jing): (1) The I Ching or "Book of Change" is a text about 5 thousand years old. It is the text that first laid down the concept of Yin and Yang (q.v.). It also delineates a system which describes how the universe is manifested out of the void: "Wuji creates Taiji; Taiji creates Liang Yi, two forms [ie.: Yin and Yang]; two forms create Si Ziang, four images; and four images create Bagua, eight situations." Each of these eight situations is represented by a trigram. (2) A divination system has been developed from the I Ching. It involves reading the patterns made by dropping a number of sticks on the ground. These patterns are called hexagrams. There are 64 possible hexagrams, formed by making different combinations of the 8 basic trigrams: Khien, Tui, Li, Kan, Sun, Khan, Kan and Khwan. The following table lists the eight basic trigrams used:

|Trigram |Name |Cardinal Direction |Symbolism |Meaning |

|[pic] |Khien |South |Heaven, Sky, father |Unity, Strength, Power |

|[pic] |Tui |Southeast |still water or bodies of water |pleasure, satisfaction |

| | | |(eg: lakes, ponds), youngest | |

| | | |daughter | |

|[pic] |Li |East |fire, lightning, the sun, second |brilliance, elegance |

| | | |daughter | |

|[pic] |Kan |Northeast |thunder, youngest son |movement, energy |

|[pic] |Sun |Southwest |wind, wood, oldest daughter |flexibility, permeation |

|[pic] |Khan |West |atmospheric or moving water (eg: |peril, difficulty |

| | | |rain, clouds, streams), the moon, | |

| | | |second son | |

|[pic] |Kan |Northwest |hills, mountains, youngest son |resistance, inertia |

|[pic] |Khwan |North |the earth, mother |submission, capaciousness |

In recent years sets of 64 cards similar to Tarot cards, each one having a different hexagram pattern, have replaced the sticks originally used in I Ching.

I Cors Ca (var. Icoresaka): Enochian- trans. "is such as".

I Dlugam (var. Idalugame, Idalugamea): Enochian- trans. "is given".

I L: (var. I-el): Enochian- trans. "is one".

I Li (var. Ili): Enochian- trans. "in the first".

I Noas (var. Inoasa): Enochian- trans. "is become".

I Salman (var. Isalamanu): Enochian- trans. "is the house".

I Umd (var. Ivame, Ivaumed, Ivaumeda, Ivaunieda, Ivemeda): Enochian- trans. "is called".

Ia: A word used in the Urilia text in the Necronomicon.

Ia-Apophrasz (Egyptian- trans. “the truth in motion”): An expression used in Liber Samekh.

Ia-Besz (Egyptian- trans. “the truth in matter”): Egyptian expression used in Liber Samekh.

Iaaasd: (1) A Holy name ruling the sub element of Fire of Water in the Book of Supplications and Invocations. (2) A name used to call forth the powers of water in Liber Vel Chanokh. (3) In the magical system of the Hermetic Order of the Golden Dawn: A name used in the twelfth key of The Forty-Eight Angelic Keys or Calls.

I.A.A.T.: (Acronym for Latin "Ignis, Aer, Aqua, and Terra" ("fire, air, water and earth")): Used in some old forms of Germanic Freemasonry (Cf. F.I.A.T.).

Iaba (var. Ianba): An angel who is related to the element of water and a senior of the south under Spmnir in the Book of Supplications and Invocations. Iaba is invoked to acquire knowledge of living creatures.

Iabes: Enochian- trans. "God", "Lord" or "Supreme Life".

Iabiel: In The Sword of Moses: An evil angel invoked to separate a husband from his wife.

Iacchus: Greek. (1) One of the titles of the God Dionysus (q.v.). (2) A God who is the subject of a chorus in Liber DCCCXI. (3) A God mentioned in Liber Tzaddi. (4) A God mentioned in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Iachadiel: An angel whose name is inscribed on the fifth pentacle of the Moon in the Greater Key of Solomon.

Iad (var. Iado, Iada): Enochian- trans. "God".

Iada: See Iad.

Iadalbaoth (var. Ialdabaoth, Jaldabaoth, Ildabaoth, Yalda Bahut; trans. "child of chaos"): (1) Phoenician. One of the 7 Elohim who created the visible universe. (2) Gnostic. (a) The 1st archon of darkness. (b) The demiourgos, second in rank to the "unknown Father". (3) In Qabalistic lore: The creator of the 7 Elohim or angels: Iao, Sabaoth, Adonai, Ouraios, Eloi, Astaphaios and Achamoth. (4) Origen lists Iadalbaoth as both the creator of the 7 Elohim and as one of them, equating him with Michael. (5) In Enoch I: (a) Iadalbaoth is cognate with the fallen angel Sammael (q.v.) (b) The heirarch of the order of Thrones (q.v.).

Iadanahe: See Iadnah.

Iadanamada: See Iadnamad.

Iadara: In Qabalistic lore: One of the angels governing the sign of Virgo.

Iadiel: An angel listed in Vocabulaire de L'Angelologie.

Iadnah (var. Iadanahe): Enochian- trans. "knowledge".

Iadnamad (var. Iadanamada): (1) Enochian- trans. "the undefiled knowledge". (2) A term used in the cry of the aethyr Arn in Liber Aervm Vel Saecvli.

Iado: See Iad.

Iadpil (Enochian- trans. “He that lives”): An Enochian title for Jehovah.

IAEO: (1) In The Testament of Solomon: An angel invoked to exorcise demons. (2) A name used in the invocation of Spirit in Liber Samekh.

IAF (Abbreviation of FIAOF (q.v.)): A name of Jehovah used in the works of Aleister Crowley.

IAF SABAF: A name used in the "Proclamation of the Beast 666" in Liber Samekh (See IAF, SABAF).

IAFTh: A name used in the invocation of Spirit in Liber Samekh.

Iah (var. IH): (1) In the Greater Key of Solomon: A name of Jehovah used in conjuration. (b) A name used in a spell to recover stolen property. (c) A name used in a spell for favour and love. (d) A name inscribed on the fourth pentacle of Jupiter. (e) A name used in a prayer while approaching a ritual site. (f) A name used in the exorcism of fire while lighting ritual candles. (2) A name used in the first conjuration of spirits in the Lemegeton.

IAHDVNHY (Combination of ADNI (q.v.) and IHVH or YHVH (q.v.)): In the magical system of the Hermetic Order of the Golden Dawn this name is said to represent the Supernal Triad, yielding the 24 thrones of the Elders of the Apocalypse.

Iahhel: (1) In Qabalistic lore: An archangel who is the patron of philosophers who is invoked to allow one to withdraw from worldly affairs. (2) One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

Iahl (var. Iamhl): An angel who is a senior of the south under Analeem in the Book of Supplications and Invocations. Iahl is invoked to acquire the knowledge of metals.

Iahmel: In Sepher Raziel: An angel ruling the element of air.

Iaho (Corruption of Jehovah (q.v.)): In Voltaire's Of Angels, Genii and Devils: A divine name pronounced by Moses which caused the death of the Pharaoh.

Iaht (var. of Japhet (q.v.)): A name of Jehovah used in a conjuration in the Greater Key of Solomon.

Iaia: One of the names of Jehovah in The Magus.

Iaida (trans. "I am"): (1) A name of the Most High God in Liber HHH. (2) A name which appears in the cry of the aethyr Lil in Liber Aervm Vel Saecvli.

Iaiadix: Enochian- trans. "honour".

Ia-ial: Enochian- trans. "include" or "conclude".

Iaida: Enochian. Title for Jehovah meaning "the highest" or "the most high".

Iaidon: Enochian. Title of Jehovah meaning "all powerful".

Iaiin (Hebrew- trans. "let there be wine"): A name that appears on the first line of a gnomonic square used to cause the spirits to bring one bread to eat in the Book of the Sacred Magic of Abramelin the Mage. Its position in this text indicates that it has been incorrectly numbered in the text, since the name would be a more appropriate entry for the entry attributed to Lechem (q.v.). This square is reproduced below:

|I |A |I |I |N |

|A | | | | |

|I | | | | |

|I | | | | |

|N | | | | |

Iak Sakkak: The Guardian of the Other Side in the Necronomicon.

Ial: Enochian- trans. "burning".

Ialapereji: See Ialprg.

Iala-pire-gahe: See Ialpirgah.

Ialaponu: See Ialpon.

Ialapore: See Ialpor.

Ialcoajul: In the Lemegeton: An angel of the 11th hour of the night who is a lesser officer under the angel Dardariel.

Ialdabaoth: See Iadalbaoth.

Ialdah (Hebrew- trans. "a girl"): A name that appears on the first line of an acrostic square used to obtain friendship of a particular person in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |A |L |D |A |H |

|A |Q |O |R |I |A |

|L |O |Q |I |R |E |

|D |R |I |I |D |E |

|A |I |R |D |R |O |

|H |A |F |E |O |N |

Ialonus (Deriv. Goedelic “ialo” (“glade”)): Celtic. Gaulish God of cultivated fields.

Ialpereji: See Ialprg.

Ialpirgah (var. Iala-pire-gahe): Enochian- trans. "flames of first glory".

Ialpirt: See Ialprg.

Ialpon (var. Ialaponu, Yalaponu): Enochian- trans. "burn".

Ialpor (var. Ialapore): Enochian- trans. "flaming".

Ialprg (var. Ialpereji, Ialapereji, Ialprt, Ialpirt, Pereta): Enochian- trans. "flame".

Ialprt: See Ialprg.

Iamai: A spirit subordinate to Belzebud in The Book of the Sacred Magic of Abramelin the Mage.

Iamariel: In the Lemegeton: An angel of the 9th hour of the night who is an officer under the angel Nacoriel.

Iameth: In The Testament of Solomon: An angel who is able to overcome Kunospaston, a demon of the sea

Iamhl: See Iahl.

Iammim Nour Rouah Iabesche: See I.N.R.I.

Ian Iee Ien A Eoi: A name of Jehovah used in a nostrum to heal a man from enchantment or affliction by a spirit in Henri Gamache's Mystery of the Long Lost 8th, 9th and 10th Books of Moses.

Iana: (1) One of the Filiae Lucis (q.v.) of the Sigillum Dei Aemeth (q.v.), associated to the angel Zedekiel. This angelic name was derived from the second Archangelic Square of John Dee. (2) In the magickal system of the Hermetic Order of the Golden Dawn: One of the Filiae Lucis. (3) A name that appears on the first line of a double acrostic square used to find and seize pearls not magickally guarded in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below. (4) One of the seven angels of the Filiae Bonitatis in Liber Vel Chanokh.

|I |A |N |A |

|A |M |E |N |

|N |E |M |A |

|A |N |A |I |

Ianba: See Iaba.

Ianman-Ibo: Vodou. A Lwa of the Ibo nanchon of the Pethro Rites. He is a Lwa of the sun, fire and male fertility.

Ianuaria: Celtic. An obscure Romano-Celtic Goddess worshipped at the spring sanctuaries of Burgundy, who appears to be associated with the God Sucellus (q.v.).

Ianus De Aure Campis: A title given by the Rosicrucian brotherhood to the degree of Adepti Exempti.

IAO: (1) In the Pistis Sophia: the first of the 7 archons of the Hebdomad (q.v.). (2) In Gnosticism: The demiurge, master of the 7 heavens. (3) In 3 Enoch: (a) The first of the archons. (b) An alternative name for Metatron. (4) A name used in the Lesser Ritual of the Hexagram in Liber O. (5) A name used in the invocation of Water in Liber Samekh. (6) A name used in Crowley's version of the Gnostic Mass. (7) A name referred to as the "right", used in Liber Stellae Rubeae. (8) An entity referred to as the "supreme one of the Gnostics" in Liber DCCCXI. (9) An entity mentioned in Liber CCXXXI. (10) In the magical system of the Hermetic Order of the Golden Dawn: (a) An alternative to the name YHVH Elwah ve-Daath, associated with the fire center, in the meditation for activating the Tree of Life in one's aura (See YHVH Elwah ve-Daath). (b) A name invoked in the ritual of the Rose Cross. (c) A name used in the initiation of the Adeptus Minor. (d) A name used in the Consecration Ceremony of the Vault of the Adepti. (e) A name used in "Resquiescat in Pace". (11) An entity mentioned in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Iao Sabao: An exclamation in Liber DCCCXI.

Iaoaia (Deriv. by reversing Aiaoai (q.v.)): A cacodemon commanding the cacodemons of Earth of Air in the Book of Supplications and Invocations.

Iaod (var. Iaodaf, Yaodafe, Iadof, Faod, Faoda): Enochian- trans. "beginning".

Iaodaf: See Iaod.

Iaodof: See Iaod.

Iaola (Deriv. by reversing Aloai (q.v.)): A cacodemon commanding the cacodemons of Fire of Air in the Book of Supplications and Invocations.

Iaom (var. Iasom): An angel who is a senior of the south under Hiaom in the Book of Supplications and Invocations. Iaom is invoked to acquire secrets.

Iaoth: In The Testament of Solomon: One of the 7 archangels, who has the power to defeat Kurteel.

Iaphar: A name of Jehovah used in a conjuration in the Greater Key of Solomon.

Iaphat: See Japhet.

Iaqeb: A name that appears on the first line of a gnomonic square used to cause visions of cranes to appear in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |A |Q |E |B |

|A | | | | |

|Q | | | |Q |

|E | | | | |

|B | |Q | | |

Iaqwiel: In Vocabulaire de L'Angelologie: An angel of the Moon.

Iaresin (Hebrew- trans. "possessing"): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Iarilo: Russian. (1) A nature deity roughly cognate with the Greek God Pan (q.v.). (2) A deity mentioned in "Homage to Tchort" in LaVey's The Satanic Rituals.

Iarrugishgarragnaraab: A word used in a conjuration of Kutulu in the Necronomicon.

Iarry: Enochian- trans. "Providence".

Iasa: See Las.

Iasom: See Iaom.

Iason: See Jason.

Iat: A name used in spells for mockery, invisibility and deceit in the Greater Key of Solomon.

Iax: In The Testament of Solomon: An angel who can defeat the demon Roeled.

Ib (var. IB): A name used in the Preliminary Invocation in the Goetia or Lesser Key of Solomon.

IB (var. of Ib): A name used in the invocation of Air in Liber Samekh.

Iba a se: Santeria- trans. "may it be so" or "amen".

IBA ShILH (Hebrew "Yeba Shiloh" ("Shiloh shall come"): This refers to the second coming of Christ (See Shiloh).

Ibah (var. of Hebrew “IBA” ("shall come")): (1) One of the names of Jehovah according to the Book of Supplications and Invocations. (2) A secret name of Jehovah used when making the invoking pentagram of air in the opening of the temple in Liber Vel Chanokh. (3) In the magical system of the Hermetic Order of the Golden Dawn: A name of Jehovah associated with Pisces, the Tribe of Simeon, the archangel Amnitziel and the Governing Angel Arfaolg.

Ibaich: In the Ars Paulina of the Lemegeton: An angel ruling the 1st degree of Libra.

Iban Balo: Santeria. The backyard of the temple.

Ibarakou Mollumba Eleggua...: Santeria. The beginning of the most popular invocation to the Orisha Eleggua (q.v.) in Yoruba language. The full invocation is: "IBARAKOU MOLLUMBA ELEGGUA IBACO MOYUMBA IBACO MOYUMBA. OMOTE CONICU IBACOO OMOTE AKO MOLLUMBA ELEGGUA KULONA. IBARAKOU MOLLUMBA OMOLE KO IBARAKOU MOLLUMBA OMOLE KO. IBARAKOU MOLLUMBA AKO ELEGGUA KULONA ACHE IBAKOU MOLLUMBA. ACHE ELEGGUA KULONA IBARAKOU MOLLUMBA OMOLE KO AKO ACHE. ARONGO LARO AKONGO LAROLLE ELEGGUA KULONA A LAROLLE COMA. KOMIO AKONKO LARO ANKONKO LAROLLE ELEGGUA COMA KOMIO ACHE. AKONKA LARO AKONKO LARO AKO ACHE IBA LA GUANA ELEGGUA. LAROLLE AKONKO E LAROLLE E LAROLLE AKONKO AKONKO LAROLLE AKONKO LAROLLE AKONKO LA GUANA E LAROLLE".

Ibasil: A name used in the conjuration of inferior spirits in the Grimorium Verum.

I-be-da: Enochian- trans. "triangle".

Ibeyi (var. Jimaguas): Santeria. The twin Orishas that protect infants, represented as two small children. They are said to be helpful in the acquisition of material prosperity. They are represented by an image of Saints Cosme and Damian.

Ibikeji Edumare: Santeria. A title of the Orisha Orunmila (q.v.), meaning "next in rank to Oloddumare" (q.v.).

Iblis: See Eblis.

Ibo: (1) A west African tribe. (2) An independent nanchon of Lwas in Vodou, related to words. (3) A type of Vodou dance.

Ibo Can-Man: Vodou. A Lwa of the Ibo nanchon of the Pethro Rites.

Ibo Cossi: Vodou. One of the Ibo Lwas.

Ibo Kiki-Lih-bo: Vodou. One of the Ibo Lwas.

Ibo L'Asile (var. Ibo-Lazile): Vodou. One of the Ibo Lwas of the Pethro Rites. He is a Lwa of the night and death.

Ibo Lele: Vodou. One of the Ibo Lwas. He is a guardian of the ancestral spirits.

Ibo-Loco: Vodou. One of the Ibo Lwas. He is a guardian of the ancestral spirits.

Ibo Sou-Aman: Vodou. One of the Ibo Lwas.

Ibochiche: See Orunmila.

Iboriel: In Hechaloth lore: An angel guarding the entrance to the 7th heaven.

Iboru-Iboya: See Orunmila.

Iboru-Iboya-Ibochiche: Santeria. A common salutation to the Orisha Orunla, composed of several alternate names for Orunmila (q.v.).

Ic Zod Heh Chal (var. of Iczhhca (q.v.)): In the magical system of the Hermetic Order of the Golden Dawn: (a) The Enochian Great King of the North, or the Earth Tablet. He had six seniors under him: Laidrom, Alphctga, Aczinor, Ahmllicv, Lzinopo and Lhansa (compare with Iczhhca). (b) The great king invoked in the consecration of the ritual pentacle or pantacle. (c) A name used in the opening of the Zelator Grade. (d) A name used in the Ritual of the Portal of the Vault of the Adepti.

Ich: (1) The eleventh of the thirty Aires of Dee's 48 Claves Angelicae. (2) The eleventh aethyr or aire listed in Liber Vel Chanokh. (3) In the magickal system of the Hermetic Order of the Golden Dawn: The eleventh aethyr of the Fourty Eight Angelical Keys or Calls. (4) The eleventh Aethyr of the nineteenth part of The Word of Set.

Ichchhashakti (Hindu- trans. "will" or "desire"): Title given to one of the six aspects of the Hindu Goddess Shakti (q.v.).

Ichiros (var. of Ischyros (q.v.)): One of the seventy two names of Jehovah found in the Grimoire of Honorius.

Iciriel: In Qabalistic lore: One of the angels ruling the 28 Mansions of the Moon (q.v.).

Ico Fa (var. Cofa de Orunla): Santeria. The initiation given only to women which places them in the seventh highest rank. The equivalent for men is the Mano de Orunla (q.v.).

Icosiel-Soleviel: A spirit related to the directions south south west and east north east in the Lemegeton.

Icoresaka: See I Cors Ca.

Icovellauna (Deriv. Goedelic “ico” (“spring”)): Celtic. A Goddess of springs and healing of eastern Gaul.

Icthus: See Ixthus.

Ictros: A name used in the second conjuration of a spirit in the Lemegeton.

Iczhhca (var. Iczhhcal, Iczhhcz, Iczhhcl, Iczodhehca or Ic Zod Heh Chal): The elemental king of the seniors of Earth in the Book of Supplications and Invocations. He is associated with the Sun. Iczhhca had six seniors under him: Aidrom or Laidrom, Aczinor, Lzinopo, Lhctga or Alhctga, Lhiansa and Acmbicu (compare with Ic Zod Heh Chal).

Iczhhcal: See Iczhhca.

Iczhhcl (var. of Iczhhca (q.v.)): (1) A name of Jehovah used to command spirits in the Book of Supplications and Invocations. (2) The name of the Great Elemental King of earth found in the Four Great Watch Towers listed in Liber Vel Chanokh.

Iczhhcz: See Iczhhca.

Iczodhehca: See Iczhhca.

Id: Enochian- trans. "always".

Ida: Yoga. The channel of energy that runs up the left side of the spine. It is also known as the Chandra Nadi ("Moon Nerve") and the energy that passes through it is known as the Chandra Swara ("Moon Breath"). Its counterpart on the right side is Pingala (q.v.). These correspond to the sensory and motor tracts running up and down the spinal cord. Another channel, Susumna (q.v.), runs up the center, corresponding to the canalis centralis.

Idalam: A name derived by reversing the name of the angel Maladi (q.v.). A cacodemon commanding the cacodemons of Earth of Water in the Book of Supplications and Invocations.

Idalugame: See I Dlugam.

Idalu-gamea: See I Dlugam.

Idavoll: Norse/Asatru. The central plain of Asgard (q.v.).

Iddhi (var. of Siddhi (q.v.)): A name for magical powers in Liber LXXI: The Voice of the Silence.

Ide (var. Ilde, Ilde-fa): Santeria. A bracelet made up of green and yellow beads that are sacred to the Orisha Orunla (q.v.). It is worn on the left wrist.

Idedi: In Akkadian mythology: Angels who reside in heaven.

Ideodaniach: An angel whose name is used in a vesting prayer in the Greater Key of Solomon.

Ideodoc: A name used in a preparatory prayer in the Greater Key of Solomon.

Idimmu (Sumerian- trans. "demon"): A demon named in the Necronomicon.

Idio: One of the seventy two names of Jehovah given in The Royal Masonic Cyclopedia.

Idis-thing (Var. Charming of the Plow): Asatru. An agricultural ritual of Northern Europe which can be traced back to ancient times. Grains and cakes are offered for the soil’s fertility, and the Sky Father and Earth Mother are invoked. The Asatru Alliance celebrates Idis-Thing on January 3. Other Asatru organizations celebrate Idis-Thing on February 2.

Idoian: Enochian. Title for the god Jehovah.

Idoigo: (1) An Enochian title for Jehovah meaning "He that Sits on the Holy Throne". (2) A Holy name ruling the sub element of Air of Air in the Book of Supplications and Invocations. (3) In the magickal system of the Hermetic Order of the Golden Dawn: A name used in the second key of The Forty-Eight Angelic Keys or Calls.

Idpa: A Sumerian word translated as "fever" in the Necronomicon.

Idrael: In Hechaloth lore: An angel guarding the entrance to the 5th heaven.

Idris: In 3 Enoch: Another name for Enoch (q.v.).

Idunna: Norse/Asatru. Goddess of renewal. Her symbol is the golden apple, which she harvests to preserve the youth of the Gods.

Iealo: In The Testament of Solomon: an angel invoked to exorcise demons.

Iecarimi: See Ecarinu.

Iedidah (Hebrew- trans. "objects of love"): A name that appears on the first line of a gnomonic square used to become beloved of a woman in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |E |D |I |D |A |H |

|E | | | | | | |

|D |I |L |O |Q |A |H |

|I | | | | | | |

|D |O |Q |A |R |C |A |

|A | | | | | | |

|H | | | | | | |

Iedidiel: An angel invoked in Vocabulaire de L'Angelologie.

Ieh (var. Iehe): Enochian- trans. "thou art".

Iehe: See Ieh.

Iehovah: See Jehovah.

Iehuiah: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

Iehusoz (var. Iehusozod, Iehusozoda, Yehusozod): Enochian- trans. "mercy".

Iehusozod: See Iehusoz.

Iehusozoda: See Iehusoz.

Iehuvahastansthatan (var. Iehuvahaξanςθatan): One of the Genii of the twenty two scales of the serpent in Liber CCXXXI.

Ieiaiel: An angel of the future who is one of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

Ieilael: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

I-el: See I L.

Ielael: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

Ielahiah: One of the seventy two angels forming part of the name Jehovah, Schemhamphorae, in The Magus. Ielahiah is the patron of magistrates and law.

Ieliel: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

Iemanja: Candomble. The equivalent of the Santerian Orisha Yemaya (q.v.).

Iemimei (Hebrew "IMIM" ("mules")): A name that appears on the first line of a double acrostic square used transform men into asses in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |E |M |I |M |E |I |

|E |R |I |O |N |T |E |

|M |I |R |T |I |N |M |

|I |O |T |I |T |O |I |

|M |N |I |T |R |I |M |

|B |T |N |O |I |R |E |

|I |E |M |I |M |E |I |

IEOU: A name used in the invocation of Spirit in Liber Samekh.

Ierahlem (var. Jesubilin): A name used in a preparatory prayer in the Greater Key of Solomon.

Ierathel (var. Terathel, Yerathel): One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

Ierimiel: See Eremiel.

Iesaia: In 3 Enoch: One of the names of Metatron (q.v.).

Ietuqiel: In Vocabulaire de L'Angelologie: (a) An angel invoked by women during childbirth. (b) An alternative name for Moses.

Ifá: Yoruba/Santeria. (1) The term Ifa is used to refer to both a religion, a form of divination, and a philosophy. Ifá is the Yoruban religion from which Afro-Diasporic beliefs such as Santeria, Candomble, Palo Mayombe, and Macumbe were derived. It is also the name of a principle form of divination used in this religion. (2) In these Afro-Diasporan variants, the term Ifá is most often used to describe the form of divination. (3) The Orisha of impossible things, fertility and palm trees. In Yoruban mythology Ifa was the original owner of the Table of Ifá, a magical divination tool which later passed on to the Orisha Orunla (q.v.). Ifá is invoked to help women to have children. He is represented by an image of Saint Anthony of Padua.

'Ifafi: In Hechaloth lore: An angel guarding the entrance to the 7th heaven.

Ife: See Ile Ife.

Igarak: A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Igbo: Santeria. A set of five divination aids used in both the Opele (q.v.) and Diloggun (q.v.) divination systems. They are the Ota (stone), the Aye (long seashell), the Eriaworan (doll's head), the Efun (eggshell ball) and the Eggun (animal vertebra).

Igbo Igbale: A sacred grove in Yoruban and Santerian religious practice.

Igbodu: Santeria. (1) A sanctuary where the talismans and stones (Otanes) of the Orishas are kept. (2) A sanctuary within the temple where the Asiento (q.v.) takes place.

Igfa: One of the seventy two names of Jehovah given in The Royal Masonic Cyclopedia.

Iggereth bath Mahalath: See Agrat bat Mahlat.

Iggi Olorun: Palo Mayomb.: One of the names for the sacred Ceiba tree (q.v.).

Igigi: (1) Babylonian mythology, the spirits of heaven. (2) In the Necronomicon, the author claims to have received his knowledge from the Igigi, who are the spirits which dwell beyond the seven gates of the Zonei. (3) Spirits invoked in the invocation to Nanna in the Necronomicon.

Igilon: A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Igis: A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Igne Natura Regenerado Integrat: A possible interpretation of the acronym I.N.R.I. (q.v.). In the magical system of the Hermetic Order of the Golden Dawn: A phrase mentioned in the initiation of the Adeptus Minor Grade.

Igne Natura Renovando Integrat: A possible interpretation of the acronym I.N.R.I. (q.v.). In the magical system of the Hermetic Order of the Golden Dawn: A phrase mentioned in the initiation of the Adeptus Minor Grade.

Igne Natura Renovatur Integra (Latin- trans. “by fire nature is perfectly renewed.”): A possible interpretation of the acronym I.N.R.I. (q.v.). In the magical system of the Hermetic Order of the Golden Dawn: A phrase mentioned in the initiation of the Adeptus Minor Grade.

Igne Nitrum Roris Invenitur: A possible interpretation of the acronym I.N.R.I. (q.v.). In the magical system of the Hermetic Order of the Golden Dawn: A phrase mentioned in the initiation of the Adeptus Minor Grade.

Intra Nobis Regnum Dei: A possible interpretation of the acronym I.N.R.I. (q.v.). In the magical system of the Hermetic Order of the Golden Dawn: A phrase mentioned in the initiation of the Adeptus Minor Grade.

Ignus: Latin- trans. “fire”.

Iguii Eggun: See Palo.

Igurim (Hebrew- trans. "fears"): A spirit subordinate to Belzebud in The Book of the Sacred Magic of Abramelin the Mage.

IH (var. of Iah (q.v.)): (1) One of the Filii Lucis (q.v.) of the Sigillum Dei Aemeth (q.v.), associated to the angel Levanael. This angelic name was derived from the second Archangelic Square of John Dee. (2) In the magical system of the Hermetic Order of the Golden Dawn: (a) One of the Divine names attributed to the Sephira Chokmah (q.v.). (b) One of the Filii Lucis. (3) A name inscribed on the fourth pentacle of Jupiter in the Greater Key of Solomon. (4) A name used in the second conjuration of a spirit in the Lemegeton. (5) One of the seven angels of the Filii Lucis in Liber Vel Chanokh. (6) A name used in a prayer in Henri Gamache's Mystery of the Long Lost 8th, 9th and 10th Books of Moses.

IHH: Inscribed on the first pentacle of the Moon in the Greater Key of Solomon.

IHHV: In the magical system of the Hermetic Order of the Golden Dawn: One of the twelve banners of the mighty name, formed by taking different combinations of the letters of the Tetragrammaton IHVH.

Ihiazel: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

IHRLAAEL (var. IHRLAA21/8): A name taken from the last line of the second Archangelic Square or Table of John Dee.

IHRLAA21/8 (var. of IHRLAAEL (q.v.)): One of the "seven names of God which not even the angels are able to pronounce" listed in the Holy Sevenfold Table in Liber Vel Chanokh. A name borrowed from the second Archangelic Table or Square of John Dee. The number 21 is meant to be read as "E" and the number 8 is meant to be read as "L". Thus the name should read IHRLAAEL.

I.H.S. (Acronym for the Latin In Hoc Signo (q.v.). In Liber Aervm Vel Saecvli Crowley interprets it as In Homini Salus, Instar Hominis Summus and Imago Hominis deuS.

IHShVH (var.YHShVH, Yesheshuah (q.v.). (1) This is an alternate name for Jesus, formed by taking the Tetragrammaton IHVH and putting "Sh", representing spirit, in the middle. (2) Inscribed on the second pentacle of Mars in the Greater Key of Solomon.

Ihua: A name used in a conjuration of Surgat in the Grimoire of Honorius.

IHV: Inscribed on the first pentacle of the Moon in the Greater Key of Solomon.

IHVH (var. of the Tetragrammaton (q.v.)): (1) In the Greater Key of Solomon: (a) A name inscribed between the east and south of the circle being cast. (b) A name inscribed on the first, fourth and fifth pentacles of Saturn, the second and fourth pentacles of Mars, the third and fourth pentacles of the Sun, the third and fourth pentacles of Venus, the fifth pentacle of Mercury, the first and third pentacles of the Moon and the third pentacle of Jupiter. (2) In Liber O: (a) A name used in the Lesser Ritual of the Pentagram. (b) A name used in the Greater Ritual of the Pentagram for the Pentagrams of Air. (3) In Liber Vel Chanokh: (a) A name used in the opening of the portal. (b) A name used when making the invoking pentagram of air in the opening of the temple of the first degree. (c) A name used in the opening of the temple in the fifth degree. (4) A name used in a prayer in Henri Gamache's Mystery of the Long Lost 8th, 9th and 10th Books of Moses. (5) In the magical system of the Hermetic Order of the Golden Dawn: (a) One of the Divine names attributed to the Sephira Chokmah (q.v.). (b) One of the twelve banners of the mighty name, formed by taking different combinations of the letters of the Tetragrammaton IHVH. (6) A name of Jehovah used in The Grimoire of Armadel.

IHVH TzBAVTh (Hebrew- trans. “Jehovah Tzaboath” (q.v.)): (1) A name used in the opening of the temple in the fifth degree in Liber Vel Chanokh. (2) In the magical system of the Hermetic Order of the Golden Dawn: A Divine name assigned to the Sephira Netzach (q.v.).

IIAI (var. of Yiai (q.v.)): A name inscribed on the first pentacle of Saturn in the Greater Key of Solomon.

Iibamiah: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus.

IIIOOShBTh-IO-IIIIAMAMThIBI-II: The cry of Iacchus in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Iidpo: See Iipo.

Iipo (var. Iidpo): An angel who is a senior of the west under Maladi in the Book of Supplications and Invocations. Iipo is invoked to cause transformations.

Iisonon: See Lilonon.

Iisononu: See Lilonon.

Ijar: (1) Seventh month of the Hebrew civil year. (2) A Hebrew month used in the calendar of the Scottish rite of Freemasonry.

Ijasusael (var. Iyasusael): In Enochian lore: One of the leaders of the angels of the seasons.

Ijuba: Yoruban/Santeria- trans. "to pay homage" (See Moyubbar).

Ikkar Sof: In Vocabulaire de L'Angelologie: The angel ruling the month of Schebat (January-February).

Ikonok (Greek- trans. "phantasmal"): A spirit subordinate to Belzebud in The Book of the Sacred Magic of Abramelin the Mage.

Ikin: A Yoruban word for the palm nut, which is used in divination in Yoruban and Santerian religion. Ikin is used to make Eyerosun powder (q.v.) for the Table of Ifa system. Sixteen Ikin are cast in Yoruban religion to take the oracles.

Ikku: Palo Mayombe- trans. “death” (cf. Iku).

Ikoide: Santeria. A red parrot feather.

Iku: (1) Santeria/Yoruban- trans. “death” (cf. Ikku). (2) One of the Ajogun (q.v.), the evil counterparts of the Orishas (q.v.) in Santerian and Yoruban mythology. Iku is the spirit of death in Yoruban mythology. (3) A Santerian term used to infer that one of the ways that Osogbo ("bad luck") can come to a person is through death.

Iku Achan: See Palo.

Il: See Ils.

Il Ci Ninu: See Ulcinin.

Ila: See Ils.

Ilabrat: See Ili Abrat.

Ilacza: See Llacza.

Iladav (Deriv. by reversing Vadali (q.v.)): A cacodemon commanding the cacodemons of Water of Fire in the Book of Supplications and Invocations.

Ilagas (Greek- trans. "obtaining" or "having obtained"): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Ilaniel: Judaic. An angel who is the patron of fruit trees.

ILAOIELVN (var. ILAOI21/8VN): A name taken from the sixth line of the second Archangelic Square or Table of John Dee.

ILAOI21/8VN (var of ILAOIELVN): One of the "seven names of God which not even the angels are able to pronounce" listed in the Holy Sevenfold Table in Liber Vel Chanokh. A name borrowed from the second Archangelic Square or Table of John Dee. The number 21 is meant to be read as "E" while the number 8 is meant to be read as "L". Thus the name should read ILAOIELVN.

Ilarax: A spirit subordinate to Magot and Kore in The Book of the Sacred Magic of Abramelin the Mage.

Ilas: See Ils.

Ilasa: See Ils.

Ilasa dial pereta! (Enochian- trans. “O thou third Flame!”): The opening words of the Seventeenth Key in Liber Vel Chanokh.

Ilasa micalazoda olapireta ialpereji beliore...(Enochian- trans. “O Thou mighty Light and burning Flame of Comfort…”): The opening words of the Eighteenth Key in Liber Vel Chanokh. (cf. Dee's "Ilsa Micaol-z olprit...", below).

Ilasa! tabaanu li-El pereta,...(Enochian- trans. “O thou, the Governor of the first Flame…”): The opening words of the Fifteenth Key in Liber Vel Chanokh. (cf. Dee's "Ils tabaan lialprt..." below).

Ilasa viviala pereta! (Enochian- trans. “O thou second Flame, the House of Justice!): The opening words of the Sixteenth Key in Liber Vel Chanokh. (Cf. Dee's "Ils viuialprt salman blat...", below).

Ildabaoth: See Iadalbaoth.

Ilde: See Ide.

Ilde-fa: See Ide.

Ile: Santerian- trans. "house".

Ile Ife: Yoruban/Santeria. Ile Ife was the first city created by the Orishas (q.v.). Many Yoruban and Santerian rituals involve symbolic voyages to Ile Ife.

Ile mokueo...: Santeria. The beginning of a phrase spoken by the diviner prior to using the Darle Coco del Santo divination system. The entire phrase is: "Ile mokueo, mokueo. Akueye (repeated three times). Akueye owo, akueye oma, ariku babagwa."

Ile Olofi: Yoruban/Santeria- trans. "the House of God" or "heaven".

Ile Orisha: Yoruban/Santeria- trans. "the House of the Orishas" (q.v.).

Ileke: See Eleke.

Ilemese: (1) One of the Filii Filiorum Lucis (q.v.) of the Sigillum Dei Aemeth (q.v.), associated to the angel Sabathiel. This angelic name was derived from the second Archangelic Square of John Dee. (2) In the magical system of the Hermetic Order of the Golden Dawn: One of the Filii Filiorum Lucis. (3) One of the seven angels of the Filii Filiorum Lucis in Liber Vel Chanokh.

Ilemlis (Hebrew- trans. "silent lion"): A spirit subordinate to Ariton in The Book of the Sacred Magic of Abramelin the Mage.

Ileocha: Santeria. A ceremonial temple.

Ilesa: See Ils.

Ileson (Greek- trans. "enveloping"): A spirit subordinate to Astarot in The Book of the Sacred Magic of Abramelin the Mage.

Ili (var. of Ilr (q.v.)): Appears in Regardie's The Complete Golden Dawn System of Magic. This seems to be a typographical error. (2) A variation of the Enochian phrase "I Li" (q.v.).

Ili Abrat (var. Ilabrat, Papukkal): Babylonian. The chief messenger of the God Anu.

Ili-i: Enochian- trans. "O ye hills".

Illa Mi Ile Oro...: Santeria. The beginning of the most popular invocation to the Orisha Oshun (q.v.) in the Yoruban language. The full invocation is: "ILLA MI ILE ORO ILLA MI ILE ORO VIRA YE YEYE OYO YA MALA YE ICU OCHE OCHE OYE OGUA ITA LOCUM OCHA DEGUALLO ORO MAMA KENA ORO MAMA KENA LLAMA AQUI ICU OSHUN ILOCO ODDE ILA IKA TOLOYE ILLARDE APETESI OLORO OLORO TU OLORO OPAO OLLENA ANDE HA LA MOLO RIFA IMBE IMBE MA YEYE IMBE IMBE LORDE IMBE IMBE MA YEYE IMBE IMBE LORO IMBE IMBE YE YEYE IMBE IMBE LORDE IMBE IMBE MA YEYE IMBE IMBE LORDE IMBE IMBE MA YEYE IMBE IMBE LORDE IMBE IMBE MA YEYE IMBE IBME LORDE IMBE IMBE LAYETE IMBE IMBE LORO VIA YE OYO YA MAL YE ICU OCHE OCHE OGUA ITA LOCUM COHA DGUALLO A MAORIFA IMBE IMBE LORO".

Illi (Possibly deriv. from Ili (q.v.)): One of the seventy two names of Jehovah given in the Royal Masonic Cyclopedia.

Illirikim (Hebrew- trans. "they who shriek with a long drawn cry"): A spirit subordinate to Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Illuminati: In 1776, Adam Weishaupt, a professor of law in Ingolstadt, Bavaria, founded a secret society whose aim was to work towards the abolition of all monarchies. He believed that this was a necessary condition to bring about scientific and political enlightenment of mankind. It was originally called "The Perfectionists", the name later being changed to "The Illuminati" by Weishaupt. The society was secret because such republican ideas were very radical in that time and place. Weishaupt disguised the group's aims under a veil of occultism, adopting the grades of Freemasonry in his organization. The organization grew rapidly and in 1780 an influential Freemason, Baron Von Knigge, became actively involved, linking the Illuminati with the older Freemasons. It was a short lived relationship, however, and Knigge and the Freemasons withdrew after much squabbling. Eventually some disgruntled members, discovering that the organization was simply a front for Weishaupt's anti-royalist activities, informed the authorities. Weishaupt fled and the Illuminati and Freemasonry were outlawed in Bavaria. The idea that the defunct Illuminati was still in existance came from a treatise by a Jesuit named Abbe Barruel in 1797. Barruel claimed that The French Revolution was the result of an ancient conspiracy which could be traced back to two organizations: The Knights Templar (q.v.) and the Moslem sect called The Assassins. Barruel claimed that the Templars had not been stamped out in 1314, but had gone underground and ultimately resurfaced as the Freemasons and the Illuminati. Barruel claimed that this secret network was allied to the "Sons of Satan", which was Barruel's name for Jews. Barruel claimed that the leader of this international conspiracy was a Grand Master who ordered assassinations and started revolutions to bring about a single world government led by the Anti Christ. None of Barruel's claims were true, but some of his ideas were picked up by later right wing orgainzations, such as the Nazi Party in Germany. Versions of Barruel's claims are still to be found in some modern Christian publications.

Illuminator: A person who holds the candle so that the officiating priest (celebrant) can read the rituals in the Satanic rituals described in LaVey's The Satanic Rituals.

ILMEGCBE (var. I26MEGCBE): A name taken from the fifth line of the second Archangelic Square or Table of John Dee.

Ilnostreon: A name used in the conjuration of inferior spirits in the Grimorium Verum.

Ilonon: See Lilonon.

Ilr (var. Ili, Isc): (1) One of the Filii Lucis (q.v.) of the Sigillum Dei Aemeth (q.v.), associated to the angel Nogahel. This angelic name was derived from the second Archangelic Square of John Dee. (2) In the magickal system of the Hermetic Order of the Golden Dawn: One of the Filii Lucis. (3) One of the seven angels of the Filii Lucis in Liber Vel Chanokh.

Ils (var. Il, Ilsi, Ila, Ilas, Ilasa, Ilesa, Elasa, Yls, Ylsi, Yolasa): Enochian- trans. "you" or "thou" or "thee".

Ils dialprt soba vpaah..." The beginning of the Enochian text of the seventeenth key of John Dee's 48 Claves Angelicae. The full key reads as follows: "Ils dialprt soba vpaah chis manba zixlay dodshi od brint taxs hubaro tastax ylsi sobaiad Ivonpovnph Aldon daxil od toatar ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo noco MAD hoath Iaida." (Trans. "O thou third flame whose wings are thorns to stir up vexation and hast 7336 lamps living going before thee, whose God is wrath in anger. Gird up thy loins and harken. Move and show your selves. Open the mysteries of your Creation. Be friendly unto me for I am the servant of the same your God. The true worshipper of the Highest [sic].") (2) The beginning of the seventeenth part of The Word of Set, Michael Aquino's version of John Dee's 48 Claves Angelicae.

Ilsa Micaol-z olprit...: The beginning of the Enochian text of the eighteenth key of John Dee's 48 Claves Angelicae. The full key reads as follows: "Ilsa Micaol-z olprit ialprg Bliors ds odo bushdir oiad ouoars caosgo Casarmg Laiad eran brints cafafam ds iumd aqlo adohi MOZ od maoffas Bolp comobliort pambt ZACAR od ZAMRAN odo cicle Qaa zorge lap zirdo noco MAD hoath Iaida." (Trans.: "O thou mighty light and burning flame of comfort which opens the glory of God to the center of the earth. In whom the secrets of truth 6332 have their abiding, which is called in thy Kingdom JOY and not to be measured. Be thou a window of comfort unto me. Move and show yourselves. Open the mysteries of your creation. Be friendly unto me for I am the servant of the same your God. The true worshipper of the Highest [sic].") (Cf. Crowley's "Ilasa micalazoda olapireta ialpereji beliore...", above.) (2) The beginning of the eighteenth part of The Word of Set, Michael Aquino's version of John Dee's 48 Claves Angelicae.

Ils tabaan lialprt...: The beginning of the Enochian text of the fifteenth key of John Dee's 48 Claves Angelicae. The full key reads as follows: "Ils tabaan lialprt casarman Vpahi chis darg dsoado caosgi orscor ds omax nonasci Baeouib od emetgis iaiadix ZACAR od ZAMRAN, odo cicle Qaa zorge, lap zirdo Noco MAD, hoath Iaida." (Trans.: "O thou the governor of the first flame under whose wings are 6739 which weave the earth with dryness which knoweth the great name Righteousness and the seal of honour. Move and show yourselves. Open the mysteries of your Creation. Be friendly unto me for I am the servant of the same your God. The true worshipper of the Highest (sic).") (Cf. Crowley's "Ilasa! tabaanu li-El pereta,...", above.) (2) The beginning of the fifteenth part of The Word of Set, Michael Aquino's version of John Dee's 48 Claves Angelicae.

Ils viuialprt salman blat...: The beginning of the Enochian text of the sixteenth key of John Dee's 48 Claves Angelicae. The full key reads as follows: "Ils viuialprt salman blat ds acroodzi busd od bliorax balit dsin-si caosg lusdan Emod dsom od tli-ob drilpa geh uls MAD zilodarp ZACAR od ZAMRAN odo cicle Qaa zorge, lap zirdo noco MAD hoath Iaida." (Trans.: "O thou second flame the house of Justice which hast thy beginning in glory and shall comfort the Just which walk on the earth with feet 8763, that understand and separate creatures great art thou in the God of stretch forth and conquer. Move and show your selves. Open the mysteries of your creation. Be friendly unto me for I am the servant of the same your God. The true worshipper of the Highest [sic].") (Cf. Crowley's "Ilasa viviala pereta!...", above.) (2) The beginning of the sixteenth part of The Word of Set, Michael Aquino's version of John Dee's 48 Claves Angelicae.

Ilsi: See Ils.

Ilu Ana (Trans. "Sacred Drums"): Santeria. Bataa (drums) that are ritually consecrated. Those that are not consecrated are referred to as Aberinkula (q.v.).

Ilylumiel: See Elomeel.

Im: An Akkadian name for Rimmon (q.v.).

Im Kheperu: Vampyre. (a) The ritual of transformation used by some to induct a new member into the Vampyre community. (b) A festival on October 31, concurrent with the Wiccan festival of Samhain, which ushers in the Dark Side of the year. Vampyres believe that the Dark Side is when their powers and awareness of their nature increases.

Im Sekhemu: Vampyre. A holy day, occuring on April 30, marking the coming of the Light Side of the year. Vampyres believe that their awareness and power reaches a peak in the days preceding Im Sekhemu, after which their power wanes until Im Kheperu (q.v.).

Ima: A name used in the conjuration of Saturday in The Magus.

Imachedel: A name used in a preparatory prayer in the Greater Key of Solomon.

Images: In Voltaire's Of Angels, Genii and Devils: One of the 10 orders of angels.

Imago: One of the seventy two names of Jehovah found in the Grimoire of Honorius.

Imagon: A name used in a conjuration of Lucifer in the Grimoire of Honorius.

Imál: A term used in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Imamiah: One of the seventy two angels forming part of the name of Jehovah, Schemhamphorae, in The Magus. Imamiah is the patron of voyages and has the power to destroy enemies.

Imanel (var. of Emmanuel (q.v.): A name used in the process consecrating the lustral bath with salt in the Greater Key of Solomon.

Imassi: Vampyre: Individuals recognized as Kheprians by House Kheperu who have opted not to join the House directly.

Imato: An name used in the process consecrating the lustral bath with salt in the Greater Key of Solomon.

Imbolc (var. Imbolg, Uimelc, Oimelc, Feile Bhride, Brigid, Brigantia, Candlemas; Gaelic- trans. “in the belly”; alternate name Oimelc (“sheep’s milk”)): (1) This is a Greater Sabbat on the Wiccan calendar, celebrated February 2. belly". It was named by some "Oimelc" (Sheep's Milk") as it marked the beginning of the lambing season. It is a celebration of the first signs of returning life in Spring. It was celebrated by the Celts as being sacred to Brigid (q.v.), a Celtic Goddess whose threefold aspect rules smith craft, poetry, inspiration, and healing. Hence one of the other names for this day is "Feile Bhride", meaning "Brigid's Feast". "Februum", from which we derive the word for February, is a Latin word meaning "purification" and "atonement", thus this month is considered a month of cleansing. (2) The Christian Church in Britain incorporated this festival into its calendar as early as the fifth century as Candlemas, a Feast of Lights, the candles in the church being blessed and carried around in procession. The Puritans of the 17th century tried to obliterate the custom, but they did not entirely succeed. An old Candlemas rhyme goes:

If Candlemas Day be Fair and Bright,

Winter will have another fight,

If on Candlemas Day be shower and rain,

Winter is gone and will not come again.

Another Candlemass rhyme goes:

If the sun shines bright on Candlemas Day,

The half of the winter's not yet away.

It is still publicly celebrated in Scandinavian countries as a festival of lights. Many will recognize this date as being the current "Groundhog Day". This dates back to the original festival when people sought out signs of the approaching Spring.

(3) Candlemas is a Grand festival in Brujeria, sacred to Candelaria.

Imbolg: See Imbolc.

I26MEGCBE (var. of ILMEGCBE): One of the "seven names of God which not even the angels are able to pronounce" listed in the Holy Sevenfold Table in Liber Vel Chanokh. This is borrowed from the second Archangelic Square or Table of John Dee. The number 26 is meant to be read as "L", thus the name should read ILMEGCBE.

Imeton (var. of Yemeton (q.v.)): A name to be engraved on the blade of the sword of the magician's third disciple in the Grimorium Verum.

I-mica-ol-zododa: See Omicaolz.

Imimuamare: See Imvamar.

Imink: A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Imma: In Qabalistic lore: One of the 5 Partsuf (q.v.), associated to the Sephira Binah (q.v.).

Immanuel (var. of Emmanuel (q.v.)): (1) A name used in the eighteenth and nineteenth degrees of the Ancient and Accepted Rite of Freemasonry. (2) A name used in the rites of the Knights Templar.

Immiel: In 3 Enoch: An angel who assists Metatron (q.v.) in reciting the Shema.

Immortalitas: One of the seventy two names of Jehovah in the Grimoire of Honorius.

Immum Coeli (var. Imum Coeli, North Vertical, Cusp of the Forth House, Nadir): In Astrology: The opposite point on the Horoscope or Birth Chart to the Medium Coeli or Midheaven (See Medium Coeli). In other words the point directly below a person at the moment of birth.

Imntd: See Imtd.

Imorad: A name used to give one power over animals in the Black Pullet.

Impedited: See Afflicted.

Imperator (Latin "imperare" ("to command")): (1) In the old republic of ancient Rome this was originally used as a title for a victorious general. Later, it became a generic term for a military commander. During the empire, it became the title of the commander in chief of the armies (ie: one of the emperor's titles). (2) One of the officers symbolically representing the second order in the ceremonies of the Order of the Golden Dawn. He carries a dagger with a red and yellow grip as depicted in figure 2. (3) One of the officers presiding over initiations in Waite's Fellowship of the Rosy Cross.

[pic]

Figure 2 Dagger of the Imperator

Imriaf: In Vocabulaire de L'Angelologie: The angel ruling the month of Tamouz (June-July).

Imriel: In Vocabulaire de L'Angelologie: The angel ruling the month of Siwan (May-June).

Imtd (var. Imntd): (1) An angel who is a senior of the west under Atdim in the Book of Supplications and Invocations. Imtd is invoked to move things to other places. (2) A name used to invoke the Kerubim in Liber Vel Chanokh.

Imuamar: See Imvamar.

Imum Coeli: See Immum Coeli.

Imumamare: See Imvamar.

Im-va-mar: See Imvamar.

Imvamar (var. Imimuamare, Imuamar, Imumamare): Enochian- trans. "to apply oneself".

In (var. M): Enochian- trans. "except".

In Atriis Tuis, O Hierusalem, Flectamus Genua (Latin- trans. "Within your walls, O Jerusalem, let us bend the knees"): In the magical system of the Hermetic Order of the Golden Dawn: A Latin phrase used in the initiation of the Adeptus Minor as written by Waite for his Fellowship of Isis.

In Domine Dei viventis...: Latin. Used in the Ceremony of the Equinox in Regardie's The Complete Golden Dawn System of Magic. The complete phrase is: "In Domine Dei viventis. Et vivificatis. Qui vivit et regnet in saecula saeculorum. Amen. Avete, Frates et Sorores. Roseae Rubeae Et Aureae Crucis." This is incorrect grammatically. The first part should probably read "In homine dei viventis et vivificatis qui vivit et regnat in saecula saeculorum, amen" ("In the name of the living and life-giving God, who lives and reigns forever and ever, amen. Hail, O brothers and sisters of the rosy, red, and golden cross").

In Hii: Mandaean. One of the 4 malki or uthri of the North Star.

In Hoc Signo (Latin- trans. "in this sign"): (1) Commonly expressed in Christianity as the acronym I.H.S. Related to the acronym J.H.S. (see Jesus Hominum Salvator). (2) An old Greek name for Dionysius.

In Hoc Signo Vinces (Latin- trans. "under this sign thou shalt conquer"): (1) A motto of the Knights Templar. (2) In the magical system of the Hermetic Order of the Golden Dawn: A phrase used in the initiation of the Adeptus Minor as written by Waite for his Fellowship of Isis.

In Nomine Domini (Latin- trans. "In the Name of the Lord"): A phrase used in the Ceremony of the Equinox in Regardie's The Complete Golden Dawn System of Magic.

In Yeheshuah Morimur (Latin- trans. "In Jesus we die"): In the magical system of the Hermetic Order of the Golden Dawn: A phrase used in the Consecration Ceremony of the Vault of the Adepti.

Inafa: The Yoruban equivalent of a Collare De Mazo (q.v.) in Santeria.

Inanna: A Sumerian name meaning "lady of heaven". (1) The Sumerian Goddess who was the Queen of Heaven and patroness of love, agriculture, oracles, sovereignty, battle, weaving and wine. She was the daughter of Enki. Her partner was the seasonally dying vegetation God Dumuzi or Tammuz (q.v.). (2) The Goddess of Venus and the ruler of the third gate of the Zonei in the Necronomicon, whose colour is white and whose metal is copper.

Incantation (c. 1393 spelled "incantacioun" in Gower's Confessio Amantis[1], deriv. Old French "incantation", deriv. Latin "incantationem" (“to enchant”), deriv. Latin "incantare" ("to chant a magic formula"), related to Latin word "cantare" ("sing" or "chant")): Specifically refers to a the chanting of words or singing of songs to achieve a magical purpose.

Inciona: Celtic. A Goddess associated to the God Veraudinus, worshipped at Widdenberg in Luxembourg.

Inconjuct-Sextile: See Quincunx.

Increasing in Light: In Astrology: A planet or the moon during the period from its conjuction with the Sun to the next opposition with the Sun is waxing or "increasing in light".

Incubi and Succubi: One of the 10 varieties of devils listed by Alphonsus De Spina (See Devils, Incubus, Succubus).

Incubus (Latin "incubare" ("to lie upon"), c. 1350 CE in Layamon's Chronicles of Britain[2]): (1) Medieval demonologists picked it up as the name of a type of male demon who has sexual intercourse with a sleeping female. The legends they created stated that the incubus must borrow semen from a living male. Its female equivalent was the Succubus (q.v.). (2) Vampyre. A male Vampyre who feeds only while having sex or purely through sexual energy.

Indios: Espiritismo. Spiritual guides that appear as Indians.

Ineffable Degrees: A term used to describe the fourth to the fourteenth degrees in the Ancient and Accepted Rite of Freemasonry, because they are supposed to be concerned with the investigation and contemplation of the Ineffable Name of God, YHVH (See Tetragrammaton).

Inessensatoal: A name used in the Third Conjuration of a spirit in the Lemegeton.

Inferior Conjunction: In Astrology: An inferior conjuction (q.v.) occurs between Mercury or Venus and the Sun when these planets come between the Earth and the Sun.

Inferior Planets: In Astrology: Mercury and Venus, planets whose orbits place them between the Earth and the Sun.

Infernal World, The: In his book The Magus, Francis Barrett divided the universe into six worlds: The Exemplary World, the Intellectual World, the Celestial World, the Elemental World, the Lesser World and the Infernal World.

Infidels: One of the twelve degrees of the damned and of devils listed in The Magus, the others being Apostates, Jugglers, Vessels of Iniquity, Revengers of Wickedness, Furies, False Gods, Sifters or Triers, Tempters or Ensnarers, Witches, Airy Powers and Lying Spirits.

Infinitas: One of the seventy two names of Jehovah in the Grimoire of Honorius.

Informer: One of the titles of Satan in The Zohar.

Infortunes (var. Malefics, Malefic Planets): In Astrology: The planets Mars, Saturn and Uranus. Mercury and Neptune are also included if they are in Affliction (q.v.) or unfavourably aspected. Some Astrologers consider Pluto to be an Infortune as well. Saturn is often referred to as the Greater Malefic and Mars is referred to as the Lesser Malefic.

Ingenium (Latin "ingenuus" ("native", "inborn")): Used by Aleister Crowley to describe a person's true nature.

Ingethal: See Gethel.

Ingethel: See Gethel.

Ingm: An angel listed in Liber Vel Chanokh.

Ingodum: A name of Jehovah used in a conjuration of Lucifer in the Grimoire of Honorius.

Ingress: In Astrology: The entrance of any planet into any sign of the Zodiac.

Inheritors: Vampyre. Some within the Vampyre community believe that their condition is a genetic inheritance or mutation. They view themselves as distinctly different from other human beings.

Inias: One of the 7 angels reprobated at the church council in Rome in 745 C.E.

Initiate: (1) A person initiated into a particular group. (2) In Wicca: A new member of a coven, ie: a Wiccan holding the rank of the first degree. (3) Freemasonry. A candidate in any of the degrees. (4) Vampyre. A person formally initiated into a Coven.

Inle: Santeria. An Orisha (q.v.) who is the patron of physicians. He is synchretized with Saint Raphael. His Eleke (q.v.) has white beads with green streaks. His symbol is a staff reminiscent of the caduceus. His wife is Abbata.

Inner Planets: In Astrology: The faster moving planets (Mercury, Venus, Mars) as well as the Sun and the Moon.

Innocents: One of the twelve orders of blessed spirits listed in The Magus, the others being the Seraphim, Thrones, Archangels, Powers, Virtues, Principalities, Angels, Confessors, Dominations, Martyrs and Cherubim.

Innon: (1) A name used in conjuration in the Greater Key of Solomon. (2) One of the names of Jehovah in The Magus. (3) The Enochian name for the planet Venus.

Innu: See Annu.

Innu Mehret: See Annu.

Inoasa: See I Noas.

Inoar: See Noan.

Inokos: A spirit subordinate to Asmodee and Magot in The Book of the Sacred Magic of Abramelin the Mage.

I.N.R.I. (var. Yod Nun Resh Yod; acronym for Latin "Iesus Nazarenus Rex Iudaerum" ("Jesus of Nazareth, King of the Jews")): (2) Ceremonial Magic: Acronym for a Latin expression variously interpretted as "Igne Natura Renovatur Integra" ("by fire nature is perfectly renewed"), "Igne Natura Regenerado Integrat", "Igne Natura Renovando Integrat", "Igne Nitrum Roris Invenitur", "Intra Nobis Regnum Dei" or a Hebrew expression "Iammim Nour Rouah Iabesche": (3) Acronym used in the eighteenth degree of the Ancient and Accepted Rite of Freemasonry. (4) A sacred acronym used by the Rosicrucians. (5) A term used in the Lesser Ritual of the Hexagram in Liber O. (6) A password used in the opening of the portal in Liber Vel Chanokh. (7) In the magical system of the Hermetic Order of the Golden Dawn: (a) A word found on the Rose Cross. (b) A word invoked in the ritual of the Rose Cross. (c) A word used in the initiation of the Adeptus Minor. (d) A Latin phrase used in the initiation of the Adeptus Minor as written by Waite for his Fellowship of Isis. (e) A term used in the Consecration Ceremony of the Vault of the Adepti. (f) A term used in the Evocation of the Angel Chassan to Visible Appearance.

Insi (var. Inusi): Enochian- trans. "to walk".

Installation: Freemasonry. The act of placing an officer in possession of his post.

Installe (var. Installer): (Creole- trans. “installed”). Vodou. (a) To describe possession by a Lwa, who is “installe” in the celebrant. (b) To describe the ceremony introducing the Lwas to a new Oum'phor.

Intellectual World, The: In his book The Magus, Francis Barrett divided the universe into six worlds: The Exemplary World, the Intellectual or Intelligible World, the Celestial World, the Elemental World, the Lesser World and the Infernal World.

Intelligible World, The: See Intellectual World, The.

Intelligences: A neo-Platonic term equivalent to the Judaic or Christian angels, found in some grimoires. In The Enchiridion of Pope Leo the Third they are referred to as planetary intelligences.

Intendant of the Building: The eighth degree of the Ancient and Accepted Scottish Rite of Freemasonry.

Intercepted: In Astrology: Any sign that is wholly contained within a house (q.v.).

Inthiel: Used in a nostrum to banish evil in Henri Gamache's Mystery of the Long Lost 8th, 9th and 10th Books of Moses.

Intimate Secretary: The sixth degree of the Ancient and Accepted Scottish Rite of Freemasonry.

Inusi: See Insi.

Inverted Pentagram: (1) Satanists use an inverted pentagram as a symbol as they interpret the four points of the elements over the point of spirit as representing the domination of matter over reason. It also, coincidentally, vaguely resembles a stylized goat’s head, though this is probably a very recent interpretation. A symbol of Anton LaVey’s Church of Satan is an inverted pentagram on a circular field with a goat’s head superimposed over it, referred to by them as the Sigil of Baphomet. The Temple of set has adopted the inverted pentagram against a circular field as their symbol. The color of the background field indicates the degree of initiation of the wearer. (2) There are others who use this symbol too: (a) Wiccans use the inverted pentagram to denote the second degree of initiation in some traditions of Wicca. (b) The Order of the Eastern Star, a women's Masonic order, uses the inverted pentagram as their symbol. (c) As a matter of interest, the US Medal of Honour is an inverted pentagram.

Invisibles: (1) Vodou. A Creole term for spirits. (2) Vampyre. An alternate term for Ravass Bhavatan (q.v.).

Invisible Stations: Five "invisible stations" are mentioned in Regardie's The Complete Golden Dawn System of Magic: Stations of the Kerubim, Stations of the Children of Horus, Stations of the Evil One, the Station of Harpocrates and the Stations of Isis, Nephtys and Aroueris.

Invocation (Latin term "invocatus", deriv. "in" ("in" or "on") and "vocare" ("to call")): In Occidental Ceremonial Magic, the process of calling upon external entities to assist the magician. This usually took the form of asking "higher powers", Jehovah and the angels, to assist.

Invocator: One who invokes (See Invocation).

Io: (1) Greek. A lover of the God Zeus who was turned into a white heifer and, at the request of the Goddess Hera, guarded by Argus and pursued through the world by a gadfly until she resumed her original shape in Egypt. (2) A large volcanic moon of the planet Jupiter. (3) A word used in the Urilia text in the Necronomicon. (4) An exclamation used in Crowley's version of the Gnostic Mass.

Io Pan: An invocation to the God Pan in Liber DCCCXI and in the Prologue of the Unborn in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Iobel: Gnostic. One of the 12 powers engendered by Iadalbaoth (q.v.).

Iocle (var. of Rocle (q.v.)): (1) One of the seven angels of the Filii Filiorum Lucis in Liber Vel Chanokh. (2) In the magical system of the Hermetic Order of the Golden Dawn: A variation of an angelic name derived from the second Archangelic Square of John Dee.

Iod: (1) Enochian. Translated in Regardie's The Complete Golden Dawn System of Magic as "Him". Translated in Laycock's The Complete Enochian Dictionary as "is and". (2) A name of Jehovah used in a conjuration in the Greater Key of Solomon. (3) A term used in Liber Stellae Rubeae.

IOEL: A name used in the invocation of Earth in Liber Samekh.

Ioelet: In The Testament of Solomon: An angel invoked to exorcise demons.

Iofiel (var. Iophiel, Yofiel, Youfiel, Jofiel, Jophiel, Johphiel, Zophiel; Hebrew- trans. "beauty of God"): (1) In The Torah: A companion angel to Metatron. (2) In Agrippa's Three Books of Occult Philosophy: The ruler of the planet Saturn. (3) Some scholars list Iofiel as the angel who drove Adam and Eve out of Eden.

Iogion: A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Ioiad (var. Io-iiad): Enochian title for Jehovah- trans. "Him that liveth forever".

Io-iiad: See Ioiad.

Iolcam: See Yolcam.

IOMD: In the magical system of the Hermetic Order of the Golden Dawn: A name of a magical Enochian square.

Iomuel: In Vocabulaire de L'Angelologie: A fallen angel who had sexual relations with human women before the flood.

Iona: A name of Jehovah used in a conjuration in the Greater Key of Solomon.

Ionah: A name used in conjuration in the Greater Key of Solomon.

Ionek (Hebrew- trans. "thy dove"): A name that appears on the first line of a gnomonic square used to make oneself appear as a young girl in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |O |N |E |K |

|O | | | | |

|N | | | | |

|E | |Q | | |

|K | | | | |

Ioniel: In the Greater Keys of Solomon: (a) One of the two Princes of the Universe, the other being Sefoniel. (b) A name used in conjuration.

IOOU: A name used in the invocation of Spirit in Liber Samekh.

Iopgna (Deriv. by reversing Angpoi (q.v.)): A cacodemon commanding the cacodemons of Air of Earth in the Book of Supplications and Invocations.

Iophiel (var. of Iofiel (q.v.)): (1) An entity visited in Liber CLXV. (2) A name representing the intelligence of Jupiter in Regardie's The Complete Golden Dawn System of Magic.

Iosua (var. of Joshua (q.v.)): A name that appears on the first line of a double acrostic square used to cause spirits to revive a dead person from the setting of the sun until midnight for seven years in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |O |S |U |A |

|O |R |I |L |U |

|S |I |S |I |S |

|U |L |I |R |O |

|A |U |S |O |I |

Iota: The ninth letter of the Greek alphabet (ι).

Ioth: See Joth.

IOU: A name used in the invocation of Spirit in Liber Samekh.

Iovantucarus: Celtic. A name given to the Treveran healer God Lenus (q.v.) at Trier. He was a protector of youth.

Ip (var. Ipe): Enochian- trans. "not".

Ip Uran (var. Iparanu, Ipuranu): Enochian- trans. "shall not see".

Ipakol (Hebrew- trans. "breathing forth"): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Ipam (var. Ipame): Enochian. Translated in Regardie's The Complete Golden Dawn System of Magic as "beginningless". Translated in Laycock's The Complete Enochian Dictionary as "is not"

Ipame: See Ipam.

Ipamis (var. Ipamisa): Enochian. Translated in Regardie's The Complete Golden Dawn System of Magic as "endless". Translated in Laycock's The Complete Enochian Dictionary as "cannot be".

Ipamisa: See Ipamis.

Iparanu: See Ip Uran.

Iparkas (deriv. Greek "Hipparches" (a title of a commander of cavalry)): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Ipes: See Ipos.

Ipomano: A name that appears on the first line of a double acrostic square used to cause spirits teach chemistry in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

|I |P |O |M |A |N |O |

|P |A |M |E |R |A |M |

|O |M |A |L |O |M |I |

|M |E |L |A |C |A |H |

|A |R |O |C |U |M |I |

|N |A |M |A |M |O |N |

|O |M |I |H |I |N |I |

[pic]

Figure 3 Sigil of Ipos

Ipos (var. Ayperos, Ayporos, Ipes or Aypeos): The twenty second spirit of the Lemegeton, described as a mighty earl and prince, who appears as an angel with a lion's head, a goose's webbed feet and a hare's tail. The Lemegeton assigns him the power to impart wit and courage and knowledge of the past and future. He is said to rule over 36 legions of spirits. His sigil is depicted in fig. 3.

Ipretu: A name used in a conjuration of Lucifer in the Grimoire of Honorius.

Ipsissimus: (1) The highest rank of the Astrum Argentium, represented by the formula 10 degree = 1 squared. (2) The sixth degree of initiation within the Temple of Set. (3) The highest of ten degrees of initiation with Gavin and Yvonne Frost’s Church and School of Wicca.

Ipuran: See Ip Uran.

I.R.: A sign mentioned in The Star Sapphire.

Iransee Chango: Diviners in Yoruban religion that use the Erindinlogun (q.v.) divination system. The name indicates that the majority of such diviners are worshippers of the Orisha Chango (q.v.).

Irataton: A name used in a conjuration of Lucifer in the Grimoire of Honorius.

Irawo: Palo Mayombe- trans. "stars".

Ire: Santeria- trans. "good luck".

Irejila: See Irgil.

Irel: One of the angels of the fifth heaven ruling in the west on Tuesday in The Magus.

Irgil (var. Irejila): Enochian- trans. "how many".

Irin (var. Irin Qaddisin; Hebrew- trans. “watchers”, Irin Qaddisin ("holy watchers")): (1) Judaic. Twin angels residing in the 6th heaven. (2) In Historia Religionis Veterum Persarum, Hyde speculates that these twin angels are of Persian origin. (3) In 3 Enoch: Twin angels resident in the 7th heaven who, together with the Qaddisin (q.v.), constitute the supreme council of the heavenly court.

Irin Qaddisin: See Irin.

Irion: A name used in the grand conjuration of the Grand Grimoire.

Irix (var. Terly, Erly; Greek- trans. "hawk" or "falcon"): A spirit subordinate to Magot and Kore in The Book of the Sacred Magic of Abramelin the Mage.

Irkingu: A warrior spirit in the Necronomicon.

Irlo: One of three most secret names of Jehovah in the cry of the aethyr Oxo in Liber Aervm Vel Saecvli.

Irmanotzod: In the Lemegeton, a lesser officer under the angel Sarindiel.

Irmenos: A spirit subordinate to Ariton in The Book of the Sacred Magic of Abramelin the Mage.

Irminon (Greek- trans. "supporting"): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

IROAIAEIIAKOITaXEAEOHeSIOIITEAAIE: The second of the three mighty names of "God almighty" coming from the Thirty Aethyrs in Liber Vel Chanokh. This is a name created by Crowley by taking the names of Dee's thirty aethyrs, one above the other, and reading down the second column of letters. It was not a name used by Dee.

Irofa: Yoruban/Santeria. A conical bell which is used as one of the symbols of the Orisha Orunmila (q.v.).

Iroko: A name for the sacred mahogany tree of the Yoruba. Another name for it is the Araba. Since this tree does not grow in areas where Santeria is practiced, Santeros have adopted the Ceiba tree (q.v.) in its place and use the name Iroko to describe it.

Irole: Yoruban/Santeria- trans. “day”.

Iron: In Occidental Ceremonial Magic the metal iron is related to the planet Mars and the Sephira Tiphareth.

Irroron (Latin- trans. "sprinkling with dew"): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Iruke: Santeria. A horse's tail with a handle studded with cowrie shells that is an emblem of the Orisha Obatala (q.v.).

Is: Vodou. A Lwa used by the "red" sects (that practice human sacrifice). Is may also be called Legba Ati-Bon or Ahou-ra Mazda (See Legba Ati-n Bon).

Isa: (1) Var. of Aset or Isis (See Aset) used in Liber Al Vel Legis. (2) Var. of Enochian word "as" (q.v.). (3) Var. of Aset or Isis (See Aset) used in Liber DCL vel De Fons Aquae Vitae.

Isaac (Hebrew "Ishak" ("he laughed"); var. Isak, ISAK): A name used in a spell for favour and love in the Greater Key of Solomon.

Isachar (var. Issachar): (Hebrew- trans. "he is hired"): (1) One of the twelve traditional tribes of Israel, first mentioned in Genesis 30:18 in the Old Testament of the Bible. (2) A tribe belonging to one of the four triplicities of the tribes of Israel listed in The Magus, the other two in this triplicity being Zebulun and Jehuda.

Isagoge, The: A book published in Basle in 1563, authored by Georg Pictorius Von Villingen (1500-1569).

Isagoge of Arbatel: See Arbatel of Magic.

Isak (var. of Isaac): A name used in the Preliminary Invocation in the Goetia or Lesser Key of Solomon.

ISAK (var. of Isaac): A name used in the invocation of Spirit in Liber Samekh.

Isalamanu: See I Salman.

Isaro: See Isro.

Isc: See Ilr.

Ischigas: A spirit subordinate to Astarot in The Book of the Sacred Magic of Abramelin the Mage.

Ischim (Var. of Ishim (q.v.)): (1) Angels composed of snow and fire, residing in the 5th heaven, mentioned in Psalms 104:4 (cf. Aishim). (2) In The Zohar: Used interchangeably with the term Beni Elohim. (3) One of the 10 orders of Angels in the table of Rabbinical Significations of the Sephiroth in The Royal Masonic Cyclopedia.

Ischiron (var. of Ischyros (q.v.)): A spirit subordinate to Magot and Kore in The Book of the Sacred Magic of Abramelin the Mage.

Ischiros (var. of Ischyros (q.v.)): In the Grimoire of Armadel: (a) One of the names of Jehovah used in the conjuration of spirits. (b) One of the names which appears on the Sigil of Thavael.

Ischure (var. ISChURE): A name used in the Preliminary Invocation in the Goetia or Lesser Key of Solomon.

ISChURE (var. of Ischure): A name used in the invocation of Water in Liber Samekh.

Ischuron (var. of Ischyros (q.v.)): Used in an invocation in Aleister Crowley's version of the Gnostic Mass.

Ischyros (var. Ischuron, Ischiron, Ichiros, Ischiros; Greek- trans. "strong" or "mighty"): (1) A name of Jehovah found in the Enchiridion of Pope Leo. (2) A name used in a universal conjuration, in a conjuration of Acham and in a conjuration of Surgat in the Grimoire of Honorius. (3) A name used in the second conjuration of a spirit in the Lemegeton. (4) In The Magus: (a) A name used at the beginning of the circle casting. (b) A name used in an exorcism of the spirits of the air.

Isda: In Vocabulaire de L'Angelologie: An angel who provides nourishment to humans.

Isekel (Hebrew- trans. "anointing" or "anointed"): A spirit subordinate to the four sub princes Oriens, Paimon, Ariton and Amaimon in The Book of the Sacred Magic of Abramelin the Mage.

Isfandarmend: See Isphan Darmaz.

Isheth Zenunim: See Eisheth Zenunim.

Ishim (var. Issim, Ischim, Izschim, Ashim, Aishim, "Order of Blessed Souls" or "Souls of the Just Made Perfect"; Hebrew- trans. "virile ones" or "souls"): (1) Judaic. An order of angels referred to in Psalms 104:4. (2) In The Zohar: An order of angels cognate with the Bene Elohim (q.v.). The angel Zephaniah is their leader. (3) In Levi's Transcendental Magic: (a) The souls of the saints, whose chief was Moses. (b) The lowest of the ten orders of angels and related to Malkuth on the Tree of Life, whose adversaries were the followers of Nahema. (c) A name used in a "Kabalistic Invocation of Solomon" to evoke "spirits belonging to religions issued from Judaism". (4) One of the ten choirs of Holy Angels, mentioned in the Greater Key of Solomon. The others are the Chiaoth Ha-Qadesh, Auphanim, Aralim, Chashmalim, Seraphim, Malachim, Elohim, Beni Elohim, and Kerubim.

Ishliah: In Hechaloth lore: One of the angels ruling the east.

Ishnigarrab: An evil spirit mentioned in the invocation of the Shammash Gate in the Necronomicon.

Isiael: (1) In The Heptameron: One of the angels of Tuesday residing in the 5th heaven. (2) In The Magus: One of the angels of Tuesday residing in the 5th heaven.

Ishtar (Babylonian- trans. "she who endowed the king with prestige"): Assyro-Babylonian. (1) A mother Goddess, patroness of fertility, love, battle, marriage, the Moon and divination. The Assyrians believed her to be personified in the planet Venus. (2) One of the Infernal names listed in Anton LaVey's Satanic Bible.

Isiael: One of the angels of the fifth heaven ruling in the west on Tuesday in The Magus.

Isiamon (Hebrew- trans. "solitude" or "desolation"): A spirit subordinate to Astarot in The Book of the Sacred Magic of Abramelin the Mage.

Isichadamion: A name that appears on the first line of an acrostic square used to transform animals into stones in the Book of the Sacred Magic of Abramelin the Mage. This square is reproduced below:

I |S |I |C |H |A |D |A |M |I |O |N | |S |E |R |R |A |R |E |P |I |N |T |O | |I |R |A |A |S |I |M |E |L |E |I |S | |C |R |A |T |I |B |A |R |I |N |S |I | |H |A |S |I |N |A |S |U |O |T |I |R | |A |R |I |B |A |T |I |N |T |I |R |A | |D |E |M |A |S |I |C |O |A |N |O |C | |A |P |E |R |U |N |O |I |B |E |M |I | |M |I |L |I |O |T |A |B |U |L |E |L | |I |N |E |N |T |I |N |E |L |E |L |A | |O |T |I |S |I |R |O |M |E |L |I |R | |N |O |S |I |R |A |C |I |L |A |R |I | |

Isigi: A spirit subordinate to Astarot and Asmodee in The Book of the Sacred Magic of Abramelin the Mage.

Isis: (1) The Greek version of the name of the Goddess Aset (q.v.). (2) In Liber 0: (a) A name used in the Lesser Ritual of the Hexagram. (3) A name used in the cry of the aethyrs Maz and Lit in Liber Aervm Vel Saecvli. (4) A name which appears on the Pantacle of Frater V.I.O. in Liber CLXV. (5) In the magical system of the Hermetic Order of the Golden Dawn: (a) A Goddess invoked in the Ritual of the Rose Cross. (b) A Goddess associated to the Kerub of Air of the Stations of the Kerubim. (c) A Goddess associated to the Stations of Isis, Nephthys and Aroueris. (d) A Goddess mentioned in the intitiation of the Practicus, Philosophus, Adeptus Major and Adeptus Minor Grades. (e) A Goddess invoked in the Consecration Ceremony of the Vault of the Adepti. (f) A Goddess associated with the office of Praemonstrator in the Initiation of the Neophyte Grade. (g) One of the Pyramid Gods. (h) A God mentioned in the Rosicrucian Ritual of the Relation Between Chess and Tarot. (6) In Milton's Paradise Lost: One of the fallen angels. (7) A deity mentioned in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Isis Hathor (Composed of the names of Isis (See Aset) and Hathor (q.v.)): Used in the cry of the aethyr Maz in Liber Aervm Vel Saecvli.

Isis Mourning: See Sign of Mourning Isis.

Isis Unveiled: A book written by Helena Petrovna Blavatsky (See Blavatsky).

Isis Urania Temple: Another name for Waite's Fellowship of Isis (See Fellowship of Isis).

Ismael (var. Isma'il; Hebrew- trans. "whom God hears"): A name used in the conjuration of Surgat in the Grimoire of Honorius.

Ismah: One of the names of Jehovah in The Magus.

Ismai: A word used in the spell of the Gold Finding Hen in the Black Pullet.

Isma'il (var. of Ismael (q.v.)): Arabic. A guardian angel invoked in exorcism rituals.

Ismoli: One of the three ministers of the angel Samax in The Magus.

Isomaxip: See Ixomaxip.

Isphan Darmaz (var. Isfandarmend, Isphendarmoz, Spendarmoz): Persian. (1) The tutelary spirit of the earth. (2) The angel presiding over the month of February. (3) The angel of the 5th day of each month. (4) The patron of virtuous women.

Isphendarmoz: See Isphan Darmaz.

Israel (var. Izrael; Hebrew- trans. "striver with God"): (1) In Sepher Raziel: An angel of the order of Hayyoth (q.v.), ranked 6th on the throne of angels. (2) Gnostic. An alternate name for the angel Uriel.

Israfel (var. Etraphill, Izrafel, Israfil, Isrephel, Sarafiel): Arabic. The "burning one", the angel of resurrection and song. Some legends speak of Israfel as one of the angels sent by God to collect the dust from which Adam was made. Though several authors refer to Israfel as one of the angels of the Koran, he is not mentioned anywhere in that text.

Isro (var. Isaro): Enochian- trans. "promise".

Issachar (var. of Isachar (q.v.)): (1) In the magical system of the Hermetic Order of the Golden Dawn: (a) A tribe of Israel invoked in the consecration of the Lotus Wand. (b) A tribe of Israel associated with Cancer.

Issacharon (var. of Isachar (q.v.)): A demon mentioned by Grillot De Givry in his Witchcraft, Magic and Alchemy.

Issim (var. of Ishim (q.v.)): One of the ten orders of the blessed, "according to the traditions of men", in The Magus, the others being Orphanim, Hajothhakados, Hasmallim, Seraphim, Malachim, Cherubim, Aralim, Ben Elohim and Elohim.

Istrael: See Astrael Iao Sabao.

ISVD: Var. of Hebrew Yesod (q.v.).

Ita: Santeria. A divination ceremony where more than one Babalawo (q.v.) participates.

Itagua: Santeria. One of the five posible patterns found when reading the Obi ("coconut") in the Darle Coco el Santo system of divination, in which three white sides and one brown are showing.

Itahila: See Othil.

Italero: Santeria. A Santero or Babalawo who specializes in divining with seashells (See Diloggun).

Itan: Santeria. A major Ebbo (q.v.) or offering, in which one fills twenty one small gourds with pounded yams and other ingredients and places these outside one's house to absorb the elements.

Itapan: A name used to discern the intentions of infernal spirits in the Black Pullet.

Itar: A name used to create earthquakes in the Black Pullet.

Itatiyah: In 3 Enoch: One of the names of Metatron (q.v.).

Itemon: A name used in the Third Conjuration of a spirit in the Lemegeton.

Ithiel (Trans. "God with me"): An alternate name for Solomon found in the Greater Key of Solomon.

Ithoth: In The Testament of Solomon: An angel with the power to defeat the demon Saphathoreal.

Ithuriel (Hebrew- trans. "discovery of God"): (1) This name first appeared in 16th century tracts by Isaac ha-Cohen and Cordovero ("Pardes Rimmonim"- Orchard of Pomegranates) as one of the 3 deputy princes of the holy Sephiroth (q.v.), subordinate to the angel Sephuriron. (2) An angel whose name is inscribed on the first pentacle of Mars in the Greater Key of Solomon. (3) A Cherub (q.v.) in Milton's Paradise Lost. (4) An angel mentioned in Liber VII: Liber Liberi vel Lapidis Lazuli, Advmbratio Kabbalae Aegyptiorum Svb Figvra VII.

Itmon: In 3 Enoch: One of the names of Metatron (q.v.).

Itotele: Santeria. The name of one of the three Bataa (drums)(q.v.) used in ritual. The other two are Iya and Okonkolo. Iya "speaks" to Itotele while Okonkolo marks the beat.

Itqal: In Vocabulaire de L'Angelologie: An angel of affection invoked to resolve dissension.

Itra'il: Arabic. A guardian angel invoked in exorcism rituals.

Ittalainma: A name used in a nostrum to unite a woman and a man in Henri Gamache's Mystery of the Long Lost 8th, 9th and 10th Books of Moses.

Itutu: Santeria. A funeral.

Itzamna: Mayan. The Sun God, whose consort was the Goddess Ixchel (q.v.).

Itzomatzipe: See Ixomaxip.

Iubanladaec (var. Jubanladaec, Jubanladaa, Jubenladece): The name of an angel which appeared to John Dee and Edward Kelley 19 June 1583.

Iudra: An Enochian word, found in the works of John Dee, for which there is no known translation.

Iunones: Celtic. A triple version of the Roman Goddess Juno adopted by the Treveri tribe.

Iurabatres: In Heywood's The Hierarchy of the Blessed Angels: an angel ruling the planet Venus.

Iuvart: A prince of the demonic order of Angels listed by Michaelis in his Admirable History of the Possession and Conversion of a Penitent Woman.

Ivame: See I Umd.

Ivaumed: See I Umd.

Ivaumeda: See I Umd.

Ivaunieda: See I Umd.

Ivemeda: See I Umd.

IVHH: In the magical system of the Hermetic Order of the Golden Dawn: One of the twelve banners of the mighty name, formed by taking different combinations of the letters of the Tetragrammaton IHVH.

Iving: Norse/Asatru. A river dividing Asgard (q.v.) from Jotunheim (q.v.).

I.V.I.O.L. (Acronym for Latin "Inveni Verbum In Ore Leonis" ("I found the word in the mouth of a lion")): Phrase found on the scarf of the Grand Treasurer in the thireenth degree of the Ancient and Accepted Scottish Rite of Freemasonry.

Ixchel: Mayan. A Goddess, known as "Old Goddess with the Tiger's Claws". She is the Goddess of the torrential seasonal rains, representing fertility and healing. She is the consort of the God Itzamna (q.v.).

Ixion: Greek. (1) The son of Ares, the God of War, and an ancestor of the Centaurs. (2) A term used in the cry of the aethyr Arn in Liber Aervm Vel Saecvli. (3) A being mentioned in Liber LXXI.

Ixomaxip (var. Itzomatzipe, Isomaxip): Enochian- trans. "known".

Ixthus (var. Icthus): Latin. Crowley describes this as being made up of the initials of five Egyptian deities or five Greek deities in Liber Aervm Vel Saecvli. Crowley also interprets it as an acronym for the Greek phrase "Iesous Christos Theon Uios Soter" ("Jesus Christ, Son of God, Saviour") in Liber Aervm Vel Saecvli.

Iya (Yoruban- trans. "mother"): Santeria. The largest of the three Bataa or durms (See Bataa) used in rituals. The other two are Itotele and Okonkolo. Iya "speaks" to Itotele while Okonkolo marks the beat. Iya is the drum that "asks" for changes in the Toque (q.v.) or rhythym.

Iya Agbe: Santeria. An aspect of the Orisha Oduddua (q.v.) as the blind mother.

Iya Oru: Santeria. A female Orisha who is the guardian of the newborn. If the guardian is a male is called the Baba Oru.

Iyalocha (Yoruban- trans. "mother of a saint"): Santeria. Title given to an Omo Orisha (q.v.) or Santera (q.v.) who has initiated others. The male equivalent is "Babalocha" (q.v.).

Iyalode (Var. of Yoruban “Yalodde” ("mother of nations")): Santeria. Used as a title of the Orisha Oshun (q.v.).

Iyanifa (Yoruban- trans. "mother of Ifa"): Santeria. Used in reference to a woman who is made a Babalawo (q.v.), an extremely rare event.

Iyar: A Talmudic angel listed in Voltaire's Of Angels, Genii and Devils and in Hyde's Historia Religionis Veterum Persarum.

Iyasusael: See Ijasusael.

Iyawo: Santeria. An initiate.

Izachel: A name used in a preparatory prayer in the Greater Key of Solomon.

Izads (var. Ized): (1) Zoroastrian: The 2nd series of emanations after the amesha spentas (q.v.). Sometimes equated with the Cherubim (q.v.). They are charged with the preservation of the world. Mithras was the most powerful of the Izads. (2) The name of the twenty eight days of a lunar month according the the Royal Masonic Cyclopedia.

Izaz (var. Irzaz): An angel who is a senior of the north under Pziza in the Book of Supplications and Invocations. Izaz is invoked to acquire secrets.

Izazaz (var. I-zoda-zodazod): Enochian- trans. "frame" or "framed".

Izdi: See Yazidi.

Ized (var. of Izads (q.v.)): (1) One of the Filiae Filiarum Lucis (q.v.) of the Sigillum Dei Aemeth (q.v.), associated to the angel Zedekiel. This angelic name was derived from the second Archangelic Square of John Dee. (2) In the magical system of the Hermetic Order of the Golden Dawn: One of the Filiae Filiarum Lucis. (3) One of the seven angels of the Filiae Filiarum Lucis in Liber Vel Chanokh.

Izer: A name used to invoke a genii in the Black Pullet.

Iz'iel: In Hechaloth lore: An angel guarding the entrance to the 6th heaven.

Izinr: See Iznr.

Izixp: See Izxp.

Izizop (var. Izodizodope): Enochian- trans. "vessel".

Iznr (var. Izinr): An angel who is a senior of the south under Angpoi in the Book of Supplications and Invocations. Iznr is invoked to bring healing.

I-zoda-zodazod: See Izizop.

Izodizodope: See Izizop.

Izrachiah: Hebrew. Used in the seventh degree of the Ancient and Accepted Rite in Freemasonry.

Izrael (var. of Israel (q.v.)): In The Koran: One of 4 angels who will be exempt from the blast of the first trumpet at the apocalypse.

Izrafel: See Israfel.

Izraz: See Izaz.

Izschim: See Ishim.

Izxp (var. Izixp): An angel who is a senior of the south under Spmnir, related to the element of earth in the Book of Supplications and Invocations. Izxp is invoked to acquire knowledge of living creatures.

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    [1] Barnhart, pg 517.

    [2] Barnhart, pg 519.

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