Understanding Deleuze 12/3/02 3:30 pm Page i

Understanding Deleuze

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Understanding Deleuze

Claire Colebrook

Copyright ? Claire Colebrook, 2002

All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without prior permission in writing from the publisher. The Australian Copyright Act 1968 (the Act) allows a maximum of one chapter or 10 per cent of this book, whichever is the greater, to be photocopied by any educational institution for its educational purposes provided that the educational institution (or body that administers it) has given a remuneration notice to Copyright Agency Limited (CAL) under the Act.

First published in 2002 by Allen & Unwin 83 Alexander Street Crows Nest NSW 2065 Australia Phone: (61 2) 8425 0100 Fax: (61 2) 9906 2218 Email: info@ Web:

National Library of Australia Cataloguing-in-Publication entry:

Colebrook, Claire. Understanding Deleuze.

Bibliography. Includes index. ISBN 1 86508 797 1.

1. Deleuze, Gilles. S. Philosophers ? France. 3. Philosophy. I. Fensham, Rachel. II. Threadgold, Terry. III. Title. (Series : Cultural studies (St. Leonards, N.S.W.)).

194

Set in 10.5/13 pt Palatino by Midland Typesetters Printed by SRM Production Services, SBN, BHD, Malaysia

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Foreword

Introducing Deleuze to anyone, whether academic, student, scientist or artist, is tricky. They are either going to feel exhilarated by the new vocabulary and challenge to their current frameworks for thinking or exhausted by them. One of my favourite texts for doing this is Deleuze's short essay on `Mediators' which consists of a series of notes and digressions on a range of different topics, including Cinema, New Caledonia, Literature, Couples, Style, Aids and Global Strategy (Deleuze 1992). I mention this work because it gives an indication of the breadth of Deleuze's thought as a project within Cultural Studies.

In Cultural Studies, we are faced with thinking about the problems of specific political contexts, aesthetics and cultural production, social relations, viral forces and identities beyond the bounds of the narrowly human subject of western capitalism. And we need to work with the most rigorous intellectual engagement available and possible. Among the many characterising features of Cultural Studies are its interdisciplinarity and a poststructuralist vocabulary that has emerged from its critique of, and struggle to disassociate itself from, traditional disciplinary formations. While Foucault, Lacan and Derrida have been the intellectual forces of late twentieth-century poststructuralism, in many ways the twenty-first century is likely to become more Deleuzean. It is already, molecular, nomadic and cinematic in ways that could not be predicted with old habits of thought. And

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