Education of the Future
A TABLE OF CONTENTS FOR:
EDUCATION OF THE FUTURE
Integral Education Series, AuroPublications, Second revised edition, 1996
CONTENTS i
Preface ii
The question – What is the fundamental need or aim of future education? ii
- Is it merely a smarter social being revolving in this limited mental consciousness ii
- Or to create a new Man free from the limitations of the mental consciousness ii
We believe that the spiritual evolution will be the paradigm of the Future ii
- The central ideas of this new paradigm ii
Man is a transitional being – An evolutionary leap towards a supramental consciousness iii
This higher evolution has to be effected by Yoga iii
Education based on the science of Yoga which will play a major role iii
- This “educational technology” of the future will emerge from an Integral Yoga iii
The book explores the future of education in the light of this new paradigm iii
An International University Centre 1
The conditions in which men live on earth are the result of their state of consciousness 1
- No human organisation can change radically unless human consciousness itself changes 1
- Two tendencies in this effort to improve human conditions – Collective and individual 1
- Our effort should be directed along both these lines at once 1
Sri Aurobindo conceived his international university in order to prepare the human élite 2
- A few broad ideas will serve as a basis for the organisation of this university centre 2
Unity – A synthetic organisation of all nations, each one occupying its true place 2
- The grouping should be effectuated around a central idea as wide and high as possible 2
- This higher idea is to give men the conditions of life they need to prepare themselves 2
To make this possible, the children should be accustomed from a very early age 3
- That is why the international university centre will be international 3
- International education will not be merely theoretical, in the classroom, but practical 3
- Only a general idea of the organisation is given here 4
The first aim 4
- To help individuals to become aware of the fundamental genius of their nation 4
- To bring them into contact with the ways of life of other nations 4
In this spirit, all human problems will be studied at the university centre 4
Each nation has a psychic being which is its true being and moulds its destiny 5
- Its national soul makes each one a living and immortal entity – Its true nature and role 5
Intuition: The Faculty of the Future 6
All that happened in the past only prepares the way for the future 6
- It is by cultivating the intuition that one prepares oneself to live for the future 6
In education, both tendencies – To thirst for the marvellous, a sense for exact details 6
- The two poles of discernment – To see the world as it is, exactly, and as it can be 7
The new age is climbing from a full intellectuality towards some intuitive mind 7
- The aesthetic mind can be one of the main gateways 7
The phenomena of genius – The element of genius in the pupil 7
- Faculties so important to humanity cannot be left out of our consideration 7
Intuition always stands veiled behind our mental operations 8
- Intuition gives us that idea of something behind and beyond all which pursues man 8
The foundation of intuitional knowledge is conscious or effective identity 9
- In the subconscient the intuition manifests itself in the action, in effectivity 9
- In the superconscient the intuition manifests itself in its true nature 9
- Between these two states reason and mind act as intermediaries 9
The intellectual understanding is only the lower buddhi – There is a higher buddhi 9
- If this higher Buddhi could act pure of interference, it would give pure forms of truth 10
The action of the intuitive mind must complete the action of the rational intelligence 11
- It may even wholly replace it and do more powerfully the work of the intellect 11
Intuition is a light which brings a precise knowledge on a particular point 12
- It is the first manifestation of the knowledge by identity 12
- There is also a form of foresight – From the faculty of knowing by identity 12
Consciousness is the faculty of becoming aware of anything whatsoever 13
- Mere awareness is not knowledge 13
- Ordinarily, identification leads to ignorance rather than knowledge 13
So knowledge in the ordinary state of being is to be obtained rather by stepping back 13
Your ordinary consciousness is very much mixed up with unconsciousness 14
- By unity with the Supreme you get the full knowledge whenever you identify yourself 14
This is certainly more than what is called in yogic parlance knowledge by identity 14
The thought of the intuitive mind proceeds wholly by four powers 15
- The suggestive intuition and the intuitive discrimination, inspiration, revelation 15
Revelation is greater than inspiration 15
- The highest inspiration brings the intrinsic word, the spiritual Mantra 15
The Future Evolution of Man 17
May not Mind be a form and veil, of a higher power which would be supramental? 17
Man and Evolution 17
An evolution of consciousness is the central motive of terrestrial existence 17
- A change of consciousness is the major fact of the next evolutionary transformation 18
The Present Crisis 18
The limitations of reason become very strikingly apparent 18
- Can religion then be the guide of human life? 18
True religion is spiritual religion, it is a seeking after God 19
- In spirituality we must seek for the directing light and the harmonising law 19
- Modern man has not solved the problem of the relation of the individual to the society 19
It is wrong to demand that the individual subordinate himself to the collectivity 19
- It is by its most advanced individuals that the collectivity progresses 19
- As the individual advances spiritually – More and more united with the All 19
- If humanity is to survive, a radical transformation of human nature is indispensable. 20
Conduct and Freedom 20
Four main principles successively govern human conduct 20
- The first two are personal need and the good of the collectivity – A conflict 20
- The third principle is the ethical ideal – Conflicts seem to multiply 20
- The supreme law of our divine nature is the fourth and supreme principle of action 20
At the same time imperative law and absolute freedom 20
The Spiritual Man 21
Spirituality is the sign that a power greater than mind is striving to emerge in its turn 21
- Spirituality is a progressive awakening to the inner reality of our being 21
In her attempt to open up the inner being, Nature has followed four main lines 21
- Religion, occultism, spiritual thought, and an inner spiritual realization and experience 21
The Triple Transformation 21
For the mastery of Nature and her transformation – There are three phases 21
- The first phase of this transformation can be called psychic 22
The soul in order to emerge uses three dynamic images – Truth, Beauty and Good 22
- Three ways thus open – The way of the intellect, of the heart, of the will 22
Two principal results follow this emergence – Effective guidance, spiritual experiences 22
- The second phase of the transformation may be called spiritual 23
- To make this new creation permanent, the third phase – The supramental transformation 23
Towards Supermind 23
The transition from Mind to Supermind is a passage from Nature into Supernature 23
- The powers of the Superconscience must descend into us and uplift us 23
- What should be the preparation for the supramental transformation? 24
First, an increasing control and a more and more conscious participation 24
- Four steps of ascent lead from the human intelligence to the Supermind 24
The Gnostic Being 24
The supramental or gnostic being will be the perfect consummation of the spiritual man 25
- Matter will reveal itself as an instrument of the manifestation of Spirit 25
Two questions remain to be examined 25
- What is the place of personality in the gnostic being? 26
In the gnostic consciousness personality and impersonality are not opposing 26
- What will be the nature of the gnostic person? – The place of the ethical element? 26
The gnostic life will reconcile freedom and order 26
The Divine Life 26
To be wholly and integrally conscious of oneself and of all the truth of one’s being 26
- The life of gnostic beings might fitly be characterised as a Superhuman or divine life 27
Towards a Planetary Education 28
The possible founding of a truly universal university 28
- What is needed is a new system of education 28
- A critical need for a new living relation between the university and society 29
- Auroville has been conceived as an experimental symbiosis of university and society 29
- The unity of a universal consciousness in appropriate educational environments 30
The pedagogy of oneness – The fruit of a society dedicated to the ideal of oneness 30
The world university – A union of the universities and other educational centres 30
- The central seat of such a universal university should belong to mankind as a whole 30
Sri Aurobindo and the Mother have prepared this universal consciousness 30
- This new consciousness is materialising in Auroville, the University 31
The University of the Future – 32
The Auroville Model 32
What system of education will be used in Auroville? 32
- It is less a system than an environment which constantly helps to evolve 32
A transformation of the whole being is needed to assure survival for the next generation 32
What does your syllabus include? 33
- Our syllabus is the same as that of evolution 33
What will be Auroville’s contribution to the progress of education? 33
- In Auroville we will humanize education 33
The first thing to disappear will be schools – A big park reserved for children 33
The second thing to disappear will be the teachers – The whole society 33
The third thing to disappear will be education itself – A new way of life 34
How can you organise a university without professors? 34
- The whole town, the university-city, will be at the service of education 34
How then will the students learn? 34
- They will learn mainly by doing and by being – The companion 34
Will you give diplomas? 34
- When man is just beginning to be civilized, how can there be a final examination? 34
Will there be lectures? 35
- Only a few hours or a few weeks of lectures in the year – The rest, in preparation 35
Children can’t be left entirely to themselves. They need to be helped! 35
- The conception of teaching anything has to disappear – A continuous stimulation 35
The only thing the educator has to do is to awaken and stimulate interest 36
Why the implied reproach of even our progressive schools? 36
- Our schools do not really remove ignorance 37
How can it be different? 37
- Education in Auroville will marry the inner and the outer worlds 37
A practical example of this method of education 37
- The exercises which can lead beyond limitations, sensory and intellectual 37
To concentrate our attention on a subject for a very long time 38
Is this the way you will create specialists? 38
- The only specialization which is important, the truth of one’s own being 38
Do you envisage an education entirely without fixed programmes? 39
- Everything we do will be as servants, as playmates, as architects of evolution 39
What do you consider to be perfect education? 39
- The passage of the consciousness with all its contents from the master to the disciple 40
Do you think that such an exalted education is again possible in India? 40
- It will give a capacity to handle facts, to learn and to acquire a mental instrument 40
What can be the role of computers in modern education? 41
- Computers will liberate teachers from the Sisyphus-labour of endless repetition 41
- They will liberate students from rote learning, calculation and mechanical remembering 41
- Education should avoid being accumulative and be purely transformative 41
- Repetition is not merely annoying to the child, but indeed harmful 42
- All that we have to provide is a stimulating environment 43
It is this learning environment that we want to provide in Auroville 43
What is the minimum that an education should give? 44
- To give each child is the opportunity to be creative, to be a truly individual being 44
Are you not in danger of cutting yourself off from the traditions of the past? 44
- Education has to lead generations yet unborn out of the past into the future 45
The children of Auroville may never have a chance to learn many things 45
- Of course. We live in an evolutionary universe and the sum of knowledge is infinite 45
What will be the most striking or revolutionary aspect of education in Auroville? 45
- The education of children under three, and prenatal education 45
A transmission of consciousness, an imprint with a total vision of the universe 46
Your conception of an ideal education might be possible only in some far distant future 46
- We possess both the technology and the psychological knowledge 47
People speak a lot about teaching a child in his mother-tongue 47
- Our children in Auroville will learn and speak many tongues 47
And what about the so-called dead languages, Sanskrit, Latin, Greek? 48
- Sanskrit may become a living language in Auroville, in a simplified form 48
Doesn’t simplification usually mean impoverishment, a rather poor language? 48
- Simplification of Sanskrit should be done in the sense of a necessary evolution 48
What will be the official language of Auroville? 48
- An international language – The natural mother-tongue of the children of the future 48
How will you teach general knowledge? 48
- There will be little teaching, but a great deal of discovery 48
To establish the correct relation between things is to know them 49
But he has to learn how to establish correct relations! 49
- For that to become fully possible we have to invent a new language 49
What importance do you attribute to modern mathematics? 49
- The aspirant of the future will study modern mathematics 50
What place will be accorded to physical education? 50
- A non-stop education – Spiritual, mental, vital and physical dimensions in harmony 50
Each one of these ways of being is as important as the others 50
There are centres of education which serve a whole district or region 51
- In Auroville, educational functions – It is the whole society and not just a few schools 51
Is there a scientific way of learning? 51
- Up to now our education has been rather instinctive – True educational research 51
What are the respective roles of nature and education in the development 52
- Where nature stops intervening directly, education or a conscious evolution starts 52
What kind of research do you envisage in Auroville? 53
- We are thinking of research on the fundamental properties of consciousness 53
- There is also fundamental research to be done in the field of education 53
- The next great conquest ahead will be the conquest of time – Consciousness 53
The scientific ambition of Auroville? To be the inspirer of this conquest of time 54
What are your sources of inspiration? 54
- Evolution holds in itself its own sources of inspiration and force of becoming 54
How do you conceive education in its broadest meaning and aim? 54
- An education leading out of indifference into the heart of joy 54
Education of the Future 56
We are living in a fast changing world 56
- Knowledge due to advanced science and technology has been multiplying itself 57
- Due to advanced science and technology the modern world has shrunk 57
- The modern science and technology can be useful if they are utilised properly 58
Man does not possess the wisdom to use this scientific and technological power properly 58
Almost all the universities of the world are faced with five crises 58
The Crisis of Numbers 58
There is a need for many more educational institutions 58
The modern age is essentially a technological age – The need for science-based education 59
The Crisis of Finance 59
Educational institutions all over the world require more finances 59
- University autonomy all over the world is being threatened 60
The Crisis of Relevance 60
Much of knowledge and learning has become irrelevant in a modern and dynamic society 60
- Students today want such education as will equip them for the future 60
The Crisis of Priorities 61
Today the need is to provide such education as will enable to be self-employed 61
- The educational system needs to be based on work-experience 61
Doubts are raised in the accepted beliefs, ideals and principles 61
- One of the functions of the university is to encourage new thinking 62
When a traditional society proceeds towards industrialisation – Three alternatives 62
- The first is that it may continue to hold its traditionalism 62
- The second alternative is that it may remain uncertain and permit a kind of drift 62
- The third alternative is to resolve the cultural crisis and adopt a world view 62
The third alternative should be our goal and the task of education is to pave the way 63
- The concept of the good of all and a glorious future for the man of tomorrow 63
Youth and the Future Education 65
Youth is the stage of life most capable of ushering in great changes 65
- Nature endows it with hope and faith in the future and of courage and endurance 65
- But it is left with one weakness – Uncontrolled working of the normal human impulses 65
The Present Juncture 65
The best traditions and standards are being felt today as inadequate 65
- We are in a general way turned towards the future and the new possibilities 65
- Sri Aurobindo says Nature now attempts a fresh self-exceeding 65
- But youth forsakes its high purpose and often becomes negative in its method 66
The Real Purpose 66
What needs to be done is a clear identification of the real purpose 66
- If youth succeeds in understanding and appreciating the great cause – A new world 67
- But then youth must make itself wide, large and full of brotherly feeling 67
Creating a New Future 68
The important – To eliminate attachment to the past and get concentrated on the future 68
- What is needed is a consciousness whole and large, a personality integrated and uplifted 68
- This is the work which is being attempted by youth all over the world 69
- Indian youth has for this task a special aptitude and, therefore, a special responsibility 69
Sri Aurobindo saw the coming of this epochal change and evolved the lntegral Yoga 69
Academy of the Future 71
An Academy where the highest philosophy of life can be studied to create leaders 71
- Sri Aurobindo’s psycho-philosophy would supply a natural basis for such study 71
- Western thinkers would complement and balance the contribution of Sri Aurobindo 71
- Such a specialised academy – The highest potential of the faculties of the world 72
Not only for creating a leadership of competents but to institute research 72
Our aims and purpose will be on three levels – The Individual, the Nation, the World 72
The Individual 72
The Integral Yoga of Sri Aurobindo would stand as an excellent ‘backbone’ 72
- Man needs two basic requirements, love and security – The urge to progress 73
- Human beings are capable of unlimited self-perfection 73
This self-perfection is five-fold, physical, vital, mental, psychic and spiritual 73
Education has not been able to keep pace 74
- Time and consciousness, however, waits for no man 74
- Our first efforts towards this ideal of human unity is to educate man 74
- We have first to establish a specialised school of learning to train dedicated people 75
It is to the parents that the first appeal must be made – An adult education for the child 75
The Nation 75
The nation is the evolving expression of man’s collective consciousness 75
- Politics as we know it today completely fails to achieve what it proposes 75
- It can only come from the people dedicated to the ‘soul’ of the nation 75
India will arise to give to the whole world the Sanatana Dharma 75
The World 76
Our Academy of The Future is to be located in Pondicherry and Auroville 76
- It is the aim of this Academy to bring great souls together 76
- The central purpose of the Academy would be concerned with yogic research 76
The leaders of tomorrow will have to be disciplined in Integral Yoga 76
A Learning Society: 78
Today and Tomorrow 78
The establishment of school systems with a universal vocation 78
- Yet, the prospect is already not limited to setting up systems 78
Another scheme of things must be envisaged, beyond a purely systematic conception 78
Education is spreading – The entire human being in all his dimensions 79
- Too vast and complex to be contained within the limits of any ‘system’ 79
- The act of teaching gives way to the act of learning – The subject of his own education 79
- Broadening the educational function to the dimensions of society as a whole 80
All sectors must take part in promoting education 80
Society as a whole has a more important educational role to play 81
The very nature of the relationship between society and education is changing 82
- The learning society – It implies that every citizen should have the means of learning 82
Is this a utopian vision? – There is no good strategy without a utopian forecast 83
REFERENCES TO THE ARTICLES REPRODUCED 85
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