Muhammad Iqbal Mujjaddadi



Catalogue of Arabic, Persianand Urdu Manuscripts, Rot graphs and Microfilms etc. in the Collection of Prof. Muhammad Iqbal MujaddidiCompieled byMuhammad Iqbal Mujaddidi &Hamid Ali Ansasri,with the technical assistance Khalid Mahmood2015Punjab University Library, Lahore, PakistanTafsir(M.No.1)????? ??????? ?? ??? ??????????Miftah ul Naseehat Fi Dafy Kayood ul Nafsiah By Muhammad Karimullah Dehlavi(1200-1290/1785-1875)Size: 23.5x16; ff.270; ll.17, its paper of handmade in India during the British PeriodIts style is Indian Nastaliq and Shikastah, (Arabic & Persian)Beginning: ????? ??? ???? ??? ??????? ??? ???? ???Mufti Karimullah bin Maulana Lutfullah, was an author of many books, In Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind 17 works of the same author has described (vol.1 pp. 209-36) for details see:Bashir ul din Ahmad: Waqiat-i-Darul Huqumat Delhi, 2/193Rehman Ali: Tazkirah Ulama-i-Hind, p.397Sir Syid Ahmad Khan: Asarul Sanadeed, 2/94Abdul Hay Hasami: Nuzhatul Khawater, 7/398The Manuscript deals with the Tafsir, Hadith & Fiqh, many extracts of well- known books of theology are quoted. The author criticized many of his contemporary scholars who were opponent of the author, specially the Wahhabies and Shias etc. He also criticized Shah Ismail of Delhi and Shah Muhammad Ishaq bitterly.The present MS. is scribed by the author himself, it is a unique and rare MS. no other copy is recorded.(M.No.2)????? ?????Tafsir HussaniByMoin Waiz KashfiSize: 21x14cm; ll.15Nastaliq (Persian); red and blue borders; red headings; defective at the ends; folio disarranged and brittleBeginning: ???? ???? ?? ???? ???? ? ??? ??? ?? ????? ????? ??? ??? ???? ???? ???? ???? ???? ??? The very well-known tafsir of Holy Quran, the MS. remained in the Mosque of Wazir Khan, Lahore and the teachers used it in Dars. They also wrote some marginal notes on the MS. The tafsir is very well-known among the Persian readers and has been printed repeatedly. (M.No.3)????? ?????Tafsir-i-HussaniByHussain Waiz KashfiSize: 28x16.5cm; ff. 206; ll.29Nastaliq (Persian); Lawh-i-Munaqqish with illuminated and blue borders. The Quranic text is red. The text of this Tafsir had printed for many times from India and Iran. But the present Manuscript by the notes of this Shaikh is not available in other Libraries of Pakistan.Beginning: ??? ?? ????? ????? ????? ???? ? ????? ????? ??? ????? ???? ????? ???? ? ??? The MS. of this Tafsir is collated by Kh. Ghulam Muhay-ud-Din Qusuri in the year 1268 a.h. On the margin many books are referred like Rashidi, Madarik, sayings of Kh. Ihrar, Tafsir of Kh. Muhammad Parsa and other books of theology and Sufi Literature. At many places on the margin he wrote his name as Fiqir Ghulam Muhay-ud-Din Ahmadi Qusuri Dawam al-huzuri, The author was a successor of in the Naqshbandiyya Order of Shah Ghulam Ali Dehlvi.For details see:Fafat Rauf Ahmad, Jawahir-i-AlviahGhulam Muhay-ud-Din Qusuri, Malfuzat-i-SharifaTazkira Ulama Wa Mashaikh Pakistan Wa Hind(M.No.4)????? ?? ????? ???? ??? ???????Risalah Dar Tafsir Allah Nur-us-SamawatByAbdul Haq Muhaddis Dehlvi(d.1052/1642)Size: 26.5x16cm; ff.9; ll.19Nastaliq (Persian); worm eaten and red headingsBeginning: ????? ??? ???? ??? ??????? ?????? ??? The author was a will-known a scholar and muhaddis of sub-continent. In this MS. he wrote the tafisr of the said Sura with special reference to Hadith literature. (M.No.5)????? ???? ? ??? ??????Tafsir Aayat Wa Sherh-i-Ahadith(c.12/18)Size: 21x15.5cm; ff.76; ll.15Nastaliq (Persian); under lined Arabic words, water spotted, vacuum packed, rich interpretations on marginsBeginning: ??? ??? ?? ????? ??? ??? ??? The MS. was in the possession of the teachers of Wazir Khan Mosque, Lahore. They have written marginal notes on it but no one showed his name. (M.No.6)????? ????? ????Tafsir Sura YusufSize: 21.5x14.5cm; ff.210; ll.16Nastaliq (Persian); red headings; damaged; water spotted and worm eatenScribed by; Darwaish Muhammad bin Hafiz Abdul Aziz on 15 Rajab, 1065 a.h.Beginning: defectiveThe authors name is not appeared at the end of the MS., its style of writing is 11/17th century. The author quoted many authentic books during the tafsir.(M.No.7)??? ???? ?????Sharh-i-Ahsan-ul-QassasByMuhammad Aziz-ud-Din Qanugo (c.13/19)Size: 25.5x16cm; pp.475-610; ll.21Nastaliq (Punjabi & Urdu), Red headings against verses, Rubberications, interpretations and meaning has been added on margins in Urdu Language, comparative pagination has been added later on. The MS. is defective at the both ends.Beginning: ???? ?????? ?? ??? ?? ?? ?? ?? ??? ????? ?? ????? ????? ?? ???? ??? The present MS. is a commentary on well-known Panjabi versified book Ahsan-ul-Qassas by Maulvi Ghulam Rasool Alampuri, the commentator Muhammad Aziz-ud-Din Qanugo who was lived in the town Jaura, Tarantaran, Amritsir in 25 Rajab, 1336 / 7 May, 1918. The present MS. is written by the writer himself. For some details see: MS. No. 46(M.No.8)??????????? ?? ??? ???????Tesir-ul-Qari Fi Sherah-il-BukhariByNoor-ul-Haque Mashriqi(c.983-1073/1575-1663)Size: 37x28.5cm; ff.268; ll.29Nastaliq (Persian); water spotted, worm eaten; defective at the endBeginning: ??? ????? ??? ??? ??? ??? ????? ????? ??? The author was the eldest son of Sh. Abdul Haq Muhaddis Dehlvi, he also compiled some other books, like Zubdatul Tawarikh etc. He wrote this commentary on Sahih Al-Bukhari and dedicated to the king Aurangzeb Alamgir. Its text has published from Ansari Press, Dehli. For some details see:Nizami, K.A., Hayat-i-Sh. Abdul Haque, pp.255-61(M.No.9)??? ????Chehal HadithByAhmad Sirhindi Mujaddid Alf-i-Sani(d.1034/1624)Size: 23x15cm; ff.8; ll.15Naskh (Arabic); worm eaten and damagedBeginning: ????? ??? ???? ???? ????? ??? ???? ??? The compiler collected 40 Ahadith like many other ulama to get blessings of God. This risalah has been printed. (M.No.10)?????? ????Arbaeen-i-JamiByAbdur Rahman Jami(d. )Size: 26.5x18cm; ff.4; ll.13Nastaliq (Arabic & Persian); worm eaten & water spotted. Defective from the beginningThe MS. is Scribed in gook hand writing. Beginning: defectiveThe author Mulana Jami translated the Ahadith in vertical Persian and completed in 880/1397. The MS. has been printed reputedly. (M.No.11)?????? ?? ????? ?????Ahadith Maa Farsi TarjumaSize: 26.5x17cm; ff.16; ll.11Naskh, Nastaliq (Arabic, Persian); water spotted and worm eatenBeginning: ??? ????? ???? ?????? ????????? ??? Someone copied the Ahadith and translated into Persian on the margin for public use but the translated did not mention his name. (M.No.11A)??? ???? ?? ????? ????? ?????Chehal Hadith Maa Manzoom Farsi TarjumahByZia-ud-Hussain Alvi(c.11/17)Size: 23x14; ff.12; ll.14Naskh (Arabic & Persian); Red headings, red and blue bordersBeginning: defectiveThe translator Zia-ud-Hussain bin Shah Hussain bin Mir Muhammad Yusuf Naknam Alvi, was a scholar and Sufi have good relations with the king Aurangzeb Alamgir, as he narrated in the beginning in the MS. that the king used to recite these Ahadith, so I have versified into Persian to make easy for the king (f.4a). The author’s biographical information is not known to us. Sirat-i-Tayaba(M.No.12)??? ????????Qasass-ul-AnbiyaSize: 26x18cmcm; ff.110; ll.21Nastaliq (Persian); red headings, worm eaten, water spotted and some paper vacuum packed. Defective at the both ends.Beginning: defectiveThe author’s name is not appeared in the text; it seems to write one of the teachers of Mosque Wazir Khan, Lahore. (M.No.13)????? ?????Waqia MirajSize: 25x18cm; 41; ll.10Nastaliq (Urdu); worm eaten, red headings, defective at the endBeginning: ?? ?? ??? ????? ?? ?? ?? ??? ???? ??? Some of the teachers related to the Mosque of Wazir Khan, Lahore narrated the event of Miraj Sharif but his name is not found in the beginning of the MS. (M.No.14)????? ??????Maarij-ul-NabuwatByMuin-ud-Din Farahi(d.907/1501)Size: 20x14cm; ff.301; ll.15Naskh (Persian); worm eaten; red headings; defective at the endBeginning: ??? ????? ?? ??? ????? ???? ????? ? It is a well-known biography of the Holy Prophet (pbuh) and has been printed repeatedly. For some details see: Storey, C.A., Persian Literature, 1/1/187-88(M.No.15)???? ???????Rauzatul AshabByWaheed-ud-Din Muhammad know as Mir Khan Jami al-Sfrghabadi(c.907/1501)Size: 22x16cm; ff.112; ll.17Nastaliq (Persian); worm eaten; red headings; defective at the endBeginning: ???? ?? ????? ?? ?? ? ??? ? ?? ??? ??? The author was a scholar of Sunnite, he wrote the book against the Shait and collected many traditions. He completed his book in 944/1537.The MS. deals with the history and merits of Khulafa-i-Rashideen. It’s another copy is in the Buhar Library (see: Storey, 1/1/213).(No.16)???? ??????? ???????Matla-ul-Anwar-ul-NabviyaSize: 20x15.5cm; ff.22; ll.15Naskh (Arabic); red headings; defective at the endBeginning: ????? ?????? ????? ??????? ??? ??? ?? ???????? ??? It is a collection of Ahadith based on the known books of the subject. The MS. is divided into some chapters and facit., the book was in the Arabic course of the Madrasas, so have many marginal notes. (M.No.17)????? ??? ???? ? Khasais Nabi Akram (pbuh)Size: 22x13cm; ff.12; ll.12Nastaliq (Versified Persian); water spotted and some worm eatenBeginning: ??? ??? ??? ? ??? ???? ??? The author did not mention his takhalus or name in the text. It seems that it is written in late 18th century. Fiqh(M.No.18)??????? ??????Maktubat-i-HamdiahByHamid Qari Lahori (d. 1166-1753)Size: 25x16; ff.75; ll.21Nastaliq (Persian)Beginning: ????? ??? ???? ???? ???? ?????? ???? ?????? ????? ?????? ????? ??? The author was a well-known theologian of the Punjab and was writer of many other books on the Fiqh. He was a Sufi of Suharwardi Orders and was a pupil and followers of Mulla Shaikh Temur Lahori. He wrote also some important discourses on the burning issues of his time.This is the collection of 20 letters of the author on the burning issues of Fiqh. Every letters is much lengthy just like a separate Risala. The author referred many of the well-known collections of the Fatwa and commentaries on the books of Fiqh. He gave original quotations of those books. See: Ghulam Sarwar Lahori, Hadiqat-ul-Auliya, p.266.(M.No.18A)????? ?? ????? ????? ????Risalah Dar Tahqiq Masail-i-Muhimah(Persian)Beginning: ???? ??? ?? ??????? ??????? ??? This seven folio Risalah have the ten masail and its solutions. This MS. was once in the Library of well-known scholar of the Punjab Kh. Ghulam Muhay-ud-Din Qusuri who wrote some notes on the margins of this MS.(M.No.18B)????? ?? ???? ???? ????? ????Risalah Dar Jawaz Namaz-i-Janaza Kinas(Persian)Beginning: ????? ??? ?? ??????? ??????? ??????? ??? ????? ???? ???? ?????? ??? Four Folio Risalah deals with the offering of the Janaza prayer. It is just like a Fatwa declared by the author who was a Mufti of Lahore. He referred many books of Fiqh during his discussions. The quotations are in Arabic and Persian both. One of its copy is in Gang Bakhsh Library of Persian Research Institute, Islamabad. MS. No. 2441. See: Fihrist Alphaby, p.697.(M.No.19)???? ????????Tuhfat-ul MusliminByMian Muhammad Aqil LahoriSize: 24x14.5; ff.48; ll.18Nastaliq, (Shikashta Persian); slightly worm eaten with red headings, interpretation are given on borders. Probably written with different hands. Beginning: ????? ??? ?? ??? ????? ???? ??? ???? ?? ?????The author was a scholar of the Punjab who used to teach Tafsir, Hadith and Fiqh in his school at Lahore. Many students from Central Asia Afghanistan and the various places of India were preset during his lectures. He wrote many books on the important issues of Fiqh, like Sharah Sumail-i-Tirmazi. Some of his discourses are in Gang Bakhsh Library, Islamabad. (see) the index of Fihrist Alphaby.The authors son Qutub-ud-Din and grandson were also scholars and writers. The present MS. is collection of the sayings of Mian Muhammad Aqil Lahori, collected by Hamid Qari Lahori, (his pupil). The author collected the Risail of Mian Timur Lahori and the sayings of other scholars of the Punjab, at one place he has given many names of the students of Mian Timur Lahori lived in Lahore and Qasur. In these days Mian Hamid Qari’s mausoleum and school are situated on the Whet Road, Lahore. Two MSS. Qissah-tul-Miraj and Intikhab-e-Tariqah-i-Muhammadiya are preserved in the National Museum of Pakistan, Karachi.See: Tazkarah Ulama Wa Mashaikh Pakistan, vol.1, p.105(M.No.20)????? ???????Dastur-ul-AhkamByBahadur Shah Qadri Bhakri(d.1274/1857-58)Size: 22.5x12.5cm; ff.60+7; ll.14Nastaliq (Panjabi); worm eaten, brittle, some vacuum packed. Scribed by: Farzand Ali for his son Ghulam Qadir on 3 Ramazan 1272. Beginning: 1? ?? ???? ??????? ??????? ?? ??? ??? ????? ??? 2? ????? ??? ???? ??? ?????? ?????? ??? The author who was a scholar and a Sufi collected some very notable traditions of the Fiqh for the public use in the local languages of Sialkot, Punjabi and Hindi, he compiled in 1257. The author also discussed some very important issues of his age by the request of his followers.(M.No.21)??? ??????Zad-ul-FawadBy Jan Muhammad Abdul Ghani Abbasi (c.12/18)Size: 23x14.5cm; ff.12; ll.15Nastaliq (Persian), worm eaten.Beginning: DefectiveThe MS. deals with the Sufism and some discussions of Fiqh the author biographical information is not available. (M.No.22)????? ??? ???Risalah Ilam-i-FiqhSize: 21.5x12.5cm; ff.15. ll.16Nastaliq (Persian); worm eaten & water spottedBeginning: defectiveThe present work has compiled in the first year of the accession of king Akbar Shah II. (1221/1806). The author discussed some burning issue of his time also; he referred some important books of theology and collections of the Fatawa.(M.No.23)????? ???Masail-i-FiqhSize: 21.5x 15.5cm; ff.16; ll.15Nastaliq (Persian); red headings and some marginal notesBeginning: ??? ??? ?? ???? ?? ???? ?? ???? ?? ????? ??? The author whose name is not mentioned in the text, discussed that if some ambassador comes to any city with his solders is it necessary of him to pray Zuhar prayer after the Jumma prayer? The author proved that being traveller compulsion of Zuhar prayer is not applied upon him. (M.No.24)??????? ? ?????Khususiat Wa FawaidSize: 23.5x13.5cm; ff.32; ll.15Nastaliq (Persian); red headings & brittleDefective at the both endsBeginning: defectiveThe MS. deals with the Fiqh, Aurad conditions for the traveller and some other issues of the author’s period (11/17).(M.No.25)????? ??????Wasilatul NijatByAbdul Aziz Muhadis Dehlvi, Shah(d.1239/1824)Size: 23x13.5cm; ff.14; ll.17Nastaliq (Persian), worm eaten and damagedBeginning: ????? ??? ?? ???? ??????? ??????? ??? This short risalah is about Ilm-i-Kalam and compiled against the believes of the Shait. It is printed and included the author’s collection of Fatawa. (M.No.26)??? ???????Rushad-ul-MajalisByMusa bin Muhammad Shawan Afghan(c.12/18)Size: 22x15cm; ff.22; ll.16Nastaliq (Persian); damaged and worm eatenBeginning: ????? ??? ?? ???????? ??????? ??????? ??? Author’s biographical information is not known to us, he lived in the frontier territories of Pakistan. He compiled this risalah on some advises and religious affairs among the Muslim people. For some details see: Monzavi, Ahmad, Fehrit-i-Mushtarik, 4/2351, 14/554(M.No.27)????? ????????Tanbih-ul-GhafilinByMurad Sharf-ud-Din Hussani Ropari(c.12/18)Size: 18x13cm; ff.44. ll.15Nastaliq (Persian); Brittle, worm eaten and water spotted, red headings, some pages are vacuum packedBeginning: ???? ???? ?????? ???? ???? ???? ??? The author tried to describe the term Maqam-i-Mahmood by the quotations of various books of Sufism and Shiria. He also discussed some other issues of the Sufis and Ulama of various centuries by given his own opinions. It is a rare MS.(M.No.28)????? ????????Bustan Abul-LaisByAbul-Lais Ahmad bin Umar Samarqandi Hanfi(d.552/1157)Size: 28x15.5cm; ff.160; ll.19Nastaliq (Persian); worm eaten; red headings; defective from beginningBeginning: defectiveThe author was lived in Baghdad, a great theologian and author of many other books. He compiled the bustan for Waz (preaching). For some details see:Kahala, Umar Raza, Mujam-ul-Muaalifin, 2/32(M.No.29)????? ????Ahwal-i-AkhratSize: 25x16cm; ff.31; ll.10Nastaliq (Urdu); defective at he both endsBeginning: defective It is an old Urdu prose style, but author’s name is not mentioned in the text. (M.No.30)???? ????????Nijat-ul-MasakinByMuhammad Abid bin Maulvi Ghulam Rasool Wazirabadi(c.12/18)Size: 21x14cm; ff.15; ll.15Nastaliq (Persian); red and blue borders Scribed by; Muhammad Hassan bin Ghulam Ali bin Hazrat Mian Muhammad Abid on 1241 a.h. The MS. scribed by the order of Mian Ghulam Muhammad known as Imam Gamu of the Mosque of Wazir Khan, Lahore. Beginning: ???? ?? ???? ???? ???? ?? ?? ?? ??? ??? ???? ??? The author’s biographical detail is not known to us he introduced himself as Hafiz Muhammad Abid bin bin Maulvi Ghulam Rasool bin Maulvi Illah Bakhsh Wazirabadi Chanabi Hanfi Qadri that some of my friends requested to write the details and salient fetchers of the Kalima-i-Tayyaba, so I have compiled it. (M.No.30A)????? ?? ??? ?????? ????Risalah Dar Mana Tambaqoo NaushiByMuhammad Abid bin Maulvi Ghulam Rasool Wazirabadi(c.12/18)Size: 21x14cm; ff.16; ll.15Nastaliq (Persian); red and blue borders Scribed by; Muhammad Hassan bin Ghulam Ali bin Hazrat Mian Muhammad Abid on 1241 a.h. The MS. scribed by the order of Mian Ghulam Muhammad known as Imam Gamu of the Mosque of Wazir Khan, Lahore. Beginning: ????? ??? ?? ???????? ???????? ??????? ??? For authors full name see MS. No. 30, many scholars wrote on the same topic to forbid the Muslims to smoking. Sufism(M.No.31)????????? ?? ??? ???????Kanzul Ibad Fi Sharhil AwradByBaha-ud-Din Zakariyya (d. 661 a.h)Size: 26x17; ff.260; ll.25, its paper is made of Bukhara. It is in the Naskh but its style is Central Asian. (Persian)Commentary by Ali Bin Ahmad Al-Ghuri one of the followers of Shah Rukn-e-Alam Multani (d.735 a.h)Scribed: by Shams-ud-Din Ahmad Bin Maulana Sadar-ud-Din in Samarqand in 854 a.h.Beginning: ???? ??????? ??? ?????? ? ???? ??????? ??? ????? ?????? ??? It is about the spiritual guidance for the Sufis, Zikr and daily practical life of a Muslim.The Manuscripts has many marginal notes in various styles but the writers did not showed their names. The heading are given on borders and bold.It has Central Asian style of Khatt, Shikasta. For details see: Abdul Haq Delhvi Akhbar al-Akhyar pp. 50-53 Muhammad Shafi Maqalat-e-Dini Wa Ilmi, vol.I 235-241Laaly, Lal Beg Badakhshi, Samart al-Quds, p.101, 139, …(M.No.32)????? ????????Khazanatul SalikinByFrid bin Muhammad bin Daulat ShahJalwani Kabizbenji of Ahmad Abad, GujratSize: 25.5x17.5; ff.317; ll.19This is in Persian but its script is Naskh in the Gujrati style. (Persian)Beginning: ???? ?????? ??? ???? ?? ??? ???? ??? The MS. is a collection of Malfuzat of Shah Alam bin Shah Qutb-i-Alam Gujrati (847- 20 Jamadiul Sani 880 / 1424-1675). It consists of the Malfuzat from 6 Zilhajj-Jamadiul Akhir 880 Friday. The author compiled it by the order of Bandgi Mian Syed Muhmmad known as Hazarat Mian Manjuh Shah. Its first majlis begins with 6 Zilhajj, Friday 871 (see f. 4b) and the last majlis is written in 19 Zilhajj Friday, 873 (see f. 315b). This is multi volume book, its two volumes are preserved in Maulana Azad Library, Muslim University Aligarh and another MS. is in the Pir Muhammad Shah Library in Ahmad Abad, Gujrat. This collection of the Malfuzat is compiled in the life time of Shah Alam. This MS. is the first volume of the series. This volume is unique and not recorded in the other Library. Shah Alam Gujrati used to speek in Hindi (Urdu) and Gujrati. It is important for the local literate of sub-continent. For details see:Nazir Ahmad, Maqalat-i-Nazir, pp. 457-482Muhammad Aslam, Malfuzati Adab Ki Tarikhi Ahmiyat, pp. 237-261Ali Muhammad Khan, Miraat-i-Ahmadi, Khatima, p. 323Ghausi Mandavi, Gulzar-i-Abrar, p. 336Nizami K., Suhrawardi Silsilah and its influence on medieval Indian Politics, Medieval India, vol.III, no.12 (1957)(M.No.33)??? ???????Zarb ul IqdamBy Shaikh Abdul Haq Muhadis Delhvi (d.1052/1643)Size: 21.5x14.5; ff.9; ll.15 (The MS. not dated)Nastaliq (Persian); interpretations are given on bordersBeginning: ????? ????? ???? ??????? ??? ?????? ???? ??? Its author was a well-known theologian of sub-continent and an author of many books on various topics of Islam. (see: Mirat-ul-Haqaiq, Hayat-i- Sh. Abdul Haq, Tazkirah Sh. Abdul Haq). The MS. deals with offering two rakat of salat face towads Baghdad.(M.No.34)????? ???????Azkar-i-MaasumiahBy Kh. Muhammad Masum Sirhindi (d.1079/1668)Size: 20.5x12; ff.112; ll.13Nastaliq (Persian); dated 1076 a.h.Beginning: (Defective from the beginning)???? ????? ?? ??? ?? ?? ??? ???? ????? ??? It is the collection of the practices of the Naqshbandi Sufis and the Azkar used to practice Kh. Muhammad Masum. It has published and its Urdu translation is also printed but the present MS. Is scribed by his Khalifa Sufi Dost Muhammad Baig Peshawari and this is the oldest copy. Consult the following sources:Safar Ahmad, Maqamat-i-MasumiKamal-ud-Din Muhammad Ihsan, Rauzat-ul-Quyyumiah, v.2Ubaid Ullah, Hasnat-ul-Harmeen (collection of the saying of the Kh.)(M.No.35)?????? ????? ??? ????? ???? ??? ????? ?????Majmuah Nowishta Hai Kh. Ghulam Muhay-ud-Din QusuriByKhawaja Ghulam Ghulam Muhay-ud-Din Qusuri(d.1270/1854)Size: 22.5x14.5cm; ff.172; ll.15Nastaliq (Persian)Beginning: ????? ??? ???????? ?????? ??? ???????? ??? This Majmuah is prepared by Kh. Ghulam Nabi Lillahi (d.1302/1884); it has the following short discourses.List of some books who has borrowed from Kh. Qusuri the Ulamah of the PunjabThe chronogram for the death of Kh. Qusuri by Ghulam Rasool of Qallah Mian SinghLetter of Kh. Qusuri to Sh. Ahmad ArabLietter of Sh. Ahmad to Kh. Qusuri Letter of Kh. Qusuri to Qazi JewanIts reply Arabic poems of the authorManajat of Mulana Khalid KurdiShahjratPersian poems of Kh. Ghulam Dastghir QusuriPersian poems of Ghulam Muhay-ud-Din QusuriUrdu poems of Ghulam Muhay-ud-Din QusuriShajrah of Qadriah order by Kh. Qusuri (Persian)Shajrah of Qadriah order by Kh. Qusuri (Panjabi)There are some Ijazat Namahs stamped by Shah Ghulam Ali Delhvi in this Majmuah.(M.No.36)????? ????????Hidyatul TalibinByMuhammad Hassan ZakoriSize: 21x16; ff.114; ll.15Nastaliq (Persian); some headings are redCommentary by Muhammad Gul ZakoriBeginning: ????? ??? ?? ???????? ??????? ??????? ??? ??????????? ???The MS. is a guide book for the Sufis of the Naqshbandi orders, which was given to the followers for their guidance in their practical life.The author was q well-known scholar and Shaikh of this order. He lived in Zakori, D.I.Khan and died at the same place in 1312 a.h. and wrote some notable books on Sufism and had many students and followers. There are some sourced like of the author and the commentator as:Muhammad Hassan Zakori, Rawzatul Awliya, pp.217-220Muhammad Hassan Zakori, Hidayatul Talibin, pp.92-96(M.No.37)???? ???????Baqir-ul-AnwarByMuhammad Baqir Uchi Bukhari (c.12/18)Size: 19.5x12cm; ff.19; ll.13Nastaliq (Persian), undatedBeginning: ????? ??? ???? ????? ??? ??????? ? ????? ?? ??? ??? The author biographical information is not found in the Tazkirahs of the Sufis, and other person of the same name was the author of Jawahir-ul-Awliya (1096/1686) is different from the present author. The MS. is a collection of the Aurad and meditation and prayer of Sufis, especially of Suharwardi order. The author referred some rare discourses of this order those are not available is now.For some details see: The Muqadimah of Jawahir-ul-Awliya by Dr. Ghulam Sarwar(M.No.38)???? ???????Siraj-ul-HidayahByAhmad Barni (c.772/1371)Size: 21.5x14cm. ff.110, ll.16-17Nastaliq (Persian); with red headings and the references are also in the same colour. The MS. is defective at the both ends but it has been completed by the help of photocopy system.Beginning: ????? ??? ?? ???????? ???????? ??????? ??? The MS. is a collection of the sayings of the very reputed Sufi Makhdum Jahaniyan Jahanghast Bukhari (d.785/1383), the author was one of his followers and lived with him when the Makhdum came from Thatha to Dehli in 772/1371, was present there. The MS. has nine chapters full of the discussion on Sufism and Fiqh. There are very some important and burning issues of his period discussed. There are many MS. of the present MS. is preserved in the Libraries of the world. It has edited by Qazi Sajjad Hussain and printed from Delhi.For details see:Muhammad Ayyub Qadri, Makhdum Jahaniyan Jahanghast, pp.189-191Abdul Haq Dehlvi, Akhbar-ul-Akhyar, pp.452-454Ghulam Sarwar Lahori, Hadiqat-ul-Awliya, pp.156-158(M.No.39)???? ????????Hidaiat ul QadiriahByHabatullah bin Abdul Hayy Qarshi Qadri Makki Jely Lahori (c.12/18)Size: 20x11cm; ff.15; ll.13Nastaliq (Arabic), warm eatenBeginning: ??? ??? ????? ??????? ????? ?? ?????? ?????? ???? ?? ??? ??? ???? ??? The details about the author not available in the Tazkirahs of Sufis, he belonged to Lahore and Qadri order. His elders were from Mecca Mukirrimah then Jeal of Iraq then migrated to Lahore. The MS. deals with the theory of Wahdatul Wujood. The author who lived in Lahore in the period of the King Farrukh Sayyer (1124-1131/1713-1719). He proved his ideology with many authentic sources that the theory is genuine. He wrote some points against those Sufis who were the opponent of this idea. The MS. is a rare and unique, no other copy is recorded. (M.No.40)????? ???????Khulasatul MaarifBySh. Adam Banuri Naqshbandi (d.1053/1644)Size: 21x15cm; ff.379 (2 vols.); ll.20-21Nastaliq (Persian), with marginal notes by Sh. Muhammad Amin Badakhshi, the author’s successor in Mecca Mukarrimah. Scribed by one of the disciples of the author by the order of Sh. Badakhshi, undated but complete MS possesses many stamps, especially Sh. Badakhshi, as (????????? ???? ???? ????? 1062??) and some other stamps of (???? ??? ???? ????? 1091?) and a stamp by (???? ??? ?? ???? ????? 1155??). The MS. was in the possession of Sh. Badakhshi who wrote under his stamp (??? ???? ?? ????? ??? ????? ???? ???? ????? ??? ? ?????? ?? ????? ?? ??? ???? ???? ??????????) Sh. Badakhshi handed over the MS. to the well-known Naqshbandi Sufi and author of (???? ??????) Sh. Muhammad Baig Burhanpuri Mecci, with this will that this MS. should give to Sh. Burhanpuri then the MS. shifted to the well-known Sufi of the Punjab Kh. Ghulam Muhayuddin Qusuri, who signed over the first folio of the MS. Beginning: ????? ??? ?? ???????? ????? ?????? ???? ?????? ??? The author Sh. Adam Banuri was the most prominent disciple of Sh. Ahmad Sirhindi Mujaddid Alfsani who had innumerable followers from Central Asia to Lahore, by afraid of his popularity among the people, the King Shah Jahan (1037-1068/1628-1658) ordered the Sheikh to leave India, so he left for Hermayn Al-Sharifayn in (1051/1641) and settled in Madina Munnawirah, where he died and buried. He wrote many books like Nazm ul Nikat, Nikat ul Asrar, Tafsir Surah Fatiah, Maktubat, Darood Ilhamia and Wazuh ul Muzahib etc.The present MS. is in two volumes. It has compiled during his first travel of pilgrim in (1035-1037/1625-1628), the both part have many chapters and facets. It deals with Sufi practices and some discussions of various topics of Sufism. The author discussed some very important issues of that time also in Hermayn Al-Sharifayn among the scholars of that time.Khulasat ul Maarif is very popular books among the Sufis, so many MSS. of it are available in the Libraries of India, Pakistan and other countries, Mr. Rieu has guessed that the author did not wrote its second volume but the present MS. have the both parts. (Catalogue of Persian MSS. of British Museum, vol. (Blanck)The present MS. is very rare. For details see:Badakhshi, Muhammad Amin, Nataij ul Hermayn (life of Sh. Adam) MS. in Library of India office, London (no. Ethe 652)Kishmi, Muhammad Hashim, Zubdatul Maqamat, pp.228-231Kamal ud Din Muhammad Ihsan, Rawzat ul Qayyumia, 1/381-82Ghulam Sarwar Lahori, Khazinat ul Asfia, 2/371-72Chamkani, Muhammad Umar, Zawahir, MS. Shirani collection, Punjab University Library, Lahore (no. 388)(M.No.40A)The sameSize: 21x10.5cm; ff.210; ll.13Nastaliq (Persian), warm eaten and brittle, red headings, red and blue borders. vol.1.Beginning: Defective at the both ends.(??? ?????? ? ???? ??????? ??? ?????)(M.No.40B)????? ???????? ??? ??????? ???????Risalah Al-Mufazilah Bayn Al-Insan Wal KabaBy Muhammad Amin Badakhshi(c.1020-1102/1611-1690)Size: 21x15cm; ff.18; ll.24Nastaliq (Persian); the quotations are marked by red ink. It is autographed copy stamped by the author. There are some corrections in the same hand writing on the margin. It’s another copy is preserved in Islamic College Library, Peshawar University (no.990).Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??? ???? ??? Sh. Badakhshi, the author was a great scholar of Central Asia, India and Mecca Mukarrima. He was follower of Kh. Muhammad Masum Sirhindi the 1079/1669 and the disciple of Sh. Adam Banuri. He entered in the circle of the Sh. in 1051/1642 and travelled with him to Hermayn, where he lived with his Sh. for twenty months and one day. He himself wrote that he lived in Hermayn for fifty years after the death of Sh. (Nataij ul Hermayn, ff.115-116 a.b). He was author of about twenty four books, which are on Sufism and Fiqh. He wrote a separate book on life and teaching of his Sh. Adam Banuri entitled Nataij ul Hermayn, in three volumes, not printed so far but it 3rd volume is translated into Urdu by Dr. Moeen Nizami under the title of Manaqib ul Hazrat. Once he travelled from Mecca to Egypt, where he died and buried, Zawahir f.103A (approximately after 1102/1690).For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/851-54Chamkani, Muhammad Umar, Zawahir MS., Shirani collection, Punjab University Library, Lahore (no.388)Nizami, Moeen, Manaqib ul Hazrat, the introduction(M.No.40C)?????? ?????Karamat-i-AdmiyaByMuhammad Amin Badakhshi(c.1020-1102/1611-1690)Size: 21x15cm; ff.41; ll.21-25Nastaliq (Persian); with red headings. It is autographed and stamped by the author with marginal notes by the author.Beginning: ??? ??? ?? ???? ???? ?? ????? ????? ???? ????? ?????? ??? For the life sketch of the author see MS. no.32A. The present discourse deals with the miracles of the author’s Sh. Adam Banuri. He also gave some aspects about the miracles of the Sufis those are related with the prosperity of Holy Prophet (Mojzat) and in some other facets quoted some rare books and proved that the Sufis miracles are legal. He numerated many miracles of the Sh. although the book is full with miracles collection, but has some biographical aspects also. This is unique and single copy MS. (no other copy is recorded).(M.No.41)??? ????????Ishq-ul-SalikinByUmar Naushahi (c.1193/1779)Size: 23x12; ff.93; ll.15-16Nastaliq & Shikasta (Persian versified), brittle and warm eaten. The MS. was compiled in 1193 a.h., and this copy was scribed by Syed Daud Ahmad at Zafarwal, Sialkot, on 14 Rabi-ul-Sani 1268 a.h.Beginning: ??? ???? ?????? ?????? ??? ???? ??? ?? ??? The author Sh. Umar Naushahi the follower of Sh. Bakhat Jamal Naushahi, author’s biographical information is not available in the tazkirah of the Persian poets and Sufis of this order. This MS. is folklore of Akhtar Munir and Mahroo’s love story, in the beginning author gave some details of Sufism. The well-known author of Naushahi order copied this MS. in 1398 a.h. which is preserved in his own Library, Lahore. (M.No.42)????? ??? ?????Risalah Noor-i-TawhidSize: 22x13.5; ff.18; ll.13Nastaliq (Persian)Beginning: ????? ??? ?? ???????? ??????? ??? ???? ???? ??? This risalah deals with the philosophy of Wahdatul Wujud, he quoted some saying of the great Sufis in this way, especially the writings of Chisti Sufis. He also discussed the Tanazzalat according to Wahdatul Wujud. It seems that it has written by Kh. Khurd Dehlvi (d.1073/1663).(M.No.42A)??? ?????Ayn-ul-YaqinByShah Fakhar ud Din Dehlvi(d.1199/1687)Size: 22x13.5; ff.2; ll.28-30Nastaliq (Persian)Beginning: ??? ?????? ?? ?? ??? ?? ???? ????This short risalah is about the spiritual progress of the Sufis and their exaltation to the destination of Ayn-ul-Yaqin. The author was a great scholar and Sufi who wrote many books on Sufism, For details see:Tarikh Mashaikh-i-Chasht, vol.v/. The present MS. has printed.(M.No.42B)????? ??? ? ????Risalah Raz-o-NiazSize: 22x13.5; ff.8; ll.13Nastaliq (Persian)Beginning: ???? ???? ?? ?? ??? ????? ??? ??? ??? This risalah is about the description of Wahdatul Wujud. The author sported the theories of Sh. Ibn Arabi. He also discussed Ayan-i-Sabitah and barzakh. It comes across that the author was one of the followers Shah Fakhar ud Din Dehlvi. (M.No.43)??????? ?????Malfuzat-i-SharifaByKh. Ghulam Muhay-ud-Din Qusuri(d.1270/1852)Size: 25x15.5cm; ff.28; ll.15Nastaliq (Persian), red headings, little worm eatenBeginning: ????? ???? ????? ????? ????? ????? ??? The present MS. is a collection of the sayings of Shah Ghulam Ali Dehlvi Mujaddidi (d.1240/1824). This not only the Malfuzat but have many aspects of socio political conditions of late 18th century also. It was that time when Dehli was occupied by the British, the resident Charles Metcalf once met with Shah Ghulam Ali, the king Akbar Shah Sani and other Rajas of the native states also used to come to Shah Ghulam Ali’s Dargha and some other points of this type are narrated in this collection. The present MS. has some other copies in the libraries of Pakistan like Punjab University Library, Lahore, Ghang Bakhsh Library, Islamabad. (for details see: Fehrist-i-Mushtarik, vol.III, Fehrist Alfabi). This MS. has edited by Muhammad Iqbal Mujaddidi and published.(M.No.44)??????? ????? ???? ??? ????? ?????Maktubat Khawaja Ghulam Muhay-ud-Din QusuriSize: 25.5x14; ff.50; ll.17-18Shikashta (Persian); worm eaten and brittleBeginning:??? ????? ??? ? ???? ??? ???? ????? ?????These letters are written by the author himself. This is the collection of letters of very famous scholar & Sufi of the Punjab Kh. Ghulam Muhay-ud-Din Qusuri, addressed to Mulvi Ghulam Muhammad of Murali (D.I.Khan), some of letters are personal type but others have the discussions of Sufi affairs like muraqiba (meditation), ta’ayunat and tanazzulat. Another copy of the MS. is in the Library of Sh. Abdullah Jaan, Peshawar (for details see: the rot graphs section of the present catalogue).(M.No.45)??????? ????? ???? ??? ????? ?????Maktubat Khawaja Ghulam Muhay-ud-Din QusuriByKh. Ghulam Nabi Lillahi(d.1302/1885)Size: 19x13; ff.45; ll.9Nastaliq (Persian); Scribed by Fazal Hussain 15 Rajab, 1293 a.h.Beginning: ??? ?? ????? ????? ????? ????? ???? ??? The present collections of the letters are compiled by the writer’s follower Kh. Lillahi who was also a scholar and Sufi. These letters are addressed to various disciples of the writer have some discussion on Fiqh and some burning issues of the British period. The author also informed some important theories of Sufism. (M.No.46)?????? ?????? ???? ????? ???????Makatib Maulana Ghulam Murtiza BirbalviByGhulam Murtiza Birbalvi, Maulana (c.13/19)Size: ff.8 folding; ll.8-12Shikashta (Persian); written by the writer himselfBeginning: ????? ?????? ???? ????? ????? ?????? ??? The writer was a great scholar of the Panjab, Sufi and disciple of Kh. Ghulam Mahay ud Din Qusuri. These letters are address to Kh. Ghulam Nabi Lillahi, the author discussed some personal affair and difficulties of Sufism. This is rare and unique collection no other copy is seen. For some details see:Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, II/1042(M.No.47)????? ???????Lawami-ul-IshraqByJalal-ud-Din Muhammad Dawwani(d.908/1502)Size: 20x12.7; ff.74; ll.16Nastaliq (Persian); Red borders & headings, red pauses, worm eaten & damaged. (damaged at the both ends)Beginning: ??? ?????? ?? ??????? ????? ??? ???? ????? ??? The author was a well-known scholar of a Central Asia his book is under the title of Akhlaq-i-Jalali has been published repeatedly. (see for the details: Fehritwarih Kitabhai Farsi, 6/583).(M.No.48)?????ZauqiaByAbdullah Waiz Multani (c.12/18)Size: 20.5x14cm; ff.18. ll.13Nashtaliq Shikasta (Persian)Beginning: ????? ??? ?? ???????? ???? ????? ??? The author of MS. lived in the reign of Farrukh Sayyer (1124-1131/1713-1719). He was a scholar, Sufi and was in the royal service, became the chief organizer of the Mosque of Shah Jahan, he was bitter anomy of the Shiat sect. He was also a friend of Nawwab Khan-i-Dauran. The present MS. deals with Sufism and some of its difficulties discussed also.For details see: Khawfi Khan, Muntakhab-ul-Lubab, 2/758-760Abdul Hay Hasni, Nuzhatul Khawatir, 6/168(M.No.49)????? ?? ???Risalah Dar IshqSize: 19.7x13.5cm; ff.25; ll.21Nastaliq (Persian); quotations are marked redBeginning: ???? ?? ??? ??? ?? ? ???? ???? ??? This short treaty is about Zat-i-Shuhood and other discussions on the same topic. The author also discussed other points with the references of Quran and Sunnah. The author did not write against the theory of Wahdatul Wujood.(M.No.50)?????? ???? ?????????Makatib Mian Abdul KhaliqSize: 21.5x14.5cm; ff.41. ll.15Nastaliq (Persian)Beginning: ?? ???? ???? ??? ????? ???? ???? ? ??????? ????? ?? ??? ?????? ???? ?? ??? This is a collection of Mian Abdul Khaliq and some other persons like Syed Abdur Rehman, Haji Abdul Karim and Muhammad Fazil, on the discussion of some Fiqh and Sufi matters of their own time. It appears from the text that it was in 12/18 century Persian prose. (M.No.51)???? ???????Majma-ul-AsrarByBahadur Shah Qadri Bhakri(d.1274/1857-58)Size: 19.5x12; ff.228. ll.14Nastaliq (Persian); Red headings lines & pauses, worm eaten & brittle. Scribed by Farzand Ali. Beginning: ???? ???? ??? ??? ???? ????? ???? ????? ??? ????? ??? The authors Syed Bahadur Shah Qadri Bhakri bin Syed Mir Shah Hussani, compiled in 1229/1813. The MS. have few facets on Tariqah Qadri, Ism-i-Zat, Pas-i-Anfas and various shajrahs of the Sufis, gemological tables of the author is also is mentioned in it. It’s another MS. is in the National Museum, Karachi.For some details see: Fehrist Nuskha Hai Khati-i-Farsi Mauza-i-Milli, p.264Fehrist Mushtrik, 3/1868(M.No.52)The SameSize: 18x13; ff.210; ll.13-14Nastaliq (Persian); Red headings, and pauses brittle & worm eaten. Scribed by Daud Ahmad on 1243 a.h.(M.No.53)????NuqtaByFarzand Ali Sialkoti (c.13/19)Szie: 20.5x15cm; ff.81; ll.15Nastaliq (Persian); worm eaten, brittle, red pauses and headingsBeginning: ??? ???? ???? ??? ??????? ???????? ??? The author Mian Farzand Ali disciple of Sh. Bahadur Shah Qadri Bhakri (d.1274/1857-58) was lived in his Khanqah in Zafarwal, Sialkot. He was a prominent Sufi of the Panjab have many followers someone had compiled his biography which is preserved in town Zafarwal.The MS. is rare and unique, no other copy in the record. (M.No.54)????? ????? ??? ????????Majalis Farzand Ali SialkotiSize: 25.5x15cm; ff.8+2; ll.13Nastaliq & Shikashta (Persian); brittle, worm eaten, hand make paperBeginning: ???? ?? ?? ????? ???? ?????? ?????? ??? The MS. consists of sayings of Mian Sh. Farzand Ali Sialkoti with genealogical table of Naushahi family. The discussions of these Majalis are about Fiqh and Sufism, a rare MS.(M.No.55)????? ??????Mabda-ul-JahanBy Ghani Alsufi (c.10/16)Size: 21.5x12.5cm; ff.16; ll.15Nastaliq (Persian); worm eaten, brittle. Scribed by: Ghulam Qadir bin Syed Farzand Ali Sialkoti on 12 Jamadi-ul-Sani, 1270 a.h. Beginning: ??? ? ???? ?? ???? ???? ?? ??? The MS. matter is based on Sh. Ghani Alsufi who was disciple of Sh. Bahauddin Zakriya Multani. The MS. has four facets, it deals with Hazrat Adam and his descent from heaven to earth and the difficulties faced in this way. It is a rare MS. (M.No.56)????? ????????Hasanat-ul-ArifinByDara ShikuhSize: 25.5x15.5cm; ff.13; ll.13Nastaliq (Persian), worm eaten & brittle. Names are underlined.Beginning: ???? ???? ??? ???? ?? ??? ? ???? ? ????? ??? ??? The author, Prince Dara Shikuh was a well-known son of the king Shah Jahan. He wrote many books on Sufism, in this risalah he collected the Shathiyat (monkish ways) of the Sufis and there explanations with the examples of the Sufis. The text has been printed from India and Iran. (M.No.57)???? ????????Siraj-ul-SalikinBySiraj-ud-Din Abdullah(c.924-1010/1518-1601)Size: 30x18cm; ff.82; ll.21Nastaliq (Persian); worm eaten, red headings and under line important points; some important tables.Scribe:1224 a.h.Beginning: ????? ??? ???? ??? ????? ????? ??????? ??? The author belonged to the Shattari order have some other books on Sufism like Asrar-ul-Dawat and Risalah-i-Irfani, his father Kamal-ud-din Behlol lived in the town Sandela. His collection of malfuzat compiled by Qutb-ud-Din Nur-ud-Din Shattari under the title of Majalis-ul-Abrar (998-1010/1589-1601), the MS. is in the Library of Sh. Hashim Jaan Sirhindi of Tandoo Sain Dad, Sindh. Siraj-ul-Salikin deals with the affairs of Sufism especially of the Shattari order, the practices of this order collected by Shah Muhamamd Ghaus Gawaliari under the title Jawahir-i-Khamsa, but the author of Siraj-ul-Salikin explained with at many places in his book and gave many details of these points. For some details see: Ghausi, Gulzar-i-Abrar, p.Qutb-ud-Din Shattari, Majalis-ul-Abrar, MS.Monzavi, Ahmad, Fehrist-i-Mushtarik, 3/1254, 1322, 1491, 1546-47(M.No.58)???? ?????? ??? ????? ??? ????????Biyaz Khanqah Syed Farzand Ali Sialkoti(c.1120-1289/1709-1872)Size: 26x16.5cm; ff.23; ll.18Shikashta (Persian); damaged & worm eatenBeginning: ???? ??????? ??? 28 ???? 1276?? ??? This biyaz is a record of the Khanqah Syed Farzand Ali Qadri Sialkoti, have the details of expenses and income, list of the followers, chronogram for the dates of death of the people attached to Khanqah, there is a notable chronogram for the date of death of Syed Farzand Ali Qadri and his short biographical information. This is a rare and unique MS. for the history of Sufism in the Panjab.(M.No.59)????? ????Masail-i-TasawwafByZain-ul-AbidinSize: 23.5x15cm; ff.118; ll.14Nastaliq (Persian); red headings, worm eaten and damagedBeginning: ??? ??? ? ???? ??? ???? ?? ??? The author biographical information in not known, he lived in 12/18th century in India. The MS. is about some lengthy discussion on Sufism and Fiqh, quoting some verses of the known Persian poet. He discussed at many places a Sufi stage Fina, Baqa, Maqam-i-Mahmood etc. (M.No.60)??????? ???? ???? ???? ???? ???Maktubat Qazi Sanaullah PanipatiByQazi Sanaullah Panipati(d.1225/1810)Size: 21.5x15.5cm; ff.18; ll.15Nastaliq (Arabic & Persian); defective from the beginning, with red headings and references, water spottedBeginning: defectiveFor the biographical detail of the author see MS. No.113. The Qazi addressed these letters to some of his contemporary scholars and discussed many burning issues of Fiqh but their names are not found in the MS. No other MS. is recorded. (M.No.61)????? ????????Fawaid-ul-SalikimByFarid-ud-Din Masood Ganj-i-Shakar(d.664/1265)Size: 21x14cm; ff.10; ll.12Nastaliq (Persian); red headings, worm eaten & brittleBeginning: defectiveIt is a collection of the malfuzat of Kh. Mueen-ud-Din Chishti Ajmiri (d.633/1225), but it is attributed to the author. It has been printed reputed. (M.No.62)?????? ????????Masabih-ul-ArifinByAbdul Karim Chishti Lahori(d.1045/1635)Size: 22x15; ff.12; ll.15Nastaliq (Persian), worm eaten & brittleDefective at the end.Beginning: ????? ??? ???? ??? The author was a great Sufi of the Chishti order; he compiled Sharah Sharah-i-Fusus-ul-Hikam, Asrar-i-Ajiba and Risalah Masla-i-Hadith. The present MS. deals with the practices of the Sufis the Chishti order especially. For some details see:Ghulam Sarwar Lahori, Khazinatul Asfia, 1/470-71Ghulam Sarwar Lahori, Hadiqatul Awliya, pp.91-92Rehman Ali, Tazkirah Ulama-i-Hind, p.320Abdul Hai Hassani, Nuzhatul Khawatir, 5/443Zahoor-ud-Din Ahmad, Pakistan Main Farsi Adab, 2/282-85(M.No.63)???? ???????Mirat-ul-HaqaiqByAbdul Rehman bin Abdur Rasool Abbasi Chishti(c.12/18)Size: 17x11.5cm; ff.7. ll.13Nastaliq (Persian); Brittle, red headings, one important stampBeginning: ??????? ??????? ???????? ???????? ??? The author was a well-known Sufi of Chishti order he compiled many books but Mirat-ul-Asrar is most famous tazkira. A sufi of the Shattari order translated Gita into Persian, named, Jog but well-known Kashf-ul-Suluk. It deals with the Hindu Philosophy of Wahdatul Wujud. The MS. is not yet printed so far.For some details see:Zahoor-ud-Din Ahmad, Pakistan Main Farsi Adab, 2/282(M.No.64)????? ????????Irshad-ul-AshiqinByMuhammad Raza Shattari Lahori(d.1118/1707)Size: 29.5x19.5cm; ll.21; worm eaten and vacuum packed and water spotted. Defective at the both ends. Beginning: defectiveThe author was a Sufi of Shattari order lived in Lahore, he completed in present book in Akbar Nagar 1068/1657. He was Qazi of Lahore in the reign of Aurangzeb. For some details see the Rot graph in the present catalogue. (M.No.65)??? ??????? Ghanj-ul-AsrarSize: 20x12.5cm; ff.22; ll.13Nastaliq (Persian); worm eaten, water spotted and damagedBeginning: ????? ??? ?? ???????? ?????? ??????? ??? ??? Someone who did not give his name in the beginning of MS. compiled it in four facets about the heart of the man, in the way of the Sufis. He quoted from Quran and Sunnah and narrated some sayings of the scholars and Sufis. (M.No.66)????? ?????Maali-ul-HimamByJunaid Baghdadi, Sheikh (fabricated) Size: 17.5x10.7; ff.30; ll.13Naskh (Arabic), red headingsBeginning: ????? ??? ???? ???? ??? ??????? ??? ????? ??? It deals with the practices of the Sufis, but no one old tazkirah of the Sufis have its reference, so it is fabricated to the Sheikh.(No.67)????? ? ????? ??????Awrad Wa Wazaif MasnunaSize: 17.5x10cm; ff.35; ll.9Naskh & Nastaliq (Arabic & Persian); worm eaten; red inter linear translation of Arabic text in PersianBeginning: defectiveIt is collection of daily practices for the Muslims during the prayers.(M.No.68)????? ??????Wazaif-i-MasnunaSize: 18x11; ff.16; ll.7Naskh (Arabic); red borders with some notesBeginning: ????? ???? ????? ?????? ??? These are some Awrad for daily practices for the Muslims.(M.No.69)????? ????Nikat-i-TasawwufSize: 21x13.5cm; ff.27; ll.9Nastaliq (Persian); worm eaten and damagedBeginning: ??? ???? ?? ?? ??? ??? ???? ??? The author’s name is not mentioned in the text, there are many headings called Nukta, so the MS. is titled, Nikat.(M.No.70)????? ???????Risalah MuraqibatSize: 15.5x10.5cm; ff.6; ll.11Nastaliq (Persian); brittle and red headings, defective at the both endsBeginning: defectiveThe author described 44 Muraqibat (meditations) of the practice for the Sufis. Some details of the terms of Sufism are also given. (M.No.71)????? ?????Asnad-i-WazaifSize: 17.5x11cm; ff.16; ll.11Nastaliq (Persian); worm eaten, brittle and water spottedBeginning: ??? ??? ? ??? ??? ??? ???? ?? ???? ???? ??? The author collected the certificates for the Awrad and the traditions by the Sufis. He also narrated some examples and quoted Quran and Sunnah. (M.No.72)????? ??? ?????????? ??????Rasail Shah Abul-ul-Maali LahoriByShah Abul-ul-Maali Lahori(c.960-1024/1552-1615)Size: 19.5x11.5cm; ff.106; ll.21Nastaliq (Persian); worm eaten and brittle, headings and pauses are redBeginning: ?????? ?? ?????? ?? ?? ???? ??? ??? The author Shah Abul-ul-Maali Lahori was a well-known Sufi of Qadri order, disciple of Sh. Daud Kirmani Shergari. He had compiled many books on Sufism and was a Persian poet, with Ghurbati takhalus, there is a MS. copy of Diwn in the Panjab University Library. The present MS. is a collection of his short discourses on Sufism: Guldasta-i-Bagh Iram, it is in not and Manaqib of Holy Prophet (pbuh) and some Nasaih.Thufatul Qadria, it is a collection of some biographical information and miricles of Sh. Abdul Qadir Jilani Gaus-i-Azam. Sherah-i-Yazda Bait, it is a commentary on the well-known 11 verses of SufismSherah-i-Bazi Kalimat Dar Manaqib-i-Gaus-i-AzamSome of his rasail are in Ganj Bakhsh Library, Islamabd and Punjab University Library, Lahore. (see: Fehrist-i-Mushtarik, 3/1338, 1672 4/2393, 2502 etc.(M.No.73)??????? ?????? ??? ????Malfuzat Maulana LutfullahByAbdullah (c.12/18)Size: 20x15cm; Fragment from MS; ff.11; ll.17Nastaliq (Persian); brittle and worm eatenBeginning: ???? ??? ????? ???? ????? ???? ? ??? The present MS. is a collection of the sayings of a scholar and Sufi Maulana Sh. Lutfullah perhaps beloned to Kashmir his biographical information is not known to us. (M.No.74)??? ????Yog BashistSize: 17.5x11.5cm; ff.11. ll.14Nastaliq (Persian); worm eaten; damaged badlyBeginning: ???? ?????? ??? ?????? ???? ???? ??? ??? The author’s name is not appeared in beginning of the MS. due to defective, the translated dedicated to the king Nur-ud-Din Jahangir (1014-1037/1605-1628). Prince Dara Shikoh translated its Sanskrit text into Persian but it is different then it. For some details see the introduction of Mr. Abdi on Persian translation of the same book by Dara.(M.No.75)????? ??????Miftahul JananByMuhammad Jafar bin Muhammad Taqi Majlasi(d.1106/1694)Size: 24.5x17cm; ff.110; ll.15Nastaliq (Persian); water spotted, worm eaten; defective from beginningBeginning: defectiveThe MS. is deals with preaching and collection of some stories. The MS. is printed in Bombay 1318 a.h. For some details see:Naushahi, Arif, Kitab Shanashi Aasar-i-Farsi, 1/777(M.No.76)????? ???? Risalah-i-TasawwufSize: 20.5x12.5cm; ff.8; ll.13Nastaliq (Versified Persian)Beginning: ????? ??? ?? ???????? ?? ??? The MS. is simple stories of ethical events and some aspects of Sufism. It is compiled for preaching. (M.No.77)??? ??? ????Sherah Pand NamahSize: 23x14.5cm; ff.32; ll.25Naskh Shikashta (Persian); some red headings; water spotted and damagedBeginning: ??? ???? ??????? ??? ?? ??? This is well-known MS. is Persian course Pand Namah by Saadi Shirazi, but the commentator name is not mentioned due to its defective at the end. (M.No.78)??????? ???? ????? Maktubat Imam-i-RabbaniByAhmad Sirhindi Mujaddid Alf-i-Sani(d.1034/1624)Size: 22x16cm; ll.15Nastaliq (Persian); some headings are red; defective at the both endsBeginning: defectiveThis is the collection of the letters of Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani and printed repeatedly. (M.No.79)???? ?????Tufah-i-NasaihByYusuf Ghada, Sheikh (c.795/1392)Size: 19.5x12.5cm; ff.22; ll.12Nastaliq (Versified Persian); red borders and headings; worm eaten and damaged; defective from the beginningScribed by; Hafiz Muhammad Yar bin Hafiz Ahmad at Batala, Emanabad on 3 Rabi-ul-Awwal 1199 a.h. by the order of Mir Syed Muhammad Khujandi Emanabadi. Beginning: defectiveIt is a collection of verses in the style of Sufis. The author was a Sufi of the Sultanate period of Muslim India.The book is popular and printed repeatedly. (M.No.80)???? ??????Adim-ul-NazirByMuhammad Sharif Shattari(c.1093/1682)Size: ff.108; ll.19Nastaliq (Persian), red headings; worm eaten and brittleBeginning: ??? ????? ?? ?? ???? ??? ???? ????? ??? ???? ???? ??? ??? The present work deals with the Sufism, especially Shattari order, the author coated many verses of some of known poets and stories of ethics. Every new item begins the word (nukta). Authors biographical information is not known to us. Tazkirahs of Sufis(M.No.81)???? ????????Zubda tul MaqamatByKhawaj Muhammad Hashim Kishmi (c.1000-1042/1591-1632)Size: 27x15.5, ff.243, ll.17Nastaliq (Persian), with red and blue borders, written with different hands some folios has been added later on. Scribed by; Muhammad Kamyab 25 Muhharam 1119 a.h.Beginning: ????? ??? ?????? ??????? ?????? ???????? ??????? ??? The author was a reputed scholar and a Sufi of Central Asia (Badakhshan) migrated to India and went to his relative Mir Muhammad Nauman Badakhshi (d.1059/1649), then he attached himself with Sh. Ahmad Sirhindi Mujaddid Alif Sani (d.1034/1624). He was bestowed Kilafat and order to go to Burhanpur (Deccan) where he lived till his death and guided many people to the way of spiritual life. He compiled many books on Sufism and Fiqh. He was also a Persian poet, prepared his divan, preserved in india office library and library of Dacca university, and Muslim University, Aligarh. He also wrote another tazkirah of sufies, entitled Nasmat ul quds, another small discourses the author himself collected whole of his rasails in a book that is preserved in a private library of kh. Abdullah Jan Library Peshawar.The present MS. consists of two patrts, the first is about the life and teachings of Kh. Baqi Billa (d.1012/1602) and his Khulafa, the last deals life and teachings of Sh. Ahmad Sirhindi Mujaddid Alif Sani and his spiritual followers. For details see: Akhtar Muhammad Khan, Jawahir-i-Hashimiah (life of Kh. Hashim), Hyderabad DeccanRubina Anjum Naqvi, Ghazliyat-i-Khawaja Muhammad Hashim Kishmi. Theses for M.A. Persian, Punjab University Lahore.Noshahi, Arif, Naqad-i-Umar, Lahore, 2005Iqbal Sabar, Khawaja Muhammad Hashim Kishmi (article in Sufis, Sultans and Feudal Orders ed. By Mansoora Haider, Delhi 2004(M.No.82)?????? ??????Kamalat-i-MujaddidiyaBy Abdul Hay Mujaddidi bin Amir Abulkhair Samarqandi(c.1168-1219…)Size: 23.5x13.5; ff.376; ll.15Nastaliq (Persian); not dated. Heading are red and at some places remained Lucana, as usually remained in the author copies. The author’s life sketch is not available in the known Tazkirahs. Beginning: ???? ?? ????? ? ????? ?? ???? ???The author was a native of Central Asia; Samarqand his father was a Sufi of his period and belonged to the Naqshbandi order. The author was follower of Mirza Abdullah Naqshbandi who was also a habitant so Samarqand but he have to migrate to Kabul after some times later he returned back (as author narrated in this MS.). He also wrote that in 1218 a.h. his age is 50 years. So we can guess his year of birth is 1168. The author belonged to the Mujaddiya order in the channel of Kh. Muhammad Masum’s son Sh. Sibghatullah.The MS. Consist on the Naqshbandi practices and other details about the Lataif and other points of the same way. This MS. is an autograph copy, rare and unique MS.(M.No.83)???? ????????Rauzat ul QuyyumiahBy Kamal-ud-Din Muhammad Ihsan (d. after 1164/1749)Size: 27.5x19; pp.121+249; ll.17. Volume III & IVNastaliq (Persian); the headings are redBeginning: defective ????? ?? ????? ?? ????? ?????? ???? ???? ???? ? ??????? ?????? ???The MS. Is a Tazkirah Naqshbandi Mujaddadi branch of Sufism. He was a follower of Kh. Muhammad Zubair Sirhindi d. 1152/1739. He was not only a Sufi but a Persian poet also. His father Abul Abbas Badar-ud-Din Hassan Ahmad (c.1090-1149/1679-1737) was also a Sufi of the same order and one of the grandsons of Mujaddid Alfsani. His grandfather Abul Hassan Muhammad Hadi d.1123/1711 was also an author of many books (see Maqamat-i-Maasumi v.4, 314p). The present Tazkirah is very useful for the life and teachings of Kh. Muhammd Zubair but its remaining parts have not notable material. The text of this MS. Has not published to date, one MS. Is in the Library of the Khaniqah of Lillah Town, Jehlum and the other is in the Punjab Public Library Lahore (see the Rot graphs Sections of the present Catalogue, but three Urdu translations are available. Details are available in:Ahmad Abul Khair Makki, Hadiyah-i-Ahmadiah, p.68Safar Ahmad, Maqamat-i-Masumi, V.4, 322. V.1, pp. 305-316Ghulam Mustafa Khan, Hazrat Mujaddid Alifsani, Aik Tehkiki Jaizah, pp.86-89(M.No.84)????? ????????Tazkirah NashinakhtaSize: 27.5x14cm; ff.8, ll.15-17Nastaliq (Persian), little warm eaten. The MS. is defective at the both ends.Beginning: ???? ???? ??? ???? ?? ????? ?? ??? The author quoted many verses of some known poets like Ali Hazin, he also referred some errors of Hazin and defended that the poet of this type cannot make the mistake. He has given the biographical sketch of well-known Persian poet Noor-ud-Din Waqif of Patiala (Batala), Mirza Khalil, Mir Aqeel Kausri Hamadani, Nasir Ali Sirhindi and some other poets like Ayat Ullah Sana etc.(M.No.85)????? ?? ???? ?????? ?????Risalah Dar Chahar Tarikah-i-SufiaSize: 21x13.05cm; ff.10; ll.17Nastaliq (Persian)Beginning: ???? ????? ?? ???? ???? ???? ?? ?? ???? ???? ???? ? ???Author has not mentioned his name in the beginning of MS. but as he narrated that Haji Habib Ullah claimed in Bukhara that the Sufism is not according to the Shariah. He also wrote a makhzar that this way is not proved from the Sunnah, in the year (1169/1456) but the author tried to prove that he was wrong, infect whole of the 14th orders of Sufism are according to the Muslim theology are genuine. At the end author so gave some spiritual genealogical tables. (M.No.86)???? ????????Shajrah-i-NaqshbandiaBy Sh. Khalid Kurdi Naqshbandi(d.1242/1826)Size: 20.5x16.5cm; ff.11; ll.18-19Nastaliq (Persian), some red headingsBeginning: ???? ??????? ???????? ?? ????? ?????? ???? ??? The author was one of the greatest scholar of the mid of 18th century. He was one of the disciples of Shah Ghulam Ali Dehlvi, who came from Baghdad in Dehli and entered in the circle of the Shah and became very popular in Arabian countries. He wrote many books on Fiqh and Sufism. He has innumerable followers in Iraq, Syria, Arabia and Turkey. He has wrote this shajrah for the followers of the Sufis especially for the Naqshbandis. He used to give its copy to his followers when they enter in his circle.At the end of the MS. there are some Persian poems those have the chronograms for the dates of the death of eminent persons of the Naqshbandi order and gave some biographical sketches also.For details see: Ghulam Muhay ud Din Qusuri, Malfuzat-i-Sharifa, the introduction, pp.26-29Khalidi, Muhammad bin Abdullah, Al-Bahjatul Saniya, p.78Abdul Ghani Mujaddidi, Maqamat-i-Mazhari (Zamimah), p.170Khalid Kurdi Rumi, Maktubat (Bughiyat-ul-Wajid), ed. by Muhammad Hadi, the introduction Mutamidi, Muheen Dukht, Maulana Khalid Naqshbandi Wa Perwan-i-Ou(M.No.87)????? ?????Manaqib-i-SadatSize: 21.5x15cm; ff.68; ll.13Nastaliq (Persian), with red hidings and border, brittle and water spotted with marginal notesBeginning: ???? ???? ???? ????????? ??? ? ???? ??? The author narrated some wars between the none Muslim Rajas and the martyrs in 303/915 and some other wars of the same time like Mir Syed Sultan Sadar-ud-Din etc.(M.No.88)????? ????? ???? ???? ????????Sawanih Maulvi Ghulam Rasool AlampuriByMuhammad Aziz ud Din QanungoSize: 24x15.5cm; ff.19; ll.24Nastaliq (Urdu), red headings and pagination. Scribed by the author himself, on May 10, 1928. Single copy MS.Beginning: ??? ?? ?? ??? ????? ????? ?? ?? ???? ?????? ???? ??? The author Aziz ud Din lived in a town Jaura, Tarantaran (Amritsir), wrote some books other then it, like Riaz ul Quran (printed). He also translated Shareh Ahsan-ul-Qasas of Ghulam Rasool into Urdu, the autographed copy is preserved in the present collection. The present MS. is a biography of well-known Punjabi poet Maulvi Ghulam Rasool Alampuri (d.1293/1876), the author of Ahsan ul Qassas and Dastan-i-Ameer Hamza both in versified Punjabi. ?????? ?????Majmuah-i-RisailSize: 23.5x13.5cm; pp.92. ll.24Nastaliq & Shikasta (Persian), Brittle & worm eaten, red headings and possesses rich marginal notes, page no. 59 is disarranged with 62. Scribed by the author himself, no other copy has been seen.There are three small discourses in this MS;(M.No.89)???? ????????Zubdat-ul-SaliheenByQazi Muhammad Zafar-ud-Din Nanutvi(c.12/18)Page: 1-69Beginning: ???? ?? ????? ????? ?? ????? ????? ????? ?????? ??? Zubdat-ul-Saliheen, completed 1118 a.h. about the Sufism and some life sketches of the author’s ancestors, some of them lived in Nanotah, Saharanpur. The tradition which author copied are about his on family, so authenticated. He also gave some spiritual Aurad. He compiled some other books like Nasab Namah Wa Ahwal-i-Ajdad Shah Alam and Khulasatul Tawarikh, the autographed copies are in the Kitab Khana Ganj Bakhsh, Islamabad (see Fehrist-i-Mushtarik, 10/513,490,626; 11/974.(M.No.89A)????? ???? ???????Risalah Tariq IstikharaPages: 72-76Beginning: ???? ??????? ???? ??? ?????? ????? ?????? ??? ??? ???Risalah Tariq Istikhara, completed 1118 a.h. The author collected in this MS. many Aurad during the Istikhara, according to the names of days and months. He also quoted many traditions of the Sufis on this topic by referring Quran and Sunnah. (M.No.89B)???? ????????Mirat-ul-AwliyaPages: 77-92Beginning: ????? ??? ?? ???????? ??????? ??? ????? ???? ???? ? ?????? ??????In this MS. the author gave the details of the dates and years of the death of prominent Muslims and his own ancestors. This is the most important risalah according to the source material. He gave biographical sketch of many people which are not found in other sources. (M.No.90)???? ???????Qiran ul SadenByMuhammad Rafi bin Muhammad Aslam Abbasi Qadri Naqshbandi (c.12/18)Size: 22.5x15; ff.270; ll.19Nastaliq (Persian), with red headings, handmade Indian paper.Scribed by Mir Muhammad Hassan, dated 11 Jamadi-ul-Sani 1229 a.h. Beginning: ?????? ?? ????? ???? ???? ??? ??? The author was the followers of some Sufis lived in Peshawar and often used to visit Lahore and met Sh. Muhammad Saeed Lahori, who was his Sheikh. The present MS. is a Tazkirah of the well-known Sufi Sh. Muhammad Saeed bin Muhammad Qadri Naqshbandi Lahori (d.1168/1754) and buried at Lahore, was a prominent scholar and Sufi, some reputed Sufis used to meet him in his old age like Shah Wali Ullah Muhaddis Dehlvi who has taken permission for the Aurad, Jawahir-i-Khamsa by Shah Muhammad Ghaus, Gawaliari (d.970/1562) as he himself mentioned in his book Al-Intibah, (pp.92-96). The king of Afghanistan Ahmad Shah Durrani (d.) met Sh. Muhammad Saeed at Lahore, he advised the King not to destroy the city and he did so. (Hadiqatul Awliya pp.201-03). Sh. Muhammad Saeed was disciple of Syed Mahmood Kurdi, who met in Madina Munnawara and he also taken permission from Sh. Muhammad Ashraf Lahori (d.1108/1696) in the Shattari order. He has the permission of Naqshbandi order from Hafiz Saad Ullah. His reputation reached from Lahore to Afghanistan and Central Asia. Many people came from these areas and got spiritual permission and returned back to their territories. He was also author of some books mentioned in the footnotes of Hadiqatul Awliya, (pp.201-02). Its other MS. copy is in the Library of Sh. Abdullah Jaan, Peshawar.For some other information see: Ghulam Sarwar Lahori, Khazinatul Asfiya, 1/478Shah Wali Ullah, Al-Intibah, pp.92-96Kanhayyah Lal, Tarikh Lahore, pp.261-62Chishti, Nur Ahmad, Tahqiqat-i-Chishti, pp.372-74Muhammad Munir Qusuri, Tazkirahtul Irshad, MS. as mentioned in Qiran ul Saden, f.133b.(M.No.91)????? ????? ????Ahwal-i-Mashaykh-i-KibarBySuleman bin Saad UllahSize: 19x10.5cm; ff.38; ll.14Shikashtah (Persian), the scriber of the MS. is Abdur Rahim bin Hafiz Abdul Hafeez, dated 17 Zelqada 1158Beginning: ????? ? ???? ??? ????? ?????? ? ??? ??? ? ?????? ??? The author biography sketch is not traced in the known of books this subject. He was one of the followers of Qadiri, Shattari order, according to Harisi. His title was Fazail Khan and was working under Aurangzaib Alamgir. He died Jamadul Awal 1103 a.h. His rank was 1500 (Tarikh-i-Muhammadi p.3). He was buried in the territory of Myo Hospital, Lahore. The present MS. is a Tazkirah and Malfuzat of a reputed Shaikh of Qadiri, Shattari order Muhammad Ashraf Lahori d.1108, compiled during the life time of the Shaikh. The Shaikh was author of many other books on Sufism. One book and titled Jami ul Fawaid, at the end of it he narrated his autogiography, he was a also Persian poet with the Takhallus of Ashraf. He coated one of his not in this book (see the details MS. no. 25). He was also attached with Aurangzaib Alamgir who awarded him much amount and impressed by his spiritual superiority. He built a Madrasa and a Mosque in Lahore outside of Bhatti Gate. Ahwal-i-Mashaykh-i-Kibar is a rare and unique MS. now edited by Muhammad Iqbal Mujaddidi and published from Persian Research Institute, Islamabad.For details see the introduction of the printed text.(M.No.92)???? ???????Jami ul FawaidBySh. Muhammad Ashraf Shattari Lahori(d.1108/1696)Size: 20x11cm; ff.60; ll.14-16Nastaliq & Shikashta (Persian), scribed by Abdur Rahim bin Hafiz Abdul Hafeez, dated 1158Beginning: ????? ??? ???? ?????? ?????? ??????? ??? The author Sh. Muhammad Ashraf belonged to Shattari Sufi order was the disciple of Sh. Farid Sani known as Sultan-ul-Mawihidin bin Bayazid Sani Sirhindi, who was a follower of the well-known scholar and the author Sh. Wajih ud din Gujrati, attached to the Shattari spiritual lineage. His life miracles and Malfuzat was compiled during his life time by Suleman under the title Ahwal-i-Mashaykh-i-Kibar see MS. no 24.The following sources are notable in this connection.Idrees Awan, Ahwal-o-Assar Shah Muhammad Ghaus Gwaliari, unpublished thesis of Ph.D, Tehran University, preserved in the Muhammad Iqbal Mujaddidi Collection, Punjab University Library, Lahore.Safar Ahmad, Maqamat-i-Masumi, IV/pp.188-90Bakhtawar Khan, Mirat-ul-Aalam, II/p.358Ghulam Sarwar Lahori, Hadiqat-ul-Awliya, pp.201-203Chishti, Noor Ahmad, Tahqiqat-i-Chishti, p.368(M.No.93)??????? ? ?????? ??? ???? ?? ??? ??? ???? ?? ??? ????????Ahwalat Wa Waqiat Sh. Muhammad bin Sayyid Hassan Muhammad bin Sh. AbdulmalikByPir Muhammad known as Afzal Muhammad bin Kh. Muhammad of Mansoor Pur and Samana (c.12/18)Size: 24.5x14.5cm; ff.50; ll.15Nastaliq & Shikashta (Persian), worm eatenBeginning: (Defective from the beginning). ?? ??? ?????? ???? ??? ??? ????? ??? ???? ??? ?? ???? ?? ?????? ????? ???? ????????? The author belonged to Chishti order, his grandfather Sh. Abdulmalik was disciple of Sh. Daud Ghangohi (d.1073/1662). He was also the followers of Shatari order (see MSS. no. 24-25). The present MS. is a biography of Sh. Muhammad Chishti. The book is full of miracles of Sufi but there are some notable historical aspects, like Khalil Ullah Khan’s meeting with Shah Abdulmalik about the successor of Shah Jahan. He often mentioned Shah Jahan and Aurangzaibs meeting with the contemporary Sufis. There are many stories about Shah Abdulmalik Sirhindi are also narrated in it. The books are also important for the Muslims and Hindu spiritual relations and some practices of the Hindu Gugies. The author wrote sons name Bhagwan, there are many points are about the Shatari Sufis in this MS.For some details see: The introduction of Ahwal-i-Mashaykh-i-Kibar.(M.No.94)????? ????? ??? ??????? ??????Ahwal Bandgi Shah Ismail SirhindiSize: 26x16.5cm; ff.22; ll.12Nastaliq (Persian), undated Beginning: ?? ????? ?????? ??? ??????? ?????????? ???? ??? ?????? ????? ??? ??????? ??? This book is on the life and miracles of Bandgi Shah Ismail Sirhindi (d.998/1589). The book has not so much biographical matter that a writer can extract about his sketch. But some cross references of historical interest can find in it. The author emphasized on his miracles.(M.No.94A)????? ?? ????? ??????Risalah Dar Silsilah AwasiaByMuhammad Khalil Ullah bin Muhammad SaeedSize: 26x16.5cm; ff.150; ll.13Nastaliq and some Shikasta (Persian), undated with red heading on the marginBeginning: ??? ???? ????? ?????? ?? ???? ?? ??? The author’s biographical sketch is not given in the known Tazkirahs. He himself described in this work that he belonged to the Silsila Awasia, but he did not gave his spiritual lineage. He also narrated many Sufis belonged to this order. The book is useful for the history of the Sufism specially for the Awasi Sufis, He also recorded the life of Bandgi Shah Ismail Sirhindi in detail. (ff.66b-150). (For some details see: Bustan-i-Awasia).(M.No.95)???? ????????Majma-ul-KaramatByImam-ud-Din Imam Rampuri (d.1259/1843)Size: 24.5x18cm; pp.176; ll.15Nastaliq (Persian), not dated, with red headings Beginning: ????????? ????? ?? ?? ??? ???? ?????? ?????? ??? Imam-ud-Din Khan was a poet of Persian and Urdu have to takhalus Anwar and Imam. He belonged to the Naqshbandi and Qadri orders, he was followers of Hafiz Shah Jamal Ullah and Shah Dargahi Rampuri. So he wrote the present book about their miracles and life. He has written is autobiography at the end of the present MS. (see also Tazkirah Kamilan-i-Rampur, pp.55-59).The present MS. is the biography of Hafiz Shah Jamal Ullah (d.1209/1794) and Shah Dargahi Rampuri (d.1226/1811), who were very prominent Sufis of their period. They belonged to Qadri and Naqshbandi orders, many noteable Sufis were their followers including Shah Ghulam Ali Dehlvi, Shah Abu Saeed Mujaddadi and Shah Ahmad Saeed Dehlvi.The present MS. have some copies in the Libraries in India. One copy is the Raza Library, Rampur (see the cat. of Raza Library), pp. 308. Its Urdu translation by Hamid Hassan Qadri has printed repeatedly. (No.95A)????? ?? ??? ??? ???Risalah Dar Sharah Ism-i-ZatSize: 24.5x18cm; pp.24; ll.15Nastaliq (Persian), dated 1252 a.h., with red headings Beginning: ??? ??? ?? ? ?? ??? ??? ?? ???? ??? This small MS. is about a Sufi Idea that Alif Lam Mim is a term have innumerable meanings, the author referred some standard books of Sufism during his discussions. He also quoted at some places Abul Rahman Jami, Rumi and some other Sufi poets as well. It brings out that the author belonged to the Wahdatul Wujood School of thought.(M.No.96)???? ????? ???? ??? ????? ?????Bayaz Khawaja Ghulam Ghulam Muhay-ud-Din QusuriByKhawaja Ghulam Ghulam Muhay-ud-Din Qusuri(d.1270/1854)Size: 27x15.5cm; ff.92Nastaliq (Persian)Scribed by the author himself 1267 a.h.Beginning: ??????? ????? ??? ?? ???? ????? ??? ?? ?? ?? ??? The author in this bayaz collected some of his chronograms for the death of his contemporary scholars, Sufis and relatives. He has copies some of his letters also, so the MS. has it contemporary information’s of first hand value. For the details see:Ghulam Muhay-ud-Din Qusuri , Malfuzat-i-Sharifa, introductionShabbir Ahmad Shah, Anwar Muhay-ud-Din Tazkirah Ulama Wa Mashaikh Pakistan, v.2, p.1026-1052(M.No.97)???? ???? ??? ??? ???????Shajrah Imam Ali Shah Naqshbandi of RattershatterSize: 22.5x13.5cm; ff.2; ll.11Nastaliq (Persian)Beginning: ???? ????? ????? ???? ????? ???? ?? ?????? ????? ???? ? ???? ??? It is spiritual lineage of the Sufis of Naqshbandi Branch begins from the Holy Propht (PBUH) to the well-known Naqshbandi Sufi Imam Ali Shah, who was the spiritual guide of innumerable, like Mian Sher Muhammad Sharqpuri, etc.For details see:Muhammad Ibrahim Qusuri, Khazinatul MaarfatCollection of the letters of sh. Muhammad ZamanMiratul Muhaqqiqin(M.No.98)??????? ??? ??? ???? ????? ???????Malfuzat Sh. Khan Muhammad Siraji NaqshbandiByMehboob Ilahi (c1908- 27 Dec. 1981)Size: 20x15.5cm; pp.167; ll.10-12Nastaliq (Urdu); scribed by the author himselfBeginning: ? ??? ????? ????? ??? ????? ????? ??????? ???? ???? ????? ????? ????? ??? ? ????? ?? ????? ?? ???? ??? ?????? ?? ???This is the biography and collection of sayings a well-known Sufi of Pakistan Sh. Abul Raheem Khan Muhammad the successor of Khanqah Sirajiah, Kundian, Mianwalai, who had many followers his spiritual lineage was attached with the Sufis of Khanqah Ahmadia Saeedia, Musazai, D.I.Khan. The author was a scholar who edited some books of Persian like Hazratul Qudas, Rasail-i-Mujaddidiah, has published.For details see:Ranjha, Muhammad Nazir, Tarikh Wa Tazkirah Khanqah Sirajiah pp. 84-108Khalil Ahmad (ed.), Khawaja Khan Muhammad Ki Diarian 1962-2001(M.No.99)????? ??????? ??????Manaqib-i-Makhdumeen MuzimanByMuhammad Amin Chuthraiy SindiSize: 20x14cm; ff.45; ll.16Nastaliq (Persian), Headings red, there are many marginal notes and corrections by the author himself; the MS. is autographed copy. It’s another copy was preserved in a private Library of Hafiz Hashim Jaan Mujaddidi, Tandoo Sain Dad, Sind (see its detail in the part of Rot graphs of the present catalogue). Beginning: ????? ??? ???? ??? ????? ???????? ????? ??? This MS. is a biography of two Naqshbandi Sufis and Ulama. First part these with the life of Sh. Safi Ullah Masumi and the second is about Sh. Muhammad Ibrahim Thathawi d.1225/1018. Sh. Safi was one of the decedents of Sh. Mujaddid Alfsani who lived in Sirhind and Sind and dided at port Hudibah in (Blanck) and Sh. Thathawi was a grandson of the reputed scholoar of Sindh Makhdum Muhammad Hashim Thathawi d. 1174/1760, who was an author of about five hundred books. His grandson Sh. Ibrahim was also an author of many notable books of Arabic, Persian and Sindi. His biographical sketch is available in the following sources. The author was a poet of Persian and Sindi some of his verses are quoted in the Takmilah p.67 and disciple of Sh. Safi and Ibrahim Thathawi also.Abdur Rasool Qadri, Makhdum Muhammad Hashim ThathawiGhulam Abbas Qadri, Siraat ul Huda, Karachi (special issue for the life of works of Makhdum Muhammad Hashim Thathawi)Khalil, Muhammad Ibrahim, Takmilah Maqalatul Shura, p.67Qanni, Ali Sher Thathawi, Maqalatul Shura, p. see the index(M.No.100)???? ????????Majma ul TawarikhByGhulam Muhayuddin Kunjahi(c.1251-1284/1835-1867)Size: 19x11cm; ff.25; ll.13Nastaliq (Persian), Lawh-i-Munaqqish with red headings and pauses and yellow border. Scribed by Muhammad Saleh Kunjahi (father of the author), dated 30 Shawwal 1283 a.h.Beginning: ????? ???? ?? ??????? ??????? ??????? ??? ????? ??? The author was a young scholar of the Punjab, lived in a small twon Kunjah, Gujrat. He died in very young age. His father Muhammad Saleh who was a great scholar and a Sufi of the Naqshbandi order and was follower of Kh. Ghulam Muhayuddin Qusuri (d.1270/1852), collected the papers of his son and prepared this MS. after his death and sent it to Qusur for Hafiz Abdul Rasool (The Sh. of the author).The MS. is a collection of Persian epic poems with chronograms for the death of the great Muslim people, especially the Sufis of various orders. The editor collected these poems chronologically. The MS. is equal to the Tazkirah of the well-known Sufis. The author also provided some biographical aspects about the Sufis. It begins with the death dates of the Caliphs and ends his contemporaries and some holy buildings.For some details consult:Muhammad Saleh Kunjahi, Silsilah tul Awliya, MS.Ahmad, Qureshi Ahmad Hussain, Mulvi Muhammad Saleh Kunjahi, article included in Shaheen December 1968, Gujrat.Monzavi, Ahmad, Fihrist-i-Mushtarik, vol.III, p.1998, 8/1299, 11/1022-23Urdu Encyclopedia of Islam (article Kunjah)(M.No.101)???? ???????Tuhfatul SilasalCompiled in 1049/1639Size: 21x13.5cm; ff.102; ll.16Nastaliq (Persian); brittle and worm eaten; defective at the both ends. The MS. remained in the possession of a prominent Sufi of Lahore Shah Muhammad Raza Qadri Lahori, whose signs on the margin of (f.84a).Beginning: ?? ???? ?? ????? ???? ??? ? ?????? ??? Author name is not mentioned because it is defective from the beginning but he narrated about himself on f.3a. He used to meet Sh. Muhammad Afzal in Akbar Abad, when he compiled the MS. Sh. Wajihuddin Alvi Gujrati died (f.3b). The author was a poet also who composed some Persian poem and chronograms for the death of Sufis (f.4b). He belonged to the Shattari order and was disciple Shah Farid Sani Sirhindi (f.13b). He used to make some additions in his book to 1050 a.h. He was also the followers of Shahbaz Muhammad Bhagalpuri (f.83b). For some details see: Maqamat-i-Masumi, 4/477Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/1170(M.No.102)??????? ??? ??????? ?????Maktubat Shah Ismail DehlviByShah Ismail Dehlvi (d.1246/1831)Size: 21x16cm, pp.112, ll.14Nastaliq (Persian)Beginnings ????? ??? ??? ????? ???? ?????? ??? The author was the most famous scholar of 19th century among the Indian Muslims, was disciple of Syed Ahmad Rai Barelvi (d.1246/1831) who participated in Jihad against the Sikh Government of the Punjab, there Jihad movement became very popular. He discussed many controversial issues, like Taqlid, nazir of the Holy Prophet (pbuh) etc. He was author of the book Taqwiatul Iman, which became popular, controversial among the scholars of India and gained much attention in its era. The Government of India took interest in these ideas and made translation of this book into English because the Government wanted to know what has written in this book. The copies of the present MS. are preserved in the Libraries of the world. For details see:Abul Hassan Ali Nadvi, Sirat Syed Ahmad ShaheedMehar, Ghulam Rasool, Syed Ahmad Shaheed(M.No.103)???? ???????Rahat ul ArwahSize: 21.5x12.5; ff.21; ll.13-15Nastaliq (Persian), with red headings and names, there are some dates of the death of Syed family members on the margins.Beginning: ??? ???????????? ??? ??? ??? ???? ??? The author name is not mentioned in the text. This is a small MS. deals with the genealogical tables of the Syed families especially Sh. Abdul Qadir Gillani.(M.No.103A)????? ?? ???? ????? ??????Risalah Dar Shajrah Tariqat QadriyaBySyed Ghulam Ali (c.12/18)Size: 21.5x12.5cm; ff.12; ll.15Nastaliq (Persian), no date, there are some biographical details on the margin.Beginning: ???? ?? ?? ??? ??? ???? ???? ?? ???? ?? ??? The author belonged to the Qadri order, the descendent of Sh. Abdul Qadir Jillani. Lived at Lahore and successor of Shah Rahmat Ullah bin Aziz Ullah Qadri. The present MS. is the shajrah of the author spiritual lineage and genealogical table of the author from Shah Ghulam Ali to Shah Aziz Ullah.For some details see: Muhammad Saeed, Rahat-ul-Arwah, MS. in the India Office Library, London (no. Ethe 651). It is the biography of Hafiz Aziz Ullah Lahori (see for the details: The Microfilms section of the present catalogue).(M.No.103B)????? ?? ???? ?????? ????? ??????Risalah Dar Bayan Maqamat-i-Tarikah MujaddidiaByShah Rauf Ahmad Rafat Mujaddidi(c.1201-1249/1786-1833)Size: 24x14.5cm; ff.22; ll.16Nastaliq (Persian)Beginning: ????? ??? ???? ??? ???????? ????? ??????? ???The author Shah Rafat belonged to the lineage of Sh. Ahmad Sirhindi Mujjadid Alif Sani. He wrote that first he entered in the circle of Shah Dargahi Qadri Rampuri (d.1226/1811) and then he became the follower of Shah Ghulam Ali Dehlvi (d.1240/1824). He traveled for pilgrim and died at Bhopal, when he was returning from Hermayn. His sons established a Khanqah at Bhopal which is still working. Shah Rafat was author of many books. He also wrote a Tafsir of Holy Quran in Urdu entitled Tafsir-i-Raufi in (1248/1832). For some details see: Tafsir-i-Raufi (Tafsir-i-Mujaddidi), the introduction(M.No.104)????? ????????Akhbar ul AwliyaByAbdullah Khaweshgi Qusuri(c.1043-1106/1632-1664)Size: 15.5x10cm; pp.98; ll.9Nastaliq (Persian), with red headings, quotations and names on borders, worm eaten and brittle Beginning: ??? ??? ?? ???? ????? ????? ???????? ??? The author was a scholar and Sufi, who wrote many, books on Fiqh and Sufism among these books Maarij ul Walayat (c.1096/1685). He lived many Sufi of his time and served under some ambassadors, especially Daler in Aurangabad, Deccan, where he impressed some Sufi who believed in the theory of Wahdatul Wujud. So he became the opponent of the ideas against it. He copied some materials in his books against them, like Sh. Ahmad Sirhindi Mujaddid Alif Sani. There is an article in Urdu Encyclopaedia of Islam; the writer numerated his works as 53.The present work is a tazkirah of the Sufis of Qusur and its neighboring hood. He completed his book in (1077/1666), this is the oldest tazkira of this territory. The present MS. is the abridgement of his bulky work. The original MS. is preserved in the Library of Nawab Ali Adil Khan, Qusur and in the collection of Syed Muhammad Tayyab Hamadani, Qusur. For details see:Ahwal Wa Aasar Abdullah Khaweshgi, printed in Lahore 1972Urdu Encyclopaedia of Islam (articles on Abdullah Khaweshgi and Qusur)Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, pp.412-417(M.No.105)????? ?????Shajrat-i-TarikatSize: 17.5x12cm; ff.11; ll.11-12Nastaliq and Shikasta (Persian)Beginning: ???? ?? ???? ??? ??? ???? ?????? ???? ??? ?????? ??? The spiritual genealogy deals with the Chisti order. The author quoted the references of Akhbar ul Akhyar and Samarat ul Quds and Bahar ul Ma’ani.(M.No.105A)???? ?????Shajrah-i-SadatSize: 17.5x12cm; ff.4; ll.11-15Nastaliq (Persian)Beginning: ??? ?????? ???? ? ?????? ????? ??? This short discourse is about the genealogy of the Twelve Imams and their successors of early period. (M.No.105B)????? ?????Shajrat-i-SufiaSize: 17.5x12cm; ff.97; ll.11Nastaliq (Persian)Beginning: ????? ???? ???? ?????? ??????? ??? ??? ?? ???? ??? The MS. have the spiritual genealogy of various Sufi orders. It has compiled in Qusur some of the Sufis who belonged to this town has mentioned repeatedly. At one page he mentioned Syed Ahmad Qusuri Wa Bhalla Shah Qusuri, Abu Khadim, Muhammad Wasy. The present MS. is compiled in 12/18 century in the Punjab.The author narrated many genealogical tables of the families who belonged to this territory. (M.No.106)????? ????? ???? ????? ????? ????? ????? ?? ???Tazkirah Kaifiyat Amdan Sultan Burhan-ud-Din Dehlvi Bi Deccn(c.719/1319)Size: 21.5x12cm; ff.7; ll.17Nastaliq (Persian), fragments from the MS.; red headings. Scribed by Yaqoob Khatib. (Damaged at the end)Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??? ????? ???? ???? ? ???? ????The author is not known of the present MS. its first page is the MS. entitled Ahsan-ul-Aqwal by Kh. Hammad, but the other ff. deals with the condition of this well-known Sufi Sh. Burhan-ud-Din’s departure from Dehli to Deccan by the orders of Sultan Muhammad Tughlaq, who ordered the Ulama and the Sufis to leave for Deccan. (see Nizami, K.A., Some Religious Aspects of Thirteenth Century, p. (M.No.107)?????? ????? ????Karamat-i-Hazrat ChoorahByMaulvi Kalim Ullah Machhianwi (c13/19)Size: 21.5x16.5cm; pp.20; ll.21-23Nastaliq Shikashta (Persian), Scribed by the author himselfBeginning: ???? ????? ????? ??????? ???? ??? ???? ?? ??? ???? ??? ??? The author of the MS. was a scholar of Punjab who wrote in Arabic a tazkirah of the Hanfi Ulamah in Arabic, the well-known book on the same topic Hadaiq ul Hanfia by Faqir Muhammad Jehlumi is based on without reference of Machhianwi’s work. The present MS. is a collection of miracles and short biographical information of a town Choorah, (Panjab), as Syed Noor Muhammad Chorahi Naqshbandi (d.1286/1869), Faqir Muhammad Chorahi (d.1315/1897) and Syed Din Muhammad Chorahi (d.1325/1960). Syed Shirafat Naushahi made a copy from this MS.For some details see:Muhammad Yousaf Mujaddadi, Jawahar-i-Naqshbandia, Faisalabad 1990(M.No.108)????? ??????Tazkirah FilasfaSize: 22.5x14cm; ff.1-77; ll.14-18Nastaliq (Persian); Red headingsBeginning: defectiveThe MS. is in two chapters and some facets, first deals with the life and achievements of the philosopher died before the Holy Prophet (pbuh) and the second is after his declaration as Prophet Hood. It has no new materials about the philosophy and philosopher.(M.No.108A)????? ?? ???Masnawi Dar Ishq (c.12/18)ByIshrat, Mulla (c.12/18)Size: 22.5x14cm; ff. 78-113; ll.21Nastaliq (Persian versified), Red headings, defective at the both ends. The author was one of the followers of Shah Bola Qadri, lived in Murad Abad, Sanbal. He narrated many miracles of Shah Bola. The poet once used Ahmad and his takhalus. (M.No.109)???? ???????? ???? ????????Anis-ul-Talibin Wa Iddatul SalikinBySalah bin Mubarik Bukhari(c.9/14)Size: 22.5x13.5cm; ff.105; ll.15Nastaliq (Persian); Brittle, red headings with some important stampsBeginning: defectiveThe author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.), who wrote this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession of Hafiz Muhammd Siddique Lahori and his successors. The MS. has printed from Lahore and Iran. Its Urdu translation is available also. (M.No.110)????? ?????Manaqib-i-GhausiaByShahabi, Muhammad SadiqSize: 18.5x13.5cm; ff.20; ll.14Nastaliq (Persian); worm eaten and damaged, red headingsBeginning: defectiveThe author biographical is not found he lived in the Panjab belonged to Qadri order. The MS. is a biography of Sh. Abdul Qadir Jilani Gaus-i-Azam but he copied many miracles of the Sheikh and the biographical notes are not sufficient. For the details of other MSS. see: Monzavi, Ahmad, Fehrist-i-Mushtarik, 11/867, 4/2316-7(M.No.111)???? ????????Tuhfatul QadriaByShah Abul-ul-Maali Lahori(c.960-1024/1552-1615)Size: 19.5x10.5cm; ff.32; ll.10Nastaliq (Persian) red headings; defective at the endBeginning: ?? ?? ?????? ?? ?????? ??? The present biography and collection of miricles of the great Sufi Guas-i-Azmaz Sheikh Abdul Qadir Jilani, the MS. has printed from Sialkot. For detail see MS. No. 162.(M.No.112)???? ????????Mukhbir-ul-WaslelinByMuhammad Fazal known asMazhir-ul-Haq Tirmizi Akbar Abadi(d.1106/1694)Size: 28x19cm; ff.84; ll.17Naskh (Versified Persian); red heading; water spotted; defective at the endBeginning: ??? ??? ??? ??? ?????? ??? The author compiled the work in (1060/1650), the author collected some biographical information and chronograms for the death of the great men of the Muslim Umma. He began it from the Holy Prophet (pbuh) and ends it on the date of compilation (1060). The book has printed.For some details see:Naushahi, Arif, Kitab Shinasi Aasar-i-Farsi, 3/9925, 9939-40, 16879. (No.113)????? ???? ?? Tazkira Mian KaByHayatullah Khan known as Mumman Khan AaishSize: pp.30; ll.14Naskh (Urdu), red headingsBeginning: ??? ????? ?? ???? ???? ?? ????? ???? ??? It is the life of Maulana Mian Abdul Ali Khan bin Mian Abdur Rehman Khan bin Hafiz Abdur Raseed bin Abdul Majeed bin Maulavi Muhammad Ishaq bn Akhund Muhammad Ibrahim known as Bauja Baba. Abdur Rahman was one of the disciples of Shah Niaz Ahmad Barailvi who was father of Abdul Ali (Tarikh Mashaikh-i-Chasht, 5/290). The author, who was a Persian and Urdu poet with takhalus of Aaishi, lived in Mahadpur, Indor, Malwa. Authors biographical information is not known to us, he is the author of another work Taid-i-Hussani, bound with the same MS. (M.No.113A)????? ?????Taid-i-HussaniByHayatullah Khan known as Mumman Khan AaishSize: pp.33; ll.14Naskh (Urdu), red headingsBeginning: ????? ??? ??? ???? ?????? ??????? ??? ????? ????? ??? The MS. deals with the miracles of Imam Hussain. Its name is chronogram (1328 a.h.). History of Sub-continent and Arabia(M.No.114)?????? ?????Tawarikh-i-KashmirBy Bir Bal Kachru, Pandit (c.13/19)Size: 18x11; ff.378; ll.15Nastaliq (Persian); red headings with blue, golden and red borders. Its paper is made of Kashmir. (Defective at the both ends).The MS. deals with the history of Kashmir from very beginning to (1251/1835). It is important for the details about the invasions of the Sikhs on Kashmir, have first-hand information in the connection. We know its other MSS. The Library of Research and Publication Department, JammuKitab Khana Ranbir Singh, JammuPartab Singh Museum, SirinagarThe Library of Khalisah College, Amritsar The author was a Persian poet also with the takhalus Waristah had his Diwan also. This book is called Majma ul Tawarikh.For some details see: Monzavi, Ahmad, Fehristwarih Kitab Hai Farsi, 2nd pp.1200, 1335, 1352Ganda Singh, Bibliography of the Panjab, p.148Ibid, Select Bibliography of the Sikhs and Sikhism, p.279Khuihami, Ghulam Hassan, Tarikh-i-Hassan, 1/375-76(M.No.115)????? ????? ?? ????? ?????????? ?Khulasatul Wafa Fi Akhbar Daril MustafaByNur-ud-Din Ali bin Ahmad Samhudi (d.911/1505)Size: 19.5x12.5cm; ff.137; ll.21Nastaliq (Persian). Scribed in Madina Munawirah 4 Rabi-ul-Awal, 1105 a.h. (defective from the beginning).The original work was written in Arabic, translated and abridged in Persian by Shaikh Shihab-ud-Din Daulatabadi (d.849/1445). Mr. Storey mentioned the MS. of Lindesiana (Persian Literature vol.I, part I, p.427, 1307. (M.No.116)????? ??????Tarikh-i-AfaghinahByAbdul Rasid (c.12/18)Size: 19.5x13cm; ff.34; ll.13Nastaliq (Persian); Scribed by Mirza Khan in 16 – Shaban, 1290 a.h. Red headings, blue & red borders. Beginning: ??? ?? ??? ????? ??? ? ????? ??? ??? The author’s life sketch is not found in the known books about history of the Afghans. The MS. have three chapters, he also narrated miracles of the Afghan Sufis. The matter of the MS. is rare according to history of Afghans. For some details see: Tarikh Makhzan-i-Afghani, the introduction(M.No.117)??? ???? ????Sher Singh NamaByMuhammad Naqi Peshawari (c.13/19)Size: 23.5x15cm; ff.34; ll.11Nastaliq (Persian); red headings, worm eaten, water spotted and damaged. Dated. 25 Ramzan, 1274 a.h. defective form beginning. The author Muhammad Naqi bin Mullah Kh. Bakhsh Peshawari when to his native city Lahore, and was I witness of the events which followed the death of Ranjit Singh. At the request of Bakhshi Bhagat-Ram he composed a record of those events. The MS. is a diffuse and stilted of events at Lahore from 1255/1839, death of Ranjit Singh to 1259/1843 (assassination of Sher Singh and accession of Dalip Singh after the restoration of order by Rajah Hira Singh, whom the work is dedicated and in whose service the author probably was. The other copies of the MS. are in British Museum, India Office Library, Bodleian Library (Storey, Persian Literature vol.I, part I, pp.670-71).Two copies of the MS. are in Punjab University Library, Lahore (Fehristwarih, vol. II, p.1289(M.No.118)????? ???? ???? ??? ????? ????Tarikh Jami Masjid Shah Jahan, DehliSize: 20.5x10.5cm; pp.11; ll.10-17Nastaliq Shikashta (Persian); Different hands, worm eaten Beginning: ?????? ?????? ???? ?????? ???? ? ???? ??? The king Shah Jahan (1037-1068/1628-1658) built a Mosque in Dehli (1650-1656) which is the master peace of Mughal Architecture and is very famous for the decoration. (see for details: Nath, R., History of Mughal Architecture, vol. IV, part I. pp. 472-89.The present MS. has the details its construction, expanses, editions and repairing in various periods. The MS. is valuable for history of Mughal Architecture. (M.No.119)????? ??? ???? ??????Khulasah Shah Nama FirdusiSize: 22x13.5cm; ll.13Nastaliq (Persian); defective at the both ends. Illustrated MS. with 18 miniatures of Kashmiri style. Its paper is Indian with multicolor borders. This is unique and distinguished illuminated and illustrated version of prose Shah Nama Firdusi, produced in 18th century.(M.No.120)????? ??????Mansh’at-i-TarikhiSize: 22x13.5; ff.8; ll.10-12Shikashta (Persian); Red headings & rich marginal notesBeginning: ??? ?? ???? ???? ?? ?? ??? ??? The present short risalah has some orders from the Mughal Kings written in 1004 a.h. like Akbar and Shah Jahan, one Qasida of the poet Kalim is found to admire Aurangzeb Alamgir, with some additional notes by Azad Bilgrami, witch perhaps not printed yet. (M.No.121)???? ????Nadir NamaSize: 15x10cm; ff.136; ll.12-21Nastaliq (Persian); Red headings, different writing styles, stamps on f.105Beginning: defectiveThe name and biographical information of the author is not known, as he told about himself that he was inhabitant of Laghman, but originally born in India, when to Gujrat he completed this MS. in (1160/1747). It is about the life and envisions of the king of Iran Nadir Shah (1148-60/1736-48) on India specially. It has versified details about Nadir Shah. The author pointed out that there are 1572 verses in it. It is very rare and unique MS. no historian of Nadir Shah has used it.For some details see: Luckhat, Nadir ShahGanda Singh, Ahmad Shah Durrani(M.No.122)????? ????? ????? ??? ???? ?????????Ahwal Sultan Mahmood Shah Wali AfghanistanSize: 19.5x13.5cm; ff.18; ll.13Nastaliq (Persian versified); Red headings, water spotted & worm eatenBeginning: defectiveThe MS. is about history of the reign of Ahmad Shah Durrani and his successor Mahmood Shah (1186-1207/1772-93). The author who is a Persian poet compiled a chronogram for the accession of Sultan Mahmood Durrani. The authors name and takhalus is not known to us because the MS. is defective from the beginning, but as he narrated about himself that his ancestors were merchants and rich people. Some of them were the Munshi’s under the great kings, when the author was in Multan the Sikhs invaded and looted the city, his property had lost in it. Meanwhile Ahmad Shah Durrani came their invaded Multan. The author joined this Jihad, he requested for help but no ambassador did so, but Mulla Abdul Ghaffar Khan helped him and gave him some protection. In those days the Fort of Multan was surrounded by the army of Durrani. The author composed a Qaseeda on this victory which is included in this MS. Nawab Muzafar Khan the Governor of the Multan helped the author financially. No one historian of Afghanistan has referred this MS.It is a rare and unique MS. (M.No.123)????? ?????? ?????? ????Jantari Isavi, Bikrami, HijriByBahdur Ali Bin Syed Khursid AliHussani Wasti Bilgirami(c.1190-1265/1776-1848)Size: 23.5x14.5; ff.186. ll.21Shikashta (Persian); worm eaten, black and redBeginning: ??? ??? ???? 1810?? 16 ??? ???? 1217 ???? ??? This MS. is multiple calendar of Christianity, Bikrami and Hijri. It begins from 1st August 1810/ 16 Sawan 1217/ 26 Jamadi-ul-Sani 1225 and ends at 1848/ Sawan 1255/ 1265. At the both ends of the MS. the author noted some important historical notes. Those are not found in the available records. Most of the notes are about the British activities. The author on the 2nd folios his own genealogical tables. This Janatri is rare.(M.No.124)????? ???????Risalah AlqabatSize: 23x11.5cm; ff.91 (vertical) ll.19Nastaliq & Shikashta (Persian); water spottedBeginning: ???? ????? ?????? ?????? ??? ????? ??? ??? The author name is not mentioned in the text, the MS. is a list of the various ranks, honorary titles and names of the ambassadors bestowed from the later Mughal kings. The author compiled this MS. by the order of Lord Minto I. (1807-1813) at the end the author collected the details of Machlikas, Farmans and some dates like 1187/1773, 1190/1776. The Farmans copied in this collection are addressed to the Governors of Thatha, Bijapur, Ajmair & Lahore. At one place the date is to be seen 1227/18121.The author gave also the name of the months of Ilahi, various weights and measurements of India from Akbar to Alamghir II. The author gave some information about the Safvis of Iran.This is the MS. which once remained in the collection of late Dr. Muhammad Shafi, ex principal of Oriental College, Lahore. (see: Fehrist Makhtutat Shafi, p.345)This is a rare and unique MS. not mentioned in other catalogues.(M.No.125)????? ????????Tazkirahtul WaqiatByMihtar Jauhar Aftabchi(c.995/1587)Size: 30.5x20cm; pp.181; ll.12Nastaliq (Persian), red headings, some worm eatenScribed by: Syed Sarfaraz Hussain on 8 Rabiul Awaal, 1300 a.h. at PatialaBeginning: ????? ??? ?? ???????? ??????? ??? ????? ???? ???? ? ?????? ?????? ??? Its author was in the service of king Humayun (937-963/1530-1556), he appointed him collector of Haibatpur and then treasurer of Panjab and Multan. He also became in the service of Akbar, he ordered him to write the events of king Humayun’s reign for the compilation of Akbar Namah by Abul Fazal. He began it in 995/1586-87. For its other MSS. see:Storey, Persian Literature (1/1/pp.536-37). Its English translation is also available. (M.No.126)????? ???????Qanun-i-HamauniByKhwand Amir(d.942/1535)Size: 25x17.5cm; ff.152; ll.13Nastaliq (Persian); red headings, defective at the both endsBeginning: defectiveThe author was a well-known historian of Central Asia became in India with the king Humayun, instructed to write history of the king. He presented the MS. to Humayun at Gwalior in 941/1534. He died probably in the next year. The Persian text has published form Asiatic Society of Bengal, Calcutta, the same publisher published its English translation also. For its other MSS. see: Storey, Persian Literature (1/1/pp.101-105, 536-37, introduction to translation of Qanun-i-Hamauni). (M.No.127)????? ???????Maarifat-ul-MazahibByMahmood Tahir Ghazali(c.12/18)Size: ff.12; ll.19Nastaliq (Persian), red headings and borders; worm eaten and damaged.Beginning: ???? ??? ??????? ??????? ??????? ?????? ??????? ??? The author Mahmood Tahir Ghazali wrote with his name Nizam Madrasa Jalali. Ali Asghar Hikmat has edited it and included in Zamimah Majalla Danish Kada Adbiat, Tehran University, no.1, year 4th. (M.No.128)????? ?????? ?????? ??????Tarikh-i-Khandan-i-Rajgan-i-SadharonByMuhammad Abbas Khan Sadharvi(c.1948)Size: pp.32; ll.23Naskh (Urdu); scribed by the author himself.Beginning: ?? ?????? ?? ??? ?????? ?????? ?? ??? The present short historical work deals with the history of the family of Rajas of Sadharon, Chaudhray, Rathore, Rajpot of Punch, Kashmir. This MS. is based on general printed books. (M.No.129)???? ?????Aain-i-AkbariByAbul Fazl Allami(d.1011/1603)Size: ff.296; ll.32Nastaliq (Persian), water spotted defective at the both ends. It is the continuation of Akbar Nama of Abul Fazl, have five parts. The MS. have published Asiatic Society of Bengal, Calcutta and Lucknow. It is the seconed volume of the MS. only which have the graphs and details of various items of King Akbar’s reign. For some details see: Storey, C.A., Persian Literature, 1/1/449.Ilam-i-Kalam(M.No.130)????? ?????? ???????? ????Risalah Khawandan CharharganiBy Mian Hamid Qari Lahori (d. 1166-1753)Size: 21.5x14.5; ff.52; ll.15 (The MS. not dated)Nastaliq (Persian); slightly worm eaten with red headings, interpretation are given on borders. Beginning: ????? ??? ???? ?????? ???????? ??????? ??? For the details of authors life and works see MS. no. 5. In this booklet the author proved that offering Zuhar Prayer after Juma Prayer is actual and true according to the Sunnah by referring many books of four Aimahs sayings from the various collections of the Fatawa, acceptable for the Mulsim Ummah. This MS. was in the collection of Kh. Ghulam Muhay-ud-Din Qusuri, who differed at many places from the text and gave marginal notes. (M.No.131)????? ?? ???? ???????? ??? ?? ????Risalah Dar Bayan Charhargana Bad Az JummaByMuhammad Abid Bin Sh. Abi-al Hassan Zia-ud-Din Abdullah Bin Hamid Bin Shaikh Baha-ud-Din (c.12/18)Size: 21.5x14.5; ff.9; ll.15 (The MS. not dated)Nastaliq (Arabic); slightly worm eaten with red headings, interpretation are given on borders. Beginning:???? ???? ???? ??? ??????? ? ????? ???? ???? ??? The author belonged to a well-known branch of the scholars and the Sufis of the Punjab. He was also the author of many books on Sufism and Fiqh, one is entitled Sharh-i-Qaseedah Banat Saad (c. 1011/1603). Preserved in Irfania Library, Tonk, Rajisthan, India. (See Maarif May, 1968 p.382).(M.No.132) ????? ?? ??? ??? ?????Risahah Dar Nafi Rafa SababahByMuhammad Hassan Jaan Mujaddidi Sirhindi Sindhi(c.1278-1368/1861-1948)Size: 31x18.5cm; ff.71; ll.21Nastaliq and some Shikasta (Arabic & Persian)Scribed and autographed by the author himself dated 3 shamba Jamadi-ul-sani 1332 a.h.Colophon: ???? ???? ??? ???????? ????? ??? ?? ???? ??? ????? ??? ????? ?????? 1332? ?????? ??? ?? ????????? ?? ??? ?????? ?? ????? ?????? ????? ????? ??? ?????? ?????? ???????? ?? ??? ??? ?????? ????? ? ?????? ??? ????? ? ????????? Beginning: ????? ??? ???? ??????? ??????? ??? ???????? ???The author was one of the descendants of Sh. Ahmad Sirhindi Mujaddid Alfsani. He was a scholar and Sufi had many followers and an author of some religious and Sufi books in Arabic, Persian, Urdu and Sindi. Some of them have published. He had a rich Library in Sind. There is a tradition in Muslim theology that during every prayer of a Muslim stands his finger as Shahadat. The author of the present book wrote in the defense of this theory as Mujaddid Alfsani, his grandfather defended it in his Maktubat (1/312). A scholar of Sind Ali Nawaz Shikarpuri wrote a book Al-Busharah La ahal al-ishara that was printed. For the life and works of the author Kh. Hassan Jaan (see: Shah Agha, Abdullah Jaan, Munis ul Mukhlisin).(M.No.133)??? ????? ?? ????? ????????Kashaf-ul-Gihta Un Azhanil AghbiaBySh. Muhammad Farrukh Sirhindi(d.1121/1709)Size: 24x14cm; ff.80; ll.19Nastaliq (Persian), water sported several stamps, red headings and marginal notes.Beginning: ????? ?? ?? ??? ????? ???? ?????? ?????? ??? The author was a scholar and reputed Sufi. He was grandson of Sh. Ahmad Sirhindi Mujaddid Alif Sani, one of the teachers of Sirhind School have many students and followers. He wrote many books on theology and Sufism. He also compiled the collection of the Maktubat of his father Kh. Muhammad Saeed (d.1071/1660). The present MS. has been written in defense of Sh. Ahmad Sirhindi in 1094/1683, when the rivals of the Sh. were busy in their activities. His 15 books have been mentioned in Maqamat-i-Masumi (4/288-93). For details see: Wahdat, Abdul Ahad, Lata’if ul-Madina (life of Kh. Muhammad Saeed)Safr Ahmad Masumi, Maqamat-i-Masumi, 3/405-07Ibid, 4/286-95(M.No.134)????? ?? ????? ?????? ?????Risalah Dar Isbat-i-Karamat-i-SufiaByJamil BaigSize: 25x15.5cm; pp.96; ll.22-24Nastaliq (Persian); scribed by Muhammad Amin in 1357 a.h.Beginning: ??? ???? ??? ????? ? ????? ?? ??? ???The author proved that the miracles of the Sufis are due to blessings of the Holy Prophet (pbuh). The author was the followers of Mian Abdul Haleem Gul, Peshawari, who was the disciple of Sh. Raham Kar. The MS. is important for the activities of the Sufis of frontier territory of Pakistan.For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, vol.1/39.(No.135)????? ???? ?????Risalah Hurmat-ul-TutinByMuhammad Ibrahim Thathawi, Makhdum Size: 21x15cm. pp.95; ll.21Naskh & Sindhi (Arabic); red headingsBeginning: ????? ??? ?????? ???? ??? ?????? ??????? ??? The author was a great scholar and Sufi of Sindh. His father Sh. Abdul Latif was also scholar and writer, his grandfather Makhdum Muhammad Hashim was also the author of 500 books. Makhdum Muhammad Ibrahim Thathawi proved in this risalah that smoking tobacco in prohibited according to the Shriah. He quoted Quran and Sunnah during the discussion. He was also a Sufi and follower of Shah Safi Ullah Masumi Sirhindi. He has a collection of letters to his Sh. and pupils, and wrote many book on Mulsim theology.For details see:Khalil, Muhammad Ibrahim, Takmilah Maqalat-ul-Shuara, pp.30-31, 40, 64 …Qani, Ali Sher, Maqalat-ul-Shuara, pp.904(M.No.136)????? ???????? ??? ???? ????Risalah Chahargana Bad Namaz JummaByMuhammad Sharif Qusuri Naqshbandi (c.12/18)Size: 21x11.5cm; pp.33; ll.15Nastaliq (Persian), worm eatenBeginning: ????? ??? ?? ???????? ???????? ??????? ??? The author Muhammad Sharif bin Younas bin Haji Muhib Ali lived in Qusur and was follower of the Naqshbandi order. He collected some traditions about Zuhar prayer after the Jummah prayer, as he wrote that if someone does so the people called him Naqshbandi. The author biographical information is not found in the known tazkirahs. For some details see: Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 2/1177(M.No.137)????? ??????Risalah TarawiByGhulam Rasool Qusuri (c.13/19)Size: 24x13.5cm; pp.58; ll.18-24Nastaliq (Persian); worm eatenBeginning: ????? ??? ???? ??? ?????? ??????? ??? The author was Ghulam Rasool bin Hajji Muhammad Sharif Qusuri, he compiled Shajratul Insab, the biography of Hajji Muhammad Sharif Qusuri. The author narrated that in these days in India there are many traditions about the Tarawi prayer, so he collected some examples of the Ulamah-i-Ahal Sunnat in this connection. For some details see: Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 2/1177Naushahi, Arif, Fehrist Nuskha Hai Khatti Farsi Muza-i-Milli Pakistan, p.756(M.No.138)????? ?? ??? ??????Risalah Dar Ilam-i-MuhasibahByHassan, Hafiz (c.13/19)Size: 19.5x11.5; ff.15; ll.12Nastaliq (Persian & Urdu); red headingsBeginning: ????? ??? ?????? ?????? ??????? ??????? ??? The author’s biographical information is not seen in the known books, perhaps he belonged to the Panjab. He collected some calculations of the various areas and cultivated places. He also gave the graphs of the crops like Ain-i-Akbari. It is useful for the economic history of the sub-continent.(M.No.139)??????? ?????? ??? ???? ???? ??????Muraslat Maulana Nur Muhammad Mudaqiq LahoriByNur Muhammad Mudaqqiq Lahori (c.11/17)Size: 22x15cm; ff.9; ll.21Nastaliq (Arabic); Brittle & worm eatenBeginning: ????? ???? ??? ???? ?? ??? ??? It is a collection of the letters between Maulana Nur Muhammad Mudaqqiq Lahori, Maulana Masood Multani and Maulana Abul Hassan Sialkoti. We have not much detail about these Ulamah, one Abual Hassan Kashmiri’s short biographical information is in Nuzhatul Khawatir (6/7), and it might be the same scholar. The topic of the discussion of these letters is Ilam-i-Mantiq. One writer referred Hashia alal-kafi by Maulana Mudaqqiq (not exists). It is a rare and unique MS.(M.No.140)?????? ??????Al-Shahab-ul-SaqibByQazi Sanaullah Panipati(d.1225/1810)Size: 21x14cm; ff.192; ll.13Nastaliq (Persian), red headings, worm eaten and damagedBeginning:?? ????? ?????? ??? ???? ??? ??????The author Qazi Sanaullah was a great scholar and Sufi of 18th century, disciple of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781). He compiled a very well-known commentary on the Holy Quran Tafsir-i-Mazhari. In the present MS. the Qazi defended his book Al-Saif-ul-Maslul. There are two MS. of Al-Shahab-ul-Saqib are preserved. 1. Library of Khanqa-i-Mazhari, Dehli. 2. In the private Library of Maulana Alifullah Usmani, Sarghoda. For some details see:Arif, Mahmood ul Hassan, Tazkirah Qazi Sanaullah Panipati, pp.583-84.(M.No.141)????? ??? ????? ????? ?????Risail Shah Inayat Qadri QusuriByShah Inayat Qadri Qusuri(d.after 1148/1735)Size: 25.5x16.5cm; ll.16Nastaliq (Arabic & Persian); black and red borders some marginal notesBeginning: ????? ??? ???? ? ??? ??????? ??? ????? ? ?????? ??? The author was a well-known Sufi of the Panjab belonged to Shattari Qadri order, he lived in Qusur till 1132/1720 then he left for Lahore in the reign of Hussain Khan Khaweshgi, he settled in Lahore till death. Many people entered circle of Shah Inayat, he compiled many books on Sufism and theology. The present MS. is a collection of his short treaties on Fiqh: Masala Harbi Wa Dar-i-Harab (Persian)Risalah Hibatul Taat (Arabic), in this short discourse he proved that in these days the Hindus are destroying the property assassinating the Muslims, so the risalah had been written for their physical and economical survival.Risalah Muzzil-ul-Aghlat Fi Masail-il-Ghasab Bil Afrat (Persian)Kalimat-ul-Tamat (Arabic)Risalah fi Radd Man Qala Innaldua fil Rizq Kufar (Arabic)Another collection of the rasail is in the Library of Lahore Museum.For some details see:Urdu Encyclopedia of Islam, LahoreGhulam Sarwar Lahori, Khazinatul Asfia, Lahore, 1284 a.h.Ghulam Sarwar Lahori, Hadiqatul Awliya, foot notesFaqir Muhammad Jehlumi, Hadaiq-ul-HanfiaAkbar Ali, Saleem-ut-TawarikhAkhlaq Ahmad, Tazkirah Shah Inayat Qadri(M.No.142)?????? ????? ????? ????? ?????Baraheen-i-Qatiya Tarjumah Sawaiq MuhriqaByKamal-ud-Din Jeharmi Bejapuri(c.994/1585)Size: ff.22; ll.12Nastaliq (Persian), red headings; worm eaten and damaged.Beginning: ????? ??? ???? ???? ????? ???? ??? ???? ???? ???? ??? ???? ???????? ??? The original work is compiled by Allama Ibn-i-Hajar Makki in 950/1543 and translated it into Persian by Kamal-ud-Din bin Fakhar-ud-Din Jeharmi Bejapuri in 994/1585 during the reign of King Abul Muzaffar Ibrahim Adil Shah of Deccan (985/1005/1577-1596) by the orders of Nawab Dalair Khan Adil Shahi. The author of Nuzhatul Khawatir, 4/274-75 mentioned him but not gave the biographical details. (M.No.143)???? ????????Saulat-ul-QadiriaByQamar-ud-Din ChishtiSize: ff.48; ll.16Nastaliq (Persian), some red headings and border, water spotted and vacuumed packed. Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??? ???? ??? The present work is written against the Sect Wahabia. The author compiled some other work on the same topic. See for details: the part of Rotographs in this catalogue.Books compiled by the incharges of Mosque Wazir Khan, Lahore.(M.No.144)???? ??????? ?? ??? ??????Madar-ul-Islam Fi Ilmil KalamByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 20.5x14; ff.66; ll.11Naskh (Arabic), brittle and deteriorated with red headings. Note: 6 beginning folios of the same MS. are also preserved in the present collection. Beginning: ??? ????? ?????? ?????? ??????? ??? ???? ?????? ???? ???? ??? The author was an orator in the Masjid Wazir Khan, his father Mulana Muhammad Hanif was called by the king Farrukh Sayyer (1124-1131/1713-1719) and ordered him to take charge of the Mosque of Wazir Khan, Lahore. His family members were the scholars of Afghanistan. Hafiz Muhammad Siddique became his father’s scissor in the same Mosque. He was author of many books of theology like Silk-ul-Durrar, Hadya Imam Lil Khutaba, translation of Faqar-i-Muhammadi and Jam-i-Ahmadi etc. Some of the MSS. of these books are preserved in the present collection. For some details see:Tazkirah-i-Ulama Hind, p.439Khazinat-ul-Asfia, 1/99Hadaiq-ul-Hanfia, p.444Nuzhat-ul-Khawatir, 6/326, 163(M.No.144A)????? ???????Tahzir-ul-AkhwanByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 20.5x14; ff.66; ll.15Naskh (Arabic), with red headingsBeginning: ????? ??? ???? ???? ??????? ????? ????? ?????? ??? The present MS. deals with the religious affairs of Islam, Fiqh and Hadith at the end of MS. author narrated his auto biography, he informed the readers that his father Muhammad Latif came from Kabul and took the charge of the Mosque Wazir Khan, Lahore. He lived there for 40 years. I educated in Lahore under some great scholar of the period like Sh. Muhammad Abid Lahori, Mullah Islam, Mullah Noor Muhammad etc. left for Hajj and also studies their Hadith under the scholars like Sh. of Harram-i-Mecca Abul Fazal Muhammad Taj-ud-Din known as Qalyi and the teacher of Masjad-i-Nabwi Al-Sharif Sh. Abul Hassan Sindhi, as he copied his certificates in the same MS. (M.No.145)???? ??????? ?? ??? ??????Madar-ul-Islam Fi Ilmil KalamByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 18.5x13.5; ff.5; ll.5Nastaliq (Persian), red headings, brittle & water spotted.(M.No.145A)????? ???????Tahzir-ul-AkhwanByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 21x16; ff.38; ll.13Nastaliq (Persian), red headings, brittle & water spotted.(M.No.146)??? ????? ????? ??? ????Silk-ul-Durrar Li Akmal Rusal AttharByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 25x15; ff.8; ll.11Naskh (Arabic), warm eaten Beginning: ??? ???? ?????? ??? ?? ??? ???? ???? ???? ?????? ???The MS. deals with the biography of Holy Prophet (pbuh), it is written in dote-less Arabic and its ending is doted. The author compiled the work in style of Fayzi’s Mawarid-al-Kalim. It is the master piece of Arabic literature of a scholar of the sub-continent. Another old MS. copy of the same in the present collection and one copy is in the Punjab University Library (no. ). (M.No.147)??? ????? ????? ??? ????Silk-ul-Durrar Li Akmal Rusal AttharSize: 25.5x17; ff.12; ll.13Naskh (Arabic), defective at the end(M.No.147A)The sameSize: 25.5x17; ff.12; ll.13Naskh (Arabic), red headings with rich marginal notes, and some extra interpretational papers are attached with MS. (M.No.147B)The sameSize: 25.5x17; ff.8; ll.13Nastaliq (Arabic), red headings (M.No.147C)?? ?????? ?? ???? ???? ?????Durr-ul-Ta’asaf An Sahat Ismat YusafByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 25.5x17; ff.8; ll.13Naskh (Arabic), red headingsBeginning: ????? ??? ???? ??? ??????? ???????? ??? The author compiled this short treaty according to Mulana Jami’s work of Yusuf Zulakha, the author had complete control on Arabic language so he narrated and played with the words and showed his skill on the language. (M.No.148)???? ???? ???????Hadiya Imam Lil-KhutabaByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 24.5x14.5cm; ff.41; ll.13Naskh (Arabic); worm eaten and damaged completed with different hands, red headingsBeginning: ????? ??? ???? ??? ??????? ??? ????? ??????? ??? It is a collection of the khutbat delivered in Juma Prayer, the author collected it in 1174 a.h. and then he arranged this collection according to alphabetical order. (M.No.149)????? ????? ?? ????? ??????Tauzih-ul-Sunnah Fi Tanqih-il-Bid’aByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 19.5x14.5; ff.13; ll.20-23Nastaliq (Persian); red headings; worm eaten and brittleBeginning: ????? ??? ???? ????? ???? ? ?? ???? ??? The MS. is written against the risalah of Makhdum Muhammad Hashim Thathawi in defense of saying Panj Tan Pak (????? ???). The author proved that it is only tradition of the Shiat sect but there is no proved of it in the Sunnah. The author referred many books of Fiqh and collection of the Fatawa. The author also narrated that the present MS. are the explanatory notes on the risalah Qurrat-ul-Ayn by my teacher Maulana Muhammad Hayat Sindhi. The Makhdum wrote a risalah against it and tried to remove his objections. (M.No.149A)???? ???????Shrut-ul-ImanByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 19.5x14.5; ff.28; ll.15Nastaliq (Persian); red headings; worm eaten and brittleBeginning: ????? ?? ??? ???? ? ???? ?? ???? ???? ????? ??? ?? ???????? ??? The author dwells on the tradition of Sunnah with references of various Tafsirs of Holy Quran. He also pointed out the Bid’at (heresy) in the Muslim society. So this religious risalah is useful for the social studies. (M.No.150)????? ?????Kalimat TamatByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 33x19.5cm; ff.96; ll.11Naskh & Nastaliq (Arabic & Persian); water spotted and brittleBeginning: ????? ?? ??? ???? ? ???? ?? ???? ???? ??? The author emphasized to follow the Sunnah and tried to escape from with a (heresy). He quoted many known books of theology and collections of Fatawa. He also criticized how did not follow the Sunnah. He also quoted some traditions of the early Ulama who were followers of Sunnah strictly like Sh. Ashari. (M.No.151)???? ??????Luqtatul KhutabByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)Size: 24x16.5; ff.18; ll.11Naskh (Arabic); damaged badly and water spotted, defective at the end.Beginning:? ?? ????? ????? ??? ???? ??? ???? ???? ??????? This is another collection of the kutbas of the author, delivered during Jumma prayer. It is also an example of the Arabic literature with ever contributed of Ulama of sub-continent, as the author informed us that from its name come out its year of compilation.(M.No.152)??? ????????Hajw al-MuqqallidinByHafiz Ghulam Muhammad known as Imam Gamu Lahori (c.12/18)Size: 21.5x15.5; ff.10; ll.10Nastaliq (Versified Persian), brittle. Scribed by Fazal-i-Rabbi known as Farzand Ali in 1292 a.h.Beginning: ??? ???? ??? ?? ?? ?? ????? ??? The author was son of the reputed scholar of Lahore Hafiz Muhammad Siddique Lahori, the Imam of Wazir Khan Mosque. Imam Gamu was hafiz, scholar, Sufi and successor of his father and was also follower of Shah Abdullah Qadri Baloch. After the death of Imam his son Ilah Bakhsh became the Imam of the said Mosque (see Hadiqatul Awliya, pp.263-64.(M.No.153)??? ???? ?????Sharah-i-Fusus-ul-HikamByHafiz Ghulam Muhammad known as Imam Gamu Lahori (c.12/18)Size: 23.5x14cm; ff.127. ll.17Nastaliq (Persian); brittle, worm eaten and water spotted with red headings. (defective at the end).Beginning: ???? ????? ?????? ? ??? ????? ?????? ??? The present interpreter of Fusus-ul-Hikam wrote this in detail and criticized at many places and differed with the text. He referred many other interpretations of various scholars, in defense and against the author i.e. Sh. Ibn-i-Arabi, but his demonstrations are distinguished. (M.No.154)??? ???????Shams-ul-TawhidByHafiz Ghulam Muhammad known as Imam Gamu Lahori (c.12/18)Size: 25x18; ff.172; ll.13Naskh & Nastaliq (Arabic & Persian); red headings, worm eaten and damagedBeginning: ????? ??? ???? ?? ???? ????? ? ?? ??? ?? ???? ??? The author who was a great scholar of the Punjab, compiled the present MS. and dwelled on the life and teachings of the Sufis and scholars by the request his pupil Abdur Rehman and also prepared some terms and there meanings in it. He also quoted some verses in his book. He was very fond of verses of the well-known poets like Jami, Rumi and Sanai. He was also a poet with Gharib takhalus. The present MS. is full of the stories dealing with the Sufis of early age and some Sufis of the sub-continent. He also gave references from the Holy Quran and Sunnah.(M.No.155)?????? ?????Waqiat-i-MirajByMuhammad, Hafiz, Imam Wazir Khan Mosque, Lahore (c.19)Size: 28x17cm; ff.171; ll.13Nastaliq (Persian); damaged and water spotted; vacuumed packed; red headings; Defective at the end.Stamp of the author on the first folioBeginning: ????? ???? ???? ???? ? ?? ???? ???????? ??? The author narrated the events related to the Miraj of Holy Prophet (pbuh). He used many books of Hadith and Islamic history. He quoted many traditions in this subject. (M.No.156)????? ???? ???? ??? ????Masnavi Mirza Akram Baig AkramByMirza Akram Baig Akram (c.12/18)Size: 25.5x16; ff.24; ll.13Nastaliq (Persian); red headings and brittleBeginning: ???? ???? ?? ??? ?? ? ?? ??? ??? The present MS. is versified auto biography of the author and his ancestor. He began from Imam Muhammad Siddiqu, his sons, grandsons and other members of this family. The author used to use his two takhalus (pen names) Akram and Mirza, so it is one of the reliable sources of information about the family of the Imams of Wazir Khan Mosque.(M.No.157)?????? ????? ? ?????????? ?????? ?????? ???? ???? ???? ?????Majmuah Ahwal Wa Arzdasht-HaiKhandan-i-Imaman-i-Masjid Wazir Khan, LahoreSize: 26.5x16cm; ff.14; ll.12-16Nastaliq & Shikashta ( ); brittle and worm eaten, water spottedBeginning: ???? ???? ????? ??? ?????? ??? The MS. is collection of some miner biographical details and applications from the people belonged to the family members of the Imams of Wazir Khan Mosque, Lahore. These applications are submitted to the local courts of Lahore most of them are about their properties. Some names of applicants such as, Ilah Bakhsh and Ilahi Bakhsh are seen. Some documents are also copied for reference dated as 1849, 1848 etc.(M.No.158)???? ?????? ? ?????? ?????Biyaz-i-Muftiyan Wa Ulama-i-Lahore(c. middle of 12/18) Size: 20.5x14cm; ff.73; ll.12Brittle, worm eaten, different writing styles and handsBeginning: ???? ???? ???? ???? ???? ??? ?? ??? It is a very valuable collection of the Fatawa, decisions of the Judges of Court of Sharia. This biyaz remained in the Madrasah of Nawab Wazir Khan, the teachers of it gave there Fatawa and copied in it. It is also seems that this Madrasah was the Shariat Cout also because many of the decisions of the Muftis are quoted in it by narrating’s the names of the claimant are also mentioned in many written decisions. By the discovery of this biyaz we learnt the activities of the Ulama of the Panjab. Many unknown burning issues of the religious affairs of the Panjab in 18th century come to light also. For some details see: The MS. No. 59-62(M.No.158A)???? ?????? ?????Bayaz Muftian-i-LahoreSize: 29.5x16; ll.26-28Nastaliq (Arabic, Persian); brittle, worm eaten, water spotted and vacuum packedBeginning: (Defective at the both ends)This bayaz is a treasury of the Fatawa by Ulama-i-Lahore, which remained in the religious and educational center of Lahore, Masjid Wazir Khan. The bayaz consists of the answers of the questions which were put by the different people of sub-continent. Many entries are made by the Ulama themselves. They quoted some very rare collections of the Fatawas which are not available now. There are some writing in it by the hands of Hafiz Muhammad Siddique, Imam Gamu and there fallowers. This MS. is a primary and notable source for the socio-religious conditions of 18th century. (M.No.158B)????????? ?????? ??????? ???? ???? ???? ?????? ????? ???? ???? ?????Dastawizat Mutaliqah Khanwada Hafiz Muhammad Siddique Lahori Wa Masjid Wazir Khan, LahoreCollected & ed. by Muhammad Iqbal MujaddidiSize: 64x38cmShikashta (Persian & Arabic), worm eaten and brittle. Every document tempted.Beginning: ???????? ??????? ????? ????? ????????? ????? ?????? ?? ???? ????? ??? ??? The MS. is a collection of the original documents like Farmans, Treaties, Fatawa and some other documents related to the Mosque of Wazir Khan, Lahore, which are not published. These historical documents are very rare and unique, have first-hand information about the city Lahore and the Panjab, specially the Farman written by the rolling kings of Central Governments of the Mughals like Farrukh Sayyer (1124-1131/1712-1719) and his successors, there is also an order’s copy of Maharaja Ranjeet Singh to open the Badshahi Mosque of Lahore for the search of William Fraser, because the Sikh Government had banned the Mosque for prayer. At the end collector of this MS. collected some documents about Mubariz ul Daulah Pir Ibrahim Khan Khawshgi Qusuri, the political agent of the British Government of the Panjab, some documents are related to the mentioned Mosque also. For some details see: MS. Nos. 51, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64.Poetry(Arabic, Persian, Urdu, Punjabi)(M.No.159)????? ???? ?????Diwan Hazrat QusuriByKhawaja Ghulam Ghulam Muhay-ud-Din Qusuri(d.1270/1854)Size: 27.2x15cm; ff.29; ll.21Nastaliq (Persian); scribed by the poet himselfBeginning: ????? ??? ???? ????? ?? ???? ???? ?????? ??? The poet used his name Ghulam Muhay-ud-Din as takhalus. There are some Ghazals and Manaqib in this collection. This majmuah has 67 poems.(M.No.160)?????GhulreezByHafiz Ghulam Murtaza bin Muhamamd Khan Khweshgi Qusuri(c.12/18)Size: 21.5x14.3cm; ff.47; ll.21Nastaliq (Urdu); The MS. have red & black borders. There are many notes on the margin.This is a love story originally written by (Blanck) in Persian. The present poet has translated into Urdu epic verse. The author biographical sketch is not available in the known Tazkiras. He was also an author of Mujjaribat-i-Murtziah, its autograph MS. is in the Library of Sh. Muhammad Tayyab Hamadani, Qusur. The other copy of gulreez is preserved in the Punjab University Library, Lahore, Shirani collection no.6209. For some details see: Tazkirah Ulama Wa Mashaikh Pakistan, 2/177-178.The Present MS. has edited and published in Bazyaft no. (Blanck)(M.No.161)????? ???????Ahwal-i-FarishtganSize: 25.5x17.5cm; ff.55; ll.15Nastaliq (Urdu); worm eaten and water spotted, red headings, defective at the both endsBeginning: defectiveSome of the teachers related to the Mosque of Wazir Khan, Lahore has written this MS. about the angles. (M.No.162)????? ?????Qasidah-i-BadriyaSize: 15.5x10.5cm; ff.10; ll.11Naskh (Versified Arabic); some red headings and the names are black and white. Defective at the end.Beginning: ????? ???? ?????? ??? ??? It is a collection of the holy names of those Sihabah who were affiliated with the Holy Prophet (pbuh) during Gazwa-i-Badar. These names are to Haraf-ul-Aain in this MS. (M.No.163)???? ???? ?????Kalam-i-Hazin SindhiSize: 25.5x17.5cm; ff.6; ll.18Nastaliq (Panjabi); brittle and worm eatenBeginning: defectiveThe author Hazin lived in town Zafarwal, Sialkot, he was a Syed of Hanfi and Qadri sect and one of the followers of Syed Bahadur Shah Qadri. The author’s biographical information is not found in the tazkirahs but as he has given some details in its khatimah.(M.No.164)????? ?????Diwan-i-AfrinByFaqirullah Afrin Lahori (c.)Size: 23.5x13.5cm; ff.148; ll.15Nastaliq (Persian versified)Beginning: defectiveThe Persian poet Faqirullah Afrin Lahori was a well-known among the poets. This MS. had printed from Lahore.For some details see:Azad, Ghulam Ali, Sarway Azad, pp.205-07Hussaini Sanbali, Tazkirah Hussaini, pp.45-46(M.No.165)???? ???? ?????Bayaz-i-Hazin SindhiByFaqirullah SindhiSize: 21x15.5cm; pp.115; ll.19Nastaliq (Urdu)Beginning: ???? ?? ??? ???? ?? ??? ??? ??? The MS. is a collection of verses of various Urdu poets like Dagh Dehlvi, Mian Abdullah Zafarwali and selection of his book Majma-ul-Ashaar. For the short biographical sketch of the compiler of the biyaz see MS. No.103. (.No.166)???? ??? ???? ??????Kalam-i-Faizullah LahoriByFaizullah Lahori (c.13/19)Size: 26.5x16cm; ff.31; ll. differentNastaliq (versified Urdu, Persian), water spotted & damagedBeginning: ????? ??? ???? ?? ????? ????? ??? The poet was lived in Lahore, has good relations with the Imams of Wazir Khan Mosque. He used his takhalus Faiz in many verses but his biographical information is not found in the tazkiras. (M.No.167)???? ???????Jami-ul-KhiratByAbdul Nabi Jami Lahori, Maulana(c.1091/1680)Size: 24.5x13.5cm; ff.260; ll.17Nastaliq (Persian); worm eaten, red headings and borderBeginning: ????? ??? ?? ???????? ??????? ??????? ??? ?????????? ??? The author Jami Lahori bin Maulana Abdur Rehman Jami, both were scholar compiled many books in the reign of Shah Jahan and Aurangzeb Alamgir. In the beginning of this MS. he narrated that the king Aurangzeb Alamgir’s reign is full of prosperity so people are giving charities and donations but they did not know its way of offering. I have compiled this book in this capacity for the awareness of them. He started to compile it in 1080 a.h. and completed it 1091 a.h. By the discovery of this MS. Persian literature of the Panjab became rich, the author discussed his arguments by referring many books of theology and collections of the Fatawa. (No.168)???? ????????Nafi-ul-MuslimeenByAbdul Nabi Jami Lahori, MaulanaSize: 26.5x18.5cm; ff.48; ll.15Nastaliq (Versified Persian); worm eaten and water spotted, vacuum packedScribed by: Syed Jamal Shah on 10 Zilhajj, 1248 a.h., LahoreBeginning: ??? ????? ?? ????? ??????? ?? ????? ??????? ?? ???? ??? ??? The author Jami Lahori biographical information is given under the MS. No. 140. He dedicated the MS. to the king Aurangzeb Alamgir and compiled in 1080. He collected in it the Masail of Fiqh daily faced by the Muslims. He mentioned the name of his Sheikh. Sh. Yahiya, took guidance from him at every way. He also pointed out many Bidaat among the Muslim society of India. The MS. is a rare.(M.No.168A)????? ????? ?????Risalah Farsi ManzumSize: 26.5x18.5cm; ff.12; ll.11Nastaliq (Versified Persian); worm eaten and water spottedBeginning: ??? ??? ??? ? ??? ???? ??? The author’s name is not found in the text, he compiled this risalah in praised of Holy Prophet and some facts of Fiqh. (M.No.169)???? ???????Kalam-i-AbdullahByAbdullah (c.13/19)Size: 25.5x17.5cm; ff.8; ll.11Nastaliq (Versified Persian)Beginning: ??? ??? ???? ????? ????? ??? The poet’s name is not mentioned in the text, but he Abdullah used as his takhalus. Perhaps he belonged to the Panjab, because he one of his verse wrote it.(M.No.170)??? ?????? ????Sherah Gulistan-i-SadiByAbdul Wasay HansviSize: 22.5x15cm; ff.62; ll.19Nastaliq (Persian); worm eaten, red textThere is a stamp of Hafiz Muhammad Siddique Lahori, Imam Wazir Khan’s Mosque.Scribed by: Abdul Rahim on 21, Rabi-ul-Awaal 1197 a.h.Beginning: ???? ?? ????? ?? ?? ????? ?? ?????? ??? The present commentary compile by a well-known author Abdul Wasay Hansvi, the author of many books. The present MS. is a commentary on the famous book Bostan by Sheikh Sadi Shirazi, its another copy is mentioned in Fehrit-i-Mushtarik 7/137. For some details see: Monzavi, Ahmad, Fehrit-i-Mushtarik, 5/486, 13/2462, 2509, 2517, 14/188, 191, 775(M.No.171)???? ????Talkhi NamahSize: 23x13cm; ff.15; ll.11Naskh (Panjabi); red headings, worm eaten; dated 1271 a.h.Beginning: ???? ???? ???? ???? ????? ???? ??? ??? The MS. deals with events happened after death or Roaz-i-Jaza, the authors name and biographical information is not known to us. It is late 19th century style.(M.No.172)???? ????Kalam-i-HafizByHafizSize: 24x15cm; ff.24; ll.13Nastaliq (Panjabi); worm eaten and damaged; defective at the endBeginning: ??? ?? ??? ?????? ??? The poet mentioned his takhalus as Hafiz in some verses but his biographical information is not known to us. (No.173)?????? ????Arbain-i-JamiByAbdur Rahman Jami, MaulanaSize: 26x17.5cm; ff.6; ll.13Naskh (Arabic & Persian); red, blue and blackScribed by; Farzand Ali, Imam of Wazir Khan Mosque, Lahore. It is example of good handwriting of the PanjabBeginning: ?? ???? ????? ??? ??? ????? ?? ??? ????? ??? The author Maulana Jami translated it into versified Persian. It is a known many MSS. are found in the Libraries and printed it repeatedly. (M.No.174)???? ????Nadir NamahSize: 19.5x13.5cm; ff.12; ll.13Nastaliq (Versified Persian)Beginning: ??? ????? ?? ???? ???? ?? ??? There is a well-known versified Persian book Mahmood Namah, the present MS. is compiled in the same style. The author’s name is not mentioned in the text but it seems that it is written in (12/18). (M.No.175)????? ????? ????? ???? ????Masnavi Maulvi Rumi, Daftar HaftamByAsad Aafandi, Rumi, Sheikh-ul-Islam(c.1035/1625)Size: 23x12cm; ff.88; ll.14Nastaliq (Persian); red and blue borders with red headings; worm eaten, water spotted and damagedAt the first page of the MS. there are some stamps, one is by Qazi Muhammad Islam dated 1185 a.h. Beginning: ?? ???? ???? ???? ????? ???? ??? Many scholars sufis and poets tried to compose the 7th volume of the well-known Masnavi of Maulana Room, but the present version have differed style. The author who was Sheikh-ul-Islam in Turkey wrote some other books on Sufism and theology. It is a rare MS., see for details Muhammad Tahir Brusali, Usmanli Maulifeen. (M.No.176)????? ?????Lawaih JamiByAbdur Rahman Jami, MaulanaSize: 21x15cm; ff.22. ll.12Nastaliq (Persian); water spotted; red headings; blue, red, golden borders, and there is a Louh-i-Munaqish at the end. Scribed by; Shamsa Kashmiri on 1025 a.h. Beginning: defectiveThe present MS. is an example of very fine style of calligraphy which is scribed in Kashmir by a well-known scriber Shamas-ud-Din known as Shamsa Kashmiri in 1025/1616, when the calligraphy of this type was developing under the great Mughals. (M.No.177)?????? ??? ? ???Dastan-i-Shah Wa GhadaSize: 23x13cm; ff.32; ll. 15Nastaliq (Versified Persian); red headings, blue and red borders; worm eaten and damaged badly (c.12/18). Defective at the both ends. Beginning: defectiveIt is a known story of the king and beggar we do not know the name of the poet because the MS. is defective. (M.No.178)????? ??? ??????Diwan Ghani KashmiriByMuhammad Tahir Ghani Kashmiri(d.1079/1669)Size: 23.5x13cm; ff.52; ll.16Nastaliq (Versified Persain); red border; worm eaten, water spotted and damaged; defective at the endBeginning: ??? ??? ?? ?? ??? ??? ?? ???? ??? It is a collection of the verses of well-known Persian poet of India Muhammad Tahir Ghani Kashmiri (d.1079/1669). This diwan is printed in Pakistan and Iran.For some details see:Nasar Abadi, Tahir, Tazkirah, pp.445-46Azad Bilgirami, Sarway Azad, pp.103-05Sarkhush, Kalimat-ul-Shaura, pp.83-85(M.No.179)????? ????? ????Diwan-i-Muhtashim KashiByMuhtashim KashiSize: 25x15cm; ff.15; ll.19Nastaliq (Versified Persian); red borders; water spotted and worm eaten; defective at the endBeginning: ???? ??? ??? ???? ?? ?? ???? ??? ??? It is a collection of the verses of the well-known Persian poet Muhtashim Kashi, the MS. remained in the possession of the Imam’s of the Mosque of Wazir Khan, Lahore. There are some stamps at the beginning but removed. At some folio wrote marginal notes. The MS. is printed in Iran. (M.No.180)????? ???Risala-i-FiqhaByMuhammad Ramzan(c.12/18)Size: ff.84; ll.14Naskh (Versified Urdu); red headings; some worm eaten; water spotted. Beginning: ??? ??? ?? ??? ????? ?? ??? The work deals with the Fiqh and various issues of Akhrat. Its style is old Urdu but no copy is recorded in the Urdu Catalogues of the MSS. (M.No.181)??? ????? ????Heer Sain RahmatSize: pp.110; ll.15Naskh (Panjabi), worm eaten at some foliosBeginning; ????? ??? ?? ???????? ???? ????? ????? ??? ?????? ???? ??? ??? ?? ?? ??? ??? ?? ??? ?????? ?? ???It is a famous love story of the Panjab many versions of it are available and printed.Insh Literature(M.No.182)???? ????????Siraj-ut-TalibinBySh. Ahmad bin Sh. Muhammad Amin QusuriSize: 24.5x13.5; ff.14; ll.18Nastaliq (Persian)Beginning: ??? ?? ??? ????? ? ???? ??????? ??? The author biographical details are not available. He lived in Qusur in the Sikh and British period. This is a collection of some letters to his contemporaries. He narrated some notable aspects of the poverty among the Muslim who used to take loan from the Sikhs and Hindus of that time. He also mentioned some names of the corts and towns surrounding of Qusur. The MS. is important for the social history of the town.(M.No.183)???? ?????????Jami-ul-MutaffarriqinByAbdul Karim, Munshi (c.12/18)Size: 21x13.5cm; ff.52; ll.15Shikashta (Persian); Brittle and worm eaten dated 1209 a.h.Beginning: (defective): ???? ???? ???? ? ?? ????? ??? ?????? ??? The present MS. is a collection is Insha literature, there are some letters written to this purpose are also copied. In the middle ages the collection of this type used for the style of letter and application writing. For some details see:Hunar Wa Mardum, Tehran, the article of Danish Pazho on the Insha literature.(M.No.184)?????InshaByMehdi KhanSize: 20x12cm; ff.62; ll.11Nastaliq (Persian); Scribed by Abdul Hussain on Rabi-ul-Sani 1294 a.h.Beginning: ?? ???? ???? ??? ????? ??? ??? The author of the MS. compiled it in 1282/1865 for the use of office purpose to write letters and applications. The writer was in the service of Mirza Abdul Wahab Qarshi Isfahani and Mirza Abul Qasim Riaz Hussani Frahani. In this collection there are some political activities of the ambassador and writers of India.(M.No.185)???????KarnamaByShah Muhammad Ghartaly Sialkoti(c.12/18)Size: 18x11.5cm; ff.17; ll.11-12Nastaliq (Persian); Red headings, worm eaten & brittle water spotted, possesses one stamp.Beginning: ???? ?????? ???? ???? ????? ??? The author biographical information is not available. He lived in town Ghartal, Sialkot in 18th century, was a skill full in Insha literature of Persian. He collected some letters for the use of students and the office.(M.No.186)????? ?????Insha-i-HarkiranByHarkiranSize: 19.5x12.5cm; ff.1-29; ll.13Nastaliq (Persian); Scribed in 1258, red headings Beginning: DefectiveThe MS. is about the Insha for the students and office workers. There are some letters addressed to the officer in it. The MS. has printed repeatedly.(M.No.186A)?????? ?????? ???????Dastan Shahzada TabristanSize: 19.5x12.5cm; ff.32-95; ll.13Nastaliq (Persian); different fonts and writing stylesBeginning: defective The Ms. Deals a love story of the prince of Tabristan, Iran. The works on the dastan literature, the present MS. is not referred. Khanam Siddiqi, does not give any details about this dastan in her work Dastan Sarai Dar Shibh Qarih(M.No.187)???? ???? ????Nigar Namah-i-MunshiSize: 23x13cm; ff.12; ll.14Nastaliq (Persian); brittle & worm eaten, red headingsBeginning: defectiveThe MS. is prepared for the exercise of letter writing for the students the book was useful for office purpose also, it has been printed. Manuscripts of the courses(M.No.188)???? ??????Mufid-ul-QuraaByNimatullah Lahori (c.11/17)Size: 24x17cm; ff.22; ll.19Nastaliq (Arabic); damaged and worm eatenBeginning: defectiveThe author lived in Aurangzeb’s reign; he was teacher and qari in Lahore. His father is Rahmatullah was also a scholar. He studied under the known teachers of the Panjab like Mian Muhammad Hussain Qari, Hafiz Saadullah, Mian Fath Muhammad and Mian Nur-ud-Din etc. He taught in 10 years in Lahore and at other places of the Panjab. Many students studies under his guidance like Abdullah Khawshgi Qusuri, the author of Maarij-ul-Walaiyat who copied one of the Fatwa against Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.Mufid-ul-Quraa have 14 chapter on the Qirat. We know two other MSS. one is in India Office Library, London the other is in the Library of Qari Abdul Raseed Qasimi, Lahore. For Some details see: Tazkirah-i-Ulama wa Mashaikh Pakistan wa Hind, 1/96-100(M.No.189)????? ????? ? ?????? ??????Qwaid-i-Arbiya Wa Qawanin-i-Farsiya22.5x15cm; ff.9; ll.13Nastaliq (Persian); key words are underlined rich marginal notes Beginning: ????? ??? ?? ???????? ???????? ??????? ??? It was in the course of Wazir Khan’s Madrassa the teacher wrote many marginal notes on it. It is valuable for the contribution of the Ulama of the Panjab to Persian literature. (M.No.190)??? ?????Sharh-i-QasidahSize: 20x13cm; ff.12; ll.15Nastaliq (Persian); deteriorated & worm eaten, different writing styles and few stampsBeginning: defective at the both endsIt is a commentary on the Qasidah Mimiah, the MS. have some stamps of the Royal Library of the Mughals. One stamp of Shah Alam Badshah Ghazi is stamped. (M.No.191)????? ??????Khulasatul HisabByBaha-ud-Din Aamli (c.953-1030/1546-1621)Size: 23.5x13.5cm; ff.24; ll.9Nastaliq (Arabic); worm eaten & brittle, red headings demonstrations and rich marginal notes, with tables, defective at the end. Beginning: ????? ???? ?? ???? ???? ???? ??? It is well-known text for the course of the Muslim School in Iran and India and has been printed repeatedly. (M.No.192)?????KafiyaByMuhammad bin Ali Saban (d.1206/1791)Size: 23x17cm; ff.82+; ll.6Naskh (Arabic); Worm eaten and brittle; last pages are water spotted and vacuum packed, red headings with rich interlinear and marginal notes.Beginning: ????? ??? ??? ????? ???? ? ?? ??? ??? The present MS. of a known copy of course it remained in the possession of the teachers of the Mosque of Wazir Khan, Lahore, they added many marginal notes then it became in the Madrasa of Mian Khan, Lahore, the teacher of this school also wrote many notes on it especially by Saad-ud-Din Lahori, who signed its second folio. These marginal notes are very valuable and for the examined of Panjab’s contribution to Arabic literature. (M.No.193)??? ???? ????Sherah-i-Maait AamilSize: 20x12.5cm; ff.32; ll. differentNastaliq (Arabic & Persian); some worm eaten with red headingsScribed in Bhadoon, 1911 BikramiBeginning: ?? ????? ?? ???? ????? ??? ??? It is a well-known book of the course for the Madrasas, someone has translated vertical Persian which is attached at the beginning of the MS. (No.194)??? ???Surf MirByMir Syed Sharif Jurjani(d.816/1413)Size: 23x16cm; ff.22; ll.13Nastaliq (Persian); red headings with marginal notes of the teachers of Wazir Khan Mosque, because the book was in the course their Madrasa. Beginning: ???? ???? ???? ????? ?? ??????? ?? ????? ??? ??? ??? It is well-known book of the course of Nizamia, and was also included the course of Madrasa of Wazir Khan. It have many marginal notes of the teachers family of the in charge of the Mosque and the School, so it is important life history of the Ulama of the Panjab.(M.No.195)???? ?????????Aadab-ul-MutaaliminByUbaidullah Lahori Qadri (c.12/18)Size: 24x15.5cm; ff.14; ll.17Nastaliq (Persian); Red headings, inter line meanings of Arabic text rich marginal notes, water spotted, brittle and worm eaten. Important one stamp on the beginningBeginning: ????? ??? ???? ??? ??????? ?????? ??? ??? ??? The author was one of the scholars of Lahore Haji Muhammad Saeed Lahori’s daughter’s son, who wrote some other books also, preserved in Ghanj Bakhsh Library, Islamabad. The present MS. is in the facets, as the author himself said that in these days the students have no devoirs of their teacher in this age. So there are far from the knowledge, I have compiled this risalah for teaching them in this subject. It is a rare and unique MS.For some details see:Ghulam Sarwar Lahori, Hadiqatul Awliya, pp.122-23, the foot notes.(No.196)???? ???? ???? ????????Wasiat Nama Imam Abu HanifaByAbu Hanifa, ImamSize: 27x17cm; ff.27; ll.11Naskh (Arabic); red headingsBeginning: ??? ??????? ? ?? ??? ???????? ???? ??? This short risalah is known and printed repeatedly, Farzand Ali bin Hafiz Muhammad the grandson of Hafiz Muhamamd Siddique Lahori, the Imam of Wazir Khan Mosque, Lahore has translated into Urdu under every line, but not dated. (M.No.197)??? ??????Sherah-i-GulistanByJunaid bin Abdullah Musavi(c.12/18)Size: 21x14.5cm; ff.21; ll.11Nastaliq (Persian); worm eaten, defective at the endBeginning: ????? ??? ??? ??????? ??? ????????? ??? The author biographical information is not known, it is a commentary on Sheikh Saadi’s book Gulistan. This commentary seems to be written in India, because its style is the Panjab territory. (M.No.198)????? ??? ????Hashia Mir QutabiByQutab-ud-Din ShiraziComentory by Abdul Hakim Sialkoti (d.1067/1656) etc.Size: 22.5x15cm; ff.74; ll.19Nastaliq (Arabic); Brittle, damaged and worm eaten, red headings with some marginal notesBeginning: ???? ? ????? ??? ????? ? ????? ?????? ? ????? ??? This very well-known MS. for the study of course was in the possession of teachers of Wazir Khan Mosque, Lahore, they wrote marginal notes on it. (No.199)???? ???????Tuhfa SultaniahSize: 16.5x11cm; ff.6; ll.10Nastaliq (Persian); brittle and worm eaten, red headingsBeginning: defectiveIt is a collection of the letters addressed to Sh. Muhammad Ismail Bahadur, some historical aspects also can be taken from it. No other copy is known to us, it is important for the 18th century.(M.No.200)??? ?????Sharh-i-QisariSize: 26x16cm; ff.22; ll.17Nastaliq (Arabic); worm eaten, brittle with some marginal notesDefective at the endBeginning: ???? ???? ?? ??? ????? ????? ??? It is a known MS. of the course which is the commentary of a book of Mantiq.(M.No.201)??? ???? ???????Sherah Maait-ul-AwamilSize: 22x13cm; ff.8; ll.21Nastaliq (Arabic); worm eaten and water spottedBeginning: ?????? ??????? ?????? ?? ??? The MS. is a well-known book of Arabic course in the Muslim Madrasas and printed repeatedly. (No.202)??? ? ????Nan Wa HalwaByBaha-ud-Din Aamli (c.953-1030/1546-1621)Size: 22.5x14.5cm; ff.12; ll.17Nastaliq (Persian); red headings; water spottedBeginning: ??? ??? ??????? ??? ?????? ??????? ??????? ??? ??? It is a collection of some interesting stories for the use of youngsters it remained in the courses of Muslim Madrasas. See for the biographical details of the author MS. No. 123. (M.No.203)??????ZanjaniSize: 22.5x15cm; ff.19; ll.13Naskh (Arabic); worm eaten and damagedBeginning: ????? ??? ?? ???????? ???????? ??????? ??? This MS. is a risalah of course of Arabic, it was at the hands of teachers of Madrasa Nawab Wazir Khan Lahore, so they added many marginal notes on the every page. (No.204)???? ????Khaliq BaraiSize: 23x14.5cm; ff.8; ll. 9Nastaliq (Panjabi); damaged and defective at the both endsBeginning: defective It is a known book of Panjabi course.(M.No.205)??? ???????Tajul AsmaSize: ff.45; ll.10Naskh (Arabic); red headings and borders, worm eaten and damaged.Beginning: ?? ????? ??? ??????? ???? ??? It deals with the Holy names, the author arranged the MS. alphabetically. (No.205A)????? ????Risala MantiqSize: ff.43; ll.10Naskh (Versified Arabic); red headings and borders, worm eaten and damaged.Beginning: ????? ??? ???? ?? ????? ??? It is a risala on Mantiq, the author gave some references of the works on the same subject.Various Manuscripts(M.No.206)????? ??????Nasihatul MalukByAli Hamdani Kashmiri(d.786/1384) (attributed)Size: 28x16.5; ff. vacuum packed; ll.19Nastaliq (Persian); red headingsBeginning: defectiveThe MS. deals with the advises for the kings and ambassadors, there are many books on this topic but the present MS. have the value that it remain in the possession of the teachers of Wazir Khan Mosque, Lahore. (M.No.207)????? ?? ?? ??? ????Risalah Dar Fan Toop SaziSize: 26.5x15.5cm; ff.32; ll.13Nastaliq (Persian); damaged, worm eaten & water spottedBeginning: ????? ????? ???? ? ????? ? ??????? ? ?????? ????? ??? The short risalah is on important topic but author unfortunately did not give his name, perhaps some king of India prepared it for his use in the war. We know very few literatures on this topic.(M.No.208)???? ??????Dirham-ul-KabisBySafa-ud-Din Isa bin Musa Al-NadinjiQadri Naqshbandi Khalidi (c.13/19)Size: 23x15cm; ff.24. ll.15Nastaliq (Arabic); Brittle & worm eaten red pauses and headings Beginning: ????? ??? ???? ????? ????? ?????? ? ??? ???? ??? The author was a known Naqshbandi Sufi and scholar, follower of Sh. Khalid Naqshbandi, who met Sh. Ghulam Ali Dehlvi and by the request of his Khalifa Syed Ahmad he compiled this MS. against the Shiat, in the year (1243/1827), when he was at Lahore during returning to Baghdad. The king of Turky Sultan Mahmood Khan bin Sultan Abdul Hamid Khan was one of the admirers of the author. This is rare and unique MS.(M.No.209)????? ???????? ??? ??????? ?????? ??? ???? ?????? ???? ??? ????Risalah Itrazat Sh. Abdul Haq MuhadisBar Sh. Ahmad Sirhindi Mujaddid Alf-i-SaniBy Abdul Haq Muhadis, Sheikh(d.1052/1642)Size: 27.5x14cm; ff.26; ll.21Nastaliq (Persian); worm eaten and damagedBeginning: ??? ???? ? ???? ???? ??? ???? ? ????? ??? Sheikh Muhadis had some objections on the Mukashifat of Sh. Ahmad Sirhindi Mujaddid Alf-i-Sani, so he wrote this letter to him. This letter is not included in the collection of Sh. Muhadis’s letters and it is copied from Maarij-ul-Walaiyt by Abdullah Khweshgi Qusuri. (M.No.210)??? ????Jog BashishistSize: pp.177; ll.17Nastaliq (Persian), red headings; worm eaten and damaged; defective at the both ends. It is not only the translation of Jog Bashishist form Sanskrit to Persian but have also some historical details. The author was known to Dara Shiko, he referred many books of history compiled during the Mughal period. (M.No.211)????? ???QarabadinByMuhammad Akbar Arzani(c.12/18)Size: 30x19cm; ff.28; ll.23Nastaliq (Persian); worm eaten & damagedBeginning: ???? ?? ????? ???? ?????? ???? ???? ????? ??? ??? It is a well-known and repeatedly printed book of medicine in sub-continent especially.(M.No.212)??????? ?? ????Al-Qanun Fil TibbByBu Ali SinaSize: 285x 17cm; ff. vacuum packed; ll.21Nastaliq (Arabic); Lowh Munaqqish at beginning of every part, brittle and worm eaten, red headings, water spotted some pages vacuum packedScribed by: Nur Ali bin Mirza Muhammad Ali Baig on 3 Jamadi-ul-Sani, 1233 a.h.Beginning: ??? ????? ?? ????? ??????? ?? ??? ?? ????? ????????? The book is very well-known of Arabian medicine and printed for many times (see Mujam-ul-Matbuaat Alarbia, p.130-31). Unknown Manuscripts(M.No.213)?????? ????????Unknown MS. (M.No.214)?????? ????????Unknown MS.(M.No.215)?????? ????????Unknown MS.(M.No.216)?????? ????????Unknown MS.(M.No.217)?????? ????????Unknown MS.(M.No.218)?????? ????????Unknown MS.Thesis Unpublished(M.No.219)?????? ?????Makatib-i-SharifaByGhulam Muhaiy-ud-Din Qusuri(d.1270/1854)pp.200; ll.16Naskh (Persian), Type copyBeginning: ??? ?? ??? ???? ???? ????? ? ???? ?? ????? ??? ?????? ? ???It is a collection of the letters of reputed sufi of the Panjab Kh. Ghulam Muhaiy-ud-Din Qusuri collected and edited by Rizwana Khaliq for her M.Phil thesis from Department of Persian, G.C. University of Lahore, 2005.(M.No.220)??? ????? ? ???? ??? ???? ??? ????????Sherih Ahwal Wa Aasar Shah Muhammad Ghaus GawaliyariByMuhammad Idris Awanpp.507; ll.12Naskh (Persian), Type copyBeginning: ??? ? ???? ?? ???? ?? ?? ??? ???? ?? ????? ??? ??? It is the thesis for the degree of Ph.D. in Persian literature from Tehran University (1971-72). It deals with the life, works and teachings of reputed Shattari Sufi Shah Muhammad Ghaus Gawaliyari (c.907-970/1401-1562). The author also edited Bahrul Hayat and Risala-i-Shattaria, included in this volume. (No.221)????? ??????? ?? ??? ??? ??? ??? ????? ?? ?? ?? ????? ?? ?????? ?????Silsila Suharwardia Ki Hind Main Aamad AurUs Kay Asrat Ka JaijaByMuhammad Saeedpp.395; 21Naskh (Urdu), Type copyBeginning: ??? ? ??? ?? ???? ????? ????? ??? ????? ???????? ??? ??? ????? ????? ?? ??? It is a thesis for the degree of Ph.D. from Department of Islamic Studies, Karachi University, 1997. (No.222)??????? ?????? ??? ?? ?? ???? ??? ?? ?????Khanwada Mujaddidia Aur Un Ki Arabi Adab Ki KhidmatByMuhammad Ali, Hafizpp.152; ll.12Naskh (Urdu), Type copyBeginning: ?????? ??? ? ??? ??? ????? ?? ????? ?? ??? ??? ?? ????? ??? This is thesis for the degree of M.A. Arabic from Oriental College, Punjab University, Lahore, 1973. (No.223)????? ????? ?? ????? ????Tarikh-i-Mughlia Kay Farsi MaakhizByMuhammad Iqbal Mujaddidipp.459; ll.19Naskh (Urdu), Type copyBeginning: ??? ???? ?? ???? ???? ????? ?? ????? ???? ?? ???? ?? ?????? ???? ?? ??? ??????? ?? ?? ??? It is thesis for the degree of M.A. history, Punjab University Lahore, 1972. (No.224)Rise of Persian Independence(820-1056 a.d.)pp.296; ll.25English (Type copy)This is a thesis for the degree of Ph.D. from the University of ____________.(No.225)Persian Sources of Mughal Indian History (1526-1627)ByShaheen Irshadpp.296; ll.25English (Type copy)This is a thesis for the degree of M.A. history, Punjab University Lahore, 1966.(No.226)????? ?? ?????Risalah Dar Tarikh (c.1603)Size: 33x18cm; ff.38; ll.21Nastaliq (Persian). Damaged at the both ends, worm eatenThe author name is not known to us because the MS. is defective. The matter of history deals with the Mughals period. It seems that it is about the history of Jalal-ud-Din Akbar reign his 22nd year of accession’s details are given. It might be some folios of Akbar Nama of Abul Fazl. (R.No.1)???? ????Quran Majeed(c.1055/1645)Scribed by:Hafiz Nur-ud-Din Muhammad bin Mullah Ahmad Jiwan.The scriber Hafiz Nur-ud-Din Muhammad was a son of great scholar and author Mullah Ahmad Jiwan (d.1130/1718) bin Sh. Muhammad.No other copy is recorded; the original was in the possession of Mirdad Khan, Peshawar. (R.No.1 A)?????? ?????Majmuah-i-AdiyaScribed by: Yaqoot Al-Mustasimi on 778/1376This MS. is scribed by reputed scriber Yaqoot Al-Mustasimi (d.667/1268) in Safar 778 a.h., it is very rare and not found in the other libraries of the world. The original is in Ganj Bakhsh Library, Islamabad. (R.No.2)????? ??????? ???? ???????Muntahi-ul-Ajaz Li Kashaf-il-IaajazByMuhammad Baqir Lahori Mufti(d. about 1106/1694)It is a tafsir of Holy Quran compiled by Mufti Muhammad Baqir bin Mufti Sharf-ud-din Abbasi Lahori, both some and father were Mufti of Lahore. Muhammad Baqir was appointed Mufti at Lahore by the orders of Aurangzeb Alamgir, and disciple of Kh. Muhammad Masum Sirhindi (d.1079/1668), spiritual guide of Aurangzeb Alamgir by the order of the Khewaja. He was author of many books.The present tafsir is completed in (1101/1690) its name is the chronogram. Its best MS. copy is preserved is in the Gang Bakhsh Library, Islamabad. The present copy is prepared from the MS. of Mr. Khalil-ur-Rehman Daudi, Lahore.See for details:Maqamat-i-Ma’sumi, 4/335-349, 1/167-70(R.No.3)????? ??????Khazain-ul-NabuwatByAbdul Ahad Wahdat Sirhindi, Sheikh(d.1126/1714)ff.59Nastaliq (Persian)Beginning: defectiveIt is the biography of the Holy Prophet (pbuh) written by Sh. Wahdat Sirhindi son of Kh. Muhammad Saeed Sirhindi (d.1071/1661).The author was a well-known sufi, scholar and author, lived in Sirhind and Dehli. 43 books written by him are recorded in the introduction to Lata’if-ul-Madina. The original MS. is in the Library of Karnal Sultan Ali Banouri, Kohat.For some details see: Maqamat-i-Ma’sumi, 4/296-315, 3/408-416Lata’if-ul-Madina, the introduction(R.No.4) ??? ????? ????? ??? ????Silk-ul-Durrar Li Akmal Rusal AttharByHafiz Muhammad Siddique Lahori(c.1139-1192/1726-1778)ff.34Naskh (Arabic)Beginning: ???? ???? ?????? ????? ?? ?????? ??? ??? ??? ??? The MS. deals with the biography of Holy Prophet (pbuh), it is written in dote-less Arabic and its ending is doted. The author compiled the work in style of Fayzi’s Mawarid-al-Kalim.For the details see:MSS. section of the present catalogue MSS. No. 53, 54,54a, 54b.Naqshbandi Order(R.No.5)???? ???????? ???? ????????Anis-ul-Talibin Wa Iddatul SalikinBySalah bin Mubarik Bukhari(c.9/14)ff.132Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: defective The author was one of the followers of Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388), who wrote this biography, malfuzat and miracles of his Sheikh. The MS. was once in the possession of Hafiz Muhammd Siddique Lahori and his successors. The MS. has printed from Lahore and Iran. Its Urdu translation is available also. (R.No.6)The Sameff.134Nastaliq (Persian)Beginning: ??? ?? ????? ????? ???? ?? ??? ????? ? ?? ?????? ??? The present MS. was remained in the possions of Haji Muhammad Aashur Bukhari, desiple of Kh. Muhammad Ma’asum Sirhindi, he signed the first page of the MS., the original is in the Library of Khanqa Sirajiah, Kundiyan, Mianwali. (R.No.7)The Sameff.93Nastaliq (Persian)Beginning: ??? ?? ????? ????? ???? ?? ??? ????? ? ?? ?????? ??? On the MS. there are many marginal notes by Gausi, but his biographical information is not known to us. The original MS. was in the Library of Mr. Daudi, Lahore.(R.No.8)The Sameff.166Nastaliq (Persian)Beginning: ??? ?? ????? ????? ???? ?? ??? ????? ? ?? ?????? ??? Scribed by:Amir Mahmood Samarqandi by the order of Amir Nizam-ul-Mulk Khawafi.Once the MS. was in the Library of Late Dr. Muhammad Shafi, Principle Oriental College, Lahore, (see for the details the catalogue of MSS. of Shafi collection p.275), now the MS. is in the National Library, Islamabad.(R.No.9)The SameByKhawaja Muhammad Parsa Bukhari(d.822/1420)ff.143Nastaliq (Persian)Beginning: ??? ??? ?????? ?? ???? ????? ? ???? ?????? ?? ?????? ???? ??? The present MS. is also the biography of the author’s sh. Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388). The author was a reputed sufi, writer and scholar of Central Asia, migrated to Madina Munawara, died and buried there (see for the details: Qudsiya, the introduction by Ahmad Tahiri Iraqi). It is a rare MS. preserved in Library of National Archives, Dehli, the present copy is prepared from the Microfilm of Theran University, No. 1106. (R.No.9A)The SameByQasim bin Muhammad known as Katibff.121Nastaliq (Persian)Beginning: ???? ?? ??? ?????? ?? ??? ??? This is another biography of Kh. Baha-ud-Din Naqshband Bukhari (d.791/1388) which is very rare. The originale MS. is preserved in the National Archives, Dehli, the present copy is prepared from the Microfilm of Theran University.(R.No.10)???? ????????Maslik-ul-ArifinByMuhammad Bukhari, Kh.ff.195Nastaliq (Persian)Beginning: defectiveThe writer was a scholar and sufi of the Naqshbandi order his complete name is Muhammad bin Ahmad bin Asaad Bukhari. He was disciple of Sh. Saad-ud-Din Bukhari. The present is on the Sufism and divided into 23 chapters. (see for some details: Fehrist-i-Mushtarik, 3/1920). The original MS. is preserved in Ganj Bakhsh Library, Islamabad (no.3507). (R.No.11)The SameScribed on 1029 a.h.ff.178Nastaliq (Persian)Beginning: ???? ?? ???? ?? ???? ???? ?? ??? ?????? ??? The MS. was in the Library of Mr. Daudi, Lahore.(R.No.12)??????? ????? ?????Malfuzat-i-Khawaja Ihrar(d.895/1490)ByAbdul Awwal Neshapuri, Kh.(d.905/1500)ff.235 Nastaliq (Persian)Beginning: ????? ?????? ??????? ??? ???? ???? ????? ??? ???? ???? ?????? ??? It is the oldest collection of the Malfuzat of Kh. Ubaid Ullah Ihrar (d.895/1490) compiled by Kh. Abdul Awwal his daughter’s husband. Dr. Arif Naushahi has edited it for Ph.D degree from Tehran University and now printed. Once it was in the collection of Dr. Muhammad Shafi of Lahore now its MS. is in National Library, Islamabad.(R.No.12A)??????? ????? ?????Malfuzat-i-Khawaja Ihrar(d.895/1490)ByMuhammad Amin Kirkiff. 235-277. Nastaliq (Persian)Beginning: ?? ??????? ?? ???? ??? ?????? ?? ?????? ??? ??? This is another collection of Kh.Ubaid Ullah Ihrar’s Malfuzat compiled by one of his companions Muhammad Amin Kirki. It is also edited and included in the Ph.D. thesis of Dr. Naushahi, pp.497-540.(R.No.13)?????FiqratByUbaid Ullah Ihrar, Khff.49Nastaliq (Persian)Beginning: ???? ?????? ?????? ???? ???????? ??? ?????? ? ????????? ??? This is a short treaty on the Sufism is a basic book for their practice. It was very popular among the Sufis many copies of it are available in the libraries. The present copy of the MS. is preserved in the Library of Khanqa Ahmadia Saeedia, Musazai, D.I.Khan. This risalah from Hyderabad Deccan. (R.No.14)???? ????????Tariq-ul-TalibinByAbdul Bari Hussaini ff.152; Scribed in 1054 a.h.Nastaliq (Persian)Beginning: ????? ??? ???? ????? ???? ? ?? ??? ????? ???? ?? ????? ??? The book is in six chapters on the life and practices of Sufi Hisari. The author was a Persian poet with Hussaini takhalus he copied his verses in the present MS. It was known to the author that king Akbar was against Islam and his companions were also in the same category. This MS. is mentioned in another MS. Silsilat-ul-Siddiqin by Dost Muhamamd. The original MS. preserved in the Library of Khaniqah Kazimiya, Kakori, Lucknow. (R.No.15)????? ???????? ? ???? ????????Silsilat-ul-Siddiqin Wa Anis-ul-AashiqinByDost Muhammad Aakhistagi Falizkar(d.974/1566)ff.295; Naskh, (Persian)Beginning: ????? ??? ???? ??? ???? ???????? ????????? ??????? ??????? ??? It is a biography of Maulana Sh. Ahmad Khawajgi Kasani (d.949/1534), who was a well-known Sufi of the Naqshbandi order. Many of his followers were in Central Asia and Afghanistan. The author was his follower and a scholar. He wrote some other books also, like Saluk-i-Khawajgan (MS. is in Ganj Bakhsh Library, Islamabad) and Tanbih-ul-Zaleen, MS. in the same Library (no.5372). The other MSS. of Silsilat-ul-Arifin in the Library of Istanbul University, Turkey, Oriental Institute Tashkand (Three MSS.) and in Ganj Bakhsh Library, Islamabad.(R.No.16)????? ????????Silsilatul ArifinByMuhammad Qazi Samarqandi, Maulana(d.921/1490)ff. 283Nastaliq (Persian); the original MS. was in the Library of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ??????? ?????? ??? This is the biography of Kh. Ubaid Ullah Ihrar, as author narrated in the beginning that he lived with the Kh. for 12 years and collected his biography, miracles and sayings for the other people. Many copies of this MS. are available in the libraries, like Ganj Bakhsh Library, Islamabad, Khairpur Public Library (see Fehrist-i-Mushtarik, 11/842-43. It has edited and printed from Tehran. (R.No.17)The Samepp.472Naskh (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.5951)(R.No.18)The Sameff.113Nastaliq (Persain); the original MS. was in the possession of Maulvi Muhammad Yaqub Farahi, Quetta. (R.No.19)??? ???? ??????? ????????Nasab Nama-i-Khawajgan NaqshbandiaByAbdul Hai, Kh.(c.1086/1675)pp.172Nastaliq (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.696)Beginning: ???? ?? ?? ?????? ????? ????? ?? ?? ???? ???? ????? ??? The author Abdu Hai bin Abdu Fatah bin Mir Abdul Majid bin Mir Abdul Basit … was in the service of prince of Danial Mirza s/o king Babar. His mother belonged to the family of Kh. Ihrar, he lived in India and went back to his native city Samarqand in (982/1574) with his Sheikh Kh. Abdul Saheed. The present MS. is genealogical biography of Kh. Ihrar to 1086 a.h. Its supplement is compiled by Mirza Muhammad Shah Bukhari by the order of Abdul Samad Khan, Governor of Multan. Its khatimah is written by the order of Nawab Zakriya Khan, Governor of Lahore (1149-1158/1736-1745). For some details see:Naushahi, Arif, Ahwal Wa Sukhnan-i-Kh. Ihrar, pp.21-22.(R.No.20)The Sameff.92Nastaliq (Persian)The original MS. was in the possession of Mr. Daudi, Lahore.(R.No.21)????? ??? ???? ?????? ?????? ????? ???? ???????Rasail Sheikh Ahmad kasani DehbaidiMakhdum-i-Azam NaqshbandiByAhmad kasani Dehbaidi, Sheikh(d.949/1534)pp.926Nastaliq (Persian); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.1401)The author Syed Ahmad bin Jalal-ud-Din bin Jamal-ud-Din from the lineage of Syed Ali bin Musa Raza he was known as Khawajgi Ahmad and Makhdum-i-Azam. He lived in Kasan, near Farghana, Central Asia. The king Ubaid Ullah Khan Shibani (940-946/1532-1539) was his follower and many Sufis were entered in his circle. He became popular among the kings and pubic. The present collections of discourses are on Sufism, especially for the practices of Naqshbandi order.The present MS. have many rasail, its list is given in the Fehrist-i-Mushtarik (pp.1211-13 … and see its index). Kh. Dost Muhammad wrote a biography of Makhdum-i-Azam, Silsilat-ul-Siddiqin Wa Anis-ul-Aashiqin (MS. no.15) and some other separate books on his biography and sayings. (R.No.22)???? ????????Jami-ul-MaqamatByAbul Baqa Kasanipp.308Nastaliq (Persain); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.834)Beginning: defectiveThe author Syed Abul Baqa Kasani bin Kh. Baha-ud-Din bin Makhdum-i-Azam Ahmad Kasani was a sufi and scholar of Central Asia. He wrote this MS. on the life of his grandfather Makhdum-i-Azam (d.949/1534) in the MS. he told that Kh. Dost Muhammad compiled a book on the same topic and I abridged it. See for some details:Fehrist-i-Mushtarik, 11/887 (R.No.23)???? ????????Rauzatul SalikinByAli bin Mahmood Abyoridi Kauranipp.300Nastaliq (Persain); the original MS. is preserved in the Ganj Bakhsh Library, Islamabad (no.4049)Beginning: defectiveThe author lived in Kauran near Isafrian, Iran. It is a biography of the Naqshbandi Sufis especially Sh. Alla-ud-Din Muhammad bin Momin Ahri Aabizi Quhistani (d.892/1484), who was one of the disciples of Sh. Saad-ud-Din Kashgari Naqshbandi.For some details see:Storey, C.A., Persian Literature, 1/2/959Fehrist-i-Mushtarik, 11/833-35(R.N0.24)??????? ??? ??? ????? ????? ?????Malfuzat Sheikh Zain-ud-Din Mahmood Khawafi(d.967/1559)ByAmir Syed Muhammad(c.967-1052/1559-1642)pp.64Nastaliq (Persian); scribed on 9 Rajab 1052 a.h.; the original MS. is in the possession of Dr. Arif Naushahi, Islamabad. Beginning: ????? ??? ???? ???? ???? ???????? ??? It is a collection of the Malfuzat of Sh. Zain-ud-Din Mahmood Qawwas Bahdadani Khawafi who was disciple of Maulana Saad-ud-Din Kashgari (d.860/1455) Naqshbandi. Dr. Naushahi edited it and it is included in Maqalat-i-Arif, 2/376-459, also see, 1/150-61. (R.No.25)???? ???????Majmah-ul-AsrarByMuhammad Yousaf bin Muhtashim Yarkandi(c.915/1509)ff.211Nastaliq (Persian); the original MS. is in the possession of in the Qari Ihsanullah, Quetta.Beginning: ??? ? ???? ????? ?? ?????? ? ???? ??? ????? ???? ??? The author biographical information is not known to us he lived in Central Asia in 10/16. He compiled the present work in (915/1509), he was disciple of Sh. Zayd Muhammad Kh. Danial Khawajam who’s biographical sketch is not found in the tazkiras. (R.No.26)?????? ????? ????????Majmuah-i-Risail-i-NaqshbandiyyaNastaliq (Persain); the original MS. is in the possession of in the Mr. Daudi, Lahore. There are seven discourses in this volume. (R.No.26A)????? ????Musibat NamaBy Hadir Muhammad Ghurbati bin Yadgar Sheikhfrom the lineage of Kh. Ahmad Yasavi(see Fehrist-i-Mushtarik, 4/2454)Beginning: ????? ??? ???? ??? ??????? ??????? ? ??? ?? ??????? ??? This risala deals with Sufism especially on the practice of the Naqshbandis.(R.No.26B)????? ????? ????????? ???????Risalah Kh. Abdul Khaliq GhujdavaniBeginning: ??? ???? ??? ???????? ??? The present MS. is on the Sufism and deals with the practices of the Naqshbani order. The author was a well-known sufi of the same spiritual lineage. (R.No.26C)????? ?? ?????? ????? ???? ??????Risalah Fi Maqamat Kh. Arif RiukariBeginning: defectiveThe present work is on the biography and miracles of well-known Naqshbandi Sufi Kh. Arif Riukari , (d.) (R.No.26D)????? ????? ?????Risalah Manzum FarsiNastaliq (Persian)Beginning: ??? ?? ?? ??? ???? ?? ??? ??? This short risalah is on Wahdatul Wujud, no other copy known to us. (R.No.26E)???? ??????Zubdatul HaqaiqByMusa Dehbaidi, Kh.(d.1190/1776)Beginning: ??? ? ???? ?? ?? ? ??? ? ????? ?? ??? ??? The author of the work was a reputed Sufi of Naqshbandi order of Central Asia in 18th century. He visited in India and met Sh. Muhammad Abid Sunnami and Mirza Mazhar Jan-i-Janan in Dehli, went back to his town Dahbaid. He has many followers in Central Asia, and was the author of some books on Sufism (for details see: the present catalogue). (R.No.26F)???? ??????? ????? ?? ??? ????? ?????Makhzan-ul-Anwar Ahmadi Fi Kashaf-i-Asrar-i-MujaddidiBySafiullah Sirhindi Sheikh(d.1161-1748)Beginning: ????? ??? ???? ???? ???? ???????? ????? ??? The author was from the genealogical lineage of Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani, the king Ahmad Shah Durrani used to give him much respect. He requested him to go to Qandhar with him but he refused. He was author of some other books on the Sufism of Naqshbandi order. The present MS. became popular in India and Afghanistan, have many copies in the libraries. (R.No.26G)???? ???????Maadan-ul-AsrarBySafiullah Sirhindi Sheikh(d.1161-1748)pp.194Nastaliq (Persian); dated 1291 a.h.Beginning: ????? ??? ???? ???? ???? ???????? ????? ??? The present MS. also deals with the on the Sufism especially the practices of the Naqshbandi order. The author quoted many books of Sufism especially Maktubat Imam-i-Rabbani and explained the meanings of the difficult points.(R.No.27)?????? ?????Majmua-i-Risailff.117Nastaliq (Persian); the original MSS. is in the possession of in the Mr. Daudi, Lahore.In this collection there are eight short discourses on the Sufism:Talim-ul-Saluk (????? ??????), by Ahmad bin Ismail Abdali Qandhari NaqshbandiRisalah Asrar-ul-Khalwat (????? ????? ??????)by Sh. Ibn-i-ArabiMuratibul Wujud (????? ??????), by Muhammad bin Nur-ud-din Khalifa Khizri ShiraziRisalah-i-Kh. Abdul Khaliq Ghujdawani(????? ????? ????????? ???????)Risalah-i-Naqshbandiya (????? ????????)Risalah Wahdatul Wujud (????? ???? ??????)Wasaya-i-Sheikh Abubakar bin Muhammad bin Muhammad bin Ali known as Zain-ud-Din Khawafi(????? ??? ?????? ?? ???? ?? ???? ?? ??? ??? ????? ?????)Risalah-i-Ashghal (????? ?????)(R.No.28)?????? ?????Majmua-i-Risailff.differentNastaliq (Persian); the original MSS. are preserved in various libraries.This is a collection of seven risail:Risala Abdalia (????? ???????) by Kh. Yaqoob Charkhi.Sherih-i-Asma-ul-Husna (??? ????? ??????) by Kh. Yaqoob Charkhi.Risala Abdalia (????? ???????) by Kh. Yaqoob Charkhi. The copy from MS. of British Museum.Risala Tajia (????? ?????) by Sh. Taj-ud-Din Sanbahali.Malfuzat Kh. Ihrar (??????? ????? ?????) by Muhammad Amin Karaki. Copy from the MS. of Phulwari. (see: R.No.12A)Kanz-ul-Saadat (??????????) by Moin-ud-Din Khawandi Kashmiri.Irshad-ul-Muridin (????? ????????) by Sheikh Hussain Khawarzmi. Copy form the MS. of Mr. Nazar Sabri, Attack. (R.No.29)????? ???? ??? ????Munaqib Amir Syed Kulal(d.772/1370)ff.114Nastaliq (Persian); the original MS. is preserved in the Sulemania Library, IstanbulBeginning: ????? ??? ???? ???? ????? ??????? ?????? ??? It is a biography of reputed Naqshbandi Sh. Kh. Amir Syed Kulal written by one of his grandsons who was son of Amir Hamza bin Amir Kulal. Some other MSS. are in the libraries of Pakistan. It is printed in Bukhara, Kabul, Karachi, and Urdu translation is available also. (R.No.30)????? ????? ???? ?????Kuliyat-i-Kh. Baqi Billah(c.972-1012/1561-1603)ByMuhammad Ismail Rushdipp.465Nastaliq (Persian); dated 1046 a.h.; the original MS. is in the Ganj Bakhsh Library, Islamabd, (No.890)Beginning: ????? ?????? ????? ???? ????? ???? ??? The comiler collected the risail of Kh. by the order of Kh. Hussam ud-Din Ahmad (d.1043/1634) the Khalifa and successor of the Kh. Baqi Billah, after the death of the Kh. The author was working under Mirza Abdur Rahim Khan-i-Khanan (see: Maasir-i-Rahimi, 3/1119-1211).The present MS. is the oldest copy of the Kuliyat of Kh. in Pakistan.(R.No.31)????? ????? ???? ?????Risail-i-Kh. Baqi BillahByMuhammad Ismail Rushdiff.199Nastaliq (Persian), dated 1280 a.h. the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.Beginning: ???? ???? ???? ????? ??? ? ????? ?? ?? ???? ?? ????? ??? The present MS. lived in the hands of Shah Abul Khair and Shah Abul Hassan Zaid Farooqi, they wrote some notes at the both ends of the MS. (R.No.32)??????? ????? ???? ????? Maktubat Kh. Baqi BillahByMuhammad Ismail Rushdiff.27Nastaliq (Persian); dated 1267 a.h.; the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat. Beginning: ????? ??? ???? ???? ???? ???????? ???? ??????? ??? It is only collection of the letters of the Khawaja. (R.No.32A)????? ?????? ??? ???? ??????? (?) Wasilatul Qobul Illalah Wal Rasool (PBUH)ByImadd-ud-Din, Maulanaff. 36-55Nastaliq (Persain); the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.Beginning: ????? ??? ???? ??? ??????? ? ???? ?????? ?????????? This is the collection of the letters of Kh. Muhammad Naqshband Sani Hujjatullah s/o Kh. Muhammad Maasum Sirhindi. It is published by Dr. Ghulam Mustafa Khan.(R.No.33)???? ??????Mablighul RijalByUbaid Ullah Kh. Kalan(d.1010-1073/1601-1662)pp.166Nastaliq (Persian), dated 1268 a.h. the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli. Beginning: ????? ??? ??? ?? ?? ????? ???????? ??? ???? ?????? ??? The author of the present MS. was son of Kh. Baqi Billah, educated and brought by Kh. Hussam-ud-Din Ahmad. He narrated the biographies and thoughts of the philosophers and Mulhidin including Mulla Mubarik Nagori, his two sons Fazi and Abul Fazal. It provides a thought provoking background to the study of religious, philosophic and other trends of the period (of Akbar). He had studied works which are not available today, he was aware of Ishraqi ideology, the Nuqtawi metaphysics, the views of the carmathians and the complex nature of pantheistic concepts. In fact it is only in this contest that the extent of Muslim concern at Akbar’s religious experiments can be evaluated. (Nizami, K.A, Akbar and Religion, p.320, Zadul Ma’ad, 1/127-131).He completed this work in 1060/1650, its copies are in India Office Library, London (no. D.P. 1112) and Maulana Azad Library Muslim University Aligrah (no. Tasawwof 191).(R.No.33A)??????? ? ??? ??????? ???????? ????? ????Rubaiyat Wa Sherih Rubaiyat-i-Abdullah, Kh. KhurdByAbdullah known as Kh. Khurd(c.1010-1074/1601-1663)pp.146Nastaliq (Persian) dated 1267 a.h.; the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.Beginning: ????? ??? ?? ???????? ??????? ??? ??? ???? ???? ???? ? ???? ?????? ??? The author was younger son of Kh. Baqi Billah, he was author of many books, he compiled this sherih in Shaban 1052/1642. He wrote 40 Rubaiyat (Quatrains) and explanatory notes on these. He gave 33 names of his teachers and spiritual guides. Its topic is Wahdatul Wujud (see: Zzdul Ma’ad, 1/161-64). (R.No.34)???? ??????Mablighul RijalByUbaid Ullah Kh. Kalan(d.1010-1073/1601-1662)ff.37; Nastaliq (Persian); dated, 10 Jamadi-ul-Awal 1069 a.h.; the original MS. is preserved in Maulana Azad Library Muslim University Aligrah (no. Tasawwof 191).Beginning: ????? ??? ??? ?? ?? ????? ???????? ??? ???? ?????? ??? The original MS. is damaged, water spotted. (R.No.35)?????? ?????Majmua-i-Risailff. various Nastaliq (Persian)The present collection has five risail:Risala Dar Rafi Sababa (????? ?? ??? ?????) by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Copy form the MS. of Ganj Bakhsh Library, Islamabad.Sherih Risala Tasviya (??? ????? ?????) by Abdullah Kh. Khurd. Copy from the MS. of Marashi library, Qumm.Sherih Rubaiyat Kh. Baqi Billah (??? ??????? ????? ???? ?????) by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Copy from the library of Khanqah Ahmadiah Saeediah, Musazai, D.I.Khan.Rubaiyat Wa Sherih Rubaiyat (??????? ? ??? ???????) by Abdullah Kh. Khurd. Copy from the library of Khanqah Ahmadiah Saeediah, Musazai, D.I.Khan.Risala Tajia (????? ?????) by Sheikh Taj-ud-Din Sanbahali.(R.No.36)????? ?????Hazrat-ul-QudsByBadar-ud-Sirhindi, Sheikh(c.1066-1655)ff. 454Nastaliq (Persian); the original MS. is preserved in the library of the Lahore Museum (vol.I). Beginning: ????? ????? ?????? ????? ??? ?? ?? ????? ??? ???? ??? The author was disciple of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, compiled many books like Wisal-i-Ahmadi and Majma-ul-Awliya (both are in this collection).The present work is a tazkirah of the Sufis of Naqshbandi oder, from beginning to Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. The present volume I. deals with early Naqshbandi Sufis to Kh. Baqi Billah and his successors. It is a rare one; no other copy is discovered in Pakistan. (R.No.37)???? ????????Zubda tul MaqamatByKhawaj Muhammad Hashim Kishmi (c.1000-1042/1591-1632)ff. 168Nastaliq (Persian); scribed by Mulla Abdullah Sirhindi, disciple of Kh. Saif-ud-Din Sirhindi at Sirhind on 1085 a.h. the original MS. is preserved in National Museum of Pakistan, Karachi. Beginning: ????? ??? ?????? ??????? ?????? ???????? ??????? ??? The present MS. is a tazkirah of Kh. Baqi Billah and Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, it was remained in the hands of the Naqshbandi Sufis, it is correct and collated by scholars of this order. (R.No.37A)????? ???? ????Tarikh-i-Shakir KhaniByMunshi Shakir Khanff. 75Nastaliq (Persian); the original MS. is preserved in British Museum, London.Beginning: ???? ?? ????? ?????? ?? ?? ??? ???? ??? ???? ?? ???? ??? The present work deals with the history of later Mughals especially events of Bengal; he also copied some very rare documents, now destroyed. This history has the events from 1132 to 1173/1719-1760. For some details see:Zahir-ud-Din Malik, Reign of Muhammad Shah p.446-47Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 1/124-27(R.No.37B)????? ???? ? ???? ???? ???? ? ???? ???? ?????Risala Sawal Wa Jawab Dara ShikohWa Sufi Ahmad Shattariff.18Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi (N.M. 1965/210/21).Beginning: ???? ?? ???? ???? ?? ????? ???? ????? ?????? ??? ??? ???? ???? ????? ??? When prince Dara Shikoh began his war of succession, he used to meet some Sufis, put many questions of Sufism, in this way he met a Shattari Sufi Sh. Ahmad, we do not know his biographical information. (R.No.37C)??? ??????Fataih-i-Patialaff. 15Nastaliq (Persian); the original MS. is in the library of Anjuman Taraq-i-Urdu, Karachi. Beginning: ???? ???? ? ???? ???? ??? ????? ?? ???? It is about the details of the wars between the Federal kings and the local government Patiala fought in 18th century. It is a rare MS.(R.No.38)????? ??? ???Masnawi Ganj-i-FaqarByBaqi Billah, Kh.ff.122Nastaliq (Persian); the original MS. is in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.Beginning: ??????? ????? ??? ????? ??? The present Masnawi is included in Kuliyat Kh. Baqi Billah, which has printed.(R.No.39)????? ??? ??? ????? ?????? ???????Risail Sheikh Taj-ud-Din Sanbahali Naqshbandi(d.1050/1640)ff. 101Naskh (Arabic); the original MS. is in the possession of Mr. Daudi, Lahore. Scribed by Sh. Salih at Mecca in 1050 a.h. during the life time of the author. Beginning: differentThe author Sh. Taj-ud-Din bin Zakaria bin Sh. Sultan Usmani Naqshbandi was disciple of Kh. Baqi Billah, after the death of Kh. (1012/1603), he migrated to Mecca Mukarrima. From there he visited some Muslim countries like Sana, Yaman and many people entered in his circle, some were great scholars and writers. He died and buried at Mecca in 1050/1640. The present collection has 8 short discourses:Hujjatul Muredin (??? ????????) Risalatul Farida (????? ???????) Risala Fi Tareeq Alsa’datil Naqshbandiya, in 1044 a.h. (????? ?? ???? ??????? ??????????) Maktub Sh. Taj-ud-Din Ila Bazy-il-Muredin Bil-Yaman(????? ??? ??? ????? ??? ??? ???????? ??????)Risala Zikar (????? ???) Risala Fi Bayan Jami-ul-Firq Wal Millal(????? ?? ???? ???? ????? ??????)Ruqa-i-Hazrat Jami Bah Kh. Ihrar, Persian????? ???? ???? ?????? ?????)Maktub-i-Hazrat Ishan Dehbaidi, Persian(????? ???? ????? ?? ????)For some details see: Muhibbi, Khulasatul Asar, 1/464Badar-ud-Din Sirhindi, Hazrat-ul-Qudas, MS. Asimi, Abdul Malik, Samtul NajumKamal Muhammad Sanbahali, Asrariya, MS.Hamvi, Fawaid-ul-Irtihal, BeruitTazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/714-19(R.No.40)???? ???????? ?? ??? ??? ????????Tuhfatul Salekin Fi Zikar Taj-ul-ArifinByMuhammad Bin Ashraf Al Hussainiff.15Naskh (Arabic); the original MS. is in the library of Mufti of Sana, Yamant. Beginning: ????? ??? ? ???? ??? ????? ????? ????? ??? ??? ??? The present MS. is a biography of Sh. Taj-ud-Din Sanbahali (d.1050/1640) written by his daughters husband Syed Muhammad Hussaini Sanbahali, during the life time of the Sheikh. It’s another MS. copy is in Khuda Bakhsh Library, Patna. It is a rare MS. (R.No.41)???? ???????? ??????? ?????????Zia-ul-Muqadimat Lamutalatil MaktubatByZia-ud-Din Achakzai(c.14/20)pp.259Nastaliq (Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad (No.10566).Beginning: ????? ??? ?? ???????? ????? ?? ???? ??? The authors Zia-ud-Din bin Wazir Achakzai Farahi, lived in Chaman, Balochistan, compiled this commentary and explanatory notes on the terms used in the Maktubat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. He had not enough source material for the purpose, so this commentary remained very brief, instead of it is useful for understanding the Maktubat. (R.No.42)????? ????????Ansab-ul-TahireenByKhalil Ahmad Muztarib binNazir Ahmad Yahyavi(d.1262/1846)pp. 136Nastaliq (Urdu); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.Beginning: ????? ??? ???? ??? ?? ????? ????? ????? ????? ??? The present MS. is a detail survey of the genealogy of the sons of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. The author was disciple of Shah Ghulam Ali Dehlvi, he was a poet with the takhalus Muztarib and was the successor of the youngest son of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. (A note on the first page of the MS. by Abul Hassan Zaid Farooqi). The MS. have whole names belonged to the genealogy of the Sheikh.(R.No.43)????? ?????Nasmat-ul-QudasByMuhammad Hashim Kishmi(d.after 1042/1632)ff. 273Nastaliq (Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad (No.1047).Beginning: ????? ??? ? ???? ??? ????? ????? ????? ??? The present MS. is a continuation of Rashat by Fakhar-ud-Din Ali Kashifi. It is also the first part of author’s other book Zubdatul Maqamat. He wrote the biographical information of the Naqshbandis Sufis omitted by the author of Rashat. It is very useful tazkirah of the Sufis of Central Asia and the Naqshbandis. Another copy is preserved in the collection of Sh. Arif Hikmat, Abdul Aziz Fahad Library, Madina Munawara and in the Library of Rabbat-i-Mazhar, Madina Munawara. (R.No.44)The Sameff.153Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara. Scribed by Namatullah, 1248 a.h.The present MS. is better than the above mentioned MS.(R.No.45)????? ????? ???? ???? ????Risail Khawaja Muhamamd Hashim KishmiByMuhamamd Hashim Kishmi, Khawajaff. 100Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: differentThe collection has the following short discourses on Sufism especially the Naqshbandi order:Hilliya Rasool Ullah (PBHU). (???? ???? ???? ?) Risala Turq-ul-Wasool Fi Shariat-il-Rasool Ala Arbaeen Turq.(????? ??? ?????? ?? ????? ?????? ??? ?????? ?????)Nasmat-ul-Qudas (????? ?????). Defective at the end. (see. R.No.43-44).Rudad Tadween Maktubat Imam-i-Rabbani (????? ????? ??????? ???? ?????) Maktubat Kh. Muhammad Hashim Kishmi to Sh. Ahmad Sirhindi Mujaddad Alif-i-Sani.(??????? ????? ???? ???? ???? ???? ??? ???? ?????? ???? ??? ????)Risala Dar Kashaf-i-Hal Hazarat Sh. Qasim Karmeeni(????? ?? ??? ??? ???? ??? ???? ??????)Qadar-il-Aali Fi Asrar Khair-il-Liali(??? ?????? ?? ????? ??? ???????)Ghohar Nami Sirray Asrar Nam-i-Syed-ul-Anami(???? ???? ??? ????? ??? ??? ???????)For some details see:Naushahi, Arif, Naqad-i-Umar, pp.42-51Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/825-29Muhammad Sadiq Hamdani, Tabqat-i-Shahjahani (Tabqa, 10)(R.No.46)??? ???????? ??? ????? ?????? ??? ?????Sulam-ul-Salikin Sherih Risala Maulana Taj-ud-DinByAbdul Ghani Nablisi(d.1143/1730)ff. 21Naskh (Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki, Mecca.Beginning ????? ??? ???? ?? ??? ????? ???? ??? It is commentary on the Risala fi Tariqa til Naqshbandiya by Maulana Abdul Ghani Nablisi (d.1143/1730, see: Mujam-ul-Matbuat-ul-Arabia, pp. 1832-34). It has printed from Beruit under the name of Miftah-ul-Maaiat.(R.No.47)???? ???????Jami-ul-FawadByTaj-ud-Din Sanbahali Naqshbandi, Sheikh(d.1050/1640)ff. 226Naskh (Arabic); the original MS. is preserved in Istanbul University Library (No.5490).Beginning: ?? ???? ????? ??? ???? ?????? ??? The present MS. deals with the Sufism, he belonged to the Naqshbandiya order and have many followers in the Arabian countries, for their spiritual education he compiled some important discourses; it is also one of them. It is very rare no other copy is known to us. (R.No.48)??? ????? ?????? ?? ??? ????? ??? ????????Durrat-ul-Iqad-ul-Samin Fi Baz Manaqib Taj-il-Aarifeenff. 8Naskh (Arabic); the original MS. preserved in the collection of Abdul Sattar Siddiqui, Maktaba Harm-i-Makki, Mecca. Beginning: ????? ??? ???? ??? ????? ????? ??? ???? ???? ???? ??? The present short discourse is a biography of the Naqshbandi Taj-ud-Din Sanbahali, the disciple of Kh. Baqi Billa.(R.No.49)??? ????? ????? ????????? ???????Sherih-i-Wasaiya Kh. Abdul Khaliq Ghujdawani(d.575/1179)ByFazalullah bin Ruzbahan Khinji(d.928/1522)ff. 73Naskh (Persian); the original MS. is preserved in the collection of Yahya Tufiq, Sulemaniya Library, Istanbul (No.190).Beginning: ???? ???? ???? ???????? ???? ?? ???? ???????? The author was a will-known historian of Central Asia, Fazalullah Khinji (d.928/1522), he wrote many books like, Mehman Nama-i-Bukhara and Saluk-ul-Malook, he was follower of the Naqshbandi order also, so he compiled this sherih. Some copies of this MS. are preserved in the libraries of Iran. (R.No.49A)??????? ??????????Risalat-ul-NaqshbandiyaByTaj-ud-Din Sanbahali Naqshbandi, Sheikh(d.1050/1640)ff.18Naskh (Arabic); the original MS. is preserved in the collection of Rasheed Afandi, Sulemaniya Library, Istanbul (No.474).Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ? ??? ??? ? ?????? ?????? ??? The present risala is a basic way for the practices of the Naqshbandis Sufis. It is very popular among the Sufis of Arabia and sub-continent; many copies of it are available in the libraries. (R.No.50)????? ?? ????? ????????Risala Dar Shajrat-i-Naqshbandiyapp.85Naskh (Persian); the original MS. are preserved in Ganj Bakhsh Library, Islamabad.Beginning: defectiveIt is a spiritual genealogy Naqshbandiya order from very beginning to Mian Abdul Hameed Qandhari, but the author did not gave the biographical information of the Sufis and their dates.(R.No.50A)????? ??????? ????????Silsila Khawajgan Naqshbandiyaff. 73Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ??? ????? ? ????? ??????? ??????? ??? It is an also a spiritual genealogical table of the Naqshbandi Sufis from very beginning to Maulana Hussain Qazveni. (R.No.50B)???? ?????? ?? ????? ?????? (?)Tariq-ul-Wasool Fi Shariat-il-Rasool (PBHU)ByKhawaja Muhammad Hashim Kishmiff. 42Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ?? ??? ?? ????? ?? ?? ???? ?? ?? ?? ?? ??? ???? ???? ??? For some detail see: R.No. 45. (R.No.51)????? ???????Hasnat-ul-HarmainByUbaidullah Murrawij-ul-Shariat, Khawaja(d.1083/1672)ff. 40Nastaliq (Persain); dated 1075 a.h.; the original MS. are preserved in India Office Library, London (No.479).Beginning: ????? ??? ???? ??? ???? ??????? ?????? ???It is a collection of the Malfuzat and Mukashifat of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), compiled by his son Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in Arabic under the title of Yavaqit-ul-Harmain. By the order of the author Sh. Muhammad Shakir bin Mulla Badar-ud-Din Sirhindi translated it into Persian in 1071/1660. It was very popular among the Naqshbandi Sufis, the Kh. himself ordered to his followers to read it (Maktubat-i-Ma’sumia ). The original was completed in 1068/1658, when Kh. and his sons and successors travelled for Hajj. It has edited and printed by Muhammad Iqbal Mujaddadi.(R.No.52)The Sameff. 44Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Tandoo Sain Dad, Sindh.(R.No.53)The Sameff. 51Naskh (Persian); the original MS. was in the possession of Mr. Muhamamd Naeem Qamar, _______________.(R.No.54)The Sameff. 45Nastaliq (Persian); the original MS. are preserved in the collection of Sh. Arif Hikmat, Maktaba Malik Abdul Aziz, Madina Munawwara.Scribed by; Sh. Arif Hikmat, Sheikh-ul-Islam. (R.No.55)????? ??????? (???? ?????) Hasnat-ul-Harmain (turkish translation)ByUbaidullah Murrawij-ul-Shariat, Khawaja(d.1083/1672)ff. 27Nastaliq (Turkish); the original MS. are preserved in the collection of the Haji Mahmood, Sulemania Library, Istanbul (No.2848).Beginning: ????? ??? ???? ??? ???? ??????? ?????? ???The present work is a translation from Persian translation of Khawaja Muhammad Shakir Sirhindi by Saad-ud-Din Sulayman Mustaqimzadah, the follower of Sh. Ahmad Yakdast Naqshbandi. (R.No.56)????? ???????Lata’if-ul-MadinaByAbdul Ahad Wahdat Sirhindi, Sheikh(c.1050-1126/1640-1714)ff. 41Naskh (Arabic); the original MS. are preserved in National Museum of Pakistan, Karachi (No.N.M.1957.056/2).Beginning: ????? ??? ???? ???? ????? ????? ?? ?????? ?????? ? ????? ??? It is a biography of Kh. Muhamamd Saeed Sirhindi (c.1005-1071/1596-1661), compiled by his son Sh. Abdul Ahad Wahdat Sirhindi in 1068/1658, during the life time of the Kh. in Madina Munawwara. The author compiled it when Kh. Muhamamd Saeed Sirhindi was going to Harmain in Arabic by the request of his friends lived at Madina Munawwara. It is a collection of the Malfuzat and Mukashifat of Kh. Muhammad Saeed, like Hasnat-ul-Harmain. It is a rare and unique MS, Muhammad Iqbal Mujaddidi has edited and translated into Urdu and published it. (R.No.57)???? ???????Tuhfa-tul-Ma’sumByGhiyas-ud-Din Badakhshi(c.12/18)ff. 64Nastaliq Shikashta (Persian); the original MS. is in the possession of Dr. Zafar Iqbal, Vice Chancellor Federal Urdu University, Karachi. Beginning: ????? ??? ???? ??? ?????? ???? ??????? ?? ??????? ??? It is a biography of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), the author narrated in the beginning of the MS. that he used to study the books on Sufism from his early age, so the love for the Sufis born in his heart. In this condition he compiled this work, but unfortunately the present MS. is not complete and defective at the end. The author began to write some biographical information of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, abridged from Hazrat-ul-Quds, he copied some of his miracles only and the MS. remained incomplete. We do not know that what he has narrated about Kh. Muhammad Ma’sum Sirhindi. In this condition the MS. have no value. (R.No.58)?????? ??????Maqamat-i-Ma’sumiBySafar Ahmad Ma’sumi(c.1086-1134/1676-1722)pp. 449Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Mujaddadi, Dehli. Scribed in 1292 a.h. at Madina Munawwara. Beginning: ????? ???? ? ????? ??? ???? ? ???? ???? ??? It is a biography of Kh. Muhammad Ma’sum Sirhindi, have 9 chapters and some facets. The author narrated the biography, shajrat, miracles, malfuzat and the biographical informations of his sons and disciples in detail. The author was the son of the daughter of Kh. Muhammad Ma’sum. He served under the Mughal king Farrukh Saiyar (1124-1131/1713-1719), he completed the MS. in 1134/1722, at that time some disciples of the Kh. were living.Muhammad Iqbal Mujaddadi has edited it with Urdu translation, introduction and explanatory notes and published in 4 volumes. (R.No.59)The Samepp.936Naskh & Nastaliq (Persian); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.(R.No.60)???? ???????Madin-ul-JawaharBySafar Ahmad Ma’sumi(c.1086-1134/1676-1722)ff. 32Nastaliq Shikashta (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Tandoo Sain Dad, Sindh.Beginning: ????? ??? ????? ?????? ????! ???? ????? ???It is a biography of Sh. Sibghatullah Sirhindi (d.1122/1710) compiled in 1121/1709, during the life time of the Sh. the author was his son of law and follower. It is important biography have many historical aspects because the author was in the service of the Mughal kings.It is a rare and unique MS.For some details see: Maqamat-i- Ma’sumi, 1/364-68(R.No.60A)???? ??? ???? ???????Bayaz-i-Fazalullah Qandhari(c.1189-1240/1775-1825)ff.37 Naskh & Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Tandoo Sain Dad, Sindh.Beginning: ????? ????? ? ????? ?? ??? ??? ???? ???? ???? ???? ??? The author compiled a well-known tazkirah of Naqshbandi Sufis, under the title of Umdatul Maqamat from very beginning to his sh. Safiullah Ma’sumi and completed in 1233/1818. It has printed in this bayaz he collected many verses including his own and also copied some chronograms for the death of their elders. (R.No.61)?????FawaiyaByAbdullah Khawaj Khurd(c.1010-1074/1602-1663)ff. 45Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.Beginning: ????? ??? ?????? ???? ????? ??????? ??? ???? ????? ?????? ? ????? ??? The author was younger son of Kh. Baqi Billa and disciple of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. He compiled this short treaty on Wahdatul Wujud, he also narrated some biographical aspects of his teachers and mashaikh (see: Zadul Ma’ad 1/170-72).(R.No.62)The Sameff. 62Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, D.I.Khan.(R.No.63)????? ????? ????Risail-i-Khawaj KhurdByAbdullah Khawaj Khurd(c.1010-1074/1602-1663)ff. differentNaskh & Nastaliq (Arabic & Persian); the original MS. is in Dehli collection, India Office Library, London (British Library). Beginning: differentThis collection has 9 short discourses:Fawaiya, Arabic (?????) Fawaiya, Persian (?????). It is the abridgement of Arabic version by the author himself.Risala Sama, Persain (????? ????) Bahrul Haqaiq, Arabic (??????????) . In the malfuzat of the author this risala has mentioned, it is on the theory of the Wahdatul Wujud, he began to write it in 23 Jamadiul Aakhir 1057 a.h. He also mentioned the name of his spiritual guides (Zadul Ma’ad, 1/170).Risala Parda Andakhat Wa Parda Ky Shanakhat????? ???? ?????? ? ???? ?? ?????) . It is also on the theory of Wahdatul Wujud, he wrote it in the way of Aan-ul-Quzzat Hamadani (d.535/1130).Risala Nur-i-Wahdat (????? ??? ????) Risala Parto-i-Ishiq (????? ???? ???)Rubaiyat Wa Sherih-i-Rubaiyat (??????? ? ??? ???????) The author wrote 40 quartarams (Rubaiyat) on Wahdatul Wujud and then compiled a commentary on these Rubaiyat (see other copies (R.No.34A, 35/4).Ahwal wa Malfuzat Kh. Khurd (????? ? ??????? ????? ????) Compiled by Kh. Salamullah bi Kh. Khurd, it is completed during the life of Kh. Khurd in 1169 a.h. and continued it till his death 1174 a.h. (Zadul Ma’ad, 1/174-77).(R.No.64)????? ?? ????? ???Risala Dar Muratib SittaByAbdur Rehman Jami, Maulanaff.9Shikashta (Persain); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.Beginning: ????????? ?? ?? ?????? ??? ??? ????? ??? It is on the theory of the Wahdatul Wujud.(R.No.65)(????? ?????)Risala TajiaByTaj-ud-Din Sanbalahiff. 36Shikashta (Arabic); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ? ??? ??? ? ???? ????? ??? It is known as Risalatul Naqshbandiya, many copies of it are available in the various libraries. (R.No.66)????? ????Risala-i-Tasawwafff.12Shikashta (Persian); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd. Defective at the both ends. Beginning: defectiveIt is on some discussions of Sufism.(R.No.67)????? ?????Risala-i-LataifByRafi-ud-Dehlvi, Shahff. 50Naskh (Persian); the original MS. is in Dehli collection, India Office Library, London (British Library), included in the collection of Risail-i-Kh. Khurd.Beginning: ????? ?? ???? ?????? ? ???? ?????? ??? The author was son of great theologian Shah Wali Ullah Muhadis Dehlvi, he referred his father on f.no.24. It deals with the Latiaf of Sufis, and some other discussion in the same way. (R.No.68)???? ???????Nikat-ul-AsrarByAdam Banuri, Sheikh(d.1053/1643)pp. 282Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.8813). Beginning: ???? ???? ???? ??? ?????? ??????? ???? ?? ????? ?????? ??? The MS. deals with the Sufism on 4 chapters; it is compiled by the author’s disciple Sh. Muhammad Amin Badakhshi in Mecca Mukkarama. It is very popular among the Sufis, it has many copies in the libraries (Fehrist-i-Mushtarik, 3/2078-79). (R.No.69)The Samepp. 274Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.11482). (R.No.70)The Samepp. 332Nastaliq (Persian); the original MS. preserved in Ganj Bakhsh Library, Islamabad (No.2841). (R.No.71)????? ???????Khulasatul MaarifByAdam Banuri, Sheikhff. 2 volumesNaskh & Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore. (No. ). Beginning: ????? ??? ?? ???????? ????? ?????? ???? ?????? ??????? ??? The present MS. is very important because it has scribed under the guidance of the author’s disciple Sh. Muhammad Amin Badakhshi in Mecca, have some of his stamps on the both ends of the MS. Whole of the other copies of it are prepared by the present MS. (R.No.72)The Sameff. 121 (vol.1)Nastaliq (Persian); the original MS. is preserved in the library of Arabic & Persian Research Institute, Tonk. Scribed by: Muhammad Ata, murid Sh. Fatih Muhammad, murid Shah Aalamullah murid Sh. Adam, dated 1149 a.h.(R.No.73)The Samepp. 262 (vol.1)Nastaliq (Persian); the original MS. is preserved in the library of Shah Abul Khair Mujaddadi, Dehli.It is a MS. which remained in the hands of Naqshbandi Sufis of Dargah-i-Mazhari, Dehli. (R.No.74)The Sameff. (2 vols.)Nastaliq (Persian); the original MS. is preserved in the library of Sh. Abul Khair Abdullah Jan, Peshawar. Its first volume is complete and the second is defective at the both ends. (R.No.75)??? ???? ???????Sherih Darud-i-IlhamiaByAdam Banuri, Sheikhff. 30Shikashta (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.1028)Beginning: ??????? ??????? ?????? ??????? ??? ?????? ??? It is a collection of Darud and Salat by Sh. Adam Banuri and a commentary on it compiled by Abdul Aahad bin Bayazid, whose biographical information is not known to us. This short discourse in not included the books written by Sh. Adam. (R.No.76)The Sameff. 53Nastaliq (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.1028b)It is compiled from the MS. of Sh. Yahya Attocki and Sh. Muhammad Umar Chamkani. (R.No.77)????? ???????Nataij-ul-HarmainByMuhammad Amin Badakhshi, Sheikh(c.1020-1102/1611-1690)ff. (vol.I)Nastaliq (Persian); the original MS. is preserved in the library of Islamia College, Peshawar University. (No.990)Beginning: vol.I. ????? ??? ???? ??? ??? ??? ?? ???? ?????? ? ???? ?????? ??? It is the biography and teachings of Sh. Adam Banuri, compiled by his disciple Sh. Muhammad Amin Badakhshi in Mecca Mukkarima. These volumes have tafsir Sura-i-Fatiha, Darud-i-Ilhamia and Maktubat of Sh. Adam. There are short discourses on Sufism are in the same volume: Haqiqat-i-Kaba (????? ????) by Sh. Muhammad Amin BadakhshiRisail-i-Sh. Adam Banuri (????? ??? ??? ?????) , ed. by Sh. Muhammad Amin Badakhshi.(R.No.78)The Sameff. (vol.I)Nastaliq (Persian); the original MS. is preserved in the library of Khanqah-i-Naqshbandiya, Haripur.Scribed by: Abdur Rasool bin Abdul Qadir in 1098 a.h.The MS. has only Tafsir Sura Fatiah and Maktubat Sh. Adam Banuri. (R.No.79)The Sameff. 226 (vol.III)Nataliq (Persian); dated 1140 at Lahore; the original MS. is in Dehli collection, India Office Library, London (British Library). No.Ethe.652Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??? ???? ??? It is last volume of Nataij-ul-Harmain consist on biography of Sh. Adam Banuri written by the same author Sh. Muhammad Amin Badakhshi. A long chapter is about the biographical informations of his disciples with many other discussion on Sufism and the thought of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.(R.No.80)The Samepp.344 (vol.III)Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad. (No.12522).Scribed by: Muhammad Mahmood Naqshbandi Rohtasi on 2 Jamadi-ul-Awwal 1149 a.h. (R.No.81)The Sameff.300 (vol.III) Nastaliq (Persian); the original MS. is preserved in the Library of Peshawar Archives, Peshawar (No.151).This is also an old copy of the same, damaged at the both ends.(R.No.82)The Sameff.117 (vol.III) Nastaliq (Persian); the original MS. is preserved in Research Cell Dial Singh Library, Lahore.(R.No.82A)The Sameff.14 (vol.I) Nastaliq (Persian); the original MS. is preserved in the Library of Arabic and Persian Research Institute, Tonk (No.1431). These are few folios of the first volume from beginning. (R.No.83)The Samepp.348 (vol.III) Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective at the end.This is also an old copy remained at the hands of the family members of Sh. Adam Banuri. (R.No.84)The Sameff. 119 (vol.III)Nastaliq (Persian); the original MS. is preserved in the Library of Sh. Abul Khair Abdullah Jan, Peshawar. Defective at the both ends.It is also an old copy remained in the hands of the Naqshbandi Sufis. (R.No.85)????? ??? ???? ???? ?????Risail-i-Sheikh Muhamamd Amin Badakhashipp.84Naskh (Arabic & Persian); the original MS. is preserved in the Library of Darga Pir Mehar Ali Shah, Gholarah, Rawalpindi.Beginning: defectiveMost of the discourses are written by Sh. Adam Banuri and Sh. Badakhashi edited these risail with some editions at eh basis of the sayings of author. Many other discussions between the Ulama of Hermain and Sh. Adam are recorded also. It is important for the intellectual history of Naqshbandi order. (R.No.86)?????ZawahirByMuhammad Umar Chamkani(d.1199/1784) ff. 374Nastaliq (Persian); scribed in 1119 a.h.; the original MS. is preserved in the Library of National Museum of Paksitan, Karachi. Beginning: ????? ??? ????? ????????????? ???????? ?????? ????????? ??? It is a biography of Sh. Sadi Lahori (c.1033-1112/1623-1701) and Sh. Adam Banuri. Some informations are also about Sh. Yahya Atocki, who was the Sh. of the author. It has many historical aspects and miracles of the mentioned Sufis. It also narrates the relation between king Ahmad Shah Durrani with the author. (see for details: Hayat Wa Aasar Mian Muhammad Umar Chamkani by Muhammad Hanif, pp. 322-25). The present copy of the MS. is corrected by the author himself, at the end there is a declaration from the author that he has checked it. (R.No.87)The Sameff.403Shikashta (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No.388).This MS. is also old one and scribed in the reign of king Muhammad Shah. (R.No.88)The Samepp.728Nastaliq (Persian); the original MS. is in the possession of Col. Sultan Ali Banuri, Kohat. Defective at the end. It is a MS. remained among the hands of the members of the family of Sh. Adam Banuri, they studied it but there are no marginal notes on it.(R.No.89)The Sameff.275Nastaliq (Persian); the original MS. is in the library of Sheikh Abul Khair Abdullah Jan, Peshawar.It is an old MS. scribed in the life time of the author and better than the other copies.(R.No.89A)???? ???????Majma-ul-AsrarByMuizullah Mahmand(c.13/19)pp.121Nastaliq (Versified Persian); the original MS. is preserved in Gang Bakhsh Library, Islamabad.Beginning: ??? ?? ????? ?? ???? ?????? ?? ?? ???? ??? ??? It is a contemporary biographical account of Mian Muhammad Umar Chamkani Peshawari written by one of his followers Muizullah bin Abdullah Khan Mahmand, his biographical information is not known to us. (R.No.90)???? ??????Quaid-ul-Anamff.103Nastaliq (Pashto); the original MS. is in the library of Pashto Academi, Peshawar University, Peshawar. Beginning: defectiveThe MS. has the information and location of the mausoleum of Sh. Adam in Madina Munawwara.(R.No.91)????? ????????Hidayat-ul-SalikinByMazhar bin Numan Jalal Abadipp. 179Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.3060). Beginning: ??? ? ???? ?????? ?? ?? ????? ?? ????? ????? ?? ???? ??? It is a collection of Malfuzat of Shah Faqirullah Alvi Shikarpuri (d.1195/1781), the author discussed many points of Sufism during collecting the sayings of the Shah. There are also some historical aspects in this collection.(R.No.91A)????? ???????Azkar-i-Ma’sumiaByKhawaja Muhammad Ma’sum Sirhindiff. 76 Nastaliq (Persain); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: defectiveIt is a collection of the Ahadith used in the various prayers, scribed by the author’s disciple sufi Dost Muhammad Baig Peshawari in 1076 a.h., during life time of the author (see: Maqamat-i-Ma’sumi, 21/503 MS.(R.No.91B)??????UnsiyaByYaqoob Charkhi, Maulana(d.850/1446)ff. on the margin of Azkar-i-Ma’sumiaNastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Although the risala is printed but it is an old MS.(R.No.92)????? ???????Khazinatul MaarifByUbaidullah Murrawij-ul-Shariat, Khawaja(d.1083/1672)pp.238Nastaliq (Persain); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.1557). Beginning: defectiveIt is a collection of the letters of Kh. Ubaidullah Murrawij-ul-Shariat s/o Kh. Muhammad Ma’sum Sirhindi. This collection is very important the author wrote letters to his Sheikh, ambassadors and the king Aurangzaib, discussed very important issues of Sufism and to restore the Sharia. It has edited and published by Dr. Ghulam Mustafa Khan. (R.No.93)???? ????Gulshan-i-WahdatAbdul Ahad Wahdat Sirhindi, Sheikh(d.1126/1714)ff. 122Nastaliq (Persian); the original MS. was in the possession of Maulana Abdullah Jan Farooqi Sirhindi, Malakand Agency, N.W.F.P. Beginning: ????? ??? ?????? ???????? ???????? ???????? ??? It is a collection of the letters of Sh. Wahdat s/o Kh. Muhammad Saeed Sirhindi, written to his contemporaries, especially to his Sh. and his disciple Sh. Muhammad Murad Tang Kashmiri (d.1131/1718).It is edited and published. (R.No.94)???? ????????Rauzat ul QuyyumiahBy Kamal-ud-Din Muhammad Ihsan (d. after 1164/1749)ff. (two volumes)Nastaliq (Persian); scribed in 1201 a.h. by the orders of Sh. Ghulam Nabi Lillahi; the original MS. is preserved in the library of Darga Khawaj Ghulam Nabi Lillahi, Lillah Town, Jehlum. Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ???? ? ?????? ????? ?????? ??? It is a tazkirah of the Naqshbandis Sufis from very beginning to Kh. Muhammad Zubair Sirhindi. The author has compiled some other books also; in 1164/1750 he wrote this tazkirah. The author was the service of Rohilah Chiefs, he narrated many events related to the wars between the Mughal kings and the Rohilahs.Its first volume became in the bitter criticism of the modern writers but it has very important informations about the biographies of the Sufis of this order (see: Maqamat-i-Ma’sumi, 1/304-16). (R.No.95)The Sameff. (two volumes)Nastaliq (Persian); scribed by Haji Asrar Khoqandi in 1301 at Madina Munawwara; the original MS. is in Punjab Public Library, Lahore (No.297-69 Ihsa). Although the MS. is not old but it is a complete copy, its text has not published till, but its printed Urdu translations are available. (R.No.96)??? ???? ????? ??????Auj Maurid Asrar Naqshband (c.1228)ByNizam-ud-Din Sirhindi Shikarpuriff. 88Nastaliq (Persian); scribed by Muhammad Hassan Jan Farooqi Sirhindi in 1341 a.h. in Tandoo Sain Dad, Sindh. The original MS. is preserved in the library of Hafiz Muhammad Hashim Jan Sirhindi, Tandoo Sain Dad, Sindh.Beginning: ????? ??? ?????? ?????? ??????? ??????? ??? ????? ?????? ???? It is a tazkirah of the Sufis of Naqshbandi order, especially Shah Safiullah Ma’sumi, the author who was from the family of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, so he had some important traditions which has copied in it. At a margin of folio he researched the genealogical details of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.The name of this MS. is a chronogram for its date of compilation (1228 a.h.)(R.No.97)????? ?? ????? ???? ???? ??? ????Risala Dar Ahwal Hazrat Mujaddid Alif-i-SaniByShah Ghulam Ali Dehlvi(d.1240/1824)pp.252Nastaliq (Persian); It was in the possession of Kh. Ghulam Muhay-ud-Din Qusuri who collated it with other MSS. in 1268 a.h. as he had given a note at the end of the MS. The original MS. was preserved in the library of Late Pasha Begum d/o Maulana Ahmad Hussain Khan Amrohavi. Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ??? ???????? ??? Although the author has not narrated anything new about the biographical information of Sh. Ahmad Sirhindi but the author was from the spiritual lineage of him, so he verified the traditions mentioned in it. (R.No.97A)????? ????? ?????? Risala Ahwal-i-BazurganByShah Ghulam Ali Dehlvi(d.1240/1824)ff. 139-174Nastaliq (Persian); the original MS. is preserved in the library of Mr. G. Moin-ud-Din, Lahore. Beginning: ?? ????? ?????? ???????? ????? ??? ? ????? ??? ?? ???? ?????? ??? In the beginning the author has not given new information about the Naqshbandis Sufis but at the end he narrated that over Sh. Mirza Mazhar Jan-i-Janan had many followers like Maulana Khalid Kurdi who has taken permission from me and spread it in Baghdad Room and Syria, and Syed Ismail Madani in Hermain, he also copied some letters of these persons addressed to him. So its last part is important for the contemporary informations. (R.No.98)?????????Zaadul Ma’adByUbaidullah known as Khawaja Kalan(1010-1073/1601-1663)ff. 195Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the end.Beginning: ??????? ??? ??????? ???????? ??????? ???? ???? ????? ??? The present MS. is a biography of Kh. Hussam-ud-Din Ahmad (c.977-1043/1569-1633), the disciple and successor of Kh. Baqi Billa. The author was elder son of Kh. Baqi Billa, brought by Kh. Hussam-ud-Din Ahmad. He completed this biography in 1044/1634, one year after the death of Kh. Hussam-ud-Din Ahmad. Most of the traditions narrated in it are directly heard by the followers of Kh. Baqi Billa. The author of Hazrat-ul-Qudas referred it, he was author of some tazkirahs like Mabligul Rijal, Tabqat-i-Hussamiya, Ahwal Hazrat-i-Abu Zar Ghaffari. The present MS. is consists of Fatiha, three chapters (Maqsid) and a khatimah, the MS. is not a biography of single personality but it has the biographical information of many other followers of Kh. Baqi Billa and Kh. Hussam-ud-Din. It’s another copy is in Dehli collection, India Office Library (British Library, London). Muhammad Iqbal Mujaddadi has edited this work with introduction Urdu translations and explanatory notes and published it in 4 volumes. (R.No.99)????? ????????Silsilatul AarifinByMuhammad Qazi, Maulanapp. 77Naskh (Persian); the original MS. is preserved in Khairpur Public Library, Sindh. Defective at the end.For details see R.No. 16, 17, 18. (R.No.100)??????? ???????Maqtubat-i-Ma’sumiaByMuhammad Ma’sum Sirhindi, Kh.(d.1079/1668)ff. (vol I, III)Nastaliq (Persian); it was in the possession of Mr. Daudi, Lahore. Beginning: vol. I: ????? ??? ????? ?????? ??????? ??????? ??? ????? ??? Beginning: vol. III: ????? ??? ?? ???????? ???? ????? ??? ?? ??? ??? Volume one is compiled by Kh. Ubaidullah Murrawij-ul-Shariat (d.1083/1672) in 1063/1652 it has 239 letters.Volume third is compiled by Haji Muhammad Aashur Bukhari, both volumes are printed and Urdu translations are available also. (R.No.101)????? ???????Miftahul DaqaiqByHaji Bahadur Kohati(d.1090/1679)ff. 101Nastaliq (Persian, Pashto); the original MS. was in the possession of Qari Ihsan Ullah, Quetta. Beginning: ????? ??? ?? ???????? ?? ????? ??? The original text is in Pashto written by Akhund Abul Karim bin Akhund Darwaiza, Peshawari, the commentator Haji Bahadur was disciple of Sh. Adam Banuri, who compiled it in Persian. For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/845-47.(R.No.102)????? ???????Tibbian-ul-HaqaiqByHaji Bahadur Kohati(d.1090/1679)ff. 232Nastaliq (Persian, Pashto); dated 1238 a.h. the original MS. was in the possession of Qari Ihsan Ullah, Quetta.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ? ?????? ???? ? ??? ? ?????? ??? The original text is in Pashto under the title of Makhzan-ul-Islam by Akhund Darwaiza and Akhund Karim Dad, the commentator Haji Bahadur Kohati compiled this commentary in Persian. For some details see: Tazkirah Ulama Wa Mashaikh Pakistan Wa Hind, 2/846.(R.No.103)???? ????????Tuhfatul SalikinByMuhammad Darwaish Lahoriff. 192Nastaliq (Persian); the original MS. is in the possession of Maulana Syed Muhammad Amir Shah Qadri, Peshawari.Beginning: ??? ??? ? ??? ? ????? ?? ????? ? ????? ??????? ??? It is a biography of Haji Bahadur Kohati, but the author collected his miracles only and did not give the biographical informations. It has some aspects of the politics of the reigns of Shah Jahan and Aurangzeb. The MS. is compiled in 1072/1661. Its text has printed at Kohat and Lahore. (R.No.104)??????? ????? ??? ? ?????Mukalimat Mabain Malik Wa FaqiahByYahya Atocki Chaghtai, Sheikh(d.1131/1719)ff. 53Nastaliq (Persian); scribed by Muhamamd Isa bin Sh. Yahya Atocki in 1195 a.h. the original MS. was in the possession of Qari Ihsan Ullah, Quetta.Beginning:?????? ?? ???? ?? ???? ????? ????? ????? ?????? ??? ????? ??? The MS. is a collection of the sayings of Sh. Saadi Lahori (d.1108/1696), collected by Sh. Yahya Atocki, as in contemporary source Zawahir narrated that Sh. Yahya belonged to Chaghtai tribe of Turkistan. At the end of this MS. world Chaghtai is written clearly, so it is compiled by Sh. Yahya. It is a rare and unique MS.(R.No.105)?????IshiqiaByMuhammad Usman Jalandari Naqshbandiff. 208Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ??????? ??? ????? ??? The author was follower of Kh. Baqi Billa and disciple of Sh. Ahmad Sirhindi Mujaddad Alif-i-Sani. In the present MS. he explained the practices of the Sufis especially the Naqshbandis. There is also a collection of his Maktubat addressed to his contemporary Sufis. The text of MS. is not printed yet, but its Urdu translation under the title of Muhabbat-i-Bari. (R.No.106)??????? ??? ???????? ??? ?????? ???????Maktubat Sheikh Abdul NabiSham Chorasi Naqshbandi(d.1146/1733)ff. 232Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore, defective at the end. Beginning: ???? ?? ?? ??? ??? ??? ?? ?????? ???? ??? It is a collection of the letters of the Naqshbandi sufi Sh. Abdul Nabi, who lived in the town Sham Chorasi of the Panjab, and eas the follower of the branch Ahsaniya, introduced by Sh. Adam Banuri. The present MS. has published from Lahore by photo offset system. (R.No.107)????? ????? ?????Haqiqat-i-Kabba, Fatawaff. 13Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: ? ??? ???? ??? ????? ???? ???? ? ?????? ???? ?????? ??? It is a fatawa forced by Allama Abul Rasool Barzanji in Mecca Mukkrimah in 1093/1682. In the MS. it was attached with Aatiyatul Wahab by Muhammad Baig Burhanpuri. In this MS. there are the discussions of Kabba Sharif, is it afzal then the prophets or not? Perhaps it was a continuation to the risalah of Sh. Muhamamd Amin Badakhshi. It is a rare MS.(R.No.107A)??????ArbaainByAhamd Sirhandi Mujaddid Alif-i-Saniff. 7Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: ????? ??? ???? ???? ????? ??? ???? ??? ???? ??? The present MS. is a collection of 40 Ahadith, there is a tradition among the Muslims that to collect 40 Ahadith will produce barkat for them; so many scholars have compiled the collections of this kind. It is a printed risala.(R.No.108)????? ???? ???Masnavi Chahar JoyBySafiullah Sirhindi, Sheikhff. 13Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ???? ? ???? ????? ??? This short discourse is on Sufism the followers used to learn it by heart when they enter in the circle. (R.No.108A)?????? ????Risala SalukByAbdul Hakim Kakar(c.1070-1153/1660-1740)pp. 48Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ??????? ???????? ??????? ??????? ??????? ??? The author was belonged to the spiritual genealogy of Sh. Adam Banuri, he lived in Lahore also under Hafiz Illah Yar Lahori and exercised there, then he went to Qandhar, lived there till 1146/1733 then the ruler of Qandhar ordered him leave, he left for Baluchistan and settled there till his death. He wrote some other rasail (see: Tazkirah Ulamah Wa Mashaikh Pakistan Wa Hind, 2/953-55). (R.No.109)????? ??????? ??????Manaqib-i-Makhdumeen MuazimanByMuhammad Amin Chuthraiy Sindiff. 45Nastaliq, Shikashta (Persian); the original MS. is preserved in the collection of Muhamamd Iqbal Mujaddadi, Panjab University Lahore (MS. No.18). Beginning: ????? ??? ???? ??? ????? ??????? ????? ??? It is a biography of two leading scholars and Sufis, Shah Safiullah Ma’sumi and Makhdum Muhammad Ibrahim Thathavi. (R.No.109A)??????? ??? ??? ???? ??????ByMuhammad Ibrahim Thathavi, Makhdumff. 18Nastaliq (Persian); scribed in 1247; the original MS. is preserved in the library of Nizamanian, Tandoo Qasir, Hyderabad, Sindh.Beginning: ????? ??? ?????? ??????? ??????? ??? ????? ???? ? ??? ? ?????? ??? It is a collection of the letters of reputed Naqshbandi Sheikh Shah Safiullah Ma’sumi, although it is a short discourse but have much importance for the history of Sufism in Sub-continent. (R.No.109B)????? ?? ??? ???Risala Fi Ilam-i-JafarByMuhammad Ibrahim Thathavi, Makhdumff. 12Naskh (Arabic); the original MS. was in the possession of Maulvi Abdul Rasheed Qasimi, Lahore.Beginning: ??? ???? ????? ??????? ??? It is on the science of Jafar, introduced very beginning in the Muslim society, although it is a small discourse on the subject but have its importance for the literature contributed by a scholar of Sindh. (R.No.109C)????? ????? ???? ??????? ??????Risail Makhdum Muhammad Ibrahim Thathaviff. 89Nastaliq, Naskh (Arabic); the original MS. is preserved in the library of Maddrasah Mazhir-ul-Ulum, Karachi.Beginning: ????? ??? ???? ??????? ??????? ??? ?? ?? ??? ???? ??? These short discourses on theology and Fiqh are scribed by the Makhdum himself, very rare and no other copies are recorded.(R.No.110)????? ??????? ??????Manaqib-i-Makhdumeen MuazimanByMuhammad Amin Chuthraiy Sindipp. 226Nastaliq (Persian); dated 1243 a.h.; the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Karachi.Beginning: ????? ??? ???? ??? ????? ??????? ????? ??? It is complete MS. and copy of MS. No. 18(R.No.110A)????? ?? ????? ? ????? ????? ???? ???? ??????Risala Dar Fazail Wa Manaqib-i-MakhdumMuhammad Hashim Thathavi ByAbdul Latif, Makhdum(d.1189/1775)pp. 114Nastaliq (Persian); the original MS. was in the possession of Hafiz Muhammad Hashim Jan Mujaddidi, Karachi. Defective at the end.Beginning: ????? ??? ?? ???????? ???????? ??????? ???????? ??????? ??? ??? ???????? ??? The present MS. is a biography is a well-known theologian of Sindh Makhdum Muhammad Hashim Thathavi (d.1174/1760) compiled by his son Makhdum Abdul Latif, who was also the author of some important books. It is a rare and unique MS.For some details see: Zabbul Zababah, the introduction(R.No.111)??????? ???????Istalahat-ul-SufiyaByMuhammad Farrukh Mujaddidi Sirhindi(d.1121/1709)ff. 176Nastaliq (Persian) dated 1289 a.h.; the original MS. is preserved in the library of Darga Khawaj Ghulam Nabi Lillahi, Lillah Town, Jehlum.Beginning: ????? ??? ????? ?????? ???? ?????? ?????? ?? ???? ???? ??? The author collected the terms used by the Sufis especially the Naqshbandis and gave their meanings. See for some details: MS. No.40 in the present catalogue. (R.No.112)????? ????Risala SalukByAhmad bin Ismail Abdali Qandhari(d. )ff. 80Nastaliq & Naskh (Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob Farahi, Quetta. Beginning: ????? ?? ???? ????? ? ?? ?????????? ? ?? ???? ?????? ??? The present MS. deals with the practices of the Sufis especially the Ahsaniya order introduced by Sh. Adam Banuri. The author was the follower of the same sheikh’s spiritual linage. The author had compiled some other discourses; one of his bayaz is bound in the same volume. Other two risail of the same author, Kashifa and Fariqa are in the National Museum of Pakistan, Karachi. (See the cat. of Persian MSS. p.220). (R.No.112A)????? ???? ??????Risala Wahdatul WujudByMuhammad Farrukh Mujaddidi Sirhindi(d.1121/1709)ff. 30 Nastaliq (Arabic); the original MS. is preserved in the library of Khaniqah Mujibiya, Phulwari, Patna. Beginning: ????? ?? ?? ????? ??? ?? ???? ?? ?? ????? ??? ?? ?????? ??? The present MS. is on the theory of Wahdatul Wujud but the author remained under the impression of the thoughts of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, his grandfather. (see: Maqamat-i-Ma’sumi, 4/293)It is a rare MS. (R.No.112B)????? ???????Shawahid-ul-TajdidByAbdul Ahad Wahdat Sirhindi, Sheikh(d.1126/1714)ff. 12Naskh (Arabic); the original MS. was in the possession of Maulvi Abdul Rasheed Qasimi, Lahore.Beginning: ????? ??? ? ???? ????? ????? ????? ??? ??? ??? ??? ??? The author collected some proves and traditions about the concept of Mujaddid in the Muslim Ummah, especially about his grandfather Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. See for some details:Lata’if-ul-Madina, the introduction(R.No.113)???? ???Chahar ChamanByAbdul Ahad Wahdat Sirhindi, Sheikh(d.1126/1714)ff. 71Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow. Beginning: ??? ??? ?? ??? ? ???? ?????? ????? ???? ? ???? ???? ?????? ? ???? ???? ??? It deals with Sufism and the collection of the author verses, have 4 chapters, Wujud, Ilim, Noor, Shuhud. See for some details:Lata’if-ul-Madina, the introduction, p.55(R.No.114)????? ???? ??????Diwan-i-Wahdat SirhindiByAbdul Ahad Wahdat Sirhindi, Sheikhff. 93Nastaliq (Persian); scribed in 1127 a.h.; the original MS. is preserved in the library of Syed Ali Raza Rihan Yazdi, Yazd, Iran, its microfilm is in the Tehran University Library. Beginning: ??? ?????? ????? ???? ????? ??? ??? It is a collection of the author’s verses; it has Ghazaliyat and chronograms for the dates of death of his elders. Its other MS. copy is in the library of Asiatic Society of Bengal, Calcutta. (Fehrist-i-Nuskha Hay Khatti Farsi by Ahmad Maunzavi, 3/2597)It is a rare MS.(R.No.115)????? ????Risala SalukByAbdul Ahad Wahdat Sirhindi, Sheikhff.13Nastaliq (Persian); the original MS. is preserved in the library of G. Moin-ud-Din, Lahore.Beginning: ????? ??? ??????? ??? ????? ????? ????? ??? The present MS. is much brittle and notable to read its any folio.(R.No.116)????? ??? ???? ??????Risail Sheikh Wahdat SirhindiShawahid-ul-Tajdid (????? ???????); the original MS. is in the possession of Prof. Aminullah Alvi, Shikarpur, Sindh.Gulshan-i-Wahdat (???? ????) collection of the letters of the author. The original MS. is preserved in the library of G. Moin-ud-Din, Lahore.Lata’if-ul-Madina (????? ???????) , it is biography of Kh. Muhammad Saeed Sirhindi. The original MS. is preserved in National Museum of Pakistan, Karachi.Burhan-i-Jali, Arabic (????? ???), it is on Sufism and some practices of the Sufis. The original MS. was in the possession of Mr. Naeem Akhtar Qamar, Muridkay. Risala Saluk (????? ????) by Mir Muhammad Nauman Badakhshi. The original MS. was in the possession of Hafiz Muhmmad Hashim Jan Mujaddidi,Karachi.Chahar Chaman (???? ???), collection of the verses of Sh. Wahdat. The original MS. was in the possession of Hafiz Muhmmad Hashim Jan Mujaddidi,Karachi.(R.No.117)????? ??? ???? ??????Risail Sheikh Wahdat SirhindiThis majmuah is preserved in Shefta collection, Maulana Azad Library, Muslim University, Aligarh. (No.65/72 to 65/78)Khair-ul-Kalam (?????????), Persian. It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.Al-faiz-ul-Aam (????? ?????), Arabic. This author discussed in it some burning issues of Sufism and Fiqh.Al-Jannat-ul-Simaniya (?????? ????????), Arabic. It is a biography of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, it is the first book written on the subject. Badai-ul-Sharay (????? ???????), Arabic. It is on some issues of Fiqh.Risala Fi Qirat-ul-Nabi Al-Mukhtar (????? ?? ????? ????? ???????), Arabic. Burhan Jali (????? ???), Arabic. It is on Sufism and Azkar.Asrar-ul-Jumma (????? ??????), Arabic. It is on the mysteries of the Jumma Prayer, according to the Sufism. Risala Nafi-ul-Ishara Fil Salat (????? ??? ??????? ?? ??????), Arabic. Khair-ul-Kalam (?????????), Persian. It is compiled in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.Risala (?????), Persian. It is on the Naqshbandi Saluk.(R.No.118)????? ???????Shawahid-ul-TajdidByAbdul Ahad Wahdat Sirhindi, Sheikhff. 6Nastaliq (Persian); the original MS. is preserved in Habib Ganj collection, Maulana Azad Library, Muslim University, Aligarh.Beginning: ????? ??? ? ???? ????? ????? ????? ??? ??? ??? ??? ??? For some details see: (R.No.112B) (R.No.119)????? ????? ?????Risala Khawaja IhrarByUbaidullah Ihrar, Khawajaff. 9Nastaliq (Persian); the original MS. is preserved in Shefta collection, Maulana Azad Library, Muslim University, Aligarh.Beginning: ?????? ????? ???? ????? ??? ?????? ??? It deals with the Naqshbandi practices of saluk and compiled be the reputed the Sh. of the order, Kh. Ihrar. Some other copies are also available, in the beginning of this risala there is a short discourse of Sufism written by Sh. Taj-ud-Din Naqshbandi, but only two folios. (R.No.120)?? ???????Lubul AsrarByMazhar Jan-i-Janan, Mirza(d.1195/1781)ff. 60Nastaliq (Persian); the original MS. is preserved in Ahsan Maraharvi collection, Maulana Azad Library, Muslim University, Aligarh.Beginning: ??? ???? ??? ?? ??? It is fabricated to the well-known poet and Sufi Mirza Mazhar Jan-i-Janan Shaheed, but no contemporary referred it as written by Mirza Mazhar. For some details see: Maqamat-i-Mazhari, the introduction(R.No.121)????? ? ??????? ? ??????? ??? ???? ???? ????? ??????Risail Wa Malfuzat Wa Maktubat Sheikh Muhammad Murad Bukhari Ma’sumi(c.1050-1132/1640-1720)ff. 200Nastaliq (Persian, Arabic, Turkish); the original MS. is preserved in Asaad Afandi, Sulemania Library, Istanbul (No.1419). Beginning: different This collection has the following discourses: Shajrah-i-Tariqat Sh. Muhammad Murad, Arabic.(???? ????? ??? ???? ????)Risala-i-Tasawwuf, Turkish. (????? ????)Risala-i-Tariqa, Arabic. (????? ?????)SameSameSameUsual-i-Aashara by Sh. Najmuddin Kubrah, Arabic. (???? ????)Risala Sh. Ibrahim Kurdi, Arabic. (????? ??? ??????? ?????)Risala Rooh, Arabic. (????? ???)Risala Labisa-ul-Kharqah Qadiria, Arabic.(????? ??? ?????? ??????)Suhbathay Sh. Muhammad Murad by Wasif, Turkish.(??????? ??? ???? ????)Majalis-i-Sharifa-i- Sh. Muhammad Murad, by Baba Zadah Ibrahim Afandi, Turkish. (????? ????? ??? ???? ????) Suhbathay Sh. Muhammad Murad by Baba Zadah Ibrahim Afandi, Turkish. (??????? ??? ???? ????)Maktubat Sh. Muhammad Murad by Muhammad Ismat bin Ibrahim, Arabic. (??????? ??? ???? ????)The same addressed to his son Hadi Zada Muhamad Afandi, Arabic. (?? ???????? ??????? ?? ?????? ?????? ???? ???? ???? ?????)Risala Saluk, scribed in 1154 a.h., Arabic. (????? ????)Malfuzat Sh. Muhammad bin Sh. Muhammad Murad Bukhari by Muhammad Amin bin Mustafa in 1154 a.h., Turkish. (???? ??????? ??? ???? ?? ??? ???? ???? ?????)Ahwal-i-Aulad-i-Sheikh Muhammad Murad, Persian. (????? ????? ??? ???? ????)Masmuat-i-Sh. Muhammad Murad by Sh. Muhamamd Afandi, Arabic. (??????? ??? ???? ????)Risala Rooh by Sh. Muhammad Murad, Persian. (????? ???)Risala Kamal Pasha Dar Hal-i-Fosus, Arabic. (????? ???? ????? ?? ????)Risala Kharqah Qadiria by Sh. Muhammad Murad, Persian. (????? ???? ??????) Sh. Muhammad Murad Bukhari was disciple of Kh. Muhammad Ma’sum Sirhindi, met him in Hermain and became his follower in Syria. Many people entered in his circle in Arabia and Turkey, became very popular in these territories. He travelled for India lived in Sirhind with Kh. Muhammad Ma’sum. His father Sh. Ali who was Najib-ul-Ashraf of Samarqand left for Sirhind, lived with Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani and took permission from him.For some details see:Maqamat-i-Ma’sumi, 3/469-71, 4/366-71Matma-ul-Wajid by Khalil Muradi, MS.Silkul Durrar by Khalil Muradi, 4/129-30(R.No.122)????? ? ??????? ??? ???? ???? ????? ??????Risail Wa Malfuzat Sheikh Muhammad Murad Bukhari Ma’sumi(c.1050-1132/1640-1720)ff. differentNastaliq (Persian, Arabic, Turkish); the original MS. is preserved in Sulemania Library, Istanbul.Beginning: differentThis collection has the following discourses:Jami-ul-Mufridat-ul-Quran, Arabic. (???? ???????? ??????). Few folios of the both ends.Istalahat-i-Naqshbandia by Kh. Muhammad Ma’sum Sirhindi, Turkish translation. (???????? ????????)Risala-i-Tasawwuf, Turkish, compiled in 1181 a.h. (????? ????) Malfuzat Sh. Muhammad Murad Ma’sumi, Turkish, scribed in 1181 a.h. (??????? ??? ???? ???? ??????) The same, another collection of Malfuzat, Turkish.Maktub Sh. Muhammad Murad Ma’sumi, Turkish. (????? ??? ???? ???? ??????) Malfuzat Sh. Muhammad Murad Ma’sumi by Muhammad Afandi and Wasif, Turkish. (??????? ??? ???? ???? ??????) The same, PersianThe same, ArabicThe same, Turkish, compiled by Baba Zada Ibrahim Afandi.Risala Dar Rijal Tariq-i-Naqshbandi(????? ?? ???? ???? ???????)Risala Saluk (????? ????)Risala Manajat (????? ??????)Risalatul Rooh by Muhammad Mura Ma’sumi, Arabic(????? ?????) Risala Mushkilat-i-Kalima Sarf (????? ?????? ????? ???)Risala Khadimi by Abu Saeed Muhammad Khadimi, the author during his pilgrim met Sh. Muhammad Hayat Sindhi, and put some questions before him, he gave the answers in 1156 a.h. (????? ?????)Isaghuji, Arabic (????????) Mantiq Fi Usual-ul-Hikmat Ma’rif by Sh. Zakriya Ansari, Arabic. (???? ?? ???? ?????? ?????) Risala Fi Bayan-ul-Saluk, Arabic (????? ?? ???? ??????) Qasida Tantarani (????? ???????)Risala Abwab-ul-Sarf (????? ????? ?????) Risala Saluk-i-Naqshbandiya, Arabic, compiled in 1174 a.h. (????? ???? ????????) (R.No.123)????? ?????Silsilat-ul-ZahabByMuhammad Murad Bukhari Ma’sumi, Sheikhff. 5Naskh (Arabic); the original MS. is preserved in the collection of Nafiz Pasha, Sulemania Library, Istanbul (No.444). Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??? ???????? ??? It is spiritual genealogy of the Naqshbandis Sufis, from beginning to Sh. Muhammad Murad Ma’sumi. (R.No.124)????? ????????Risail-i-Naqshbandiyaff. 22Naskh (Turkish), the original MS. is preserved in the collection of Mahmood Afandi, Sulemania Library, Istanbul.This collection has the following discourses:The risala Sharutul Tariqatul Naqshbandiya by Muhammad Murad Ma’sumi, Arabic.(???? ??????? ??????????) It deals with the practices of Naqshbandi Sufis, and gives some details of the other Azkar. This MS. is on the margins of MS. Wasaya by Abu Saeed Muhammad Khadimi, (?????) which is included in the same collection. Silsilatul Khawajgan Fi Aadab Abudiyat-il-Aayan by Kusij Ahmad Tarabazuni.(????? ????????? ?? ???? ?????? ???????)(R.No.125)????? ??? ???? ???? ??????Manaqib-i-Sheikh Muhamamd Murad Ma’sumiByNuhammad Makki, Sheikhp.64Naskh (Turkish); the original MS. is preserved in the collection of Murad Bukhari, Sulemania Library, Istanbul (No.256).Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??? ???? ????? ???? ? ??? ??? ? ?????? ?????? ??? It is a biography of the reputed sufi and scholar of Syria and Turkey Sh. Muhamamd Murad Bukhari Istanbuli. For some details see: (R.No.121, 122) (R.No.126)???? ?????? ?? ????? ?????? ??????Matma-ul-Wajid Fi Tarjumma-til-Walid-il-MajidByMuhamamd Khalil Muradi(c.1173-1206/1759-1791)ff. 253Naskh (Arabic); the original MS. is preserved in Oriental and India Office Library (British Library), London (No. O/C Or 4050).Beginning: ????? ??? ?????? ?? ?????? ?????? ??? The author was a reputed scholar, sufi and qazi of Damascus and author of Silk-ul-Durrar. Sh. Muhammad Khalil bin Ali bin Muhammad bin Muhamamd Murad Ma’sumi wrote many books of history and biographical dictionaries of the contemporary eminent people. For see some details: Matma-ul-Wajid, MS. f.76a(margin) (R.No.127)????? ??? ???? ????? ? ???? ???? ??????Manaqib Sheikh Ahmad YakdastWa Muhammad Amin TuqadiByHaseeb, Syedff. 39Nastaliq (Turkish); the original MS. is preserved in the collection of Ali Amir-i-Sharia, Millat Library, Istanbul (No.1103).Beginning: ????? ??? ????? ? ?????? ???? ? ???? ??? ????? ????? ????? ???? ??? It is biography of the two Naqshbandi Sufis Sh. Ahmad Yakdast bin Khalil (d.1119/1708), lived in Jaurian, he left for Sirhind with Sh. Murad Ma’sumi, Sh. Muhammad Amin Tuqadi was follower of Sh.Yakdast, the disciple of Kh. Muhammad Ma’sum Sirhindi, both were lived in Turkey. (see Maqamat-i-Ma’sumi, vol. 3/505, 4/449-51). The author was the follower of both Sufis. (R.No.128)?????? ??????? ?? ????? ??????????Iaanat-ul-Samadiya Fi Tariqatil NaqshbandiyaByMuhamamd Hayyat Afandiff.22Naskh (Arabic); the original MS. is preserved in the collection of Aashir Afandi, Sulemania Library, Istanbul (No.414). Beginning: ????? ??? ???? ????? ?????? ?? ??? ???? ??? The author was follower of Maulana Mustafa Afandi, he entered in his circle in 1161/1748 at took permission for some Azkar of the Naqshbandi order, daily practices in the Sufi circles. (R.No.129)???? ???????Tuhfatul FuqaraByMuhammad Murad Tang Kashmiri, Sheikh(d.1131/1718)ff. 228Nastaliq (Persian); the original MS. is preserved in Ahmadia Library, Rabbua, Sargodha. Beginning: ????? ??? ???? ?? ???? ??????? ?????? ? ?? ???????? ??? The present MS. deals with the biographical information of the contemporaries of the author, which whom he met them. There are in the category of Sufis scholars and poets. Sh. Tang was disciple of Sh. Abdul Ahad Wahdat Sirhindi, he collected his letters and Malfuzat.This important MS. has edited by Dr. Ruqiya and published it from Srinagar. For some details see:Tazkira Ulama Wa Mashaikh-i-Pakistan Wa Hind, 2/909-40(R.No.130)????? ????????Hasanat-ul-MuqqarebinByMuhammad Murad Tang Kashmiri, Sheikh(d.1131/1718)ff. 173Nastaliq (Persian); the original MS. is preserved in the library of Darga Kh. Ghulam Nabi Lillahi, Lillah Town, Jhelum. Defective at the both ends.It is a tazkirah of the Naqshbandi Sufis according to the linage of the author, to Sh. Wahdat. The Russian scholar O.F. Akimushkin wrote an article on this MS. under the title of: A Seventeenth century rare Haqiography (Manuscripta Qientala vol. 7-No.1 (March 2001), who told in it that, the complete MS. of it is preserved in the library of Saint Peters Berg Oriental Institute. (R.No.131)???????TahqiqatByMuhammad Murad Tang Kashmiri, Sheikhpp. 186Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya, Kundiyan, Mianwali.Beginning: ??? ??? ?????? ? ??? ??? ???????? ?????? ??????? ??? It is a collection of the malfuzat and maktubat of the author’s Sh. Wahdat Sirhindi. How collected his letters under the title of Gulshan-i-Wahdat (see R.No.93) and he copied some other letters in it also. It is misunderstanding that the work Tahqiqat is compiled by Kh. Muhammad Saeed Sirhindi, as Dr. Ghulam Mustafa Khan has proved (Lata’if-ul-Madina, pp.62-64)Another copy of this MS. is preserved in Arif Hikmat collection, king Abdul Aziz Library, Madina Munawwara.(R.No.132)??? ????Faiz-i-MuradByMuhammad Azam Dadamari(d.1179/1765)ff. 141Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No.1142). Beginning: ????? ??? ???? ?????? ???? ????? ???? ???????? ??? It deals with the life and works of Sh. Muhammad Murad Tang Kashmiri (d.1131/1718). In it the author mentioned 38 books written by Sh. Tang with some descriptions and also abridged some of his writings in it. It is a rare and unique MS.See for some details: Tazkira Ulama Wa Mashaikh-i-Pakistan Wa Hind, 2/928(R.No.133)???? ????????Mirat-ul-SalikinByMaqsood Dehbaidi, Mirza(c.1256/1840)ff. 284Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara.Beginning: ????? ??? ???? ??? ???? ???????? ?????? ??????? ? ??? ??????? ??? It is a biographical dictionary of the Sufis of Naqshbandi order from beginning to Sh. Musa Khan Dehbaidi (d. ). It is compiled in the reign of Syed Amir Nasrullah Muhammad Bahadur (1242-1277/1826-1860) the king of Bukhara and Khuqand, 1256/1840 at Istanbul. It is a rare MS. (R.No.134)????? ?????Nasmat-ul-QudsByMaqsood Dehbaidi, Mirza(c.1265/1848)ff.132Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara (No.902/50)Beginning: ??? ? ???? ?????? ?? ?? ?? ????? ??? ?? ??? ? ?? ???? ??? ? ???? ??? ??? The MS. deals with the biographies of the Naqshbandis Sufis, the author compiled it in 1265/1848 at Istanbul, in the reign of king Abdul Majeed Khan. He narrated some new informations in it, he wrote that Sh. Musa Dehbaidi took permission of Naqshbandi order from Sh. Muhamamd Abid Sunnami at Dehli. He used to meet Sh. Muhammad Abid with Mirza Mazhar Jan-i-Janan Shaheed in Dehli. When Sh. Musa returned back to his homeland Dehbaid, they started correspondence (f.52b).For some other details see: (R.No.133) (R.No.135)????? ?????Takmilah-i-RashatByKhalil Ahmad Sirhindi(c.13/19)ff. 44Nastaliq (Persian); the original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara (MS.No.902/51). Beginning: ??? ? ???? ???? ??? ???? ???? ????? ?? ?????? ????? ??? ?? ??? ??? ? ??? ?? ??????? ??? It is a continuation of the very reputed tazkirah of the Naqshbandi Sufis Rashat by Fakhar-ud-Din Ali Kashafi, compiled by Sh. Khalil Sirhindi, it begins from Kh. Baha-ud-Din Naqshband to Mian Qazi Muhammad Idris Mujaddidi Qandhari, the chief qazi of the army of king Ahmad Shah Durrani. He also mentioned Sh. Ghulam Hussain bin Sh. Ghulam Muhamamd and Sh. Fazl Ahmad Ma’sumi Peshawari.It is a very useful continuation for Rashat and Nasmat-ul-Quds by Muhammad Hashim Kishmi (R.No.134). It is a rare and unique MS. (R.No.136)????? ???????Lamaat-ul-AnwarByUmid Ali Halaiy Sindhi(d.1313/1895)pp. 113+39Nastaliq (Persian); scribed by Muhammad Hassan Jan Mujaddidi in 1351 a.h. the original MS. was in the possession of Hafiz Muhamamd Hashim Jan Mujaddidi, Karachi.Beginning: ?????? ?? ?????? ?????? ???? ?? ???? ? ???? ???? ??? It is a biography of Shah Abdul Quyyum (c.1220-1271/1805-1854) bin Shah Fazalullah Qandhari who was one of the later successors of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. Author’s father Shah Fazalullah compiled a tazkira of the Naqshbandi Sufis entitled Umdatul Maqamat, the present work is a continuation of it. The author Akhund Umid Ali was the follower of Shah Abdul Quyyum Qandhari and scriber of this family (see: Munis-ul-Mukhlesin, p.23 n). At the end the author collected some chronograms for the dates of the death of eminent persons of this family. (R.No.137)????? ?????Jawahir-i-NafisaByMuhammad Ismail Mujaddidi Kabulipp. 234Nastaliq, Naskh (Persian); the original MS. was in the possession of Sh. Muhammad Ibrahim Khalil, Gulzar-i-Khalil, Sindh.Beginning: ????? ??? ?? ??????? ???? ?????? ????? ??????? ???? ?????? ??? It is a tazkirah of the Naqshbandi Sufis especially the Mujaddidi branch, and the biography of Sh. Ghulam Ubaidullah known as Ghulam Jan Mujaddidi bin haji Abdul Quyyum (R.No.136) who was from the linage of Kh. Muhamamd Ma’sum Sirhindi. It is a continuation of Lamaat-ul-Anwar, the persons mentioned in this MS. were lived in the territories of Afghanistan. (R.No.138)??????? ?????Mukashifat-i-GhaibiaByAhmad Sirhindi Mujaddid Alif-i-Saniff. 58Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ?? ?????? ??? ???? ??? ??? ???? ??? It is a collection of the Mukashifat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani collected and compiled by his son Kh. Muhammad Ma’sum Sirhindi in 1051/1641. It has edited and printing by Dr. Ghulam Mustafa Khan. See for some details: Maqamat-i-Ma’sumi, 1/253-59. (R.No.139)????? ????? ????????Manaqib-i-Hazrat-i-NaqshbandiyaByAhmad Khanff. 77 Nastaliq (Versified Persian); scribed in 1303 a.h.; the original MS. was in the possession of Maulvi Muhammad Yaqub Farahi, Quetta. Beginning: ????? ???? ??? ???? ?? ??? The MS. deals with the manaqib of Naqshbandi Sufis belonged to Khanqah-i-Naqshbandiya, Kabul, from Sh. Sibghatullah to Sh. Abdul Baqi Kabuli. It is a royal MS. before it was in the library of the kings of Afghanistan, but during the last revolution whole of the MSS. of this library scattered taken to Europe, Pakistan and India. (R.No.140)????? ????? ??????? ?? ???? ????? ???????Tibian Wasail-ul-Haqaiq Fi Bayan Silasil TaraiqByKamal-ud-Din Hariri Zadah(c.12/18)ff. 39Naskh (Arabic); the original MS. is preserved in Ibrahim Afandi collection, Sulemania Library, Istanbul (No.432). Beginning: ???? ?? ?????????? ????????? ?????? ?????? ??????? ??? The MS. is about the Naqshbandi practices and Aurad, daily used in the dargas of this branch, especially the Sufis of Muradi in Syria and Turkey. (R.No.141)???? ???????Rumuz-ul- HaqaiqByMahmood Nizamani (c.13/19)pp. 507Nastaliq (Persian); the original MS. is preserved in the library of Khanqah Rashidiah, Sindh. Beginning: ????? ??? ???? ???? ?????? ????????? ? ????? ???????? ??? It is a collection of the Malfuzat of celebrated Naqshbandi Sufi of Sindh Syed Muhammad Rashid of Rauza Dahni (d.1234/1819) collected by his follower Sh. Mahmood Nizamani. Sh. Rashid took permission from his father, Makhdum Ismail Haryalvi, Sh. Muhamamd Jamalullah, Haji Auyub Mazarjani, Sh. Sadi Lahori, Sh. Adam Banuri.The first collection of his malfuzat compiled by Khalifa Muhammad Hussain is also included at the end of this MS. (p.483-503) and some letters of the Sh. are also copied in it.It is useful MS. for the history of Naqshabandi order of Sindh. (R.No.142)?????LamhatByFathullah bin Khawaja Abdul Basit Siddiqui(c.13/19)ff. 18Nastaliq (Persian); the original MS. is preserved in the collection of Sh. Arif Hikmat, king Abdul Malik Library, Madina Munawarah (No.107/902). Beginning: ??? ???? ? ???? ???? ?? ??????? ?? ?? ???? ?? ????? ??? It is a biography of Sh. Azizan Aliabadi Jahari and the descriptions of Zikar-i-Jahar. Sh. Azizan belonged to the branch of the Sufis who do the Zikar loudly, so it is called Jahariya. (R.No.143)?????? ???????Fatuhat-ul-GhaibiyaByFaqirullah Alvi Shikarpuri(d.1195/1780)pp.425Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: ?? ????? ?? ?? ???? ????? ?????? ??? The original small discourse written by Sh. Feroz Shattari Akabrabadi under the title of Aaqaid-ul-Sufiya in 1036/1626, some Sufis compiled commentaries on it, but the present sherah is the biggest one. There are much marginal notes on the MS. written by Akhund Ahmad Durrani against the text and commentary. In the beginning of the MS there is a note that Durrani compiled a separate book against it entitled Dafiya Litwaif Sufiya. Sh. Abdul Hakim Kakari compiled a book against it. The commentator compiled not only the commentary but he wrote a detailed introduction on it. (R.No.144)The Samepp. 321Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore. It is some commentary and the introduction by the commentator. (R.No.145)The Sameff. 326Naskh, Type (Arabic); the original MS. was in the possession of Prof. Aminullah, ex-teacher to Department of Arabic and Islamic Studies, Islamia Colledge, Peshawar University, Peshawar.The present work is only the muqqadimah of the MS. edited for the Ph.D. degree from Peshawar University, in Arabic.(R.No.146)????? ???????Wasiqat-ul-AkabirByFaqirullah Alvi Shikarpuri(d.1195/1780)ff. 62Nastaliq (Arabic), scribed in 1190 a.h.; the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar (No.375)Beginning: ????? ??? ???? ? ???? ????? ???????? ??????? ??????? ??? The present MS. is a collection of the certificates of the author taken from his various teachers and spiritual guides compiled in 1160/1650 at Shikarpur, Sindh. The author was a great scholar of his time he studied many books of theology under the guidance of these teachers and took permission from the Sufis. (R.No.147)The Samepp. 52Nastaliq (Arabic); the original MS. is in the possession of Prof. Nisar Ahmad Jan Sirhindi, Mir Pur Khas, Sindh.(R.No.148)????? ??? ???? ???? ?????Tazkirah Sheikh Muhammad Abid Sunnami(d.1160/1748)ff. 72Nastaliq, Shikasta (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi (No. N.M.1961-697).Beginning: defectiveIt deals with the biography of Sh. Muhammad Abid Sunnami Naqshbandi, disciple of Sh. Saif-ud-Din s/o Kh. Muhammad Ma’sum Sirhindi. He had many followers lived in various territories of India and Central Asia. Its author is not known to us because it is a defective from the beginning. (Fehrist Nuskha Hai Khatti Farsi Mauza-i-Milli, p.773). (R.No.149)??? ??????Wahbul ZubairByQuttab-ud-Din Muhammad Ashraf Haider Hussain(c.12/18)ff. 60Nastaliq (Persian); the original MS. was in the possession of Mr. Asad Nizami, Multan. Beginning: ????? ??? ???? ??? ???? ???????? ????????? ????????? ??? It is a collection of Azkar and Ashghal of Kh. Muhammad Zubair Sirhindi (d. ), compiled by his follower.(R.No.150)?????? ??????Bisharat-i-MazhariyaByNaeemullah Bahraichi, Sheikh(d.1218/1802)ff. 212Nastaliq (Persian); the original MS. is preserved in the library of British Museum, London.Beginning: ????? ??? ???? ???? ?? ???? ?????? ????? ????? ??? It is a contemporary of biography letters and malfuzat of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781), who was disciple of Sh. Muhammad Abid Sunnami Naqshbandi (d.1160/1748). Although it is a collection of miracles and letters but have many aspects of socio-political history of 18th century Sub-continent. For details see: Maqamat-i-Mazhari, p.388-89(R.No.151)The Sameff. 185Nastaliq (Persian); scribed in 1215 a.h.; the original MS. is preserved in Maulana Azad Library, Muslim University, Aligarh. (R.No.152)??????? ??????Ma’mulat-i-MazhariyaNaeemullah Bahraichi, Sheikh(d.1218/1802)ff. 93Nastaliq (Turkish); the original MS. is preserved in M. Es’ad Cosan, Arastirma ve Egitim Merkezi Yazma Eserler, Istanbul. (No.357)Beginning: ????? ?? ?? ???? ????? ???? ?????? ??????? ??? It is a Turkish translation well-known Persian work Ma’mulat-i-Mazhariya, a collection of daily practices, maktubat and malfuzat of Mirza Mazhar Jan-i-Janan Shaheed. The translator did not mention his name in the beginning, but he told that he was follower of Maulana Khalid Kurdi and Muhammad Jan Bajauri, disciple of Shah Ghulam Ali Dehlvi. I obtained it during the stay of Istanbul 2013. (R.No.153)?????? ??????Kamalat-i-MazhariyaByShah Ghulam Ali Dehlvi(d.1240/1824)pp. 143Nastaliq (Persian); the original MS. is preserved in the library of Dargha Shah Abul Khair Mujaddidi, Dehli.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ?????????It is a biography of celebrated Naqshbandi Sh. Mirza Mazhar Jan-i-Janan Shaheed, compiled in the last years of his life by his disciple Shah Ghulam Ali Dehlvi in 1237/1821. (R.No.154)??? ??????Quwt-ul-QulubByNasar-ud-Din Muhammad known as Khawaj Mir(c.1182/1768)pp. 75Naskh (Arabic); the original MS. is preserved in the library of Dargha Shah Abul Khair Mujaddidi, Dehli.Beginning: ????? ??? ?? ???? ??????? ??????? ??????? ??? ????? ???? ???? ? ?????? ??? It is a collection of the azkar for daily use of the Sufis of the Naqshbandi. The author was contemporary of Mirza Mazhar Jan-i-Janan Shaheed but his biographical information is not known to us. (R.No.155)????? ????????Anwar-ul-SalikeenByGhulam Muhamamd Kabuli(c.12/18)ff. 60Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ???? ???????? ?????? ??????? ??? The author belonged to the genealogy of Sufi Painda Muhammad known as Sufi Tila Kabuli, follower of Kh. Muhammad Ma’sum Sirhindi.For some details see:Maqamat-i-Ma’sumi, 4/434-37(R.No.155A)????? ???????Nauwadir-ul-Ma’rifByMusa Dehbaidi, Kh.(d.1190/1776)ff. 1-65Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ? ???? ???? ?? ??????? ?? ?? ???? ?? ????? ??? It is on Sufism especially on the issues of Naqshbandi order, especially sherah of some terms of Sufism, compiled by Sh. Musa Dehbaidi a great Sufi of Central Asia. (see R.No.26E)(R.No.155B)???????????Kasir-ul-FawaidByMusa Dehbaidi, Kh.(d.1190/1776)ff. 66-124Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ???? ???? ???? ???????? ???? ????? ? ????? ??? The author compiled in it a tazkirah of the Sufis according to his Shajara from Sh. Muhammad Abid Sunnami to the Holy Prophet (pbuh). It is a useful tazkirah for the author’s linage. (R.No.156)????? ????Risala-i-Salukff. 13Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ???? ??? ???? ? ???? ? ??? ?????? ??? The author’s name is not mentioned in the text, it deals with the Sufism. (R.No.156A)???? ??????Shajrah-i-MujaddidiyaByMuhamamd Sharif Diwana(c.13/19)ff. 21Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ???? ???? ???????? ?????? ??? ?? ??????? ??? The author was the follower of Sh. Rahimullah known as Muhamamd Darwaish the disciple of Shah Ghulam Ali Dehlvi. He compiled his shajrah.(R.No.156B)????? ??????Tariqa-i-MujaddidiyaByMuhammad Darwaish(c.13/19)ff. 30Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ???? ?? ???? ????? ?? ?????? ?????? ????? ??? It is another shajrah and some azkar and practices of the Naqshbandi order.(R.No.156C)???? ???????Zubdatul HaqaiqByMusa Dehbaidi, Kh.(d.1190/1776)ff. 31-136Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ? ???? ???? ? ??? ? ???? ????? ??????? ?? ??? See it’s another copy (R.No. 26E)(R.No.157)???? ????Kalimatul HaqByGhulam Yahya Bihari, Sheikh(d.1186/1772)ff. 18Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ??? ???? ???? ?????? ????? ? ??????The present MS. is compiled for the defense of the theory of Wahdatul Shuhood, against the idea of Shah Waliullah Muhaddis Dehlvi, by the order of celebrated sufi and poet Mirza Mazhar Jan-i-Janan Shaheed. Shah Rafi-ud-Din Dehlvi wrote a book against it under the title of Dumghul Batil. (R.No.157A)????? ?? ????? ????? ???? ?????Risala Dar Ahwal Aulad-i-Imam RabbaniBySanaullah Panipati, Qaziff. 22Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ?????? ? ?????? ??? ??? ???? ???? ????? ??? ?????? ???? ???? ??? ???? ??? It is a short discourse on the life and genealogy of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, the author gave on the some names and their successor happened to know about them.(R.No.l57B)?????? ???? ???? ???? ???? ???Makatib Qazi Sanaullah Panipatiff. 15Nastaliq (Persian); the original MS. are preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ????? ?? ?? ?????? ???? ????? ???? ????? ??? These letters deal with the versified dates for chronograms of the death of Mirza Mazhar. (R.No.158)??? ??????Maalul KamalByAbdul Baqi, Mir(c.12/18)ff. 55Nastaliq (Persian); the original MS. are preserved in Library Khanqa Akhund Muhammad Nasim, Uch, Dir, N.W.F.P.Beginning: ????? ??? ???? ????? ???? ?????? ? ????? ?????? ??? The MS. deals with Sufism and sayings of Mirza Mazhar Jan-i-Janan Shaheed, it has some fests about the Naqshbandi Sufis also. See for the details:Maqamat-i-Mazhari (ch. of disciples of Mirza Mazhar).(R.No.158A)????????? ????? ????????Dastawaizat-i-Silsila NaqshbandiyaOriginal MSS. are preserved in Library Khanqa Akhund Muhammad Nasim, Uch, Dir, N.W.F.P.Signature of Qazi Sanaullah Panipati on his letter.First folio of Izah-ul-Tariqa by Shah Ghulam Ali Dehlvi.Stamps of Akhund Naseem disciple of Mirza Mazhar.Some stamps of Aurangzeb period on the MS. of Tarikh-i-Islam.(R.No.159)????? ???? ???? ???? ???? ???Risail Qazi Sanaullah Panipatiff. differentThe present collection has five short discourses:Irshad-ul-Naqisin, Arabic. (????? ????????) It is translation for Persian by the author himself.Bayan-ul-Rumuz, Persian. (???? ??????) It is on some difficulties of Sufism. Tafsir-i-Mazhari, Arabic. (????? ?????) Few folios of beginning.Bist Risail of the Qazi, scribed by Maulana Abul Hassan Zaid Farooqi, Dehli. (??? ????? ???? ???? ???? ??? ?????? ???????? ??? ??????)Makatib Qazi Sanaullah Panipati, ed. by Naeemullah Bahraichi.(R.No.160)????? ???? ???? ???? ???? ???Risail Qazi Sanaullah Panipatiff. differentThere are seven short discourses in this collection:Irshad-ul-Naqisin, Arabic. (????? ????????) It is translation for Persian by the author himself.Burhan-ul-Salikeen, Persian. (????? ????????)Sharih Hizbul Bahar, Persian. (??? ??? ?????) Ihqaq-ul-Haqq Dar Radd-i-Itrazat Abdul Haq, Persian. Scribed by the author himself.(????? ???? ?? ?? ???????? ???????)Risala Dar Jawab Shubhat Bar Kalam Hazrat Mujaddid Alif-i-Sani, Persian. Scribed by the author himsrlf.(????? ?? ???? ????? ?????? ???? ???? ??? ????)Memoirs of Sh. Abul Hassan Zaid Farooqi, Urdu. (??????? ?? ???? ???????? ??? ??????)Maktub-i-Sheikh Abdul Haq to Kh. Hussam-ud-Din Ahmad, Persian. (????? ??? ??????? ???? ???? ????? ???? ????? ????)(R.No.161)????? ????????Risail-i-Naqshbandiyaff. differentThere are four discourses in it:Quwt-ul-Qulub by Nasir-ud-Din known as Kh. Sireen Naqshbandi Bukhari, disciple of Sh. Muhammad Abid Sunnami, Persian. (??? ??????)Shawahid-ul-Tajdid, Persian. (????? ???????) Al-Fuzat-ul-Ahdiya fil Muraqibat-il-Ahmadiya by Shah Ghulam Ali Dehlvi, Arabic.(???????? ??????? ?? ????????? ????????)Risalatul Ashghal Bi Zikar Ismil Jalal by Shah Ghulam Ali Dehlvi, Arabic. (????? ??????? ???? ??? ??????)(R.No.162)??????? ??? ???? ??? ?????Maktubat Shah Ghulam Ali Dehlviff. 171Nastaliq (Persian); the original MS. was in the possession of Mr. Naeem Akhtar Qamar, Muridkay.Beginning: ????? ??? ???? ??? ????????? ??? ?????? ? ???? ????? ?? ??????? ??? It is a selection of the maktubat of Shah Ghulam Ali Dehlvi by Kh. Ghulam Muhay-ud-Din Qusuri.(No.163)????? ?????Jawahir-i-AlviyaByRauf Ahmad Rafit Mujaddidi, Shahpp. 194Nastaliq (Persian); the original MS. is preserved in Library of Shah Abul Khair Mujaddidi, Dehli.Beginning: ????? ????? ????? ????? ?????? ???? ????? ?? ????? ?????? ??????? ??? The author Shah Rafit was a well-known writer, sufi and poet of Persian and Urdu, disciple of Shah Ghulam Ali Dehlvi. He compiled this tazkirah of the Naqshbandi Sufis from beginning to Shah Ghulam Ali and his successors. The text of it is not published yet, but its Urdu translation is available. For details see: Tafsir-i-Raufi, the introduction.(R.No.164)????? ?????Shajrat-i-Tariqatff. 50Nastaliq (Persian, Arabic, Turkish); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ????? ???? ??? It is a collection of the spiritual genealogy of the Mujaddidi order, for example Sh. Muhammad Saeed Jan Makki, the follower of Syed Ali Raza, Maulana Muhammad Jan, Shah Ghulam Ali Dehlvi. There is a Turkish translation of Risala Murakibat by Shah Ghulam Ali at the end of this MS.(R.No.165)????? ????? ???? ???? ?????Manaqib-ul-Sheikh Ahmad Saeed MujaddidiByHassan Taj Kamakhi Madani(c.13/19)ff. 11Naskh (Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.Beginning: ?? ?? ??? ????? ??????? ???????? ?? ?????? ???????? ??? It is a short biography of reputed Naqshbandi Sheikh Ahmad Saeed Dehlvi, the author’s biographical information is not known to us as Sh. Abdul Sattar Siddiqui coated this MS. and wrote that he was the student of Sh. Ahmad Saeed in Madina Munawwarah (Faiz-ul-Malik Al-Wahab, 1/119, 81).(R.No.166)??? ???????? ???????? ?????????? ??? ??????Nazmul Maqamat-ul-AhmadiyaWal Ma’sumiya … Khalidiyaff. 27Naskh (Versified Arabic); the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.Beginning: ?? ????? ?? ??????? ?????? ??? It is a short poem in parse of the Naqshbandi sheiks to Maulana Khalid Kurdi Rumi. (R.No.167)?????? ????? ?? ?????? ????? ????????Al-Maurid-ul-Hani fi Asaneed-il-Sheikh Abdul GhaniByAbdul Sattar Dehlvi Siddiqui Makki, Abul Faiz(c.1286-1355/1868-1946)ff. 83Naskh (Arabic); scribed by the author himself; the original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi Makki, the library of Haram-i-Makka.Beginning: ????? ??? ???? ??? ????? ????? ?? ?????? ???? ??? It is a collection of the certificates of Sh. Abdul Ghani Mujaddidi Dehlvi Madani (c.1234-1296/1819-1878). Who was pupil of Sh. Muhammad Abid Sindhi, Sh. Ismail Rumi, Shah Muhammad Ishaq Dehlvi and his father Shah Abu Saeed Mujaddidi, died and burrid at Madina Munawwarah.For details see:Faiz-ul-Malik-ul-Wahab, introduction of editor.Maqamat-i-Khair, p.81-747(R.No.168)The Sameff. 93Naskh (Arabic); scribed by Sh. Abul Hassan Zaid Farooqi; the original MS. is preserved in the library of Sh. Abul Hassan Zaid Farooqi, Dehli.The MS. has its supplement also, the author wrote it by the request of the scriber in 1351 a.h. during his stay in Makka Mukkarimah.(R.No.169)??????????Bahar-ul-MaarifatByKhurshid Ahmad Mujaddidi, Khawaja(c.1235-1291/1819-1874)ff. 41Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ???? ???????? ???? ?????? ? ??? ??? The author Sh. Khurshid Ahmad bin Shakoor Ahmad from the lineage of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. He was follower of Shah Rauf Ahmad Rafat, Shah Ahmad Saeed and Shah Saadullah Hayderabadi, in poetry he was pupil of Hakeem Mumin Khan Mumin and Ghalib, in 857 he was taken prisoner by the British officers, during the migration of Shah Ahmad Saeed from India to Hermain, he restored from prison and left with him.For some details see:Maqamat-i-Khair, p.88Talamizah-i-Ghalib, p.176-78(R.No.169A)????? ?? ????? ? ?????? ??? ????? ????? ??????Risala Dar Halat Wa Maqamat Sheikh Burhan-ud-Din Sagharchi(c.9/14)ff. 21Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??? ??? ? ????? ??????? ?????? ???? ??? ?????? ??? The present MS. is a biography of Sh. Sagharchi who was disciple of Sh. Nur-ud-Din Abdur Rehman Isafraini and Sh. Aalaull Daula Simnani. (R.No.169B)????? ????????Risalatul KhalidiaByKhalid Kurdi, Maulanaff. 7Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ? ???? ??? ????? ????? ?????? ?? ????? ?????? ??? The present short discourse is compiled by celebrated Naqshbandi Sh. Maulana Khalid Kurdi Rumi, disciple of Shah Ghulam Ali Dehlvi. It deals with the Naqshbandi practices, he also referred some other some other discourses on this subject.(R.No.170)???? ???????Anfa-ul-WasailByAhmad Kashmiri, Sheikh(c.12/18)ff. 16Nastaliq (Versified Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: ????? ?????? ????? ??? The author belonged to Kashmir and was a Naqshbandi Sheikh, he compiled this treaty on Sufism especially the Naqshbandi order.See for some details: Tahaiful Abrar, p.342(R.No.171)????? ??? ?????Risala Ilam MirasByGhulam Muhaiy-ud-Din Qusuri, Kh.ff. 8Nastaliq (Arabic); scribed by the author himself in 1227 a.h.; the original MS. is preserved in Gang Bakhsh Library, Islamabad.Beginning: ????? ??? ???? ???? ?????? ????????? ? ???? ??????? ?????? ??? It is a short discourse on the issue of Miras (the property left by elders), much has been written on the subject but this is a unique discussion on it. The author was disciple of Shah Ghulam Ali Dehlvi and a great scholar of the Panjab.(R.No.172)????? ??????Risala NizamiyaByGhulam Muhaiy-ud-Din Qusuri, Kh.ff. 8Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.Beginning: ???? ?????? ? ????? ??? The present short discourse is on the discussion of Wahdatul Wujud, compiled by the request of Sh. Nizam-ud-Din Khaimkarni (d.1295/1878).For some details see: Malfuzat-i-Sharifa, the introduction, p.66.(R.No.172A)??? ?????Zadul HaajByGhulam Muhaiy-ud-Din Qusuri, Kh.ff. 18Nastaliq (Versified Panjai); the original MS. was in the possession of S. Muhammad Tayyab, Qusur. Beginning: ??? ???? ?? ?? ????? ?? ?? ???? ?????? ??? It deals with the masail of Hajj according to Muslim way of pilgrim. For some details see: Malfuzat-i-Sharifa, the introduction, p.66.(R.No.173)?????? ????? ???? ??? ????? ?????Makatib Kh. Ghulam Muhaiy-ud-Din Qusuriff. 53 (part I)Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ??? ?? ????? ????? ????? ?????? ????It is a collection of the letters of Kh. Ghulam Muhaiy-ud-Din to his Sh. Ghulam Ali Dehlvi. Before it this MS. was in the possession of Dr. Muhammad Shafi, ex-principal Oriental College, Lahore. Ed. by Rizwana Khaliq for her M.Phil degree from Persian Department, G.C. University, Lahore, 2005. (R.No.174)?????? ????? ???? ??? ????? ?????Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri(part II)Shikasta (Persian); its rotograph is in the possession of Prof. Muhamamd Rafiq, G.C. University, Lahore.Beginning: ????? ??? ????? ??? ???????? ?????? ??? ???????? ??? This collection has 81 letters of the Kh. Qusuri. It is included in the above referred theses. (R.No.175)?????? ????? ???? ??? ????? ?????Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri(part III)Shikasta (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.Beginning: ????? ??? ???? ??? ???? ????? ?????? ???? ????? ???? ???? ??? The present collection of the letters is scribed by the writer himself, addressed to Maulavi Ghulam Muhammad of D.I.Khan and Sh. Ghulam Nabi Lillahi. Some letters of Maulana Ghulam Murtaza Birbalvi to Sh. Abdur Rasool Qusuri are also included in it. There are some certificates of Kh. Ghulam Muhaiy-ud-Din Qusuri are in it.(R.No.176)?????? ????? ???? ??? ????? ?????Makatib Kh. Ghulam Muhaiy-ud-Din Qusuri(part IV)ff. 21-28Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.Beginning: ????? ??? ???? ???? ??? ???? ?????? ??? This collection has 8 letters only by Kh. Qusuri:(R.No.177)??????? ?????Malfuzat-i-SharifaByGhulam Muhaiy-ud-Din Qusuri, Kh.ff. 20Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.Beginning: ????? ???? ???? ????? ????? ????? ?? ?? ????? ?? ??? It is collection of malfuzat Shah Ghulam Ali Dehlvi compiled by Kh. Qusuri, his disciple, compiled in 1233/1818, when he went to Dehli for taking permission from his Sh. It is published with a comprehensive introduction by Muhammad Iqbal Mujaddidi. (R.No.178)???? ????? ???? ??? ????? ?????Bayaz Ghulam Muhaiy-ud-Din Qusuriff. 87Shikasta (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddadi, Panjab University Library, Lahore.Beginning: ????? ??? ?? ???? ????? ??? ?? ?? ?? ??? It is a bayaz, memoirs of Kh. Qusuri, some chronograms for the date of death of his contemporaries, some of his letters. Whole of the bayaz is scribed by Kh. Qusuri himself. (R.No.179)?????? ?????Maqamat-i-TayyabainByImam-ud-Din of Khotekipp. 112Nastaliq (Persian), scribed in 1945; the original MS. is in the library of Khaniqa Kh. Ghulam Nabai Lillahi, Lillah Town, Jehlum. Beginning: ?????? ?????? ??????? ????? ????? ???? ???? ??? ??? It is a biography of two reputed Sufis and scholars of the Panjab Ghulam Muhaiy-ud-Din Qusuri and Kh. Ghulam Nabai Lillahi. By Imam-ud-Din bin Hafiz Mian Muhammad who lived in town Khoteki, Jehlum and was follower of Kh. Lillahi. Its language Persian is very simple like Urdu and Panjabi.Its text is not published yet but Urdu translation is available. (R.No.180)????? ??????Fawaid-i-SirajiaByMuhammad Ibrahim Siraji, Hafiz(c.1895-1957)pp. 200Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan. Beginning: ????? ??? ???? ?? ????? ?? ???? ????? ???? ??? It is a biography, malfuzat and maktubat of Kh. Siraj-ud-Din Naqshbandi (c.1297-1333/1880-1914), who was a celebrated sufi of this order in the Panjab during the British dominion. It has a letter of Kh. Siraj-ud-Din and another letter of Haji Dost Muhamamd Qandhari written by themselves.It is not printed till.(R.No.181)????? ?????? ?? ????? ???? ???? ???????Fazail-ul-Bari fi ManaqibDost Muhamamd QandhariByMoiz-ud-Din bin Abdul KarimNaqshbandi Kohi (c.1271/1854)ff. 232Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ????? ???? ????? ??? ????? ?? ?? ?? ????? ??? It is the collection of malfuzat and life of Haji Dost Muhamamd Qandhari Naqshbandi, disciple of Shah Ahmad Saeed Mujaddidi Dehlvi. He made his successor when he migrated from India to Hermain in 1857; he controlled the Khaniqa of Dehli by his followers. The present collection is prepared by his disciple Sh. Moiz-ud-Din Kohi, who entered in his circle in 1266/1849 in the town Chaudhwan, D.I.Khan and then took permission from him (Johar-i-Malfuzat, (f.1). The present MS. is not printed till, but is abridgement was prepared (R.182). (R.No.182)???? ???????Johar-i-MalfuzatByMoiz-ud-Din Kohi &Muhamamd Aadil Youbipp. 164Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ???? ?? ???? ??????? ???? ???? ?? ?? ???? ? ???? ??? ??? ?? ????? ??? The present MS. is a collection of Haji Dost Muhammad Qandhari, based on Fazail-ul-Bari (R.181), compiled by two his followers Sh. Moiz-ud-Din Kohi and Muhamamd Aadil Youbi. At the end there are some letters of Haji Qandhari.(R.No.182A)???? ??? ???????? ? Hilliya Syed-ul-Anbiya (PBHU)ff. 19Nastaliq (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??????????? ??? The MS. have the stamp of Haji Dost Muhammad Qandhari.(R.No.183)??????? ?????? ??????? ?????Malfuzat Maulana Abdullah Ghaznavi(d. )ByGhulam Rasool of Qala Mian Singh(d. )ff. 17Nastaliq (Arabic); the original MS. is preserved in Library of Dawat-ul-Salfiya, Lahore. Scribed by Ghulam Hussain of Sahuwala, Sialkot in 1302 a.h.Beginning: ????? ??? ? ??? ??????? ??? ????? ????? ????? ??? It is collection of the malfuzat of well-known scholar and sufi Maulana Abdullah Ghaznavi Lahori, have some historical aspects also. It is not printed yet.????? ????????Risail-i-Naqshbandiya(R.No.184)??? ?????? ?? ??? ??????Wahbul Jamal fi Silk-il-Maqalpp. 36Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur. Beginning: ????? ??? ???? ???? ???? ???????? ???? ????? ? ??? ???? ???????? ??? It is malfuzat and biography of Shah Jamalullah Naqshbandi Rampuri (d.1209/1793) who was a known Naqshbandi sufi of his time. Many Sufis were his disciples in this lineage. (R.No.184A)??? ??????Wahbul ZubairByQutub-ud-Din Muhammad Ashraf Haider Hussain(d.1168/1754)pp. 54Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur. Beginning: ????? ???? ???? ???????? ????????? ????????? ??? It is a collection of the malfuzat of celebrated Naqshbandi Sh. Kh. Muhammad Zubair Sirhindi (d.1154/1741) who had many follower in whole of India, Afghanistan and Central Asia (for details see: Rauzatul Quyyumia, vol.4). This collection is very important compiled by his disciple Kh. Qutub-ud-Din Muhamamd who lived and died in Hermain. The MS. is not printed till. (R.No.184B)?????AwradByAbdul Hameed Naqshbandi Rampuri(d.13/19)pp.32Nastaliq (Urdu); the original MS. is preserved in Khaniqah Jamalia, Rampur.Beginning: ????? ?? ???? ???? ????? ??? ? ????? ???? ???? ???? ?? ??? It is a collection of daily prayers for a sufi in and out of the Khaniqah, the author Sh. Abdul Hameed s/o Mulla Ghufran was the student and follower of Sh. Irshad Hussain Mujaddidi Rampuri (Tazkirah Kamilan-i-Rampur, p.212). (R.No.184C)??? ??????Wahbul AkbarByMuhammad Rasheedpp. 24Nastaliq (Persian); the original MS. is preserved in Khaniqah Jamalia, Rampur.Beginning: ????? ??? ?? ???????? ??????? ??? ??? ???????? ???? ? ?????? ?????? ??? The present discourse is compiled for defense of Sh. Muhaiy-ud-Din Ibn-i-Arabi, many books has written on this subject but this risala is from a Naqshbandi sufi. (R.No.185)????? ????????Risail-i-Naqshbandiyaff. different; Arabic & Persian This collection have 11 discourses: Maarif-i-Ludunia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (????? ?????)Radd-i-Rawafiz by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (?? ?????)Sherah-i-Rubaiyat Kh. Baqi Billa by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (??? ??????? ????? ???? ?????)Risala Tehlilia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. (????? ???????)Mabda wa Maad by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (????? ? ????)Mukashifat-i-Ghaibiya by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (??????? ?????)Mawahibul Quyum fi Taidil Ahmad wal Ma’sum by Muhammad Yunus bin Muhammad Ashraf Sirhindi, Persian. (????? ?????? ?? ????? ?????? ????????)Isbatul Nabuwat by Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. (????? ??????)Hujjatul Haqq fi Dafiy Itrazat Sh. Abdul Haq by Muhammad Yunus bin Muhammad Ashraf Sirhindi, Persian. (??? ???? ?? ??? ???????? ??? ???????)Hallul Mughliqat by Muhammad Ashraf bin Kh. Muhammad Ma’sum Sirhindi, Persian. (?? ????????)Sukhnan-i-Khawaja Ihrar, Persian. (????? ????? ?????)Note: No.7,9,10 are compiled for the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani.(R.No.186)????? ????????Risail-i-Naqshbandiyaff. differentNastaliq (Persian); the original MS. is preserved in Khilafat Library, Rabwa, Sargodha. This collection have 6 discourses:Kasir-ul-Fawaid by Kh. Musa Dehbaidi (d.1190/1776), Persian (???? ???????)Ilahi Nama by Abdul Ahad Wahdat Sirhindi, Persian.(???? ????)Kalimat-i-Kh. Baqi Billa, Persian. (????? ????? ???? ?????)Risala-i-Mirza Mazhar, Persian. (????? ???? ????)Risail-i-Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persain. (????? ??? ???? ?????? ???? ??? ????)Shawahid-ul-Tajdid, Persian. (????? ???????)(R.No.187)????? ????????Risail-i-Naqshbandiyaff. differentThe original MS. was in the possession of Mr. Daudi, Lahore.This collection have 6 discourses:Risala-i-Saluk by Noor Muhamamd Lahori, Persian.(????? ????)Takmil-ul-Iman by Abdul Haq Muhaddis Dehlvi, Persian.(????? ???????)Azkar-i-Ma’sumia by Kh. Muhamamd Ma’sum Sirhindi, Persian. (????? ???????)Risala Ahadith, Arabic. (????? ??????)Mabda Wa Maad by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (????? ? ????)Sherih Rubaiyat by Kh. Baqi Billia, Persian. (??? ???????)Maarif-i-Ludunia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (????? ?????)Radd-i-Rawafiz by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian. (?? ?????)Risala Tahlilia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Arabic. (????? ???????)Mukashifat-i-Ghaibia by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, Persian.Hasnat-ul-Harmain by Kh. Ubaidullah Murrawij-ul-Shariat, scribed in 1073 a.h., Persian. (????? ???????)(R.No.188)????? ????????Risail-i-Naqshbandiyaff. differentThis collection have 6 discourses:Risala Radd-i-Rawafiz, Persian. (????? ?? ?????) Compiled during the invasion of Iran on Central Asia, it is that risala which became the cause of writing the risala on the same topie by Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani (Maqamat-i-Ma’sumi, 1/232-36.Risala-i-Tasawwuf by Naeemullah Bahraichi, Persian.(????? ????)Maktubat Shah Safiullah Ma’sumi, collected by Muhammad Ibrahim Thathavi. (??????? ??? ??? ???? ??????)Maktubat Wahdat Sirhindi, Persian. (??????? ???? ??????)Risala Dar Bayan-i-Tariqa-i-Ahdiya by Sh. Wahdat Sirhindi, Persian. (????? ?? ???? ????? ?????)Malfuzat Kh. Baha-ud-Din Naqshband Bukhari by Maulana Yaqoob Charakhi? (??????? ????? ???? ????? ??????)Maqasid-i-Silasa, persian. by Muhammad Adil Kakari, disciple of Kh. Dost Muhammad Qandhari.( ????? ?????) Wahbul Zubair (Malfuzat Kh. Muhammad Zubair Sirhindi), Persian. (??? ??????) by Quttab-ud-Din Muhammad Ashraf Haider Hussain.Risala Sh. Ali Muttaqi, Arabic. (????? ??? ??? ????)Maktubat Shah Ghulam Ali Dehlvi to Shah Abu Saeed Mujaddidi, Persian. (??????? ??? ???? ??? ?????)Haqaiq-ul-Asrar Sherih Fasus by Kh. Muhammad Parsa Bukhari, Persian. (????? ??????? ??? ????). A versified Persian risala. (R.No.189)????? ????????Risail-i-Naqshbandiyaff. differentThis collection have 8 discourses:Makhzan-i-Asrar by Safiullah Sirhindi Sheikh, Persian.(???? ?????)Maadin-ul-Jawahar by Safiullah Sirhindi Sheikh, Persian. (???? ???????)Makhzan-ul-Anwar Ahmadi Fi Kashaf-i-Asrar-i-Mujaddidi by Safiullah Sirhindi Sheikh, Persian. (???? ???????)Kulliyat Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian.(????? ????? ???? ??? ????? ?????)Zikar-ul-Saliheen (life of Kh. Ghulam Nabi Lillahi), Persian. (??? ????????)Halat Maulana Basharatullah Baharaichi, Persian.(????? ?????? ?????? ???? ???????)Risala-i-Tasawwuf, Persian. (????? ????)Diwan-i-Sarwari by Sh. Sarwar, follower of Sh. Muhammad Umar Chamkani, Peshawari.(????? ?????) (R.No.190)????? ??????Miftahul MaaiyatByAbdul Ghani Nablisi, Sheikhff. 50Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ?????? ?? ??? ?? ??????? ??? ???????It is a short discourse on the Naqshbandi order by Sh. Taj-ud-Din Sanbahli, disciple of Kh. Baqi Billa, a reputed scholar Allama Abdul Ghani Nablisi compiled a commentary on it. (R.No.190A)????? ???? ??????Risala Wahdatul Wujudff. 18Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ????? ???? ? ???? ???The author has not mentioned his name in the text.(R.No.191)????? ????????Risail-i-Naqshbandiyaff. differentThis collection has 9 discourses:Zubdatul Maqamat by Muhammad Hasim Kishmi, Persian. Few folios of both ends. (???? ????????)Risala-i-Naqshbandiya (????? ????????) Risail Sh. Mhuhammad Baqi Plasposh Naqshbandi Kabuli, Persian. (????? ??? ???? ???? ???? ??? ??????? ?????)Zia-ul-Nabras fi Hukam Shir-ul-Ras by Muhammad Auyub Hanfi Peshawari, Persian. (???? ??????? ?? ??? ???????)Risala Kh. Abdul Khaliq Ghujdawani, Persian. (????? ????? ????????? ???????)Risala Qiratul Quran by Syed Mahmood Naqshbandi Armovi, Turkish. (????? ????? ??????)Al risala Fil Manazirah by Maulana Ahmad Ali Chiriakoti, Arabic. (??????? ?? ????????)Risala Dar Bayan Kafiyati-Manazirah at Lucknow in 1261/1845, by Maulana Ahmad Ali Chiriakoti.(????? ?? ???? ???? ?????? ?????? 1261? ?? ?????)Diwan Huzuri by Kh. Ghulam Muhaiy-ud-Din Qusuri(????? ?????)(R.No.192)????? ????????Risail-i-Naqshbandiyaff. differentThis collection has 4 discourses:Rasail Sh. Darwaish Muhammad disciple of Sh. Ghulam Ali Dehlvi (R.No.156B), Persian. (????? ??? ????? ????)Malfuzat-i-Sharifa of Shah Ghulam Ali Dehlvi, compiled by Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian.(??????? ?????? ??? ???? ??? ?????)Bayaz-i-Kh. Dost Muhammad Qandhari, Persian. (???? ????? ???? ???? ???????)Johar-i-Malfuzat (abridgement of Fazail-ul-Bari) by Muhammad Adil, Persian. (???? ???????)(R.No.193)????? ????????Risail-i-Naqshbandiyaff. differentThis collection has 4 discourses:Malfuzat-i-Sharifa by Kh. Ghulam Muhaiy-ud-Din Qusuri, Persian (R.No.172, 177, 192/2). (??????? ?????)Risala Manaqib Sh. Abul Hassan Kharkani, Persian.(????? ????? ??? ???????? ??????)Qataat-i-Maulavi Muhammad Salih Kunjahi, Persian.(????? ????? ???? ???? ??????)Maktubat-i-Kh. Ghulam Muhaiy-ud-Din Qusuri to Maulavi Ghulam Muhammad of D.I.Khan. (??????? ????? ???? ??? ????? ????? ???? ????? ???? ???? ?? ???? ??????? ???)Maktubat-i-Kh. Ghulam Muhaiy-ud-Din Qusuri to Maulavi Muhammad Salih Kunjahi, Persian. (??????? ????? ???? ??? ????? ????? ???? ????? ???? ???? ??????)Al Anhar-ul-Arba by Shah Ahmad Saeed Dehlvi, Arabic translation. (??????? ???????? ???? ?????)(R.No.194)????? ????????Risail-i-NaqshbandiyaThis collection has 4 discourses:Khulasatul Saluk by Sh. Ghulam Hussain bin Ghulam Muhammad Mujaddidi Peshawari, Persian.(????? ??????) Risala-i-Shattaria, Persian. (????? ??????)Risala Dar Nasab-i-Kh. Ihrar, Persian.(????? ?? ??? ????? ?????)Risala-i-Tasawwuf by Sh. Najam-ud-Din Ummar Nasfi, Persian. (????? ????)(R.No.195)????? ????????Risail-i-Naqshbandiyaff. differentThis collection has 3 discourses:Malfuzat-i-Mir Syed Almullah Rai Barilvi by Sh. Muhammad Amin Badakhshi, Perisna. (??????? ??? ??? ??? ???? ???? ??????) Jawab-i-Itrazat Bar Imam-i-Rabbani by Shah Abdul Aziz Dehlvi, Persian. (???? ???????? ?? ???? ?????)Manaqib-i-Mian Muhamamd Umar Chamkani Peshawari, Persian. (????? ???? ???? ??? ????? ??????)(R.No.196)????? ????????Risail-i-Naqshbandiyaff. different; the original MS. is preserved in Kitab Khana Milli, Tehran, Rotograph in the possession in Mr. Hassan Nawaz Shah, Islamabad.This collection has 3 discourses:Risala Tariqa-i-Naqshbandiya by Shah Ghulam Ali Dehlvi, Persian. (????? ????? ????????)Risala Sabaqhai Tariqa-i-Naqshbandiya by Sh. Fazal Ahmad Ma’sumi Peshawari, Persian. (????? ?????? ????? ????????)Hadaiyatul Talibeen by Muhammad Salih Kulabi, Persian. (collection of daily prayers of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani). (????? ????????)(R.No.197)????? ???? ???? ???? ??????? ?????Risail Sufi Muhamamd SabirNaqshbandi Bukhari (c.13/19)ff. differentNastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahre.This collection has 8 discourses:Darigh Nama-i-Ahal-i-Haqiqat, Persian. (Fehrist-i-Mushtarik, 8/1416) (???? ????? ??? ?????)?Shallaq-ul-Jahileen, Persian. (???? ????????)Tazkiratul Fuqara, Persian. (Fehrist-i-Mushtarik, 3/1666)(????? ???????? 1252?)Sair-i-Haqiqat, Persian. (Fehrist-i-Mushtarik, 3/1271)(??? ?????)Istalahat-i-Sufiya, Persian. (Fehrist-i-Mushtarik, 3/1271)(???????? ?????)Mushtaq-ul-Talibeen, Persian. (Fehrist-i-Mushtarik, 3/1924)(????? ????????)Hakait Bazam-i-Zahoor, Persian. (Fehrist-i-Mushtarik, 6/1069). (????? ??? ????)Diwan Sufi Muhammad Sabir Bukhari, Persian. Few folios of the both ends. (????? ???? ???? ???? ?????)(R.No.198)????? ????????Fatawa-i-NaqshbandiyaByMoin-ud-Din Khawandi Kashmiri(d.1085/1674)ff. 391Naskh (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.Beginning: ????? ??? ???? ??? ????? ??????? ???????? ???????? ??? The present work is a collection of Fatawa, compiled in Aurangzeb Alamgir’s reign, and many issues of that period has been discussed in it. The author was a well-known scholar, sufi and son of Kh. Khawand Mahmood Lahori (d.1050/1641). The author compiled a Tafsir-ul-Quran in Arabic (MS. preserved in Punjab University Library, Lahore, handlist of Arabic MSS. p.38), and he wrote many other books including two of the biographies in father. (R.No.199)???? ??????Kitab-i-RizwaniByMoin-ud-Din Khawandi Kashmiri(d.1085/1674)ff. 80Nastaliq (Persian); the original MS. was preserved in the library of G. Moin-ud-Din, Lahore. (MS. defective)The present MS. is a biography of Kh. Khawand Mahmood Lahori (d. d.1050/1641), the account is reliable and contemporary compiled by his own son. The biography has many historical aspects also, because Kh. Khawand and the author have relations with the Mughal kings and the ambassadors.It is a very rare and unique MS. no other copy is discovered. (R.No.200)?????? ???????Maqamat-i-MahmoodiyaByMoin-ud-Din Khawandi Kashmiri(d.1085/1674)ff. 187Nastaliq Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London.Beginning: ????? ??? ???? ??? ?? ????? ??? It is also a biography of Kh. Khawand Mahmood Lahori, compiled by his son it has many historical aspects.It’s another MS. is in Ganj Bakhsh Library, Islamabad (R.201).(R.No.201)The Sameff. 191Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.13295). Defective at the both ends.The present MS. is better and older then the MS. of India Office Library (R.200). This biography should edited and publish soon. (R.No.202)????? ?????? ? ???? ????????Maraqaqatul Qulub Wa Tuhfatul KamileenByMoin-ud-Din Khawandi Kashmiri(d.1085/1674)pp. 769Naskh (Arabic); the original MS. is in the possession of Abdullah Jan, Peshawar. Defective at the end. Beginning: ????? ??? ???? ???? ?????? ???? ?????? ??? The MS. deals with Sufism especially about the heart of the Sufis and its Riqqiat, very few books have compiled on this important topic, it is very noteable MS on the subject. The author was in the practice of this way, he also used to do so. Its name is chronogram for its date of complilation. (d. )(R.No.203)The Sameff. 160Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at the both ends and damaged.This MS. is older than (R.No.202); it is scribed in Kashmir, perhaps during the life time of the author.(R.No.204)Forgotten grace: Khwaja Khawand Mahmood Naqshbandiin Central Asia and Mughal IndiaByDamrel, David Williampp. 312Type copy (English); the original MS. is in the possession of the author, Duke University, 1991.It is a Ph.D. thesis of Department of Religion, Duke University (1991), not published till. (R.No.205)????? ????????Daqiqahtul-SalikeenByAta Hussain Abululai Naqshbandi(c.13/19)pp. 407Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Agra, the rotograph is in the possession of Dr. Arthur Buehler of U.S.A. Beginning: ???? ???? ????? ????? ?????? ??? ??????? ??? It is a collection of the practices for the Sufis, daily prayers, expacially for the Naqshbandi Abululai order, in their khaniqahs there were the majalis of Sama for the taking spiritual satisfaction used to get it. The author was a well-known scholar and sufi who wrote some other books also like Kefeeyat-ul-Arifeen (printed). (R.No.206)??????? ????Maamulat-i-AshrafByAta Hussain Abululai Naqshbandi(c.13/19)ff. 50Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.Beginning: ????? ??? ???? ?????? ???? ???????? ??? It is a collection of Aurad, Prayers, daily practices of a Abululai Sh. Ata Hussain Naqshbandi by the request of his follower Muhammad Ashraf Ali Surati.For details see: Tazkiratul Kiram, p.662(R.No.206A)????? ???????Jawahir-ul-AnwarByAta Hussain Abululai Naqshbandi(c.13/19)ff. 47Nastaliq (Persian); the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.Beginning: ??? ????? ???? ???????? ?? ?? ???? ? ???? ???? ??????? ??? It is a collection of daily practices for a sufi in the khaniqah to develop his spiritual power. It was a manual of the Abululaiya khaniqah. (R.No.206B)??????? ??? ???????? ???????Maktubat Sheikh Abulula Naqshbandi(d.1061/1650)ff. 47Nastaliq (Persian); scribed in 1260 a.h.; the original MS. is in the Khaniqah Abululaiya, Geiya, Behar.Beginning: ??? ????? ??? ??? ?? ??? ??? ? ??? ??? ? ??? ??? ??? It is a collection of the letters of Sh. Abulula Naqshbandi, founder of the Abululaiya branch of the Naqshbandi order. It has 22 letters only. See for details: Tahqiq, Journal of Urdu Department, Sindh University, article of Dr. Nazir Ahmad.(R.No.206C)????? ????????Risail-i-NaqshbandiyaThis collection have 4 short treaties: Ifadat-i-Shah Ghulam Ali Dehlvi by Nawab Siddique Hassan Khan, Persian. (?????? ??? ???? ??? ?????)Satar-i-Chand Dar Ahwal-i-Shah Ghulam Ali Dehlvi, Persian. (???? ??? ?? ????? ??? ???? ??? ?????)Shawahid-ul-Saluk by Ghulam Hussain Mujaddidi Peshawari, Persian. (????? ??????)Bayaz-i-Shairi by Muhammad Hassan Jan Mujaddidi, Persian. (???? ????)Ilam-i-KalamSome discourses in the defense and againstSh. Ahmad Sirhindi Mujaddid Alif-i-Sani(R.No.207)??? ?????? ?? ????? ????????Kashaf-ul-Ghita Un Azhanil AghbiyaByMuhammad Farukh Sirhindi(d.1121/1709)ff. 83Naskh (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ?? ?? ??? ????? ???? ????? ??? ??? This risala is compiled during the year 1094/1682 by the grandson of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani in his defense, another MS. is also in this collection (R.208A).For details see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.416Maqamat-i-Ma’sumi, 4/289(R.No.208)????? ?? ???????? ?? ???? ???? ??? ????Risala Rad-i-Itrazat Bar Hazrat Mujaddid Alif-i-Saniff. 24Nastaliq (Persain); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.Beginning: ??? ?????? ?? ??? ??? ???? ?????? ? ??? ?????? ?? ??? ??? ????? ??? This short discourse is defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani but the authors name is not appeared in the text. We can guess that it has compiled during Aurangzaib reign (1068-1118/1658-1707). (R.No.208A)??? ?????? ?? ????? ????????Kashaf-ul-Ghita Un Azhanil AghbiyaByMuhammad Farukh Sirhindi(d.1121/1709)ff. 66Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.The present MS. had been lived in the hands of the author’s family, so it is better than other MSS.(R.No.208B)???? ??????? ?? ????? ???????Bahjatul Anzar Fi Baratil AnzarByMuhammad Moin Thathavi, Makhdum(d.1161/1748)ff. 160Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.Beginning: ???? ?? ????? ? ????? ????? ???? ????? ?? ????? ??? It is in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani compiled in 1123/1711 at Thatha where the learned author lived, originally it is against Sh. Abdul Haq Muhaddis Dehlvi’s charges on Mujaddid Alif-i-Sani. The author tried his best to defense the Mujaddid.Muhammad Iqbal Mujaddidi has edited the work with a comprehensive introduction and under print. (R.No.209)?? ???????? ?? ???? ??? ??? ????????Hallul Mughliqat Fil Radd Ala Ahalil ZalalatByMuhammad Ashraf Sirhindi(c.1043-1118/1633-1707)pp.113Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar. Beginning: ????? ??? ???? ????? ?????? ???? ?? ????? ????? ??????? ??? It is also written in the defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, according to Rauzatul Quyumiya (3/48) it has compiled during 1094/1682, when some discourses were written against the Mujaddid. (R.No.209A)??? ???? ?? ??? ???????? ??? ???????Hujjatul Haqq Fi Defa Itrazat Sheikh Abdul HaqByShah Filhal Sirhindi(d.1152/1739)pp.78Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar. Beginning: ????? ??? ???? ????? ??????? ??? ???????? ??? This discourse has the same topic compiled by Sh. Muhammad Ashraf Sirhindi’s son Shah Filhal he gave many references to prove his discussions in defense of the Mujaddid. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427.(R.No.209B)????? ?????? ?? ????? ?????? ? ???????Maawahib-ul-Quyum Fi Taaid-il-Ahmad Wal Ma’sumByShah Filhal Sirhindi(d.1152/1739)pp.41 Nastaliq (Persian); the original MS. was in the possession of Haji Aliullah, merchant of Qandhar.Beginning: ????? ?? ?? ??? ????? ???? ????? ???????? ????????? ??? This short discourse is compiled for the defence of the charges against the maktubat of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani. see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.427.(R.No.210)The Samepp.41Naskh (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.It is the MS. which lived in the hands of author’s family so it is better than other MSS.(R.No.210A)The Samepp.24Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.This MS. is also was in the hands of the Mujaddid’s family, they copied it carefully so it is better than other MSS.(R.No.210B)The Samepp.58Nastaliq (Persian); the original MSS. were in the khaniqah Naqshbandiya, Qala Jawwad, Kabul.This MS. have the same value. (R.No.211)?? ???????? ?? ???? ??? ??? ????????Hallul Mughliqat Fil Radd Ala Ahalil ZalalatByMuhammad Ashraf Sirhindi(c.1043-1118/1633-1707)ff. 113Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Naqshbandiya, Haripur.Beginning: ????? ??? ???? ????? ????? ???? ?? ????? ????? ??????? ??? It is the same MS. as described above (R.No.209)(R.No.212)?? ???????? ?? ???? ??? ??? ????????Hallul Mughliqat Fil Radd Ala Ahalil ZalalatByMuhammad Ashraf Sirhindi(c.1043-1118/1633-1707)ff. 38Nastaliq (Persain); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.Beginning: same as (R.No.209)The MS. is defective at the both ends and damaged.(R.No.212A)???? ?????? ??????? ??? ????? ???????Attiyatul Wahhab al Fasilah Bainil Khita Wal SawabByMuhammad Baig Uzbiki Burhanpuriff. 59Naskh (Arabic), scribed in 1166 a.h.; the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.Beginning: ????? ??? ??????? ???? ??? The present MS. is compiled in 1094/1683 during the activities of Sh. Muhammad Barzanji in Hermain, it is written against two discourses, Qadh-ul-Zinad (??? ?????) and Al Nashar-ul-Najirah (????? ???????). The author was a great scholar of Hermain who also copied the Fatawa in defense of the Mujaddid. Attiyatul Wahhab has published on the margins of Maktubat Imam-i-Rabbani, Arabic translation of Sh. Muhammad Murad Makki.(R.No.212B)?? ??????? ??? ???? ???????? ? ??? ??????? ??????Haddul Fasil Bain Sadeedul ItqadWa Bain ul Zandiqah Wal IlhadByMuhammad Farrukh Mujaddidiff. 56Naskh (Arabic); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore. Defective at the both ends and damaged.Although the MS. is old but unfortunately damaged it by the book binder, no folio of it able to read properly. (R.No.212C)??????? ????Tasrihat-i-Majeedff. 25Shikasta (Persian); the original MS. is in the possession of Mr. G. Moin-ud-Din, Lahore.Beginning: ?????? ?? ??? ??? ??? ?? ????? ??? The author’s name is not clear at the first folio, perhaps his name was Majeed who compiled it 1166/1752 at Kashmir, in defense of the Mujaddid, no other copy of it is discovered. (R.No.213)??? ????? ? ??? ????? ?? ?? ?????? ??? ?????Qadhul Zanad Wa Qadhul Rand FiRadd Jehalat Ahly SirhindByMuhammad bin Abdur Rasool Barzanji(c.1040-1103/1630-1691)ff. 107Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul.Beginning: ????? ??? ?? ??????? ???????? ?????? ????? ??? This is the same MS. which produced much literature against the Mujaddid and many discourses had written in this way. It is compiled by Muhammad bin Abdur Rasool Barzanji who raised many issues for the Ulama of Hermain, he wrote ten risail against the Mujaddid in Arabic and Persian, the Ulama of Sub-continent and Turkey compiled many discourses against it. (R.212, 212A, 212B, 212C). For details see: Fawaid-ul-Irtihal, 1/478-79Silkul Durrar, 4/65Alalam, 6/203(R.No.214)????? ?? ?? ??? ???? ??????Risala Fi Radd-i-Sheikh Ahmad SirhindiByIbrahim Korani(d.1101/1690)ff. 48Naskh (Arabic); the original MS. is preserved in Kitab Khana Milli, Istanbul. Beginning: ????? ??? ?? ???????? ? ?????? ?? ??? ??? ???? ??? Barzanji and Korani were very busy against the thoughts of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, both contributed many discourses on this subject. The followers of the Mujaddid took much attention about of this literature; they produced many risail against them. The present MS. is one of which ever written by the enemies of the Mujaddid. (R.No.215)????? ?????? ? ????? ????? ??????Natijatul Ulum Wa Nasehat Ulama-il-RasoomByAbdul Ghani Nabalisi, Sheikh(d.1143/1730)ff. 29Naskh (Arabic); the original MS. is preserved in the Sulemania Library, Istanbul.Beginning: ??? ?????? ? ????? ?????? ?????? ??????? ??? The present MS. is compiled in defense of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani’s thoughts and to remove the atmosphere against him in Arabian countries. The author completed the work in 1112/1701.It is a rare and unique work. (R.No.216)??? ????? ????? ????? ???? ??????Urful Nadi Linusratil Sheikh Ahmad SirhindiByHassan bin Murad Taunisi(c.11/18)ff. 11Naskh (Arabic); the original MS. is preserved in the library of Jamia Ummul Qurra, Mecca Mukkarimah.Beginning: ????? ??? ???? ???? ??????? ??? ????????? ??? The present short discourse has compiled in 1094/1682 in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, the writer was contemporary of Sh. Muhammad Baig Burhanpuri who compiled his risala in the same year (R.212A). Some extracts of Urful Nadi are printed on the margin of Arabic translation of Maktubat by Muhammad Murad Makki. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.421.(R.No.217)????? ????????Tanbihul Ghafileenff. 181Nastaliq (Persian); the original MS. is preserved in the library of National Museum of Pakistan, Karachi.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ? ??? ??? ? ?????? ??? The present risala is compiled in defense of Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani in 12/18th. From the text it comes to light that the present risala had written under the guidance of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. See: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.428.(R.No.218)????? ????Ihqaq-ul-HaqqBySanaullah Panipati, Qazi(d. )pp. 34Nastaliq (Persian), scribed by the author himself in 1160 a.h.; the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli.Beginning: ????? ??? ???? ?? ???? ??? ???????? ???? ??? ???? ??? The present short discourse is compiled by the Qazi in 25 Shawwal 1160/1748 who was disciple of Mirza Mazhar Jan-i-Janan Shaheed 1195/1781. It has compiled against the charges of Sh. Abdul Haq Muhaddis Dehlvi (d.1052/1642) in positive sense.The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.254-286.(R.No.218A)????? ?? ???? ????? ?????? ???? ???? ??? ????Risala Dar Jawab Shubhat Bar KalamHazrat Mujaddid-i-Alif-i-SaniBySanaullah Panipati, Qazi(d. )pp. 49Shikasta (Persian); scribed by the author himself.; the original MS. is preserved in the library of Shah Abul Khair Mujaddidi, Dehli.Beginning: ??? ????? ??? ?????? ??????? ??? ????? ?????? ?? ??? ??? The present discourse is compiled in defense of the Mujaddid generally. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, p.288-335.(R.No.218B)????? ???? ???????? ??? ??????? ?????? ???? ???? ??? ????Ajwibah Baziy Itrazat Sheikh Abdul Haq Bar KalamHazrat Mujaddid-i-Alif-i-SaniByShah Ghulam Ali Dehlvi(d.1240/1824)pp. 57Beginning: ??? ??? ? ???? ???? ??????? ????? ???? ??? ??? The present risala is compiled by the reputed Sufi Shah Ghulam Ali Dehlvi in defense of the Mujaddid and against the charges of Sh. Abdul Haq. The MS. is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph. (R.No.218C)??? ?????Pas-i-AnfasByUbaidullah Ihrar, Khawajapp. 13 Nastaliq (Persian); the original is in the Library of Khanqa Sirajiah, Kundiyan, Mianwali.Beginning: ???? ????? ???? ????? ?? ??????? ??? The present MS. deals with the Sufism, many copies of it are available in the various libraries. (R.No.219)????? ????Ihqaq-ul-HaqqBySanaullah Panipati, Qazi(d. )ff. 23Nastaliq (Persian); the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan.Beginning: R.218(R.No.220)The Samepp. 39Nastaliq (Persian) scribed in 1283 a.h.; the original MS. is belonged to Prof. Muhammad Saad Siraji, D.I.Khan.(R.No.220A)????? ?? ????? ????? ??????Risala Fi Tafzil Haqiqat-il-KabaByMuhammad bin Abdur Rasool Barzanji(d.1103/1691)pp. 44Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar.Beginning: ?????? ? ??? ?????? ??????? ???????? ??? It is a fact which Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani declared that the Haqiqat-il-Kaba is preferred to the Holy Prophet (PBUH). The author Sh. Barzanji wrote this risala against this ideology. (R.No.220B)????? ???? ?? ????? ???????Risalatul Zab Un Al Qutab-il-RabbaniBySanaullah Panipati, Qaziff. 6Naskh (Arabic); the original MS. is preserved in the library of Islamia College, Peshawar University, Peshawar. Beginning: ????? ??? ?????? ???? ? ????? ??? The present short discourse is included in the book Defa-i-Hazrat Mujaddid-i-Alif-i-Sani as rotograph, pp.246-51.(R.No.221)?? ?????? ?????? ????? ?????? ???? ???????Sillul Hussam-ul-Hindi Linusrat Maulana Khalid NaqshbandiByIbn Aabideen, Sheikhff. 27Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ??? ???? ??? ??? ??? ????? ??? This risala is compiled in defense of reputed Naqshbandi Sh. Maulana Khalid Kurdi Rumi, disciple of Shah Ghulam Ali Dehlvi. Which is included in Risail Ibn Aabideen (printed). (R.No.221A)????? ??????Rashhat AnbariyaByMuhammad Mazhar Mujaddidi Madani(d.1301/1884)ff. 15Naskh (Arabic); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ??? ???? ???? ?????? ????? ????? ???? ???????? ??? The present work is a biography of reputed Sh. Shah Ahmad Saeed Mujaddidi Dehlvi Madani (d.1277/1860), compiled by his son during his life time. It has published from Sharqpur with a comprehensive introduction.For some details see:Manaqib-i-Ahmadia Wa Maqamat-i-Saeediya by Muhammad Mazhar Mujaddidi Madani.Tazkirah Ulama Wa Mashaikh Pakistan, 2/1097-1102.(R.No.222)????? ??????Maayar-ul-KushoofBySaad-ud-Din Ahmad Ansari Kabuli(d.1235/1820)ff. 140Nastaliq (Persian); the original MS. is preserved in Library of Sind Museum, Hyderabad, Sindh (No.430).Beginning: ????? ??? ???? ????? ??????? ??? The present work is compiled against Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani in 1232/1816 at Kabul. The author tried much to prove his thoughts with references but failed to do so. A Naqshbandi Sh. Nizam-ud-Din Shikarpuri wrote a big book against it (R.224).(R.No.223)The Samepp. 308Nastaliq (Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar. Defective at the both ends.(R.No.224)??? ????? ???? ??????Radd Shubhat Paleed NabikarByNizam-ud-Din Shikarpuri(d.1273/1856)ff. 152Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.Beginning: ????? ??? ?????? ?????? ??????? ??????? ??? Author of the work Sh. Nizam-ud-Din bin Ghulam Muhaiy-ud-Din bin Ghulam Siddique, was one of the younger successors of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani. He compiled it is defense of the Mujaddid and against Saad-ud-Din Ahmad Ansari Kabuli’s (d.1235/1820) book Maayar-ul-Kushoof (R.222 ,23).The author told in the beginning of the MS. that its name is chronogram (1232 a.h), this is the most comprehensive book on the subject. (see: Defa-i-Hazrat Mujaddid-i-Alif-i-Sani, p.432-34).(R.No.225)??????? ??? ???????Al Ishara Ilal BusharaByMuhammad Hassan Jan Mujaddidi(c.1278-1365/1861-1945)pp.197Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??????? ??????? ??? ???????? ???? ??? ????? ?? ???? ??? The present work is also compiled for the defense of the Mujaddid that a Muslim should not stand his finger during the prayers, as he proved in his letter (1/315) many books written on the topic, the scholars collected references about that two stand the finger is positive. Another original MS. scribed by the author himself is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No. ).(R.No.226)????? ???????Marafizul RawafizByHussam-ud-Din Saharanpuri(c.12/18)pp. 353Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ????? ???? ? ??? ?????? ???? ?? ????? ??? The author Sh. Hussam-ud-Din was s/o Sh. Bayazid Saharanpuri (d.1045/1635), the disciple of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, the author biographical information found in the tazkirahs of this order, he lived in Saharanpur also. The present work is against Shiaism, we think that it is like the sherih Risala Radd-i-Rawafiz of the Mujaddid. (sse: Maqamat-i-Ma’sumi, 1/237-38, 4/359-60). Other copies of the MS. are recorded: The library of Darul Ulum Deoband, Saharanpur.Library of the Madrasa Mazahir-ul-Ulum, Saharanpur (see: Danishwaran-i-Saharanpur, p.32).(R.No.227)????? ???????Muntakhab-ul-AqaidByMuhammad Jamil Badakhshi Harisi(c.1016/1607)ff. 114Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ?? ??? ? ???? ????? ??? The present work compiled by Sh. Muhammad Jamil bin Abu Turab Badakhshi Harisi in 1016 a.h. against the unbelievers and other anti-Islam sects. The work is useful for socio religious history of the Muslims of Central Asia and Sub-continent. It comes across that the author was belonged to the Naqshbandi order. He also added a supplement to his work in the same year when he was in Kashmir. This takmilah is also bound in it. (R.No.228)????? ??? ????? ????? ?????Risail Shah Anayat Qadri Qusuri(c.1148/1736)ff. 60The original MS. is preserved in the library of Lahore Museum, Lahore.This collection have 6 discourses: Muzzialul Aghlat fi Masail-il-Ghasib Bil Afrat(???? ???????? ?? ????? ????? ????????)Risala Dar Thaqiq Darul Harab (????? ?? ????? ????????)Risala Wajub Zuhar Bad Az Juma(????? ???? ??? ??? ?? ????)Risala Dar Adam Salat Zuhar Bad Az Juma(????? ?? ??? ???? ??? ??? ?? ????)Risala Dar Faraq Iman Wa Shiraq by Habibullah Qandhari(????? ?? ??? ????? ? ???)Risala Dar Salat Juma by Muhammad Jalal-ud-Din Qadri. (????? ?? ???? ????)Another collection of the Risail Shah Anayat Qadri Qusuri is preserved in Muhammad Iqbal Mujjadidi collection, Punjab University Library, Lahore. (No. ).(R.No.229)????? ??? ????Risail Ilam-i-Kalamff. 41Naskh, Nastaliq (Arabic & Persian); the original MS. was in the possession of Mr. Daudi, Lahore.This collection have 3 discourses:Sherih Qaseeda Burdha Sharif by Gul Muhammad bin Muhammad Saleem Wazirabadi. (??? ????? ???? ????)Risala Dar Bayan Abahat-i-Dukhan-ul-Hashish by Shah Anayat Qadri Qusuri. (????? ?? ???? ????? ???? ??????)Risala Dar Radd-i-Risala Dar Bayan Abahat-i-Dukhan-ul-Hashish by Siraj-ud-Din Lahori.(????? ?? ??? ????? ?? ???? ????? ???? ??????)Whole of these three risail are scribed by Sh. Muhamamd Siddique Lahori, Imam of Mosque Wazir Khan, Lahore, who was author many books, MSS. are preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore.(R.No.230)????? ?? ???? ??????Risala Fi Hurmatil DukhanByShah Anayat Qadri Qusuriff.14Naskh (Arabic); the original MS. was in the possession of Maulavi Abdul Rasheed Qasimi, Lahore.Beginning: ????? ??? ???? ???? ????? ????? ?????? ??????? ??? The present short discourse is written against Haji Ismatullah Qusuri (lived in Qalla Haji, Qusur) who compiled a risala against smoking. See for some other short discourses of the same subject (R.227-229). (R.No.231)??????? ??? ????? ?????Al Maali Sherih Qasidah AmaliByMuhammad Umar Chamkani Peshawari(d.1199/1784) ff. 492Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ????? ???? ? ?? ??? ?????? ??? The original Arabic work is compiled by Imam Ali bin Usman Aushi Hanafi (d.575/1169, see: Kashaf-ul-Zanoon, 2/1349), the commentator Mian Chamkani wrote a very enlarged sherih on it. It deals with the Aqaid (believes) of the Ahl-i-Sunnat, especially the Hanafi sect. It was the same MS. which was in the possession of Mr. Muhammad Farooq Jan, Bahana Mari, Peshawar. (R.No.232)??? ?????Shamsul HudaByMuhammad Umar Chamkani Peshawari(d.1199/1784) pp. 458Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??? ??????? ???? ?????? ????? ??? The present MS. deals with the Iman of the parents of Holy Propht (pbuh) positively, this work has completed in 1183/1769, many books have written on this topic but this is an explanatory one. Another MS. is in the library Islamia College, Peshawar University, Peshawar.For some details see:Hayat Wa Aasar Mian Muhammad Umar Chamkani, p/317-22.(R.No.233)????? ?????? ?? ????? ???????Misbah-ul-Yaqeen Fi Tehrik-il-Tanweenff. 62Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ??? ???? ?????? ? ?? ???? ??? The present work is written is defense of Sh. Muhammad Umar Chamkani Peshawari (d.1199/1784). The name of the author is not appeared in the text but it seems that he was one of the followers of Mian Chamkani who lived in Afghanistan because its style is Afghani. Its deals with the Qirrat of Holy Qurans tanween. It is a rare MS. no other copy is recorded.(R.No.234)????? ????????Silalatul MabrurahByGhulam Muhaiy-ud-Din Qusuri, Kh.(d.1270/1853)ff. 9Nastaliq (Persian), scribed by author’s disciple Kh. Ghulam Nabi Lillahi; the original MS. is preserved in Gang Bakhsh Library, Islamabad.Beginning: ????? ??? ???? ????? ? ?????? ? ??????? ? ???? ???????? ??? The present work deals with the Muslims name like Abdul Nabi, Ghulam Nabi, Ghulam Muhaiy-ud-Din are true according to the Sunnah. The author referred many authentic books during his discussions.It is a rare and unique MS.(R.No.235)???? ????? ?????? ?? ????? ?? ??????Kitab-ul-Qaul-ul-Manbi Un Tarjuma Bin Al-ArabiByShams-ud-Din Muhammad Sakhavi, Hafiz(d.902/1496)pp. 245Naskh (Arabic); the original MS. was in the possession of Allama Ihsan Illahi Zaheer, Lahore.Beginning: ????? ??? ???? ???? ?????? ? ???? ????? ?????? ?? ????? ??? The present work is compiled against reputed sufi, Sh. Muhaiy-ud-Din Ibn-ul-Arabi. The author collected many opinions against the Sheikh, and proved that the sufi like this have no relation with Islam. He also collected the Fatawa of the Ulama in his defense. A French scholar Henry Corban gave it abridgement in the introduction of Sherih Fasus-ul-Hikkam by the help of an European MS. (R.No.236)???? ???????Tuhfatul HussainiByMuhammad Ashraf Shahdari Lahori(c.11/18)pp. 266Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ??? ??? ?? ?????? ? ???? ?????? ?????? ??? The author Sh. Muhammad Ashraf bin Muhammad Murid Lahori was lived in Shahdara, Lahore and a great scholar of theology, he compile this MS. on the issues of take a bath of the Muslim dead bodies and how to buried them in the graves. The author compiled in 1088 a.h. and its name is chronogram. The author dedicated the work to the king Aurangzeb (1068-1118/1658-1707).Two copies of this MS. are preserved in National Museum of Pakistan, Karachi.(R.No.237)????? ?? ?? ??????Risail Dar Radd-i-WahabiyaByDin Muhammad of D.G.Khan(c.13/19)ff. 219Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.The author Maulavi Din Muhammad bin Hafiz Attaullah bin Hafiz Muhammad Shafi bin Hafiz Abdul Karim lived in D.G.Khan and was the follower of Kh. Suleman Taunsvi Chishti (d. ) and was the author of a MS. Fawaid-i-Dinia, preserved in this collection also.This collection has the following discourses:Istafta about the Wahabies by Maulana Syed Abul Saud, Mufti-i-Madina Munawwirah Arabic. (??????? ???? ?? ??????)Busharat Asna Ashriah from Hadiqa-i-Sultani, Persian.(?????? ???? ?????? ?????? ?? ????? ??????)Siham-ul-Mutaaqibia Fil Aanil Wahabiya (about Ilam-i-Ghaib of Holy Prophet (PBHM), Persian. (???? ???????? ?? ???? ????????)Hafizul Aqida Wal Yaqeen Fi Naat-i-Rasoolil Amin, Persian. (???? ??????? ??????? ?? ??? ???? ??????)Maslikul Sulaha Fil Jawaz-il-Asma (about the Muslim names like Abdul Nabi, Ghulam Nabi, Abdur Rasool, are correct according to the Sunna, Persian. (???? ??????? ?? ???? ???????)Thalil-ul-Taqbeel Wal Tawaf, Persian. (????? ??????? ???????)Aswila Mardum Wahabiya Bar Hadith, Persian. (????? ???? ?????? ?? ???? ???)Fawaid-i-Diniya (sherih Nam-i-Haqq), Persian. (????? ????)This collection is important for the socio-religious history of Sub-continent.(R.No.238)????? ?? ??????Risail Radd-i-WahabiyaThis collection have 6 discuses on the subject:Al-Bahas-ul-Muntakhab fi Bayan Darul Islam Wal-Harab, written by the order of Sh. Abdulali Muhammad Zubair in 1271/854. (????? ??????? ?? ???? ??? ??????? ??????)Istafta-i-Maulavi Rasheed-ud-Din Khan for Shah Ismail Dehlvi. (??????? ????? ???? ????? ??? ????? ??? ??????? ?????)Risala Dar Dafi Itrazat Az Shah Ismail Dehlvi by Maulavi Habibullah Qandhari.(????? ?? ??? ???????? ?? ??? ??????? ?????) Al-Qaulul Sadad Fi Masalatil Hijrat Wal Jihad by Abdul Ghafoor of Imbadah. (????? ?????? ?? ????? ?????? ???????)Hadiyatul Hasnain Fil Tehqiq Rafil Yadeen by S. Walayat Shah Hamadani Qusuri. (???? ??????? ?? ??????? ??? ??????)Risala Radd-i-Wahabia by Hafiz Daraz Peshawari.(????? ?? ??????)(R.No.239)????? ????? ?? ???? ?? ????? ????????Al-Qaulul Sanni Fil Zabb Un Sh. Abdul GhaniByAbul Hassan Zaid Farooqi(d.1993)ff. few folios of the both ends; Nastaliq (Persain); the original MS. is preserved in the library of the author, Dehli.Beginning: ???? ???? ? ????? ????? ?? ???? ???? ??? The present MS. is compiled in defense of reputed scholar and sufi Shah Abdul Ghani Mujaddidi Madani (d.1296/1878). A scholar of Dehli Maulavi Mahboob Ali Jafri (d.1280/1864) the follower of Syed Ahmad Bralvi wrote many marginal notes against the text of the work of Shah Abdul Ghani’s book Shifa-ul-Sail, the present author defended the Shah. The MS. is scribed by the author himself and no other copy available. (R.No.240)????? ?? ??? ???? ??? ??????Risala Dar Adam-i-Qirrat Khalf-ul-ImamByAhmad Ali Saharanpuri, Sheikh(d.1297/1880)ff. 12Nastaliq (Persian); the original MS. is preserved in India Office Library, London; its rotograph is in the possession of Dr. Abida Nasreen, Quetta. Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ???? ? ?????? ?????? ??? The present work is written against Maulavi Muhammad Shah of Ludhiana, follower of Shah Ismail Dehlvi.(R.No.241)????? ????? ??????? ??????Risail Maulavi Abdul Rabb Peshawari(c.13/19)pp. 178Naskh, Nastaliq (Arabic & Persian); the original MS. is in the possession of Sh. Abul Khair Abdullah Jan, Peshawar.The collection have 3 discourses:Tahzirul Akhwan Man Nisbatil Kufar Ila Ahalil Iman, Arabic. Compiled in 1284/1868 about the Muslims of Peshawar the Ulama have different thoughts. (????? ??????? ?? ???? ????? ??? ??? ???????)Qaulul Sadeed Libaian Man Yujib Alahil Taqleed (against taqleed), Persian. (??? ?????? ????? ?? ??? ???? ???????)Intikhab Tahzirul Akhwan, Persian. (?????? ????? ???????)The author Maulavi Abdul Rabb Peshawari belonged to the tribe of Asni Khail (first risala, f.2). He was in the service of Nawab Siddique Hassan Khan of Bhupal, and have the same thoughts.(R.No.241A)??? ????Faqar NamaByGhulam Samdani (c.12/18)pp. 274Nastaliq (Versified Persian); the original MS. is preserved in National Musuem of Pakistan, Karachi (No. N.M.1967-334).Beginning: ????? ??? ????? ??????? ??????? ??? ????? ???? ????? ? ??? ??? ??? The present work is compiled against the Sufi orders especially the Naqshbandiya by Ghulam Samdani bin Mir Jamal-ud-Din Hassani Qadiri Jafari in 1268 a.h. The author have some other discourses on the same subject like Masnavi Radd-i-Sufia, Fathul Mubeen and some other titles preserved in the same library. Some pages of its are bound in the present volume.Chishti Order(R.No.242)????? ??????Miftahul JinanByMuhammad Mujeer Adeb(c.8/14)ff. 360Naskh (Persian), scribed in 967 a.h.; the original MS. is preserved in National Library, Islamabad.Beginning: ??? ???? ? ???? ????? ? ???? ??? ? ???? ??? ??? The author was one of the disciples of Sh. Nasir-ud-Din Chiragh-Dehli (d.757/1356). This MS. is the manual of guidance for the Sufis of India and Central Asia (Maarij-ul-Walayat MS. ff.179-80).It was the same MS. which was in the library of Dr. Muhammad Shafi, ex-principal Oriental College, Lahore (Ferhrist Makhtut-i-Shafi, p.304)For see some details: Nizami, K.A., The Life and Times of Shaikh Nasir-ud-Din, p.118, 124.(R.No.243)???? ????????Siraj-ul-AshiqeenByMuhammad Saeed Chishti Sirhindi(c.1078/1668)ff. 229Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: defective: ?????? ???? ? ?????? ???? ?? ??? ??? ??? It is a rare and unique tazkira of the Chishti Sufis, no other copy is discovered till. The author narrated the miracles of the Sufis and biographical information is not so sufficient. (R.No.244)???? ???????Mirat-ul-AsrarByAbdur Rehman Chishti(d. )ff. 397Nastaliq (Persian); the original MS. was in the possession of Muhammad Yaqoob Farahi, Quetta. Beginning: ????? ??? ?? ?????? ??????? ?????? ???????? ??? ???? ???The present work is an important tazkirah of the Sufis, especially for the Chishti order. It begins from the Khulafa-i-Rashideen and ends at the author’s contemporary Sufis. The text had not printed yet but the Urdu translations are available.(R.No.245)????? ??? ???? ???? ??????Risail Sheikh Muhammad Chishti Gujrati(d.1040/1630)ff. 398Nataliq (Persian); the original MS. is preserved in Khaniqa-i-Taunsa.The author was a reputed Sh. of Chishti order, whole his family belonged to this linage, his father Sh. Hassan Muhammad Gujrati was a great scholar and sufi many people of Gujrat entered in his circle. When the king Jahangir came in Gujrat he met the Sh. in 1027/1618 (Mirat-i-Ahmadi, khatimah, p.78). The sufi compiled many discourses (Tarikh Mashaikh-i-Chashat, 5/971-92).The present collection have 42 short discourses:Taqseem-ul-Imdad, 2. Chahar Baradiran, 3. Majalis-i-Hassaniya, 4. Adab-ul-Talibeen, 5. Rafiqul Tullab, 6. Ilhamat, 7. Hadayat-i-Mashikhat, 8. Tuhid-i-Silasa, 9. Risala-i-Labb, 10. Maarifat, 11. Lazzat-ul-Muntaheen, 12. Rahat-ul-Murideen, 13. Sabar Dar Shidat, 14. Mujib-ul-Riqqat, 15. Al-Jama Ban-ul-Duniya Wal Akhirat, 16. Miraj-ul-Ushaqq, 17. Tuhfatul Maluk, 18. Al-Heerat, 19. Al-Nas Bil Libas, 20. Al-Safar Wal Aqamat, 21. Nikat-ul-Akhwan, 22. Niyyat, 23. Iman, 24. Azkar Wa Muraqibat, 25. Ruh-i-Azam, 26. Jawahir-ul-Ulum, 27. Jihad-i-Asghar, 28. Fawaid-ul-Usul, 29. Qissa-i-Zann-i-Gul Faroosh, 30. Qissa Jamaat-i-Musafiran, 31. Jihad-i-Akbar, 32. Chand Afsana, 33. Darya-i-Shahadat, 34. Fazal-i-Kasab, 35. Talab-i-Halal, 36. Masahila Dar Muaamila, 37. Aajuba-i-Ishiq, 38. Khalwat Wa Jalwat, 39. Masjid Wa Kaba Wa Aqsa, 40. Ilam, 41. Quran, 42. Nahayat Wa Badayat.See for some details:Majma-ul-Kamal, MS. Tuzuk-i-Jahangiri, p.238Mirat-i-Ahmadi, khatimah, p.78Tazkira Ulama Wa Mashaikh Pakistan, 1/352-54(R.No.246) ????? ??? ??? ???? ??? ?????Risail Shah Muhibullah Illahabdai(c.996-1058/1588-1648)ff. 192Shikasta (Arabic & Persian), scribed in 1143 a.h.; the original MS. is preserved in the library of Aayatullah Marashi, Qumm.The present collection have 10 short discourses: Tasviya.Tarjumah Risala Tasviya.Sherih Risala Tasviya by the author himself.Sherih Risala Tasviya by Kh. Khurd (d.1074/1664).Risala Dar Radd-i-Kh. Khurd by Habibullah of Patana.Hirzul Iman by Mulla Mahmood Jaonpuri against Risala Tasviya.Risala Wahdatul Wujud in defense of Sh. Illahabdai.Risala Radd-i-Hirzul Iman by Habibullah of Patana.Risala Wahdatul WujudAnother collection of the same MS. is preserved in the collection of Maulana Abdul Haiy Farangi Mahalli, Maulana Azad Library, Muslim University, Aligarh.For some details see:Tasviya Ki Sharooh Wa Jarooh (article of Iftikhar Ahmad Khan Ghauri, included in Tasawwuf Barr-i-Saghir Main.Zikar-ul-Maarif (life and letter Shah Muhibullah).Miratul Asrar (MS. ff.460-62)Shah Muhibullah of Illahabad (article by Yusuf Hussain Khan, Islamic Culture, Oct.1964).(R.No.247)????? ??????Fakhriatul NizamByGhazi-ud-Din Imad-ul-Mulk, Nizam(d. )ff. 356Nastaliq (Versified Persian); the original MS. is preserved in the library of Khaniqah Fazalia, Ghari Afghanan, Wah Cantt.Beginning: ?? ?? ????? ??????? ???? ??? The author was a well-known politician, remained Wazir during later Mughals. He was author of Manaqib-i-Fakhariya (printed).The present work is a biography of Shah Kalimullah Jahan Abadi (d.1142/1730), the celebrated Sh. of Chishti order, have much followers in all over India. The present work is very rare.For some details see:Tarikh Mashaikh-i-Chashat, 5/71-150(R.No.248)??????? ??? ???????? ?????Maktubat Shah Fakhar-ud-Din Dehlvi(d.1199/1784)pp. 42Nastaliq (Persian); the original MS. is preserved in the library of Khaniqah Taunsa.Beginning: ????? ??? ???? ???????? ??? ???? ???????? ??? The present collection of letters is compiled by Rahim Bakhsh Fakhari, the author of Shajratul Anwar Fakhari (MS. in National Museum of Pakistan, Karachi). It has some historical aspects also and discussion on the Sufism. (R.No.249)?????? ??????Tajaliat-ul-JamalByNizam-ud-Din Chishti Thanisari(d.1024/1615)ff. 76Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ????? ??? ???? ??? ???? ????? ??????? ?????? ??? It’s other Sh. Nizam-ud-Din bin Abdul Shakoor Farooqi Thanisari Chishti was a celebrated sufi and scholar, he was disciple of Sh. Jalal-ud-Din Thanisari (d. ) the king Akbar ordered him twice to leave India, first he went to Hermain and second the left for Balkh there he settled and died. He was author of some notable books on Sufism. (Tazkirah Ulama-i-Hind p, 525).The present MS. is a rare one, it is the commentary on Lamaat, once it was in the possession of Dr. Muhammad Shafi Lahore (Fehrist Makhtutat-i-Shafi, p.286). (R.No.250)??????? ?????????Maktubat-i-Abdul Jalil(c.11/17)ff. 38Naskh (Persian); the original MS. is preserved in Liaqat National Library, Karachi.Beginning: ????? ??? ?? ???????? ??????? ??? ????? ????????? ??? It is a collection of letters of a sufi Sh. Abdul Jalil who believed in Wahdatul Wujud strongly. Many of his letters have the same topic of discussion. One letter no. 37 is addressed to Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani, in the same way. For other copies of the MS. see Fehrist-i-Mushtarik, 3/1281.(R.No.251)????? ??? ? ???? ???Darya-i-Rooh Wa Tayammam NohByAlimullah Abbasi(d.1109-1202/1698-1788)ff. 30Nastaliq (Persian); the original MS. is preserved in Sh. Arif Hikmat collection, king Abdul Aziz Library, Madina Munawwarah.Beginning: ???? ?????? ?? ???? ???????? ?? ?? ???? ??? ????? ?????? ??? The author was a known Chishti Sufi of the Panjab lived in Jalandhar and Lahore, pupil of Faqirullah Aafreen Lahori and Sh. Muhammad Afzal Qadri Sirhindi (d.1739 a.d). He wrote this book in 1171/1757 on Sufism, collection of sayings of his Sh. Miran Baheek Chishti and details of his travels. For some details see:Hadiqatul Awliya, pp.106-07 (foot notes)(R.No.252)????? ??????Asrar-ul-AleemByAbdullah Qadri Rasoolpuri(c.1209/1794)pp. 110Nastaliq (Persian); the original MS. is in the possession of S. Irshadullah, Faisalabad. Rotograph is in the possession of Mr. Farooq-ul-Hassan Chishti, Multan.Beginning: ??? ???? ? ???? ???? ?????? ?????? ????? ??? It is a biography and miracles of Sh. Alimullah Abbasi (d.1109-1202/1698-1788) written by one of his followers Abdullah bin Abdul Qadir bin Habibullah Qadiri of Rasoolpur Mirza known as Beghowal, Panjab. He compiled it in 1209/1794.It is a rare and unique MS.(R.No.253)????? ????Risail-i-TasawwufThe original MSS. is the possession of Mr. Daudi, Lahore.The present collection have 10 discourses: Taufiqia (Wahdatul Wujud) by Khuda Bakhsh Multani, Persian. (???????)Khulasatul Saluk by Munshi Ghulam Hassan Chishti, Persian. (????? ??????)Isbatul Ahdiyat (Wahdatul Wujud) by Sh. Aman Panipati, Persian. (????? ???????). Sh. Abdul Haq Muhaddis as referred it (Akhbar-ul-Akhiyar, p.242)Sawal-i-Ulama Bukhara to the king Temur Shah Durrani, and its answer is from Mian Abdul Karim, Persian. (???? ????? ????? ????? ????? ??? ?????? ???? ?? ??? ???? ?????????)Risala-i-Tasawwuf by Mian Abdul Karim, Persian. (????? ????)Risala Fi Wahdatil Wujud by Mian Abdul Karim, Persian. (????? ?? ???? ??????)Risala-i-Tasawwuf by Mian Abdul Karim, Persian. (????? ????)Risala Haqiqat-ul-Ilam by Mian Abdul Karim, Persian.(????? ????? ?????)Risalatul Tauhid by Haji Muhammad Saeed Lahori.(????? ???????)Maktubat-i-Haji Muhammad Saeed Lahori.(??????? ???? ???? ???? ??????)(R.No.254)????? ? ????? ????????Kachkool Wa Irshad-ul-MurideenByAbdul Karim Chishti Gangohi(c.1192/1778)pp. 155Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ???? ? ????? ?? ??? ?? ?? ???? ??? The author Sh. Abdul Karim bin Rahmatullah bin Hafiz Barkhurdar bin Sh. Kabri Kajzari bin Muhammad Sadiq Gangohi, born in Afghanistan left for India reached Anbala, studied under Sh. Muhammad Saeed Anbalvi’s disciple Shah Inayatullah Bahlolpuri and settled at Rampur and died there in 1206/1791 (Nuzhatul Khawatir, 7/300).It is a rare MS and important for the history of Chishti order.(R.No.255)??? ?????Shamsul AainByNiaz Ahmad Barailvi Chishti(c.1173-1250/1742/1824)ff. 117Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ???? ???????? ???? ??????? ???????? ??? The author was a reputed sufi and poet believed in Wahdatul Wujud deeply and proved it as Wahdat-i-Adiyan. He revised it in 1204/1789 (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.279-93).(R.No.256)????? ???? Risail-i-TasawwufThe original MSS. is the possession of Mr. Daudi, Lahore.The present collection have 5 discourses: Shajarah Nama Khawajgan-i-Chashat (from beginning to Sh. Muhamamd-ud-Din Sialavi, Persian. (???? ???? ??????? ???) Tasneemul Tahmeed Ila Muqurriboon by Sh. Abdullah Ahmadpur, (Arabic). Maulana Muhammad Aqil used to teach this risala with full attention in his school. (see for details: Tarikh Mashaikh-i-Chasht, 5/pp.104, 314).(????? ??????? ??? ????????)Tasneem by Shah Kalimullah Jahanabadi, Arabic. (?????)Ithaful Zakki Be Sherih Tuhfatil Mursila, Arabic. (????? ????? ???? ???? ???????)Risala Tauhid by Shah Faqirullah Alvi Shikarpuri, Persian. (????? ?????)(R.No.257)??? ??????? ?? ????? ???????Khair-ul-Azkar Fi Manaqib-il-AbrarByMuhammad bin Ghulam Muhammad Ghalvi(c.13/19)pp. 178Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.Beginning: ??? ????? ???? ?????? ??? The present work is a collection of the Malfuzat of Kh. Noor Muhammad Moharvi (c.1142-1205/1730-1790) and Kh. Noor Muhammad Sani known as Hazrat Narowala (d.1204/1789), the well-known disciple of Kh. Moharvi, and Hafiz Muhammad Sultanpuri (see for details: Tarikh Mashaikh-i-Chasht, 5/p.274).(R.No.258)??????? ????? ??? ???? ??????Maktubat Khawaja Noor Muhammad Moharvipp. 95Nastaliq (Persian); the original MS. is preserved in the library of Dargha Mohar Sharif, Punjab.Beginning: ??????? ????? ???? ??? ?????? ??? ???? ?? ??????? ??? ????? ?????? ??? ??? It is collection of well-known Chishti Sufi Kh. Noor Muhammad Moharvi (d.1205/1790), it is an old and reliable MS. lived in the hands of the family members. It has some notes at the both ends.(R.No.259)??????? ????? ?????? ??????Malfuzat Khawaja Suleman Taunsavi(d.1267/1851)ByGhulam Haider, Kh.(c.1258/1842)ff. 156Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ?????? ? ???? ?????? ?? ??? ???? ?????? ?? ?? ??? It is a collection of celebrated Chishti Sufi of the Panjab Kh. Suleman Taunsavi, some other collections of the Malfuzat of Kh. Taunsavi has compiled but the present collection have an other importance because its other was the nearest follower of the Kh.One of its copy is preserved in the library of Makhadd (see: Fehrist-i-Mushtarik, 3/20-29).(R.No.259A)????? ???????Manaqib-i-MahboobiyaByGhulam Farid, Khawaja of Mithankot(d. )ff. 63Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ????? ??? ?????? ? ?????? ??????? ??????? ??? ??? ??????? ???????? ???? ???? ? ?????? ??? The present work is a tazkirah of the Chishti Sufis from Kh. Fakhar-ud-Din Dehlvi (d.1199/1784) to Kh. Ghulam Fakhar-ud-Din (d. ). The present work has compiled in 1285/1868 at Mithankot, Panjab.It is very useful MS. very few copies of it has discovered. (R.No.259B)??? ???????Tajul MasnaviByTaj-ud-Din, Khawaja(c.13/19)ff. 48Naskh (Versified Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ???? ?????? ??????? ??? The present work is compiled in praise of Kh. Noor Muhammad Moharvi (d.1205/1790). It is master piece of Arabic literature ever contributed in the Panjab. Its author was the follower of Kh. Moharvi and the pupil of Maulana Ahmad Ali. It is a rare and unique one.(R.No.260)??? ??????? ? ?? ?????????Ghazaul Muhibbin Wa Simmul MaanideenByNoor Muhammad Makhadi(d. )pp. 228Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??? ???? ???????? ???? ????????? ???? ???????? ??? It is a collection of the malfuzat of Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled of one of his very devoted very disciple Kh. Noor Muhammad Makhadi (Khatim-i-Sulemani, p.203). The present collection begins with the sayings in 1314 a.h. and ends at ( ). So it is very reliable and important account of the Kh.(R.No.261)???? ????????Mufid-ul-SalikeenByShahsawar bin Abdul Jalil(c.13/19)pp.96Shikasta (Persian); Rotographs was in the possession of Maulavi Ghulam Muhammad Nizami, Multan.Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? It is a collection of the Malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled one of his followers Shahsawar belonged to Dhako tribe.It is a rare and unique MS.(R.No.262)????? ?????? ?? ????? ???????Tanvir-ul-Qulub Fi Lataif-il- MahboobByAhmad bin Amir Alam known asBakhtiyar Oshi Ghaznavi(d.1901 a.d.)pp. 73Nastaliq (Persian)Beginning: ????? ??? ???? ??? ???? ???????? ???? ???It is a collection of the malfuzat Kh. Illah Bakhsh Taunsavi (c.1281-1319/1825-1901) compiled by one of his disciples Kh. Ahmad known as Bakhtiyar Oshi Ghaznavi who lived in Afghanistan, migrated from there and settled at Ajmair then shifted to Taunsa, where he complied this collection. (R.No.263)???? ?????Gulshan-i-AbrarByImam Bakhsh Moharvi(c.1300/1882)pp. 451Nastaliq (Persian); its rotograph was in the possession of Mr. Asad Nizami, Multan.Beginning: ?? ??? ??? ?? ??? ???? ??? It is a biography of Kh. Noor Muhammad Moharvi (d.1205/1790), compiled by one of his family member Imam Bakhsh bin Hafiz Ghulam Farid bin Noor Ahmad bin Kh. Noor Muhammad, in 1282/1865. There are two stamps of the author at the both ends of the MS. and some chronograms for the dates of the death of the family members. (R.No.264)???? ???Makhzan-i-ChashatByImam Bakhsh Moharvi(c.1300/1882)pp. 390Nastaliq (Persian); the original MS. is in the library of Khaniqa Chishtiya Mohar.Beginning: ???? ???? ??? ? ????? ?? ?? ????? ?? ???? ????? ?? ??? It is a tazkirah of the Sufis of Chishti order from beginning to Kh. Khuda Bakhsh Multani Khairpuri (d.1250/1834), compiled by the follower of this linage who was author of some other books like Gulshan-i-Abrar (No.263).Qadri Order(R.No.265)????? ?????? ?????Miftahul-i-Futuh-ul-GhaibByAbdul Haq Muhaddis Dehlvi, Sh.(d.1052/1642)ff. 48Nastaliq (Persian); the original MS. is in the library of Khaniqa Sh. Imad-ud-Din Suharwardi, Imad Nagar, Qusur.Beginning: ??? ???? ???? ????? ?????? ? ?????? ??????? ?????? ????? ??? The original work is by Sh. Abdul Qadir Jillani known as Ghaus-i-Azam, founder of the Qadri order, it is a commentary on it by Sh. Abdul Haq Muhaddis-i-Dehlvi.The present MS. was in the Khaniqa of Hujra Shah Muqeem and scribed by Sh. Ghulam Muhaiy-ud-Din bin Sharf-ud-Din Muhammad Qadri Hujravi.(R.No.265A)This collection have the following short discourses:Liwah-ul-Nisaih by Sh. Abdul Qadir Jillani, Persian. (????? ???????)Qasaid-ul-Hamaid by Sh. Abdul Qadir Jillani, Arabic.(????? ???????)Qasidah Ghausia, Persian translation by Jan Muhamamd bin Abu Saeed Ansari. (????? ?????)Qasidahtul Manhal Wal Attiyab, a commentary by Ibrahim bin Budha bin Fataihullah known as Sama-ud-Din, Persian. (????? ??????)Qasidahtul Ruhiya, Persian. (????? ???????)Asma-ul-Sharifa of Ghaus-i-Azam, Persian translation by Maulavi Ali Ahmad pupil of Maulavi Yar Muhammad Muhaddis Multani. (????? ??????? ???? ??? ????)(R.No.266)??? ???????Ataul AwatirByAbdul Qadir Jilani known as Ghaus-i-Azam, Sh.pp. 52Naskh, Nastaliq (Arabic & Urdu); the original MS. was in the possession of Mr. Shafqat Jilani, Lahore.Beginning: ????? ??? ?? ???????? ? ??? ???? ??? ????? ???? ???? ? ?????? ???? ??It is a collection of sayings of celebrated Sh. Ghaus-i-Azam Abdul Qadir Jilani in 546/1151 with Urdu translations by Dr. Tiffli, Lahore, not printed yet.(R.No.267)?????? ??????Maqamat-i-DaudiByAbdul Baqi Jamji Qadiri(c.1056/1646)ff. 296Nastaliq (Persian) scribed in 1236 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ? ???? ???? ??? ???????? ?? ?? ????? ????? ??? It is biography and collection of miracles of reputed Qadri Sh. Daud Bandagi Kirmani Sherghari (d.982/1574) written by a Qadri Sufi Abdul Baqi bin Jan Muhammad Jamji in 1056/1646 (Hadiqatul Awliya, p.36-37).At the end of this MS. there is an Arabic poem in praise of Sh. Daud Bandagi by an unknown poet which is an important and noteable. (R.No.268)The Sameff. 147Nastaliq (Persian); the original rotograph copy is preserved in the library of Persian Department, G.C. University, Lahore.(R.No.269)??? ???????Zadul MuttaqanByAbdul Haq Muhaddis Dehlvi, Sh.(d.1052/1642)pp. 132Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar. Defective from the beginning.It is a biography of reputed Sheikh’s and Muhaddis Sh. Ali Muttaqi (d.975/1567), and Sh. Abdul Wahab Muttaqi (d.1001/1592), compiled by their pupil. It is a contemporary and very useful account, never printed. (R.No.270)???? ????? ????Nuskha-i-Ahwal-i-ShahiByTawakkal Baig Kolabi(c.11/17)pp.79Nastaliq Persian; the original MS. is preserved in the British Library, London.Beginning: ????? ??? ??? ?? ????? ??? It is a biography of well-known Sufi and Persian poet Mulla Shah Badakhshi (d.1072/1661), the disciple of Mian Mir Lahori. (see his Kuliyat R. ). The present work compiled by one of his followers Sufi Tawakkal Baig Kolabi lived in Kashmir and served under Idiqat Khan (1033-1043/1623-1634) governor of Kashmir. Then he entered in the circle of Mulla Shah Badakhshi in 1038/1628. He also lived in the service of prince Shaja in Bengal; he lived for many times with his Sh. Mulla Shah. He was also one of the servants of Dara Shikoh, he edited the Kulliyat of his Sheikh. He was a Persian poet, copied some of his verses in the present MS. he wrote Tarikh-i-Shamshir Khani, the abridgement of Shah Nama Firdusi and Nuskha-i-Ahwal-i-Shahi, the chronogram for its date of compilation ( ).It is a biography of his Sh. poet Mulla Shah Badakhshi compiled in the life time of the Shah. He also quoted his sayings and Malfuzat there are some historical aspects also in it.It’s another MS. copy is preserved in the library of Oriental MSS., Hyderabad Deccan, No. 349. (for details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/508-13). (R.No.271)The Samepp. 205Nastaliq (Persian); the original MS. was in the possession of Dr. Zahoor-ud-Din Ahmad, Lahore. (copy of the British Museum MS.)(R.No.272)????? ?????? ??????Risail-i-Silsila-i-QadiriaThe present collection have the following discourses:Sher-o-Shakar by Sh. Daud Kirmani, Versified Persian. (??? ? ???)Fayuzat-i-Qadiria (practices and some biographical details of this order), by Abul Fayyaz Nasir-ud-Din Muhammad Isa, Persian. (c.12/18), vol.6. (?????? ??????)Ashghal-i-Shattariya, Persian. (????? ??????)(R.No.273)???? ???????Maadin-ul-JawahirByAbdul Qadir (c.10/17)ff. 122Nastaliq (Persian); the original MS. is preserved in the library of Syed Shiraft Naushahi, Sahanpal, Gujrat.Beginning: ??? ???? ?? ???? ???? ?? ?? ??? ?? ???? ??? It is a biography and miracles of Sh. Muhammad Bediri Qadiri (862-935/1457-1526). The author biographical details is not known to us but is appears that he was a later one, belonged to the same linage. Sh. Muhammad Multani Bediri was a celebrated Sufi of this order, have many followers, he played important role to educate the people in his time. The present work is not published till but its Urdu translation under the title of Makhzan-ul-Karamat is available. (For details see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/492-95).(R.No.274)????? ???????Tazkiratul IrshadByMuhammad Munir Qusuri(c.12/18)pp. 232Nastaliq (Persian); the original MS. was in the possession of Hakim Irshad Hussain, Qusur.Beginning: ???? ?? ???? ??? ? ?? ????? ???? ??? ?????? ??? ??? The present work is a biography and teachings of Haji Muhammad Saeed Lahori (d.1162/1748), a celebrated Sufi of Qadri and Naqshbandi order of Lahore, have many followers from Panjab to Afghanistan. The king Ahmad Shah Durrani had good relations with him. The author biographical information is not known to us, in Qiran-ul-Sadain mentioned him as the author of the present work. (see for some details: Hadiqatul Awliya, p.200-03).(R.No.275)???? ???????Qiran-ul-SadainByMuhammad Rafi Peshawari(c.12/18)ff. 102Nastaliq (Persian), scribed in 1205 a.h.; the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: ?????? ?? ???? ???? ????? ??? ??? ?????? ??? ???? ??? It is a biography of Haji Muhammad Saeed Lahori (d.1162/1748) and Sh. Muhammad Masud Peshawari, both were the Sufis of Qadiri and Naqshbandi orders. The author was one of their followers, his biographical information is not found in the tazkirahs but from the text it appears that he lived in Peshawar. Its other MS. is preserved in the collection of Punjab University Library, Lahore (No. ).(See for some details: Hadiqatul Awliya, p.200-03).(R.No.276)????? ????? ??????Risail Silsila-i-QadiriaThe present collection have the following discourses:Mirat-ul-Muwahdian by Abdul Razzaq, from the genealogy of Shah Qumais Qadiri, Persian. (???? ????????)Fawaid-i-Ghariba by Shah Abul Maali Lahori, Persian.(????? ?????)A Risala, defective at the both ends by Syed Muhammad Amin Qadiri (Sh. Ahmad Sirhindi Mujaddid Alif-i-Sani’s Qadiri spiritual linage is with the author).(????? ???? ??????? ?????? ????? ?????? ?? ???? ???? ??? ????)Zarbul Aqdam by Sh. Abdul Haq Muhaddis Dehlvi, Persian. (??? ???????)Risala Dar Isar Wa Ibadat Wa Istaghfar by Akhund Darwizah, Persian. (????? ?? ????? ? ?????? ? ???????)(R.No.277)????? ????? ??????Risala Aqaid-i-ZururiyaByMuhammad Ghaus Lahori, Shah(d. )ff. 12Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Beginning: ??? ???? ? ???? ????? ???? ?? ?? ? ??? ?? ?? ?? ????? ??? ??? The present short discourse is about some discussions of theology written by well-known Sufi and author of Qadiria order. It is a very rare and unique MS. no other copy is recorded.(R.No.277A)????? ??????Jawahir-ul-SameenByMuhammad Moin Thathavi, Makhdum(d. )ff. 44Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ?? ?? ?? ????? ????? ???? ??? The present work is written by well-known scholar of Sindh Makhdum Muhammad Moin Thathavi on the Sufism and some discussion on Fiqh. It is a rare and unique one.(R.No.278)????? ???????Khawariqa-ul-AadatByGhulam Kashmiri, Mir(c.12/18)ff. 32Nastaliq (Persian); the original MS. is in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar.Beginning: ??? ?????? ? ???? ?????? ???? ??? ?? ????? ??? It is a biography and collection of miracles of Syed Hassan Qadiri Peshawari (d.1115/1703), the father of Shah Muhammad Ghaus Lahori. The author Mir Ghulam Kashmiri bin Syed Muhammad Abid bin Shah Muhammad Ghaus Lahori bin Syed Muhammad Hassan Peshawari’s biographical details is not available (see: Tazkirah Mashaikh-i-Qadiria-Hassania)Muhammad Amir Shah Qadiri has edited and translated into Urdu, published from Peshawar.(R.No.279)????? ??? ???? ?????Hawashi Ala Fasusil HikamByMuhammad Ghaus Lahori, Shah(d.1173/1759)pp. 36Naskh (Arabic); Rotographs is in the possession of Sh. Nazar Sabri, Attock.Beginning: ???? ????? ??? ???? ??????? ????? ?? ???? ????? ??? In the text there is no name of the commentator but the learnred family members of Shah Muhammad Ghaus believe that these marginal notes are written by him. (R.No.280)??? ??????Aain-ul-TasawwaufByFazali Qadiri Lahori(c.11/17)ff. 133Nastaliq (Persian); the original MS. is preserved in the library of Lahore Museum, Lahore.Beginning: defectiveThe present work is about Sufism, its practices and at the end the author narrated biographical information many of his contemporary Sufi and Ulama. It has many facets. The author was from the linage of Shah Muhammad Ghaus Uchi (d.923/1517), he also gave the biographical informations of his family. (see: Tazkirah Ulama Wa Mashaikh Pakistan, 1/538-50).(R.No.281)???? ???????Majmah-ul-BahrainByDara Shikoh, prince Arabic translation by Muhammad Salaih Misripp. 24Naskh (Arabic); the original MS. is preserved in Bohar Library, Calcutta. Beginning: ???? ???? ???? ???? ??? ? ??? ??? ?????? ??? The original work compiled by prince Dara Shikoh (d.1068/1658) in 1065/1654 on the subject of Hindu Muslim unity, its Persian text had printed but the present Arabic translation is not published yet.(R.No.282) ????? ?????Sharaif-i-GhausiyaByMuhammad bin Ghulam Ghaus Batalavi(c.12/18)ff. 290Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.Beginning: ??? ????? ?????? ???? ??? ?????? ?? ?? ?? ???? ????? ???? ?????? ??? The present work is a tazkirah of the Qadiri Fazali Sufis, it begins with Sh. Abdul Qadir Jilani and ends at Sh. Fazal-ud-Din Qadiri Batalavi (c.1070-1151/1660-1738) and his disciples. The author’s father Ghulam Ghaus (d.1152/1739) was disciple of Sh. Ghulam Qadir Batalavi (d.1176/1762), the book was compiled at the Madrasa Qadiria Fazalia Batala in 1205/1791.It is very useful tazkirah for this linage; the present text is unpublished till. (see: Fehrist Nuskha Hay Khatti Mauza-i-Milli, pp.784-85).(R.No.283)????? ???????Tarikh-ul-DiwanByAbdullah Gujrati(c.13/19)ff. 58Naskh, Nastaliq (Arabic, Persian, Urdu); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.Beginning: ????? ???? ?? ??????? ???? ???? ?????? ????? ? ??? ?????? ??? It is a biography Sh. Abdullah Diwanji (d.1072/1661), belonged to the Qadiri order and lived in Gujrat, Punjab. The author compiled it in Arabic, Persian and Urdu (see: Tazkirah Diwan Huzoori, life of the author, Panjabi, printed). Qadiria Shattaria Order(R.No.284)??? ??????Behar-ul-HayatByShah Muhamamd Ghaus Gawaliyari(d.970/1562)ff. 73Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ???? ? ???? ????? ?? ???? ??????? ?? ?? ???? ?? ???? ?? ??? ???? ??? ??? The present work is a translation of a Sanskrit work Amrit Kund, on the Hindu jogies practices. The translator Shah Muhamamd Ghaus addided in it the Shattari Sufi practices and tried to prove that Hindus and Muslims ways of practice are the same. Although the work has printed once but it is rare. (see: Maqamat-i-Ma’sumi, 1/221-23).(R.No. 285)????? ????? ??? ??? ??? ???? ???Aaina-i-Haqaiq Numa Sherih Jame Jahan NumaByIbrahim Shattari Gujrati, Sh.(d.991/1583)ff. 84Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ?????? ?????? ?? ????? ??? ????? ?????? ?????? ??????? ??? ?????? ?????? ??? The original work Aaina-i-Haqaiq Numa is by Muhammad Shireen Maghrabi (d.809/1407), on the theory of Wahdatul Wujud. Sh. Ibrahim Shattari compiled a commentary on it. (see: Fehristwaray Kitabhay Farsi, 7/253).(R.No. 286)????? ???????Majalis-ul-AbrarByQutab-ud-Din known as Noor-ud-Din Shattari(c.11/17)pp. 224Nastaliq (Persian); the original MS. was in the possession of Sh. Muhammad Hashim Jan Mujaddidi, Karachi.Beginning: ??? ??? ???? ?? ???? ?? ? ??? ?? ????? ?????? ? ?????? ?? ?????? ?????? ??? ????? ? ????? ??? ??? It is a collection of the sayings of Sh. Siraj-ud-Din Abdullah Sufi Shattari (d.1010/1601), it begins from 998 and ends at 1010. The author was a reputed Sufi of the Shattari order and compiled a book Siraj-ul-Salikeen (MS. preserved in the collection of Muhammad Iqbal Mujaddidi, Panjab Univrsity Library, Lahore (No.). The present collection of the sayings is important for the history of Shattari order and socio-religious atmosphir of 16th century of Sub-continent. (R.No.287)????? ????????Irshad-ul-AshiqeenByMuhammad Raza Shattari Lahori, Shah(d.1118/1707)pp. 712 (Bound in two volumes)Naskh (Persian); the original MS. was in the possession of Mr. Mir Dad Khan, Peshawar.Beginning: defectiveThe present author Shah Muhammad Raza Shattari Lahori belonged to the Shattari order of Shah Muhammad Ghaus Gawaliyari. He has collected the Shajarat of the Sufis especially the Shattari order; he also narrated the Aurad of the same order. He completed the work at Akbar Nagar in 1068/1658.One of its MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.), see: Hadiqatul Awliya, pp.61-62 foot notes. (R.No.288)???? ???????Jamiul FawaidByMuhammad Ashraf Shattari Lahori(d.1108/1696)ff. 61Nastaliq (Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No.). Beginning: ????? ??? ???? ?????? ?????? ??????? ? ????? ???? ?????? ??? The MS. deals with Sufism and some disscussions of Fiqh, at the end of it the author gave his spiritual autobiography. He was a Persian poet, copied one of his poem in it. (see: Ahwal-i-Mashaikh-i-Kibar, the introduction). (R.No.289)????? ?????? ??????Risail-i-Silsila-i-Shattariyaff. 334Nastaliq (Persian & Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.This collection have the following discursess: Tazkiratul Ashghal, Arabic. (????? ???????)Naqalul Misalain by Abdul Shakoor, by the order of Syed Saadullah, Persian. (??? ????????)Wiladat-i-Mahdi, Persian. (????? ???? ???? ??????)Ashghal-i-Saba, Persian. (????? ????)Zikar-i-Jahar, Persian. (??? ???)Risala Kasratul Wahdat by Shah Muhammad Ghaus Gawaliyari, Persian. (????? ???? ??????)Risala-i-Shattariya by Baha-ud-Din Ibrahim Ata Ansari, Persian. (????? ??????)Ajabul Aajaib (Wahdatul Wujud), Persian. (??? ???????)Burhan-ul-Wahdat, Arabic. (????? ??????)Bayan-i-Hazratul Wujud Al Mutaliq.(???? ???? ?????? ??????)Aqeeda Fi Bayan Ahalil Shuhud, Arabic.(????? ?? ???? ??? ??????)Manajat Wa Kalimat-i-Karimah by Muhammad Saadullah, Arabic. (?????? ? ????? ?????)Risala Qurab, Arabic. (????? ???)Risala Wahdatul Wujud Wal Ashghal (Shattariya). (????? ???? ?????? ????????? ??????)Risala Chahardah Khanwada by Muhammad Saadullah, Persian. (????? ?????? ???????)Risala Silasil Silasa (Muhammadiya, Shakooriya of Sh. Abdul Shakoor Qadiri by Muhammad Saadullah, Persian. (????? ????? ?????)Risalatul Bait by Muhammad Saadullah, Persian. (????? ??????)Risala Fi Jawab Sawal Ala Ibarat Ghuniyatil Talibeen, Arabic. (????? ?? ???? ???? ??? ????? ?????? ????????)Risala Madha, Persian. (????? ???)Risala Imam Muhammad Ghazali, Persian.(????? ???? ???? ?????)Risala Dar Bayan Zikar Khafi Wa Jahar by Jafar bin Jalal-ud-Din Muhammad Maqsood Alam Shahi, Persian. (????? ?? ???? ??? ??? ? ???)Risala Tauhid by Abdullah bin Allama Abdul Hakim Sialkoti, Arabic. (????? ?????)Ashatul Lamaat Sherih Lamaat-i-Iraqi by Jami, Persian. (???? ??????)Risala Nihayatul Kamal. (????? ????? ??????)Misbah-ul-Arifeen by Abdul Karim Chishti Lahori. (????? ????????)Risala Parda Bar Andakhtan by Kh. Khurd, Persian. (????? ???? ?? ??????)Risala Ibanatul Saaiat Liazalatil Saaiatil Waham, Arabic. (????? ????? ?????? ??????? ?????? ?????)(R.No.289A)????? ???????Zakhiratul MashaikhByNoor-ud-Din Muhammad Anwar(c.1110/1698)pp. 156Nastaliq (Persian); the original rotograph was in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar.Beginning: ??? ? ???? ??? ?????? ??????? ?? ?? ??? ?????? ????? ???? ???? ???? ??? The authr Sh. Noor-ud-Din Muhammad Anwar bin Muhammad Alam compiled the present work in 1110/1698 who was one of the disciples of Sh. Muhammad Raza Shattari Lahori (d.1108/1996), it deals with the practices of the sufis especially the Shattari order, and it is devied into 16 chapters. The work is important for the Shattari order.Qadiria Naushahia(R.No.290)????? ? ?????? ???? ??? ???Ahwal Wa Maqamat-i-Nausha-i-Ghanj BakhshByAhmad Baig Lahori(c.1107/1696)pp. 283Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat.Beginning: ???? ???? ?? ???? ? ????? ???? ???? ?????? ???? ?????? ??? ??? It is a tazkirah of the Sufis of Qadiri Naushahi branch, it provides the biographical informations of Haji Muhammad Nausha-i-Ghanj Bakhsh (d.1064/1653), the founder of this linage and his successors and disciples. It is completed in 1107/1696, the author Ahmad Baig Lahori lived in Sialkot, Dehli and Lahore. He was serving under Aurangzeb as Darogha, he was a Persian poet also with Ahmad takhalus and follower of Syed Muhammad Hashim bin Haji Nausha. See for details the editor’s introduction.(R.No.290A)????? ???????Tashrif-ul-FuqaraByGhulam Muhaiy-ud-Din Bukhari Lahori, Faqirpp. 28Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat.Beginning: ????? ??? ????? ?????? ??????? ??? ???? ????? ?????? ??? The present work deals with the biographical information of the Naushahi Sarahi branch of this order. The author was the founder of Faqir family of Lahore, who were in the service of Maharaja Ranjeet Singh. (see: Sharif-ul-Tawarikh). (R.No.291)????? ??????Tazkirah NaushahiByMuhammad Hayat Rabbani Naushahi(d.1173/1759)ff. 146 (???? ?)Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat.Beginning: ????? ??? ???? ???? ??????? ??????? ?????? ??? ??? It is a tazkirah of the Qadiri Naushahi branch of the Sufis, it has compiled in 1146/1733 as supplement to Ahwal Wa Maqamat-i-Nausha-i-Ghanj Bakhsh by Ahmad Baig Lahori (R.290). It has edited and published by Dr. Arif Naushahi.(R.No.292)????? ????????Mirat-ul-GhafooriaByImam Bakhsh Lahori(c.1190/1777)ff. 198Nastaliq (Persian); the original MS. is preserved in the Central Library, Bahawalpur (No.890/103).Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ????? ???? ? ??? ? ?????? ?????? ??? It is also a tazkirah of the Naushahi Barqandazi branch, which compiled in 1190/1777, it is important for the biographical information of the later Naushahi Sufis, especially for Hafiz Qaim-ud-Din Muhammad Barqandaz Pakpatani (d.1155) and Sh. Abdul Ghafoor Ansari Jalandari (d.1186).Its text has edited by Dr. Moin Nizami and published from Islamabad.(R.No.293)????? ?????Tahaif-i-QuddsiyaByPir Kamal Lahori (c.12/18)pp. 527Nataliq (Versified Persian); the original MS. is preserved in the library of Mr. Muhammad Alim Mukhtar Haq, Lahore.Beginning: ???? ???? ????? ??? ????? ??? It is also a tazkirah of the Naushahi branch of the Sufis compiled in 1186/1772, it is important for the biographical details of the later Sufis and important for the history of Naushahi order, it is not printed yet.Suhrawardi Order(R.No.294)????? ? ?????? ??? ???? ????? ??? ???? ?????Halat Wa Maqamat Sh. Jalal-ud-Din Surkh Uchi BukhariByMuhammad Ramzan, Khalifa(c.1335/1916)ff. 166Naskh, Shikasta (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ??? ?????? ???????? ? ????? ?????? ??? It is a biography of Sh. Jalal-ud-Din Surkh Uchi Bukhari (d.690/1291), buried at Uch, disciple of Sh. Baha-ud-Din Zakriya Multani. He lived with him 30 years took permission of the Suhrawardi order and settled at Uch by the orders of Sh. Sadar-ud-Din Arif (d. ), Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) was his grandson and very celebrated sufi of his age.(see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.54-58).(R.No.295)???? ???????Tuhfatul SarairByFakhar Muhammad Ghaznavi(c.777/1376)ff. 67Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ??????? ???? ?? ??? ??????? ?????? ????? ???????? ??? It is a collection of the sayings of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383) of seven days only; it begins Zilqada 777/1376 because the author lived with the Makhdum for seven days. He gave the hedding of sir for every malfuz, so there are seven sir in it. The aurthor also reffered another collection of the malfuzat of the same Makhdum as Khazanatul Fawaid by Baha-ud-Din Yaqoob Bhatti (f.4a).For some details see: Fehrist-i-Mushtarik, 3/1336.(R.No.295A)???? ???????Jamiul FazlainBySyed Ahmad (c.12/18)ff. 32Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ?? ??? ? ???? ??? ?? ??? ? ???? ??????? ??? ?????? ? ???? ?? ? ????? ??? This short discourse deals with Ilam-i-Kalam and compiled against the Shiat sect. The author discussed many issues of this subject and noteable one. (R.No.296)????? ??????? ??????Khazanatul Fawaid-i-JalaliaByAhmad known as Baha Talanbi(c.781/1379)ff. 93Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ????? ? ????? ???? ?? ???? ??????? ?? ????? ? ?? ????? ? ?? ???????? ??? It is also a collection of the malfuzat Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), compiled by Sh. Ahmad known as Baha bin Hassan bin Mahmood bin Suleman Talanbi. This collection is reffered Sairul Arifeen and Akhbar ul Akhyar, it is like a book of Fiqh. The author divided into 17 chapters and collected the sayings of the Makhdum according to these subjects. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, pp.196-99).(R.No.297)The Sameff. 194Nastaliq (Persian), scribed in 1297 a.h.; the original MS. was in the possession of Mr. Daudi, Lahore.(R.No.298)????? ????Manaqib-i-Quttabiff. 176Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ????? ?? ????? ?? ?? ??? ???? ?? ???? ????? ??? ???? ???? ???? ???? ??? ??? It is also a collection of Makhdum Jahanian Jhan Ghasht Bukhari (d.785/1383), this collection is important because it has many historical cross references of king Feroz Shah’s (period) like his invision of Thatha and rebalion of Gujrat. The author founded a town Nizampur near Samana. (see: Makhdum Jahanian Jhan Ghasht by Muhammad Ayub Qadiri, p.203).It is a very rare MS. no other copy is discovered in Pakistan, only another defective copy is preserved in the library of Asiatic Society of Bengal, Calcutta (no.1210, Cat.Persian MSS. p.567). (R.No.299)???? ???????? ? ???????Jamiul Waqiat Wal BarkatByHabibullah Farooqi (11/17)pp. 304Nastaliq (Persian); its rotographs is in the possession of Dr. Tahir Jamil, Nishtar Hospital, Multan.Beginning: ????? ??? ?? ???????? ?????? ?????? ???????? ??????? ??????? ??????? ??? ????? ???? ? ??? ??? ? ?????? ??? It is collection of the sayings of Sh. Syed Sultan Ahmad Qattal Suhrawardi Multani (d. ), compiled by Sh. Habibullah bin Ibrahim bin Abu Saeed bin Taqi-ud-Din bin Sh. Ali Muttaqi Multani Makki (d. ). The author was teacher of Sh. Sultan Ahmad’s two sons and Imam of his Sheikh’s Mosque. As he narrated in this collection that he collected deals saying accourding to the other collections of the sayings of the Makhdums with dates and years but to follow the Hadith collections I have omitted the dates (p.195-96).It is a rare MS. no other copy is discovered.(R.No.300)????? ????????Tazkiratul AamileenBySaifullah Lillahi Bukhari (c.12/18)ff. 50Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore. Defective at the end.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ??????????? ????????? ??? It is a collection of daily practices for the Sufis of Suhrawardi order, the author Mir Saifullah Lillahi bin Muhammad Makhdum ul Mulak who’s biographical details is not known to us, told that Mir Alam Shekih the celebrated sufi of this order used to do these Aurad.It is a rare MS.(R.No.301)????? ???????Tazkiratul AbrarByAbdul Ghafoor Asadi (c.11/17)ff. 189Nastaliq (Persian); the original MS. is preserved in Andhra Pardaish, Government Library, Hyderabad Deccan.Beginning: ????? ??? ???? ??? ????? ?????? ?????? ??????? ???? ??????? ??? It is a tazkirah of Haji Abdul Wahab Bukhari Dehlvi (c.869-932/1464-1526), who was a well-known sufi of Suhrawardi order, have much followers in Sub-continent and Central Asia. His sons and disciples played very important role to restore this order. He had relations with the ruling eliet of his age. The author who gave his short biographical sketch at the end of the MS, who used to attend the meetings of Kh. Baqi Billa of Dehli (Zadul Maad, 1/ ).It is a rare and unique MS. no other copy is discovered. (R.No.302)????? ????Kiramat NamaByMushtaq Ram Gujrati (c.11/17)pp. 421Nastaliq (Persian); the original MS. is preserved in the library of Syed Shirafat Naushahi, Sahinpal, Gujrat.Beginning: ???? ?? ???? ???? ??? ???? ????? ???????? ????? ??? ??? It is a biography and collection of miricles of Shah Daula Daryai Gujrati (d.1087/1676) who was a celebrated sufi of the Panjab and have many followers from Panjab to Kashmir. The author was one of his non Muslims disciples. (see: Maqamat-i-Ma’sumi, 1/88-89).(R.No.303)??? ????????Sair-ul-ArifeenByHamid Jamali Dehlvi(d.942/1536)ff. 189Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ?? ????? ????? ?? ????? ????? ????? ???? ? ????? ?? ?????? ??? ????? ??? The present work is a tazkirah of the Sufis of the Sub-continent compiled in 938-941/1531-1535. The author was Sh. Hamid bin Fazalullah Jamali Dehlvi was a disciple of Sh. Sama-ud-Din Dehlvi (d.901/1495) and a Persian poet, the author of some other books also. Its text had published from Dehli.For details see:Akhbar-ul-Akhiyar, p.128Sair-ul-Arifeen, the introduction of the translator(R.No.304)????? ????????Akhbar-ul-AsfiaByAbdul Samad Ansari(c.1014/1606)ff. 65Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 641). Copy prepared from the microfilm of Mr. Hassan Nawaz Shah and Mr. Muhammad Umar.Beginning: ??? ?? ???? ????? ????? ??? The author Abdul Samad bin Afazal Muhammad bin Yusuf Ansari was one of the sister’s son of Abul Fazal Allami. He completed the work in 1014/1606, he also compile the official letters of the Allami. For the details of other MS. see: Storey, C.A., Persian Literature, 1/2/893. (R.No.305)????? ?????Gulzar-i-AbrarByMuhammad Ghausi Mandavi(d.1027/1618)ff. 390Nastaliq (Persian); the original MS. is preserved in the library of John Royland, Manchester, England.Beginning: ??? ????? ?? ???? ???? ???? ? ??? ???? ?? ??? ???? ???? ??? The author Muhammad Ghausi bin Hassan Mandavi was disciple of Sh. Sadar-ud-Din Muhammad Barodvi and Sh. Mahmood bin Jalal Gujrati, belonged to Shattari order. He started the work in 998/1590 and revised it till 1022/1613. The present work is a general tazkirah of the Sufis of the Sub-continent, especially Sufis of Gujrat and the Shattari order. Its text has published from Khuda Bakhsh Oriental Public Library, Patana and its Urdu translation is available also. See for some details:Gulzar-i-Abrar, khatimahTabqat-i-Shah Jahani, 9/90(R.No.306)The Sameff. 419Nastaliq (Persian); the original MS. is preserved in the collection of Dr. S.M. Ikram, Library of the Department of Social Sciences, Quaid-i-Azam University, Islamabad.(R.No.307)???? ????????Majmaul AwliyaByBadar-ud-Din Sirhindi, Sheikh(c.1001-1066/1592-1655)ff. 939 (bound in two parts)Nastaliq, Shikasta (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 645-46).Beginning: ???? ? ????? ????? ?? ?? ??? ??? ?? ?????? ???? ????? ??? ????? ??????? ??? The author Sh. Badar-ud-Din bin Ibrahim Sirhindi was the disciple of Sh. Ahmad Sirhindi Mujaddid-i-Alif-i-Sani, wrote many books includind Hazrat-ul-Quddus. He completed the present work in 1044/1634, Ali Akbar the Karori of Sirhind barrowed the MS. from the author and issued it by his own name (Sanwat-ul-Ataqia, f.207), it is a general tazkirah of the Sufis especially the Sufis of Naqshbandi order because the author had belonged to this linage.The present MS. copy is the same in which the Karori made amendments. The author dedicated it to King Shah Jahan (1037-1068/1628-1658), this MS. is the autograph copy. (see for some details: Hasnatul Harmain, the introduction, p.56-65).(R.No.308)The Samepp. 548Nastaliq (Persian); the original MS. is preserved in Raza Library, Rampur. Prepaired this copy from the microfilm of Tehran University Library, Iran. Defective at the end.The present copy has good handwriting.(R.No.309)??? ??????? ????Bahar-ul-Ansab JadidByMuhammad Hakim Jami(c.1029/1619)ff. 188Nastaliq (Persian); the original MS. was in the possession of Maulavi Muhammad Yaqoob Farahi, Quetta.Beginning: ??? ? ???? ????? ?? ?? ??? ???? ???? ? ???? ?? ?? ??? ? ???? ????? ? ??? ??? The author Sh. Muhammad Hakim bin Haji Muhammad Jami compiled this work on the geological details of Sheikhul Islam Ahmad Jan Zindapeel (d. ), after one hundred years of the compilation of Rozatul Riyahin (by Darwaish Ali Bauzjani) in 1029/1619, it is written as the continuation of this work. (R.No.310)???? ???????Jamiul SilasalByMajdud Din Badakhshi(c.1040/1630)ff. 308Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ???? ???? ???? ??? ??? The present work is compiled by Sh. Majdud Din bin Zaheer-ud-Din Muhammad bin Sh. Muhammad Khalilullah Badakhshi on the life, teachings and biographical details of his successors and other Sufis of Central Asia. The author was the younger son of the celebrated Sufi Sh. Khalilullah (d.1001/1592). The present MS. have many historical aspects, the Sh. has have relations with Mirza Suleman king of Badakhsha. See for other copies of the MS. Fehrist-i-Mushtarik, 11/892, 12/2213. (R.No.311) ????? ??? ?????Tabqat-i-Shah JahaniByMuhammad Sadiq Hamadani Kashmiri(d.1052/1642)ff. 228Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London (No. Ethe 705 435).Beginning: defectiveThe present work is a biographical dictionary of the Ulama Sufis and poets from Amir Temur (770-807/1369-1405) to 1046/1636, Shah Jahan’s reign whole of the work is divided into ten tabqat (parts). Last two parts of the MS. deals with the author’s contemporaries. The author was follower of Kh. Baqi Billa and Kh. Hussam-ud-Din Ahmad (d.1043/1633), so he narrated some very notable informations of the disciples of these Sufis. See for some details:Zadul Ma’ad, 1/311, 4/Storey, Persian Literature, 1/2/Maqamat-i-Ma’sumi, 1/279-81(R.No.312)???????Asrariya(c.1068-1071/1659-1661)ByKamal Muhammad Sanbahali Wastipp. 496Nastaliq (Persian); the original MS. is preserved in the library of Nadwatul Ulama, Lucknow. Beginning: ????? ??? ?? ???????? ??????? ??? ???? ???? ? ?????? ?????? ??? ??? ?????? ???? ???? ???? ???? ??? The present work is a biographical dictionary of the Sufis of Sub-continent; the author was disciple of Kh. Khurd s/o Kh. Baqi Billa, so he narrated many Sufis followers of these Sufis. It through a flood of light on the life and activities of the khaniqah of Kh. Baqi Billa in Feroz Shah Tughluq’s Mosque of fort. The work is very useful for the history of Sufism in medieval Muslim India. (For some details see: Zadul Ma’ad, 1/313-14).(R.No.313)????? ????????Miftahul ArifeenByAbdul Fatah Badakhshi(c.11/17)ff. 260Nastaliq (Persian); the original MS. is preserved in Shirani collection, Punjab University Library, Lahore (No. 1613/63-42). Beginning: ????? ??? ?? ???????? ??????? ??? ????? ??? ???????? ? ??? ??? ? ?????? ? ??? ????? ?????? ??? It is a tazkirah of the Ulama, Sufis and poets according to their dates of death, the author continued it till 1096/1684. The author was a son of Mir Muhammad Numan Badakhshi (d.1059/1649) who was the disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani, so he collected the biographical information of the Sufis of this branch. Other copy of the present MS. is preserved in the library of Darul Ulum, Deuband, Saharanpur. It has not published till. (See for details: Maqamat-i-Ma’sumi, 1/292-93). (R.No.314)????? ???????Maarij-ul-WalayatByAbdullah Abdi Khavaishgi Qusuri(About c.1043-1126/1633-1714)ff. 653Nastaliq (Persian); the original MS. is preserved in Azar collection, Punjab University Library, Lahore (No. 25-H)Beginning: ???? ?????? ??????? ?? ?? ???? ?? ??? ??? The present work is a tazkirah of the Sufis of Sub-continent, the author completed it in 1094/1682 and continued it to 1096/1684. The author copied the texts of the works of Sufis which are not available now. He also copied a Fatawa against Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. It’s another copy is preserved in Shirani collection, Punjab University Library, Lahore (No.6281). It is not printed yet, see for the details of author’s life and works: Ahwal Wa Asar Abdullah Khavaishgi Qusuri, printed Lahore. (R.No.315)????? ???????Silsilatul MashaikhByMuhammad Usman Padkhabi(c.12/18)ff. 51Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??? ???????? ?????? ? ??? ??????? ?????? ??? The MS. deals with the 14 branches of the sufi orders, he also narrated some biographical informations and spiritual genealogical tables. The author Muhammad Usman bin Maulana Muhammad Ali Padkhabi, was disciple of his own father who was the follower of Habibullah Basuti, his linage ends at Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. (R.No.316)??? ?????Qissa-i-Mashaikh(c.1146/1733)ByMuhammad Zahid Attackipp. 205Shikasta (Persian); the rotograph is in the possession of Sh. Muhammad Amir Shah Qadiri, Peshawar. Beginning: ?????? ??? ?? ?? ?? ??? ???? ??? ????? ??? ???? ????? ??? ??????? ? ????? ?? ???? ???? ????? ????????? ???? ? ??? ??? ? ?????? ???? ?????? ??????? ??? The author was one of the followers of Sh. Sadi Lahori (d.1108/1696), who was disciple of Sh. Adam Banuri (d.1053/1643). The writer Kh. Muhammad Zahid bin Kh. Azizullah collected the miracles of the Sufis of Naqshbandi order especially Sh. Sadi Lahori. (R.No.317)????? ????????Silsilatul AwliyaByMuhammad Salih Kunjahi(d.1220-1307/1805/1889)(ff.73, part I), scribed by Syed Shirafat Naushahi. (ff.124, part II), scribed by the author himself. Nastaliq (Versified Persian); the original MS. is in the possession of Dr. Qureshi Ahmad Hussain Ahmad, Gujrat.Beginning: ????? ??? ???? ?? ???????? ?????? ?????? ???? ??? ????? ???The author was disciple of Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854), he collected in this book some biographical details and chronograms for the dates of death of the Ulama and the Sufis from the Holy Prophet (PBUH) to his contemporaries. See for some details:Tazkira Ulama Wa Mashaikh Pakistan, 2/1112-26. (R.No.318)???? ????????Majma-ul-TawarikhByGhulam Muhaiy-ud-Din Kunjahi(c.1251-1284/1835-1867)ff. 24Nastaliq (Versified Persian); the original MS. is in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ???? ? ?????? ? ?????? ?????? ??? The present work is a collection of chronograms for the dates of the death of Ulama and the Sufis. It begins from Khulafa-i-Rashideen to the death of Kh. Ghulam Muhaiy-ud-Din Qusuri (1270). The author Hafiz Ghulam Muhaiy-ud-Din bin Muhammad Salih Kunjahi, who died in the life time of his father, after his death his father collected the folios of the present MS. and gave it the shape of the book and sent it to Qusur to his Sh. Kh. Abdur Rasool. See for some details:Tazkira Ulama Wa Mashaikh Pakistan, 2/1127-36. (R.No.319)????? ?????? ?? ??? ????? ?????Tarikh-ul-Aaima fi Zikar Khulafa-il-UmmaByMahboob Ali Jafari Dehlvi(c.1200-1280/1785-1864)ff. 248Nastaliq (Persian); the original MS. is preserved in India Office Library (British Library), London.Beginning: ????? ??? ?? ???????? ??????? ??? ??? ??? ??? ???? ???? ???? ?? ??????? ???????? ??? The author Mahboob Ali s/o Masahib Ali Jafari Dehlvi was the pupil of Shah Abdul Aziz and Shah Abdul Qadir Muhaddis Dehlvi. He refused to sighin on the Fatawa of Jihad of 1857, against the British. He was author of many other books. He started to compile the present MS. in 1244/1828 and completed in 1251/1836. The author collected the biographical information of the Imams from very beginning to Syed Ahmad of Ray Barili (d.1246/1836). He also narrated many events of the wars between the sikhs and Syed Ahmad as I witness.See for some details:Urdu Nasar Kay Irtiqa Main Ulama Ka Hissa, p.98Tehrik-i-Jihad and British Government, p.157(R.No.320)????? ???? ???????? ???????Tarajim Libaaz-il-Shakhsiyat-il-BarizaByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)ff. 17Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: ????? ????? ???? ???? ??????? ??? It is the dates of the reigns of contemporary kings of the author.(R.No.321)????? ??????? ??????? ????? ?? ??? ????? ?? ???Izharul Bustanul Tabiatul Nasharfi Zikar Aaiyan Kull AsarByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)pp.384Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: ?????? ??????? ???? ??? ?? ??? ?????????? ??? It is a biographical dictionary of the Ulama of Arabian countries, begins from 7th and ends at 14th century a.h. Its part from 10th to 14th century’s biographical informations is important. See for some details:Faiz-ul-Malikul Wahab by Abdul Sattar, the introduction of the editor. (R.No.322)??? ?????? ?? ????? ??????? ??????Sardul Naqool fi Tarajim-il- Ulama-il-FuhoolByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)pp. 151Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ???? ?? ???????? ??? It is a collection of the biographies of the well-known Ulama of 7th and 8th century a.h., it is a supplement to Al-Durrul Kaminah by Hafiz Ibn-i-Hajjar Asqalani. It is a rare source for the biographies of Ulama.(R.No.323)???? ??????? ?? ???? ????? ???????Tuhfatul Ahbab fi Bayan Itisal-il-AnsabByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)ff. 467Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: ????? ??? ???? ???? ?? ???? ?? ???? ??? It is also a biographical dictionary of the Ulama those were contemporary and near contemporary of the author. It is very important account for the Ulama of Mecca. (R.No.324)??? ?????? ???? ????? ?? ???????Nasar-ul-Maasir Fiman Idrakat Min-il-AkabirByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)pp. 124Naskh (Arabic), scribed by author himself; the original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. Beginning: ????? ??? ??? ????? ????? ????? ???? ?? ????? ??????? ??? It is a collection of the certificates of the author taken from various Ulama of Hermain and Egypt, the author also narrated there biographical informations. (It is a Mujamul Mashaikh of the author). It is useful for the biographies of the contemporaries of the author. (R.No.325)????? ????? ????????Tazkirah Mashaikh Eidrusiyapp. 300Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ?? ???? ???? ?????? ??? ??? It is a rare and unique MS. about the Eidrusiya order. It has very important biographical information of the Sufis of this order, no other copy is recorded.Individual Tazkira’s of the Sufis(R.No.326)??? ????Chihal MajlisByIqbal Sestani (c.8/13)ff. 134Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad. Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ???? ???????? ??? It is a collection of the sayings of well-known scholar and sufi Sh. Alaul Daula Simnani (d. ), who was founder of the theory of Wahdatul Shuhood. The MS. once remained in the library of Dr. Muhammad Shafi of Lahore. It has printed from Iran. (R.No.327)The Sameff. 111Naskh (Arabic); the original MS. is preserved in Islamia College Library, Peshawar University, Peshawar.This MS. is older and better then the MS. (R.326).(R.No.328)???? ??????Mirat-i-MadariyaByAbdur Rehman Chishti(d. )ff. 50Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ????? ??? ???? ??? ??????? ? ?? ????? ???? ??? ?????? ?? ?? ???????? ??????? ?? ?? ???? ???? ???? ??? It is a biography and collection of miracles of Badih-ud-Din Shah Madar (c.715-840/1315-1436). It is based on Imam-i-Mahmoodi and Lataif-i-Ashrafi, but have some other notable infromations. See for details: Storey, C.A., Persian Literature, 1/2/1006.(R.No.329)???? ????? ?? ???? ????? ???? ???Maadin-ul-Durrur fi Siratil Sheikh Haji UmarByShamas-ud-Din Muhammad Murshadi(c.869/1464)ff. 94Nastaliq (Persian); the original MS. is preserved in Istanbul; its microfilm is preserved in the Central Library of Tehran University (No.510).Beginning: ????? ??? ???? ??????? ?? ???? ????? ????? ? ????? ??????? ??? The present work deals with the biography of Haji Umar bin Badar-ud-Din Suleman Umari Murshadi (d. ), compiled in 869/1464 by Shamas-ud-Din Muhammad who lived with him and during the travel of pilgrim he was also with him. He entered in his circle in 824 and accompanied with him till 869. It is very useful work for the biographies of 9th century a.h. The work has edited by Dr. Arif Naushahi and Dr. Moin Nizami, published from Tehran. (R.No.330)???? ????????Siraj-ul-SaliheenByBadar-ud-Din Kashmiri(c.960-1006/1553-1597)pp. 421Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No. 890/1085).Beginning: ????? ??? ?? ???????? ?????? ?????? ???? ??? ????? ???? ???? ??? It is a biography of Sh. Shamas-ud-Din Yunas Muhammad Sufi Marvi, he dedicated the work to king Abdullah Bahadur Khan Shebani (996-1006/1587-1597). He lived with him for 25 years, collected his sayings and other details of his biography divided the book into 40 fests.It has edited and published by Persian Academy of Iran Pakistan, Islamabad. For some details see:Fehristwary Kitabhay Farsi, 3/2162.(R.No.331)???? ????????Jadatul AshiqeenBySharf-ud-Hussain Khawarzmi(c.937-970/1530-1562)pp. 330Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad (No. 890/764).Beginning: defectiveIt is a biography of Sh. Kamal-ud-Din Hussain Khawarzmi (d.958-1591), compiled in 970/1563. Sheikh Kamal was disciple of Makhdum Muhammad Azam (d.930/1523), belonged to the linage of Syed Ali Hamadani. It is very important and useful account. See for some details: Fehrist-i-Mushtarik, 11/850-51.(R.No.332)???? ???????Rahatul ArwahByMuhammad Saeed bin Karmullah(c.1085/1674)ff. 134Nastaliq (Persian); the original MS. is preserved in Library Khanqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ????? ??? ???? ????? ???? ???? ???? ?? ???? ???? ??? The present work is a biography of Sh. Azizullah, born at Lahore in 1047/1637 and died 1084/1674, have many historical aspects. It is a very rare tazkirah it’s another copy is preserved in India Office Library, London (No. Ethe 651).For some details see: Storey, C.A., Persian Literature, 1/2/1012.(R.No.333)?????? ??? ???????? ????Maqamat Sheikh Noor-ud-Din BasirByAbul Hassan bin Khawaj Saif-ud-Dinff. 77Nastaliq (Persian); the original rotograph is in the possession of Mr. Hassan Nawaz Shah, Islamabad.Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ????? ???? ????????? ? ??? ??? ? ?????? ??? It is a short biography of Sh. Noor-ud-Din Basir (d. ), compiled by one of his followers Sh. Abul Hassan, he also collected some of his sayings and miracles. (R.No.334)????? ????????Firdus-ul-ArifeenByBaloch Khan (c.12/18)ff. 66Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Sindh.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ??? ???????? ??? It is a biography and sayings of Kh. Muhammad Zaman Naqshbandi Liwari Sindhi (d.1187/1773), the author were one of the follower of Sh. Liwari. He collected the miracles of his Sh. also, it has some also historical aspects of Sindh. (R.No.335)????? ??? ?????????Tazkirah Syed Abdul MannanByAbdul Shakoor Ghurbati (c.12/18)ff.24Nastaliq (Persian); the original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul.Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ????? ???? ???? ?????? ??? It is a biography of Syed Abdul Mannan, the disciple of Kh. Abdul Rahim Baghistani Naqshbandi. It is important tazkirah for the history of Naqshbandi order, rare and unique one. (R.No.336)???? ?????Maadin-i-AsrarBySaad-ud-Din Ansari Kabulipp.28Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??? ?? ?????? ???? ? ?????? ??????? ????? ??? It is a collection of the saying of Maulana Abdul Ghaffar s/o Abdul Aziz Ghaffari, left for Hermain in 1170/1756, the author collected his sayings during this travel. See for details (R.No. ).(R.No.337)???? ????????Bayan-ul-ArifeenByMuhammad Raza (c.12/18)ff. 102Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: defective It is a biography and collection of sayings of Syed Abdul Karim Sindhi (d. ), compiled by his follower Sh. Muhammad Raza bin Abdul Wasy known as Mir Dariay. It is important tazkirah have some biographical notes of the Sindhi Sufis. Its text has not printed but Sindhi translation is available. (R.No.338)????? ??? ??????Manaqib Sheikh RahamkarByJamil (c.12/18)ff.75Naskh (Versified Pashto); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: ??? ???? ? ????? ??? It is a biography of Sh. Rahamkar Peshawari, for details see Manaqib-i-Quttubia in the printed books catalogue of the same collection. (R.No.338A)????? ???????Manaqib-ul-SadatByShihab-ud-Din Daulatabadi(d.849/1445)ff. 51Nastaliq (Persian); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ????? ???? ???? ? ?????? ?????? ??? The author was most famous theologian of medieval India and compiled many books; the present work is not published till. (Tazkirah Ulam Hind, p.239-40). (R.No.339)????? ??? ???? ??????Ahwal Sheikh Hamaza Kashmiri(d.984/1576)pp.274Nastaliq (Persian); the original MS. is preserved in the library of Khaniqa Naqshbandiya, Haripur, Hazara.Beginning: ???? ?? ??? ??? ??? ?????? ? ?????? ?????? ???It is a biography of celebrated sufi of Kashmir Sh. Hamaza, an author collected the sheikh’s miracles, the book have some socio-political elements also. It is useful for the history of Sufism in Kashmir.Local Tazkirah’s of Ulama and Sufis(R.No.340)????? ????????Kalimat-ul-SadiqeenByMuhammad Sadiq Hamadani Kashmiri(d.1052/1642)ff. 95Nastaliq (Persian); the original MS. is in the possession of Dr. Ahmad Hussain Ahmad, Gujrat.Beginning: defectiveIt is a tazkirah of the Ulama and the Sufis buried at Dehli till 1023/1614, Dr. Muhammad Saleem Akhtar has edited and published it. (R.No.341)????? ????????Wasilatul ShifaatByJalal-ud-Din Abdul Jalilpp. 87Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ??????? ??????? ??? ????? ???? ???? ?????? ??? It is a tazkira of the Ulama and Sufis buried at Hirat, according to Fikri Saljoki, it has compiled about 70 years after the compilation of Maqsad-ul-Iqbal Sultania. At the basis of it Jalal-ud-Abdul Jalil bin Muhammad prepare it, have some editions to Maqsad. (R.No.341A)??????? ??? ??? ????? ?????? ???????Malfuzat Sheikh Zain-ud-Din Abu Bakar Taiabadipp. 115Nastaliq (Persian); the original MS. is preserved in the library of Dr. Arif Naushahi, Islamabad.Beginning: ?????? ?? ?????? ? ??? ?????? ?????? ?? ???? ? ???? ?? ???? ??? It is a collection of the sayings of well-known Sufi Sh. Zain-ud-Din Abu Bakar, who had many followers in Central Asia and Arabia, he himself used to travel and visited many places. Dr. Naushahi had edited it and included in Maqalat-i-Arif ( ).(R.No.342)?????? ????Tawarikh Namaff. 115Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ??? ???? ???? ? ??? ??? ? ?????? ?????? ??? Its author is not clear in the text, perhaps its scriber Makhdum Abdul Ahad bin Da Mulla Ataullah has compiled it. This is the tazkira of the Sufis buried at Balkh. The author narrated some biographies of the Naqshbandi Sufis; the last biography is Sh. Fazal Ahmad Ma’sumi Peshawari and some other Sufis of Central Asia. The work has completed in 13/19th. (R.No.343)????? ????????Akhbar-ul-AuliyaByAbdullah Khawashgi Qusuri(c. about 1043-1106/1633-1696)pp. 302Nastaliq (Persian); the original MS. is preserved in the library of Nawabzada Ali Adil Khan, Qusur.Beginning: ??? ? ???? ??????? ?? ?? ???? ?????? ?? ???? ????? ???? ???? ??It is a tazkira of the Sufis of Qusur and its neighboring hood competed in 1077/1666. It has very useful matter for the history of Sufism in Qusur, and divided it in six chapters. He also mentioned a farman of king Babar (932-937/1526-1530) that was found at Qusur in 1077.Another MS. of the same was in the library of Syed Muhammad Tayyab Hamadani, Qusur. One of its copies is preserved in the library of Asiatic Society of Bengal.For some details see: Ahwal Wa Asar Abdullah Khawashgi Qusuri, pp. 70-79.(R.No.344)The Sameff. 174Nastaliq (Persian), scribed by Abdul Baqi Qusuri; the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.(R.No.345)????? ???????Tazkiratul MultanByMuhammad Yusuf (c.13/19)ff. 172Shikasta (Persian); the original MS. is preserved in the library of Abas Hussain Ghardaizi, Multan.Beginning: ????? ??? ? ???? ??? ????? ????? ????? ??? It is a collection of the biographies of the Ghardaizi family of Multan, who were Ulama and the Sufis. Although the book has compiled in later time but have very useful information about the city Multan and the family of the Ghardaizis. The volume has a book Ansab-i-Sadat-i-Ghardaizian Multan, the author of this risal is not known to us. There is a small printed work and titled Jamal-i-Yusuf (life of Makhdum Yusuf Ghardaizi first). (R.No.346)????? ?????? ???????Ahwal-i-Buzurghan-i-PhulwariByMuhammad Noor-ul-Haq Phulwarvi(c.13/19)pp. 218Nastaliq (Persian); the original MS. is preserved in Khaniqa Imadiya, Patana, Bihar. Beginning: ????? ???? ????? ???? ??? The author Muhammad Noor-ul-Haq bin Muhammad Abdul Haq bin Shah Mujeeb Ullah Phulwarvi collected in this MS. the biographical information of the Sufis belonged to the town Phulwari, Patana, Bihar. The work is useful for history of Sufism of Bihar, no other book have the information of the same kind. (R.No.347)????? ?????Tazkira MuqeemiByAhmad Ali Astarabadi(c.1172/1758)pp. 53Nastaliq (Persian & Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.Beginning: ?? ????? ?? ???? ????? ?? ??? ??? It is a tazkirah of the Sufis attached to the khaniqa of Shah Muhammad Muqeem, Hujra Shah Muqeem especially the life of Bahawal Sher Qalandar, Syed Muhammad Noor and Muhammad Muqeem Muhkam-ud-Din, who belonged to Qadiria order. The author Syed Ahmad Ali bin Muhammad Sadiq bin Muhammad Amin Hussaini Astarabadi compiled the work in 1172/1758. He also gave the genealogy of Sh. Bahawal Sher Qalandar and told us that he was 250 years old. He also met Sh. Daud Kirmani Shergari and died in 973 a.h. The author also praised the king Aurangzeb, the author Sh. was Muhammad Hashim Shah. The present work is useful for the history of the Sufism in the Panjab. (R.No.348)????? ????? ????? ??? ???? ??????Tazkira Aulad Makhdum Sheikh Aala JajmoviByAbu Muhammad Aaish(c.1273/1857)pp. 217Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ????? ??? ?? ???????? ???????? ??????? ??????? ??????? ??? ????? ???? ???? ? ?????? ??? The work deals with the genealogical information of the Makhdum Sh. Muhammad Yusuf Aala Jajmovi (d.659/1260), who lived in Sheikhupura and Sandiyla, compiled by Abu Muhammad with the takhalus of Aaish in the year 1273/1857. As he told in the beginning of the MS. that his work is based on the risala of his grandfather this was compiled in 1180/1766. The author also told us that his genealogy ends at Sh. Hussain Zanjani and Makhdum Sh. Aala was the disciple of Sh. Baha-ud-Din Zakaria Multani. He also narrated that Sultan Qutub-ud-Din Aibak gifted the property to our family. It is a rare tazkira, the information gave in it is unique also. (R.No.349)????? ???????Samarat-ul-MashaikhByZinda Ali Mufti (c.11/17)ff. 293Nastaliq (Persian); the original MS. is preserved in the library of Al-Biruni Institute, Tashkand, Uzbekistan (No. 1336). Copy prepared by the CD of Dr. Nectd Touson, Istanbul. Beginning: ????? ??? ???? ????? ?????? ???? ??? ?? ?????? ??? The present work is a tazkira of the Sufis of Central Asia belonged to various orders, compiled Syed Zinda Ali Mufti bin Azizan Kh. Mir Isa Qasimi in 1094/1682 during the reign of Abu Mansoor Subhan Quli (1091-1114/1680-1702).It is a useful for history of the Sufism in Central Asia. For some references see:Storey, C.A., Persian Literature, 1/2/1012Monzavi, Ahmad, Fehristwary, 3/2091Touson, Nectd, TurkistanHistory of India, Pakistan and Central Asia(R.No.350)???? ??????Tuzak-i-TemuriByAbu Talib Hussaini Turbati(c.1047/1637)ff. 65Nastaliq (Persian); the original MS. was in the possession of Mr. Muhammad Halim, Maktaba Khawar, Lahore.Beginning: ??????? ? ??? ??? ??????? ? ??? ?? ??? ????? ??? The MS. is illustrated with some beautiful pictures of king Temur (771-807/1370-1404), it is a translation of Turkish work Waqiat-i-Temuri by Abu Talib Hussaini Turbati, who presented it to king Shah Jahan (1037-1068/1628-1658) in 1047/1637. Some other translations of the work were also prepared.See for the details: Storey, C.A., Persian Literature, 1/1/280.(R.No.351)????? ???? ????Takmila Akbar NamaByAnayatullah Muhib Alipp. 47Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.Beginning: ?? ????? ???? ???? ???? ?????? ????? ???? ??? It is the continuation of Akbar Nama by Abul Fazal, it bears the events of 47th year of Akbar to his death (1014/1605). See for the details: Storey, C.A., Persian Literature, 1/1/547-48.(R.No.351A)???? ??????Majma-ul-KamalByMuhammad Ismail(c.12/18)pp. 184Nastaliq (Persian); the original MS. is preserved in Khairpur Public Library, Khairpur, Sindh.Beginning: ????? ??? ???? ??? ??????? ??? ??????? ?????? ??? The present work is a tazkirah of the Sufis of Chishti order belonged to Gujrat, it begins with the life of Sh. Kamal-ud-Din Chishti Gujrati (d.756/1355) and ends at Sh. Muhammad Farrukh known as Khob Mian (d.1257/1841), the work is divided into 15 anwar (chapters) and a khatimah. It is useful tazkirah for the history of Sufism in Gujrat especially the Chishti order, no other tazkirah has the information of this kind.It is a rare and unique MS. (R.No.352)????? ????????Majalis-i-JahangiriByAbdul Sattar bin Qasim Lahori(c.1017-1020/1606-1612)ff. 187Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ????? ?? ?? ?? ???? ??? ??? ????? ? ????? ???? ??? It is a record of the events of the reign of king Jahangir, it begins from 24 Rajab 1017 a.h. and ends at 19 Ramazan 1020 a.h. The compiler of it told us that he was present at the meetings of Jahangir when he was discussing with the Christian fathers. He has good relations with father Zero Namushwear (1549-1617), who had full command on Portugali and Persian. He also translated some books into Persian for the king Akbar. Jahangir mentioned Abdul Sattar Lahori in his Tuzak (p.222, Tehran ed.). The author have compiled some other books like Samarat-ul-Fhilasfa and Mirat-ul-Quds (MS. is in British Library). In the light of the present work the author was alive till 1028/1619.This book has edited by Dr. Arif Naushahi and Dr. Moeen Nizami and published from Tehran. (R.No.353)??? ????Baz NamaBySher Muhammad (c.10/16)ff. 161Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ?????? ?? ???? ??????? ?? ?? ?????? ???? ??????? ?????? ? ????? ?? ???? ???? ???? ??? The MS. deals with the hunting of the birds, especially the Baz, in the reign of king Akbar (963-1014/1556-1605). The author dedicated it to the same king, during this dedication he used a sir name Qutab-ul-Aqtab for the king, which shows that the king had declared himself as a complete sufi. For some details see: Maqamat-i-Ma’sumi, 1/47.(R.No.354)???? ??????Mirat-ul-AlamByBakhtawar Khan(c. )ff. 125Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ?????? ???? ?? ????? ???? ??? ?????? ???? ???? ?? ????? ??? ???? ??? It is a general history of Indian kings and the biographical details of the ulama, sufis, poets and physician of the reign of Mughal kings. The books is composed in 1078/1667, it has some later dates also. (See for its various copies of the MS. Storey, C.A., Persian Literature, 1/1/132-33). The present part of the MS. is the first part deals with the history of India before Aurangzeb’s accessions (1068/1658). Dr. Sajida Alvi has edited its second portion. (R.No.355)????? ????????Khulasatul TawarikhBySujan Ray Bihindari Batalavi(c.1107/1695)pp. 320Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ???????? ?????? ? ???? ?????? ?????? ??? ?????? ?? ??? ??? The author of the work is Munshi Sujan Ray who tells us that he was born at Batala and lived there for long time. He was skillful in Persian, Sanskrit and Hindi, he was a poet of Hindi, he also composed Khulasatul Insha and Khulasatul Makatib for the technique to write letters and applications. These books of Insha literature have also very important historical aspects also.The present has edited by Zafar Hassan khan and published it in 1918 from Dehli. (R.No.356)????? ???? ????? ??? ???? ? ??? ????? ????? ???Waqaiy Aayam Asiri Shah JahanWa Takht Nashini AurangzebByNimat Khan Aali(d.1122/1710)ff. 64Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ???? ??? ?? ????? ?? ???? ???? ?? ???? ????? ????? ? ???? ??? ??????? ????? ????? ??? The author Nimat Khan Aali entered in the service of Shah Jahan, he was incharge of the royal kitchen during Aurangzeb’s reign. He had received the title of Danishmand Khan from king Bahadur Shah (1119-1124/1707-1712), the king ordered him to write the official history of his reign. The author died in 1122/1710 (Tarikh-i-Muhammadi, 2/6). This work is different from waqaiy Nimat Khan Aali, which has printed repeatedly. (R.No.357)??? ????? ????? ???Zail Tarikh-i-Iradat KhanByMubarakullah Iradat Khan Wazihff.72Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ?? ?????? ????? ? ?????? ???? ??? ?????? ???? ????? ? ?? ????? ??? It is a supplement to Tarikh Iradat Khan Wazih, the author has not mentioned his name in the text, but he narrated very useful and contemporary events which accord before his eyes so it is very important for its historical records. It is very rare and no other copy of it is discovered. (R.No.357A)???? ???????Mirat-ul-IshbahByFakhar-ud-Din Hussain and Hakim Muhammad Ahsanullah Khan(c.1266-67/1849-50)ff. 83Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: defectiveIt is a very short history of the Mughal kings of India, from Temur to the date of compilation. It has only the dates of accession of the kings and their deaths. It has the illustrations of the mausoleums of the kings prepared by Ghulam Ali Khan and Bahadur Ali Khan, but the present MS. have not these pictures. For some details see: Story, C.A., Persian Literature, 1/1/528. (R.No.358)??? ???? ????Shah Jahan NamaByJalal-ud-Din Tabatabaiff. 203Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: defectiveThe present history is a record of king Shah Jahan’s reign 1041-1045/1632-1636, the author narrated only 5 years events of the period, then he joined prince Murad Bakhsh. He translated by the order of the prince Tauqiat-i-Kisravi.The MS. is not printed yet. It is the same MS. which was in the collection of Dr. Muhammad Shafi of Lahore. (Fehrist Makhtutat-i-Shafi, p.42)(R.No.359)???? ????Nadir NamaByMukhlis(c.1160/1747)ff. 137Nastaliq (Versified Persian); the original MS. is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University, Lahore.Beginning: defectiveThe present MS. have not author’s complete name because, it is defective. He told us that his native city is Gujrat. He prepared the present work in 1160/1747. It is a unique and rare one.(R.No.360)?????? ???? ????Fatuhat Nama-i-Samadiff.73Shikasta (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ????? ?? ????? ?? ???? ??? It is a record of the events of the wars between the Sikhs and Nawab Abdul Samad Khan, the revolt of Isa Khan, war between Nawab Hussain Khan of Qusur and Abdul SAmad Khan, the victory of Nawab Abdul Samad Khan.It is a different MS. then Fatuhat Nama Samadi preserved in British Museum Library. It has very important events written as I witness. (Pakistan Main Farsi Adab, 3/423)It is the same MS. which was the part of the collection of Dr. Muhammad Shafi of Lahore.(R.No.361)????? ????????Ahwal-ul-KhawaqeenByMuhammad Qasimff. 260Nastaliq (Persian); the original MS. is preserved in British Museum Library, London. (No. add.26244)Beginning: ????? ????? ? ????? ????? ???? ???? ?????? ??? The author was in the service of Shah Alam and lived with his sons he had the rank of Bakhshi, he was also in the Army of Nizam-ul-Mulak, he also participated in the wars against Marthas. He was a friend of Mutwasal Khan (d.1156/1743).The present work deals with the history of Aurangzeb successors. It is the record of the events 1118-1151/1707-1738, it has many details of the war between Nizam-ul-Mulak and the Marthas. See for some details: Storey, C.A., Persian Literature, 1/1/609-10. (R.No.362)????? ?????Tarikh-i-MuzaffariByMuhammad Ali Khan Ansari(c.1202/1787)ff. 2 volumesNastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ?? ?? ?????? ? ????? ???? ?????? ???????? ??? ??? It is a general history of the Mughal kings of India, its first part have no new material of history but the second the part begins with the reign of Muhammad Shah to 1202/1787 is important because the relatives of the author were lived in the service of the later kings, many traditions narrated by him are recorded by their references. The author wrote this work for Moin ul Daula Mubariz-ul-Mulk Muhammad Raza Khan Muzaffar Jang (d.1206/1791). Two of the MSS. are preserved in Punjab University Library, Lahore; one is in the National Museum of Pakistan, Karachi. (R.No.363)????? ???? ????Tarikh-i-Alam AashubByKhair-ud-Din Muhammad Alahabadi(c.1165-1243/1752-1827)ff. 191Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ???? ? ???? ???? ????? ??????? ?? ????? ??? The author Maulavi Khair-ud-Din Muhammad Alahabadi was in the service of Governor General Lord Hasting who had interest in history of India, he ordered Alahabadi to write history of India. So he collected the events form the death of Aurangzeb to 1205/1790. He also gave it the name Ibrat Nama, but the present MS. have the events till Bahadur Shah. (See for some details: Storey, C.A., Persian Literature, 1/1/641). Once it was in the library of Dr. Muhammad Shafi of Lahore. (Fehrist-i-Makhtutat-i-Shafi, p.53). (R.No.364)?????? ???Tawarikh-i-HindByAhmad Shah Batalavi(c.1233/1817)pp. 484Nastaliq (Persian); the original MS. is preserved in Institute for the Research of Sikh History, Amritsar. Mr. Tetsuya of Tokyo prepared this copy. Beginning: ????? ?????? ????? ?? ????? ??? ?????? ???? ??? The present work is a history of India from very beginning to 1233/1817, the author also gave some short biographical sketches of the Sufis, with special reference to the Sikhs and their religion. The author died 3 Shawwal 1245/1829 and buried in the Khaniqa Fazalia, Batala. It is useful for the history of the Sikhs. Another work of the same author is entitled Zikar-i-Guruwan Wa Ibtida-i-Singhan Wa Mazhab-i-Ishan. (included in the beginning of Umdatul Tawarikh).See for some details: Ganda Singh, Bibliography of Panjab, p.145.(R.No.365)????? ????? ???Masnavi Temur ShahByFaiziff. 50Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ???? ?????? ??? ? ???? ??? It is the history of the king of Afghanistan Temur Shah Durrani (1186-1207/1772-1792). It is a rare and unique MS. not a single historian of Afghanistan has referred it. It is the same MS. which was in the Library of Dr. Muhammad Shafi of Lahore. (see: Fehrist-i-Makhtutat-i-Shafi, p.50)(R.No.366)????? ???????Khulasatul AzkarByAkbar Ali Saharanpuri (c.1140/1727)ff. 96Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ????? ????? ??? ? ???? ???? ?????? ???? ??? ???? ?????? ??? ??? The author compiled it by the order of Robert Katkalf, the session Judge in India from the Britishes. He completed the work in 1249/1833. It has two parts, first deals with the history of Amir Temur to 1140/1727, its second part is about history of Bengal to the reign of king Muhammad Akbar Shah II. (1221-1253/1806-1837). It is based on Zubdatul Tawarikh by Abdul Karim and Sair-ul-Mutakhireen. (see: Fehrist-i-Makhtutat-i-Shafi, p.54)(R.No.367)????? ?????Tarikh-i-KashmirByNarain Kool Aajiz(c.1121/1709)ff. 80Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ???? ????? ?? ????? ???? ?????? ???? ??????? ??? It is a history of Kashmir from very beginning to 1122/1710, the last portion of the work have the contemporary events of the author is important. He also narrated some geography of Kahsmir.See for some details:Storey, C.A., Persian Literature, 1/1/682(Fehrist-i-Makhtutat-i-Shafi, p.58)(R.No.367A)??? ???? ???? ?? ??????? ?????? ???Sherih Qata Hazali Dar Katkhadai Kamgar KhanByNimat Khan Aaliff. 14Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ?? ?? ?? ?? ???? ?????? ?? ??? It is a poem contributed by well-known Persian poet Nimat khan Aali for the marriage ceremony of ambassador Kamgar Khan (d. ). Another well-known Persian poet Ghulam Ali Azad Bilgrami compiled the present commentary on it. (R.No.368)???? ?????Aasar-i-AfsariByAbdul Jabbar Khan Asifi Nizami Rampuri(c.1303/1885)pp. 126Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ????? ?? ?????? ???? ???It is a history of Golcunda, Deccan, compiled by a well-known poet of Rampur Asifi, the present work is a rare and unique one when Imtiaz Ali Khan Arshi wrote the article on the author there was not a single copy of it was discovered. For some details see:Arshi, Imtiaz Ali Khan, Maqalat-i-Arshi, p.Shauq, Ahmad Ali, Tazkira Kamilan Rampur, p.(R.No.369)????? ??????? ?????Akhbar-ul-Ansab MashadiByMuhammad Arif Qusuri(c.12/18)pp. 218Nastaliq (Persian); the original MS. was in the possession of Syed Khadim Hussain Kazmi, Qusur.Beginning: ??? ??????? ? ???? ??????? ?? ???? ????? ?? ????? ?? ?? ??? It has the genealogical details of Kazmi Syeds family lived at Qusur and Khai, Ferozpur, especially Miran Syed Noor and Syed Derwaish Muhammad Qusuri. Its author was one of the family of this branch, Muhammad Arif bin Yar Muhammad bin Shaja-ul-Mulak bin Syed Hassan bin Syed Derwaish Muhammad Qusuri. It is necessary and useful source for family history of Qusur. (R.No.370)????? ???????Akhbar-ul-AnsafByMuhammad Arif Qusuri(c.12/18)pp. 148Nastaliq (Persian); the original MS. was in the possession of Syed Khadim Hussain Kazmi, Qusur.Beginning: defectiveIt is the original MS. and is based for the preparation of above mentioned MS. (R.No.369).(R.No.370A)???? ???????Shajratul AnsabByGhulam Hussain Qusuri(c13/19)ff. 12Naskh (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.Beginning: ????? ??? ???? ????? ?? ??? ????? ? ??? ???? ????? ??? It is the genealogical book for the family Bani Himyar of Qusur, especially the details of the family of Haji Muhammad Sharif Qusuri. (R.No.370B)???? ????? ? Hilliya-tul-Nabi (PBUM)ff. 32Nastaliq (Versified Panjabi); the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.Beginning: ??? ??? ???? ?????? ??? ???? ?????? ?? ??? The author’s name is not clear, he was one of the native of Qusur.(R.No.370C)????? ?????Fawaid-i-MauqinaByAbdullah Khawashgi Qusuri(c.1043/1106)ff. 30Nastaliq (Persian); the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.Beginning: ??? ?? ??? ? ???? ??????? ?? ????? ????? ?? ?? ?????? ???? ?????? ??? It is on the commentary of risala Momina, it deals with various issues of Fiqh. It is scribed by Sh. Ahmad Qusuri in 1196 a.h.(R.No.370D)???? ???? ??? ???? ??????Bayaz Baba Fazal Muhammad Khawashgipp. 48Nastaliq (Urdu); the original MS. was in the possession of the author, Qusur.Beginning: defectiveIt deals with the genealogical tables of the Afghans of Qusur. The author was alive in 1985. (R.No.371)????? ??????? ????Ansab-i-Afaghina-i-QusurByFazal Muhammad Khawashgi(c.1979)ff. 228Nastaliq (Urdu); the original MS. was in the possession of the author, Qusur.It is the genealogical tables of the Afghans of Qusur and its neighboring hood. It is very useful for history of Afghans of Qusur. (R.No.372)?????? ????? ????Guldasta Hamisha Baharff. 18Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ?? ??? ???? ???? ??? ?? ????? ????? ? ????? ???? ?? ???? ???? ??? It is a short history of Agra from ancient time to the reign of king Jahangir (1014-1037/1605-1628). It has useful information for history of Taj Mahal. For see some details: Fehrist-i-Makhtutat-i-Shafi, p. 57-58.(R.No.373)????? ????? ?????Kafiyat-i-Zarat-i-PanjabNastaliq (Persian); the original MS. was in the possession of Dr. Faizan Danish, Lahore.Beginning: ???? ????? ?? ???? ???? ????? ????? ?? ??? ??? It is very useful calculations of the cultivated lands of the Panjab in 12/18. It is like Aain-i-Akbari of Abul Fazal. (R.No.374)????? ???? ????Tazkira Muqeem KhaniByMuhammad Yusuf Munshi Balkhi(12/18)ff. 161Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ???? ???? ???? ???? ???????? ? ???? ????? ?????? ???? ??? The MS. deals with the history of Shibanis and Ushtarkhanis of Balkh, especially the period of king Muhammad Muqeem Khan Bahadur (1114-1116/1702-1704). He was Governor of Balkh in 1109/1697 and then he became the king after the death of Subhan Quli Khan in 1114/1702. The author Munshi Muhammad Yusuf bin Kh. Baqa was the secretary to Muhammad Muqeem Khan.See for some details:Storey, C.A., Persian Literature, 1/1/379Monzavi, Ahmad, Fehrist-i-Mushtarik, 10/653(R.No.374A)????? ?????Tarikh-i-Bukhara(c.13/18)ff. 43Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ?? ????? ?????? ?? ???????? ??? It is history of the reign of Sultan Haider Mirza Taura (1800-28), the authors name is not appeared in the text but he was the contemporary of the king. At the end the author prepared the genealogical details of Aghuz Khan and some other kings. It is useful for the history of Cental Asia, especially Bukhara of the later period. No other MS. is seen in the catalogues of MSS., so it is rare and unique. (R.No.375)?????? ???????? ?? ????? ??????? ?????????Mukhtasar-ul-Muradeen fiTarjumah-til-Khulafa Wal-SalateenByMuhammad Muradi Afandi Naqshbandi(12/18)pp. 46Naskh (Arabic); the original MS. is preserved in the Library of Herram-i-Makkah.Beginning: ????? ??? ????? ????? ??? ?????? ??? The author Muhammad Muradi was s/o Sh. Muhammad Murad Bukhari Naqshbandi (d.1132/1719), the disciple of Kh. Muhammad Ma’sum Sirhindi. He compiled this work during the reign of Sultan Abdul Majeed Khan (1255-1277/1839-1861). This is very useful and contemporary account of the kings of Turkey.It is very rare MS. no other copy is recorded. Persian Literature(R.No.376)???? ????????Tuhfatul IraqainByAfzal-ud-Din Khaqani Sharwani(d. )ff. 60Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: defectiveThe present work is composed in praise of the contemporary Ulama of the poet. Although it had printed but he present MS. was in the possession of well-known Naqshbandi Sufi Haji Dost Muhammad Qandhari, the disciple of Shah Ahmad Saeed Mujaddidi. There are 2 of his stamps are at the both ends of the MS.(R.No.377)????? ???? ??? ?????Kulliyat-i-Mulla Shah Badakhshi(c.992-1072/1584-1661)ff. 294Nastaliq (Versified Persian); the original MS. was in the possession of Maulvi Muhammad Yaqoob Farahi, Quetta. Beginning: ?? ????? ???? ???? ??? It is the collection of the short risails of the reputed Sufi of Qadiria order Mulla Shah Badakhshi, the Sh. of Prince Dara Shikoh. Once it was in the library of Maulana Fazal Samadani Banuri, Peshawar. It has the collection of Ghazals, Masnavis and some other kinds of poetry. The MS. of Masnaviyat is preserved in Punjab University Library, Lahore. (R.No.378)????? ?????Insha-i-DilrubaByAbdul Ghaffar(c.13/19)ff.45Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ?????? ?????? ??? ??? The author was disciple of Sh. Siraj-ud-Din Naqshbandi, the founder of khaniqa Naqshbandiya Sirajiya, Kundiyan, Mianwali. It is a collection of Versified Persian letters addressed to the contemporaries of the author. (R.No.379)??? ????? ??????Sherih Kalimat-i-WafiyatByAbdullah Khawashgi Qusuri(c.about 1043-1126/1633-1714)ff. 52Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ?? ???? ?? ????? ? ???? ?? ???? ?????? ?? ? ?? ??? The original work Makhzan-ul-Islam by Akhund Darwaiza Peshawari (956-1048/1549-1638) was composed in Pashto. The present commentary is completed in 1082/1671 at Daulatabad, Deccan. For see some details:Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.131(R.No.380)????? ????? ? ????? ?????Asrar-i-Masnavi wa Anwar-i-MaanaviByAbdullah Khawashgi Qusuri(c.about 1043-1126/1633-1714)ff. volume III.Naskh (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ? ???? ??????? ?? ?? ?????? ??? ?? ???? ??? ??? It is a volumus commentary on the well-known Masnavi of Maulana Rumi. It is only 3rd volume; its first volume is in India Office Library, London and Punjab Public Library Lahore. For see some details:Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.103-06.(R.No.381)???????? ??? ??????Baharistan Sherih GulistanByAbdullah Khawashgi Qusuri(c.about 1043-1126/1633-1714)ff. 238Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ??? ??? ? ???? ??????? ?? ?? ???? ??? It is the commentary of well-known Persian work Gulistan by Sadi Shirazi completed in 1105/1693 by the order of Sh. Muhammad Raseed Jonpuri (d.1083/1672), the Sh. of the author.Another MS. copy of it was in the possession of Syed Muhammad Tayyab Shah Hamadani, Qusur.For see some details:Ahwal Wa Aasar, Abdullah Khawashgi Qusuri, p.113-15.(R.No.382)????? ?????Diwan-i-QusuriByAllah Dad Qusuri(c.11/17)ff. 158Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ???? ??????? ??????? ????? ???The poet Allah Dad Qusuri was follower of Sh. Abdul Hay Hisari (d.1070/1659), disciple of Sh. Ahmad Sirhindi Mujaddidi-i-Alif-i-Sani. The original MS. is worm eaten during the repairing the book binder taped it badly, so it is difficult to read it. It’s another MS. copy was in the Library of the kings of Owadh (springer, cat. no.151) and in Raza Library, Rampur.(R.No.383)????? ?????Kuliyat-i-Waziri(c.1012/1603)pp. 112Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ???? ??? ?? ?? ????? ??? ???? ??? ??? The poet Nawab Wazir Khan whos takhalus was Wazir & Waziri, his Sh. was Abdul Ghafur and Sh. Hassan. He told us that he composed one lack verses including Ghazliyat and Qasaid. He composed Qasaid for Akbar, Jahangir, Prince Murad and Abdur Rahim Khan-i-Khanan. He was native of China and Tatari by tribe, he visited India, he was living till 1012/1603. (Naqad-i-Umar, p.149-244)(R.No.384)????? ?????Diwan-i-GhiasiByGhias-ud-Din Badakhshi Ghiasi(c.11/17)ff. 94Nastaliq (Versified Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ???? ?? ???? ?? ?? ???? ????? ??? The author was one of the disciples of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668). The poet also composed masnavi in praise of Naqshbandi Mujaddidi Sufis which is included in this diwan. He was author of Tuhfatul Ma’sum (R.No. ).(R.No.385)????? ???? ????????Diwan-i-Wala DaghistaniByAli Quli Khan Wala Daghistani(c.1124-1170/1712-1756)ff. 245Nastaliq (Versified Persian), scribed in 1165 by Muhammad Rafi Ansari Sestani; the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ?? ???? ???? ?? ???? ???? ? ???? ??? The poet was an author of well-known tazkira of Persian poets Riaz-ul-Shuara (printed in Rampur and Tehran). The present MS. is the contemporary the MS. of the poet. (Naqad-i-Umar, p.270-79)(R.No.386)?????Diwanff. 52Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.Beginning: defectiveThe name of poet is not known to us because the MS. is defective; it seems that he lived in 12/18. He composed some Qasaid for king Shah Jahan. (R.No.386A)????? ????? ??????? ?????Diwna Qiplan Chaushlu Badakhshiff. 64Nastaliq (Versified Persian); the original MS. is preserved in National Library, Islamabad.Beginning: defectiveThe poet was in the service of King Jahangir and prince Pervaiz. He was maternal uncle of Mirza Abdullah s/o Mirza Saeed the ambassador of Kashan and was Qaurchi of the king came to India (Tazkirah Nasarabadi, p.49).(R.No.387)???? ????????Miratul IstilahByAnnand Ram Mukhlis(d. 1164/1751)ff. 184Nastaliq (Persian); the original MS. is preserved in National Library, Islamabad.Beginning: ???? ?? ??????? ???? ???? ???? ???? ?????? ????? ?????? ??? ??? The author was a Persian poet also, his diwan scribed by himself is existing (article of Qazi Abdul Wadood in Nawaiy Adab, 1/4/1950) his Murraqa and Safarnama are printed. He was pupil of Mirza Badil and friend of Siraj-ud-Din Arzu and wakeel of Nawab Qamar-ud-Din Khan Itmad-ul-Daula and Nawab Abdul Samad Khan the Governor of Lahore and Multan. He received the title of Raiy Rayan. Once this MS. was in the possession of Dr. Muhammad Shafi of Lahore many of notes in his own handwriting are attached to its beginning. For see some details:Storey, C.A., Persian Literature, 1/1/612, 1319-21Mukhlis, Safarnama, the introduction(R.No.388)????? ????? ??? ???????Minar-i-Zawabit Sher-ul-ShuraByAbdul Basit Ambathavi(c.12/18)ff. 46Nastaliq (Persian); the original MS. was in the possession of Sh. Abdur Rasheed Qasimi, Lahore. Beginning: ??? ?? ????? ??? ????? ???? ??? The present MS. deals with the principles of Persian poetry and some biographical informations of the Persian poets like Bedil, Ghanimat, Rasikh, Aqil Razi, Nasir Ali Sirhindi, Mir Abdul Jalil Bilgramai and Muhammad Salih Ambaithavi.At the end there is a chapter for the contemporary poets of the author. It is a rare and unique MS. Rarities (R.No.389)????? ????????Mishkatul MasabihScribed by Amanullah bin Mustafa Hussani of Pattan, Gujrat in 991 a.h. It has many marginal notes by well-known scholar and sufi of Panjab Kh. Ghulam Muhaiy-ud-Din Qusuri (d.1270/1854, disciple of Shah Ghulam Ali Dehlvi and some certificates given by Shah Abdul Aziz Muhaddis Dehlvi and some other scholars. (R.No.389A)????? ??????? ?? ??? ??????Maqasid-ul-Tanqih fi Sherihil SaheehByAfif-ud-Din Ghaziruni(d.757/1357)Scribed by Nizam-ud-Din Balkhi Mizari in 1240 a.h., the author of Tuhfatul Murshid. (R.No.389B)???? ????????Zubdatul TafasirByMoin-ud-Din KashmiriThe author presented the present MS. to Aurangzeb Alamgir in 1071 a.h., because the author was very upset due to the Bidaat in India for last 20 years, so he compiled this tafsir and presented to the king who restored the religion Islam in India. (Maqamat-i-Ma’sumi, 4/557-60)(R.No.390)??? ??????Sherihul MateenByAbdul Ghafoor bin Abdul Aziz Sirhindi(12/18)ff. 108Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ????? ?????? ???????? ??? The original text is a commentary on Sullam-ul-Ulum by Sh. Muhibbullah bin Abdul Shakoor Bihari, and this commentary is by a native of Sirhind Sh. Abdul Ghafoor (Zubaid Ahmad: India and Pakistan’s contribution to Arabic literature, p.375 Urdu). (R.No.391)???????QamraniaByQamar-ud-Din(c.13/19)The author was one of the followers of khanniqa Ahmadia Saeedia, Musazai, D.I.Khan. Scribed by Abdul Ghafar Author of Insha-i-Dilruba (R.No. ). The work is compiled as commentary on Maati Aamil (Mawahib-i-Rahmania, 3/114). (R.No.391A)???? ???????Mufid-ul-MubtadiByRafi-ud-Din bin Abdul Hai Ahmadi Sirhindi(c.12/18)It is also compiled for the course of Madrasas in Sub-continent.(R.No.391B)????? ???? ????? ???????Hashia Qazi Mubarak Ghopamvi(d.1162/1748)It is the commentary on Sherih Tehzib by Qazi Mubarak by Syed Iniyatullah Hujravi. See for details: Zubaid Ahmad, Adbiat-i-Arabi Main Hindustan Ka Hissa, p.530.(R.No.391C)????? ?????Kifayat-ul-NahwByAnayatullah Hussaini(c.1134/1721)It is commentary on Hidayat-ul-Nahw, the author Syed Iniyatullah was from the younger family members of Sh. Baha-ud-Din of Hujra (d. ). After some time Sh. Muhammad Muqeem Muhkam-ud-Din settled their and it became Hujra Shah Muqeem. The author compiled this work in the reign of king Muhammad Shah (1131-1161/1719-1748) in (1134/1721). The author dedicated the work to the king. It was compiled for the course of Madras.(R.No.392)?????InshaIt is a collection of Insha literature, it seems that is author was native of Lahore, he uttered this name at some pages. It is useful for history of Lahore. (R.No.392A)???? ????? ? ??? ????Geeti Afroz wa Malik MuhammadIt is a story in Persian. It has an important stamp of Kewalram who was the author of Tazkiratul Umara and friend of Mirza Mazhar Jan-i-Janan Shaheed.(R.No.392B)?????? ????Badshah NamaByJalal-ud-Din TabatabaiIt is a chronicle for the reign of Shah Jahan, it is not a complete record of the period. Its original MS. is preserved in Khairpur Public Library, Khairpur, Sindh. (R.No.393)??? ????????Sherih IsaghojiByMuhammad Bakhsh Multani(c.12/18)ff. 38Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ???? ???? ????? ??????? ? ????? ????? ??? It is commentary on a well-known book of course Sherih Isaghoji by Maulana Muhammad Bakhsh bin Khuda Bakhsh bin Allah Bakhsh Multani. The authors father Sh. Khuda Bakhsh Multani was the author of Risala Tufiqia and disciple of Hafiz Muhammad Jamal Multani (d.1226/1811). The present MS. is scribed by the commentator himself, at the end of the MS. there are stamps by him and the other stamps by his family members. (R.No.393A)??? ????? ???????Sherih Mukhtasir al MinarByAbdul Ali Barjandi(c.935/1528)ff. 28Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ?????? ?????? ??? ?????? ??? It is a commentary on the work al Minar which is on the subject of Usul Fiq of Hanafi. Haji khalifa wrote the date of death of the author as 932 in his Kashful Zanoon, that is wrong. The present MS. is not published till it is scribed by the commenter himself. (R.No.394)?????? ??? ???? ?? ????? ????? ???? ?????Majmuah scribed by Mazhar bin Numan Hussaini JalalabadiAnmuzij-ul-Labib fi Khasais-il-Habib, by Jalal-ud-Din Sauti. Arabic.(?????? ?????? ?? ????? ??????)Wazaif-ul-Nabi by Abdul Nabi Gangohi, Arabic. (????? ?????)Fatuhul Ghaib, Arabic. (???? ?????)The scriber of these 3 MSS. is Mazhar bin Numan Hussaini Jalal Abadi who was disciple and compiler of the Malfuzat of Shah Faqirullah Alvi Shikarpuri (R.No. ).(R.No.395)????? ?????? ?????? ???????Tarjumat-ul-Mufeed Li Muqadimah til TajweedByMuhammad bin Muhammad JazriCommentary byAbdur Rahman Sabbagh Lahori(c.983/1575)ff. 62Naskh (Arabic); the original MS. is preserved in National Museum of Pakistan, Karachi.Beginning: defectiveThe original work by Jazri is printed repeatedly but its commentary by Abdur Rahman bin Burhan-ud-Din bin Abdullah Sabbagh Lahori Hanafi in 983/1575 is important one because its author was native of Lahore. (Fehrist-i-Mushtarik, 1/127)(R.No.396)?????? ??????? ???? ???? ???? ??????Majmuah Talifat Haji Muhammad Saeed Lahori(c.1167/1752)This collection have 4 discourses: Maktubat-i-Haji Muhammad Saeed Lahori, Persian. (??????? ???? ???? ???? ??????)Risail-i-Haji Muhammad Saeed Lahori, Persian.(????? ???? ???? ???? ??????)Sherihul Sherih by Muhammad Ghaus disciple of Haji Muhammad Saeed Lahori, Persian.(??? ?????) Khulasatul Nawafil by Ubaidullah Lahori, the daughter’s son of Haji Muhammad Saeed Lahori, Persian.( ????? ???????) (R.No.397)?????? ??????????Mujarribat ul MurtazaiaByHafiz Murtaza Qusuri(c.1179/1765)pp. 389Nastaliq (Persian), scribed by the author himself; the original MS. was in the possession of Syed Muhammad Tayyab Hamadani, Qusur.Beginning: ????? ??? ????? ? ???? ??? ????? ???? ????? ???? ??? It is a collection of the medicine used by the physicians of Sub-continent, compiled and scribed by Hafiz Murtaza bin Muhammad Khan Khawaishgi Shahabzai Qusuri one of the younger annestor of Pir-i-Kibar Sh. Wotto Qusuri. One of Holy Quran scribed by the same scriber in the same year (1179 a.h) is preserved in Qusur Museum, Qusur. (R.No.398)??????? ??? ???????Taliqat Alal BezaviByAbdul Haq Muhaddis Dehlvi, Sheikh(d.1052/1642)ff. 152Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ??????? ?????? ??? ??? ???????? ? ???? ??????? ???? ???? ?????? ? ????? ?????? ??? The original commentary was compiled by Sh. Isam-ud-Din, he made many objection on the text. Sh. Dehlvi tried to remove these objections. There is no other copy of the present MS. is discovered (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p.162).(R.No.399)??????? ??????? ?? ??? ???????Al Risalah-tul-Ajuza fi Ilam-il-QiratByAbdul Haq Muhaddis Dehlvi, Sheikh(d.1052/1642)ff. 51Nastaliq (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ????? ??? ???? ?????? ? ?? ???? ?? ????? ? ??? ??? ??? The present short discourse deals with the principles of Qirat, no other copy is mentioned in the catalogues of the MSS. (Nizami, K.A., Hayat-i-Sh. Abdul Haq, p. ).(R.No.400)?????? ?????? ????????? ???????Fatuhatul Makkia Wal Feuzat-ul-MadaniaByAbdul Haq Muhaddis Dehlvi, Sheikh(d.1052/1642)pp.334Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: ????? ??? ???? ????? ???? ?? ???? ??? The present work is a different memoir of well-known scholar and Muhaddis Sh. Abdul Haq Dehlvi who collected these notes in 999/1590 in Mecca, Madina and India, he also copied some of his certificates of Ulama taken in Hermain during his stay. One certificate is from and scribed by Sh. Hameed bin Qazi Abdullah Sindhi. See for its analytical study of the MS. Naqd-i-Umar by Arif Naushahi, p.177-88.(R.No.401)???? ????????Fehris-ul-TawaleefByAbdul Haq Muhaddis Dehlvi, Sheikh(d.1052/1642)ff. 36Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???????? ???? ?? ????? ? ?? ????? ??? The present small discourse is a list of the author’s works, prepared it himself. In the beginning he gave the biographical sketches of the Ulama and some details of their works.(R.No.401A)??? ???Bazam-i-SukhanByAbdul Sattar Mehjur(c.1301/1883)pp. 54Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ?? ???? ?? ??? ???? ?? ??????? ???? ? ????????? ??? It deals with the ethics and some literary aspects at the end of MS. the author narrated his biographical information. He was follower of Mullah Akhund Jan Kabuli Chishti (d.1299-1881). He travelled to Hermain with his father, stayed at India for some years. (khatimah of the MS.)(R.No.402)????? ????????Dastoor-ul-MomineenByMuhammad Shakir Sirhindi(c.11/17)ff. 96Nastaliq (Persian); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ??? ????? ????? ??? ? ???? ??? ????? ? ??????? ????? ???? ??? The book deals with the 5 prayers and some azkar, the author was a some of Sh. Badar-ud-Din Sirhindi the author of Hazrat-ul-Quds and disciple of Kh. Muhammad Ma’sum Sirhindi who also translated Yawaqeet-ul-Hermain into Persian under the title of Hasnat-ul-Hermain, he also compiled some other works.See for some details: Hasnat-ul-Hermain, pp. 55-67.(R.No.402A)????? ????????Mirajul Momineen ByBadar-ud-Din Sirhindi, Sheikh(c. about 1066/1655)ff. 33Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ??? ?????? ?????? ?????? ? ????? ? ??? ????????? ??? It is sherih of Khulasa-i-Kedani, it is very rare MS. no other copy is recorded till. See for some details: Hasnat-ul-Hermain, pp. 55-67.(R.No.403)???? ??????Sabeel-ul-RashadByMuhammad Ashiq Phulti(c.1177/1763)pp.96Nastaliq (Persian); the original MS. is in the library of Shah Abul Khair Mujaddidi, Dehli.Beginning: ????? ??? ?????? ????? ??????? ??????? ??? ????? ???? ????? ????? ? ??? ??? ? ?????? ??? The present work deals with Sufism and the author was one of the closest relatives of Shah Waliullah Muhaddis Dehlvi (d.1176/1762). The present MS. was in the possession of Shah Muhammad Ishaq Dehlvi. He is author of Al Qaul-ul-Jali (life of Shah Waliullah), which has printed and translated into Urdu.The text of Sabeel-ul-Rashad has printed from Dehli and Calcutta. (See Aasar-i-Chapi Farsi, )(R.No.404)????? ??????? ??? ??? ????Risail Khanwada Shah WaliullahThe original MS. was in the possession of Mr. Daudi, Lahore.This collection have the following short discourses: Isharat-ul-Mustamra (Isharat-i-Sababa) by Shah Abdul Aziz Muhaddis Dehvi, Persian. (????? ????????)Sawal Maulana Abdul Haiy in Shaban 1239 a.h at Lucknow, Persian. (???? ?????? ???????? ?? ??? ????? 1239??? ?????)Tahrir Bahas Qirat Aaqab Imam by Shah Muhammad Ishaq Dehlvi, Persian. (????? ??? ????? ??? ????)Istifta Musalmanan Sawab Aamal-i-Khud Ba Amwat Bakhshad by Maulana Abdul Haiy and Shah Ismail Dehlvi, in 1240 a.h. (??????? ???????? ???? ????? ??? ?????? ????)Istifta Dar Istianat Az Ahl-i-Qubur, Persian. (??????? ?? ??????? ?? ??? ???? ?? ???? ??? ?? ??)Sawalat-i-Shamas-ud-Din of Shewala to Shah Abdul Aziz Dehlvi, Persian.(?????? ??? ????? ???? ?????? ????? ??? ????????? ???? ?????)Sawalat-i-Chand, Persian. (?????? ???)Sawal Dar En Kar Sawab Ra Be Syed Ahmad Kabir Be Rasad by Shah Abdul Abdul Aziz Dehlvi, Persian.(???? ?? ??? ??? ???? ?? ?? ??? ???? ???? ?? ???)Risalah by Shah Rafi-ud-Din Dehlvi in 1231 a.h., Persian.(????? ??? ???? ?????)Sawal Maulana Abdul Haiy Baraiy Daryaft Gosafand-i-Piran, Persian. (???? ?????? ??????? ????? ?????? ?????? ?????)Risala Maulavi Burhan-ud-din Dar Bab Hurmat Gau, Persian.(????? ????? ????? ????? ?? ??? ???? ????)Istafta Dar Taziadari, Persian. (??????? ?? ????? ????)Sawal Be Maulana Abdul Haiy and Shah Ismail Dehlvi, Persian. (???? ?? ???? ?????? ??????? ? ?????? ??????? ?????)Risala Dar Taqeed Nikah-i-Sani by Shah Rafi-ud-Din Dehlvi, Persian. (????? ?? ????? ???? ????)(R.No.405)???? ???? ???? ???? ????????Bayaz Mufti Muhammad Arif ShikarpuriByMuhammad Arif Shikarpuri, Mufti(c.12/18)ff. 276Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.It is a collection of the Fatawa of author; he was a Mufti of Sindh, lived in Shikarpur, Sindh. During his judgment he referred many collections of the Fatawa, which are available and some destroyed. The author’s biographical information is not known to us.(R.No.406)???? ?????? ?? ????? ???????Hayatul Qulub fi Ziaratil MahboobByMakhdum Muhammad Hashim Thathavi(d.1174/1760)ff. 102Naskh (Persian), scribed by the author himself in 1146 a.h.; the original MS. is preserved in Qasimia Library, Kandiaro, Naushehro Feroz, Sindh.Beginning: ?????? ?? ??? ??? ??? ?? ?????? ??? ??? ?????? ?????? ??? The MS. is very rare and scribed by the author himself, there are some important stamps at the beginning, one is by the author second is by Makhdum Muhammad Ibrahim, grandson of the author third is by Shah Safiullah Ma’sumi fourth is by Shah Abdul Baqi Kabuli and the next is by Sh. Ghulam Siddique and the next is by Sh. Ghulam Quyum. The MS. was in the library of Khaniqa-i-Naqshbandiya, Qala Jawad, Kabul.(R.No.407)????? ???????Faraiz-ul-IslamByMakhdum Muhammad Hashim Thathavi(d.1174/1760)ff. 108Naskh (Arabic); the original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.Beginning: ????? ??? ???? ??????? ??????? ??? ?? ?? ??? ???? ??? This small work deals with the principles and some discussions of Fiqh, although the MS. has printed but not available in the libraries. (R.No.408)????? ??????? ??????? ????? ?????????Itihaf-ul-Akabir Bemarviyat-il-Sheikh Abdul QadirByMakhdum Muhammad Hashim Thathavi(d.1174/1760)pp. 475+33+7Naskh (Arabic); the original MS. is preserved in the library of Jamia Al-Aain, Abu Zahabi.Beginning: ?????? ?? ??? ??? ??? ?? ?????? ??? ??? ?????? ?????? ??? It is the collection of the certificates of the author taken from various Ulama of Hemain and India. This MS. has two supplements to the text:Takmila Itihaf-ul-AkabirTakmila Li Zail Itihaf-ul-AkabirBoth Takmilas are written by the same author. At the end of this MS. author narrated his auto biographical details, he arranged the names of his works according to languages, Arabic, Persian and Sindhi. It is very rare MS. not printed yet. (R.No.409)???? ????????Sirajul AamileenByKhajasta Akhtar Jahan Shah, Prince(d.1124/1712)ff. 415Naskh (Arabic); the original MS. is preserved in National Library, Islamabad.Beginning: ????? ??? ???? ????????? ? ???? ??????? ? ???? ??????? ??? The work is compiled by Prince Abul Aala Ibrahim call Khajasta Akhtar known as Jahan Shah s/o Shah Alam s/o Aurangzeb Alamgir. The Prince killed during the war succession between the sons of Shah Alam in 24 Safar 1124/1712 (Tarikh-i-Muhammadi, 2/6/29, 155).It is a collection of the Aurad of the author who used to recite during the prayers. It is very rare and unique MS.(R.No.410)????? ?????Maqasid-ul-FiqhaByMuhammadi, Mian Chamkani(d.1220/1805)ff. 67Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ???? ? ????? ?? ???? ????? ??? The author was a son of the reputed Sufi Mian Muhammad Umar Naqshbani Chamkani Peshawari (d. ). The MS. deals with the principles of Fiqh.It is rare MS. no other copy is recorded.(R.No.411)????? ?????? ?? ????? ????? ???????Tahsil-ul-Taaruf fi Marifa-til-Fiqh Wal TasawwufByAbdul Haq Muhaddis Dehlvi, Sheikh(d.1052/1642)pp. 119Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ????? ? ???? ??? ????? ????? ????? ??? The present work is compiled by the well-known sufi and scholar Sh. Muhaddis, in it he proved that there is no difference between Sharia and Sufism. The MS. is scribed by reputed sufi of the Panjab Ghulam Murtaza Birbalvi. Prof. K.A. Nizami wrote that this work is not recorded in any library (Hayat-i-Sh. Abdul Haq, p.181). (R.No.411A)??? ???????Safar-ul-Safrainpp. 9Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ??? ??? ?? ????? ???????? ???????? ??? The scriber of the MS. is the reputed Sufi of the Panjab Ghulam Murtaza Birbalvi, the disciple of Sh. Ghulam Nabi Lillahi. There are two stamps of the scriber at the beginning of the MS. (R.No.412)????? ??? ???? ??? ??? ?????Risail Safiullah known as Mulla Bandaff. 77Naskh (Arabic), scribed by the author himself; the original MS. was in the possession of Mr. Daudi, Lahore.The present collection have the following discourses:Tanvir-ul-Itqad Un Zulmat Inkaril Istamdad. (????? ???????? ?? ????? ????? ?????????)Durrul Farid fi Bahril Tauhid. (?? ?????? ?? ??? ???????)Ahsanul Irshad fi Tajvizil Istamdad. (???? ??????? ?? ????? ?????????)Extract from Tafsir Ruhul Bayan by Ismail Haqi Afandi. (?????? ?? ????? ??? ??????)Arhij-ul-Bayan fi Sharbil Dukhan. (???? ?????? ?? ??? ??????)Tahseen-ul-Ishara Ila Tauhid Fil Shahadat.(????? ??????? ??? ??????? ?? ???????)(R.No.413)????? ???? ????? ???? ??????? ??? ????Risail Mauhazzab-ud-Din Ahmad Dmamini Halli Basriff. 87Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.The present collection have the following discourses:Risala Fil Hukumat Wal Riasat (c. in 1084 a.h.)(????? ?? ??????? ????????)Risala fi Baze Mushkilat Al Sahifatul Kamila (c. in 1088 a.h.)(????? ?? ???? ?????? ??????? ???????)Risala Habibatul Ahbab Fil Zaroori Minal Aadab (c. in 1079 a.h.). (????? ????? ??????? ?? ??????? ?? ??????) Sherih Qaseeda Tuhfatul Mantaqia (Versified Arabic). (????? ??? ????? ???? ????????)The present collection of the MSS. are compiled by Mauhazzab-ud-Din Ahmad bin Abdul Raza Dmamini Halli Basri (d.1094/1682), came from Iran during the reign of Qutab Shahi Kings in 1080/1669 and died there.The present collection very rare and unique, scribed by the author himself. Some of his other discourses are preserved in Salar Jang Muesum, Hyderabad Deccan. (See the cat. of MSS. of the Museum). (R.No.414)????? ????Risail-i-TasawwufThis collection have the following treaties:Ahwal Ulama Wa Mashaikh, Persian. (????? ????? ? ?????) Shajra Sadat-i-Bukhari wa Bhakkari by Ali Asghar Ghilani, Persian. (???? ????? ????? ? ?????)Sultani (life of Makhdum Hamaza Kashmiri) by Baha-ud-Din Matto Kashmiri, Versified Persian. (??????)Risala Radd-i-Rawafiz by Zabit, Persian. (????? ?? ?????)Dastan Firoz Bakht wa Mehar-i-Munir by Fazal Ali Khan Ansari. Scribed by the author himself, Versified Persian. (?????? ???? ??? ? ??? ????)Shajra-i-Qadiria by Abdul Haq bin Muhammad Abid Sanori, Persian. (????? ??????)Sherih Khulasa-i-Kaydani, Persian. It deals with the invision of Ahmad Shah Durrani on the Panjab and some Fatawa about it by the Ulama of Qusur. (??? ????? ??????)Risala Sirat By Mulla Abdullah Sultanpuri, Arabic.(????? ????)Ruqaat-i-Khatim-ul-Kamal by Mulla Kamal-ud-Din Kashmiri, Persian. (????? ???? ??????)Bayaz Abul Faiz Muhammad Hassan Faizi Gujrati, Arabic & Persian. (???? ???????? ???? ??? ???? ??????)Bayaz Faqir Ghulam Muhaiy-ud-Din Naushahi, Persian, Urdu and Panjabi (including Kalam-i-Nausha-i-Ganj Bakhsh.(???? ???? ???? ??? ????? ?????? ??????)(R.No.415)?????? ?????Majmuah-i-RisailThis collection have the following discourses:Sherih Qaseeda Burda by Imam-ud-Din of Kishtwar, Kashmir, in 1286 a.h., Persian. (??? ????? ????)Risala Sawal wa Jawab (against Shiaism) by Shah Abdul Aziz Dehlvi, Persian. (????? ???? ? ???? ?? ?? ????)Al Manhilul Safi fi Sherih-il-Wafi by Muhammad bin Abi Bakar bin Umar Damamini Gujrati, dedicated to Ahmad Shah (825-38) the king of Gujrat, Arabic. (?????? ?????? ?? ??? ??????)Bastul Burda by Makhdum Muhammad Hashim Thathavi, Arabic. (??? ??????)Risala Jawaz Guftan Panjtan Pak by Makhdum Muhammad Hashim Thathavi, Persian. (????? ???? ???? ????? ???)Sherih Qaseeda Burda by Maulana Muhammad Sadiq Halvai Samarqandi, Arabic. (??? ????? ????)Hashia Ala Sherih Hussam-ud-Din Ala Isaghauji by Maulana Muhammad Sadiq Halvai Samarqandi, Arabic.(????? ??? ??? ???? ????? ??? ????????)Hashia Risalatul Shamasiya fi Qwaid-il-Mantaqia by Muhammad Salih Lahori, scribed by the author himself in 952 a.h., Arabic. (????? ????? ??????? ?? ????? ????????)Hashia Hassan Chalpi Ala Sherhil Muttawal by Muhammad Salih bin Kamal-ud-Din Lahori in 1071 a.h.(????? ??? ???? ??? ??? ??????)Hashia Ala Sherhil Aqaid by Isafrini and Saadullah Waiz Lahori, stamped by: Arabic. (????? ??? ??? ??????? ???????)Kibriat-ul-Ahmar by Abdullah Eidroos, Arabic. (????? ??????)Hasiha Mir Zahid by Khan Mullah bin Qazi Muhammad Akbar, disciple of Kh. Muhammad Zubair Sirhindi, Arabic. (????? ??? ??? ????)Ahwalul Mauta Wal Qubur, stamped by Kabul Khan, Khanazad Alamgir, author of Aadab-i-Alamgiri, Arabic. ????? ?????? ???????)Risala Dar Ilam-i-Nahw, by Sh. Jalal-ud-Din Thanisari, Persian. (????? ?? ??? ???)Risala Maulana Fazal-i-Haq Khairabadi and its answer by Shah Ismail Dehlvi, Persian. (????? ?????? ??? ?? ???????? ?? ???? ??? ??????? ?????)(R.No.416)????? ???? ????????? ??? ????? ??? ???? ????Risail Nawab Abdul Majeed Khan Tonkiknown as Nausha Mian(d. )This collection have the following discourses:Qaseeda Madhia for Abdul Majeed Khan by Abdul Ghaffar Khan Tasleem, Persian. (????? ????? ?? ??? ???? ????????? ???)Qaseeda Madhia and list of books compiled by the Nawab, Persian. (????? ????? ? ????? ?????? ????)Letter of Maulavi Habibullah of Madras Bhopal to the Nawab in 1286 a.h., Persian.(?? ????? ???? ???? ????? ????? ?????? ??? ????????? ???)Al Qaul-ul-Qaweem fi Saboot Istabrak Naalain Al Nabi Al Karim, c.1276 a.h., Persian.(????? ?????? ?? ???? ??????? ??? ????? ??????)Risala Hadith by Shah Waliullah Dehlvi, Arabic. (????? ????)Majeedia fi Tadad Al Shuhada-il-Ukhravia, c.1261 a.h., Persian. (?????? ?? ????? ??????? ?????????)Ishba-ul-Kalam fi Nakhal Zaat-il-Ikmam, Arabic.(????? ?????? ?? ????? ??? ???????)Maddulba Li Isbat Hurmat-il-Nikkah Fauq-il-Riba, Arabic. (??????? ?????? ???? ?????? ??? ??????)Risala fi Fazail-il-Kabba, Arabic. (????? ?? ????? ??????)Nuzhatul Ishbah fi Tahqiq-il-Arwah, Arabic. (????? ??????? ?? ????? ???????)Husanul- Maal fi Fazal-il-Maal, Persian. (??? ????? ?? ??? ?????)Hilliyatul Sharifa, Persian. (???? ???????)Risala Ikhtasaraha Allama Muhammad Saeed bin Muhammad Sunbal, Arabic. (????? ??????? ????? ???? ???? ?? ???? ????)Certificate of Hadith for Nawab Abdul Majeed Khan from Shah Muhammad Ishaq Dehlvi, scribed and stamped by him, Arabic. (????? ???? ???? ????? ???? ????????? ???)Certificate of whole knowledges from Sh. Abdullah Siraj and his stamp, Arabic. (????? ???? ?? ???? ??????) Certificate of whole knowledges from Sh. Muhammad Amin Madani, Arabic. (????? ???? ?? ???? ??????)Silasiyat ul Bukhari, Arabic. (??????? ???????)Certificats of Sh. Abdul Wahab Muttaqi for Sh. Abdul Haq Muhaddis Dehlvi, Arabic.(?????? ???? ??? ??????? ???? ????? ?? ??? ????????? ????)Ijazat Nama Masood bin Muhammad Ghujdawani, in 786 a.h., Arabic. (????? ???? ????? ?? ???? ???????)Manzumat by Muhammad Hanif Dhudhi, Persian. (??????? ?? ???? ???? ????)Sanad-i-Madul Nabavi, Arabic. (??? ????????)Risala Intibah fi Fazeelat Insha Allah, Persian.(????? ?????? ?? ????? ?? ??? ????)Istaqbal Mah Mubarik, Persian. (??????? ??? ?????? ?????)Sanad-i-Madul Nabavi, in 1261 a.h., Arabic. (??? ????????)(R.No.417)????? ????Risail-i-TasawwufThe original MS. is in the Library of Sh. Abul Khair Abdullah Jan, Peshawar.This collection have the following discourses:Sherih Lawaih by Imad-ud-Din Fazalullah (d.914/1508), disciple of Sh. Haji Muhammad Khabushani, Persian.(??? ?????)Risala Wahdatul Wujud, Persian. (????? ???? ??????)Sherih Qaseeda Farzia by Abdur Rahman Jami, Persian. (??? ????? ??????)Risala Gausia, Persian. (????? ?????)Naqsh-ul-Fusus(???? ?????) by Abdur Rahman Jami, Persian.(??? ??????)Manazil-ul-Saireen by Kh. Abdullah Ansari, Persian. (????? ????????)Tasneem-ul-Muqarribeen fi Sherih Manazil-il-Saireen, Persian. (????? ???????? ?? ??? ????? ????????)Lamaat by Abdur Rahman Jami, Persian. (?????)Sherih Tuhfatul Mursila, the commentary compiled during the life time of the author Muhammad bin Fazalullah Burhanpuri (d.1029/1630), Persian. (??? ???? ???????)Risala Tanazzilat, Persian. (????? ??????)Risala Muratib-i-Sitta (commentary), Persian.(????? ????? ??? ?? ???)Lawaih by by Abdur Rahman Jami, Persian. (????? ????)Guldasta-i-Haqeeqat by Azizullah Hussam Banarisi (questions of the author to Shah Nimatullah Kirmani and the answers), Persian. (?????? ?????)Jam-i-Jhan Numa (Wahdatul Wujud), Persian. (??? ???? ???)Risala Wahdatul Wujud by Sh. Muhammad Harvi Lahori Dehlvi and Muhammadi Fayyaz, Persian. (????? ???? ??????)Maktubat by Shah Muhibbullah Alahaabadi, Persian.(??????? ??? ??? ???? ??? ?????)Risala-i-Tasawwuf by Sh. Abdul Wahab Bukhari Dehlvi, Persian. (????? ????)Risala Wahdatul Wujud, Persian. (????? ???? ??????)Risala Muhaiy-ud-Din Sarbari? (????? ??? ????? ??????)Shaqiqa wal Muqmisa, Arabic. (????? ????????)Shawahid-i-Najeebi (Dar Ishiq Wa Muhabbat), by Najeeb Ambathavi in 1128 a.h., Persian. (????? ?????)Anees-ul-Ashiqeen (prayers according to the Sufis of Qalandaria, Suharwardia, Chishtia, introduced by Sh. Abdul Quddus Jaunpuri), ed. by Mujtaba Lahirpuri. Persian.(???? ????????)Maktub Sh. Ibn-i-Arabi Ila Imam Fakhar-ud-Din Razi, Arabic. (????? ??? ??? ???? ??? ???? ???????? ????)Some other letters. (???? ??????)Risala-i-Tasawwuf, Persian (????? ????)?Risala-i-Sh. Sharf-ud-Din Yahya Maniri, Persian.(????? ??? ??? ????? ???? ?????)Sherih Rubai of Sh. Baha-ud-Din Naqshband Bukhari, Persian. (??? ????? ??? ???? ????? ?????? ?????)Maarif Sh. Muhammad bin Fazalullah Burhanpuri, Persian.(????? ??? ???? ??? ???? ?????????)(R.No.418)????? ?????? ???? ????????Al Fathul Mubeen Be Sherih-il-ArbaeenByMuhammad bin Taj-ud-Din Shebani(d.1040/1630)ff. 175Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: defectiveThe commentator Muhammad bin Taj-ud-Din bin Zain-ud-Din bin Ahmad Shahab-ud-Din was one of the younger member of the family of Imam Muhammad bin Hassan Shebani. It is a rare one; no other copy is discovered four pages of the beginning of MS. have the memoirs of Shah Abu Saeed Mujaddidi Dehlvi. It is a commentary on the famous work Al Arbaeen. (R.No.419)???? ?????Madkhil-ul-HisanByMuhammad Sadiq Khitabi(c.931/1621)ff. 150Naskh (Arabic); the original MS. is in the possession of Prof. Muhammad Saad Siraji, Khaniqa Ahmadia Saeedia, Musazai, D.I.Khan.Beginning: ??? ?????? ???? ? ???? ???? ????? ???? ??????? ??? The present work was compiled in 931 a.h. and scribed in 936 a.h. by the author himself. At the end of the MS. there are some important stamps including the author’s own stamp. Once the MS. was in the possession of well-known sufi and scholar Shah Faqirullah Alvi Shikarpuri, in the beginning there is a note by his pen and one of his stamps dated 1170 a.h. This MS. was entered in the library of King Aurangzeb Alamgir. It has its own value. (R.No.420)????? ???????Khulasatul NawafilByUbaidullah Lahori (c.12/18)ff.28Nastaliq (Persian); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.Beginning: defectiveThe work deals with nawafil prayer written by Sh. Ubaidullah, the daughters son of Haji Muhammad Saeed Lahori. See for another (R.No. ).(R.No.421)????? ??????Isbatul Wajibpp. 188Naskh (Arabic); the original MS. is preserved in Ganj Bakhsh Library, Islamabad.Beginning: ??? ?????? ? ????? ?? ???? ????? ? ????? ????? ??? The authors name is not appeared in the beginning of the MS. it is on the theory of Wahdatul Wujud. The MS. is bound with Risail-i-Sh. Ahmad Kasani in the library. (R.No.422)??? ???? ?????Sherih Ahsanul QassasByAziz-ud-Din Qanungo of Tarantarn(c.14/20)pp. 312Nastaliq (Urdu); the original MS. is preserved in the collection of Muhammad Iqbal Mujaddidi, Punjab University Library, Lahore (No. ).Beginning: ???? ?????? ?? ??? ?? ?? ?? ?? ??? ????? ?? ????? ????? ?? ???? ??? ????? ?? ?? ?? ??? ?? ????? ??? ??? The present work is a commentary on the well-known Panjabi works Ahsanul Qassas by Maulavi Ghulam Rasool Alampuri.(R.No.423)??? ???Sherih HikkamByAbdullah Sharqavi(c.1150-1227/1737-1812)ff. 81Naskh (Arabic); the original MS. is preserved in the library of Jamia Umm-ul-Qura, Mecca Mukkarima. Beginning: ? ??? ???? ??? ???? ???? ?????? ??? ?? ???????? ? ??? ???? ??? ????? ???? ???? ? ???? ???? ??? The work is a commentary on the book Hikkam of Sh. Ahmad bin Attaullah by Sh. Abdullah bin Hijazi Khalvati known as Sharqavi Shafai Azhari. He compiled many other books also. See for the details:Mujim-ul-Mullifeen, 6/41, 13/400Mujim-ul-Matbuat, p.1115(R.No.424)??? ????? ?? ??? ????? ?????Shams-ul-Zuha fi Sherih Misbah-il-DaujaByGhulam Murtaza Birbalvi(d. )ff. 48Naskh (Arabic); the original MS. was in the possession of Mr. Daudi, Lahore.Beginning: ????? ??? ?? ???????? ?????? ?????? ???? ??? ????? ??? The MS. is a commentary on Misbah-ul-Dauja by a known sufi and scholar Ghulam Murtaza Birbalvi in 1285/1868. The MS. have the stamps of the authors contemporary ulama like Kh. Muhammad Ali, Mufti Ahmad, Muhammad Jalal-ud-Din Khan, Muhammad bin Ghulam Muhammad, so the MS. is very important. See: Tazkirah Ulama Wa Mashaikh-i-Pakistan, 2/1250.(R.No.425)??????? ??? ???? ??????Maktubat Sayyed Ahmad Barailvi(d.1246/1831)Nastaliq (Persian); the original MS. is preserved in National Museum of Pakistan, Karachi.Beginning: ???? ?????? ? ????? ???? ???? ?? ???? ?????? ??? ???The present collection is prepared at the basis of the papers of Shah Ismail Dehlvi by Abdul Karim bin Fazal-ud-Din (c.f.43). It is an important MS. because it is the contemporary one. It is necessary of compare it with the printed versions. Theology(F.No.1)????? ????? ??????Tafsir Fatihatul KitabByNizam-ud-Din Thanisiri, Sh.(d.1024/1615)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.1184-B/16-23.The work has printed. See / Catalogue of books.(F.No.2)????? ?????Tafsir TahiriByAbul Muzaffar Hibat bin Tahir bin Muhammad Isafraini(d.471/1087)The original MS. is preserved in India Office, British Library, London (No.Ethe.2696 I.O.335).(F.No.3)????? ??????Khazain-ul-NabuwatByKhawaj Abdul Ahad Wahdat Sirhindi(d.1126/1714)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. I.O.D.P Per. MS. D.P.636).See for its rotograph (R.No. ).(F.No.3A)??? ???????? Qasasul AnbiaByIshaq bin Ibrahim bin Mansur(c.12/18)The original MS. is preserved in India Office, British Library, London (No.Ethe.590).(F.No.4)????? ?? ????? ??? ??????Risala fi Fazail Betul MaqdisThe original MS. is preserved in India Office, British Library, London (No.118/C).(F.No.5)????? ?? ????? ??? ?????Risala Dar FAzail Mecca MukarrimaThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184-D).(F.No.6)????? ?? ????? ??? ? ??Risala Dar Ihmiat Mecca wa HajjThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184-E).(F.No.7)????? ?? ????? ??? ? ???? ??????Risala fi Fazail Mecca Wa Masjid-il-HarramThe original MS. is preserved in Dehli collection, India Office, British Library, London.(F.No.8)??????? ???????Al-Muqadimatul AduveyaByShaikhul Azam Abdul NabiThe original MS. is preserved in Dehli collection, India Office, British Library, London I (No. 1167-D).Sufisim(F.No.9)????? ???????Awariful MaarifByShihab-ud-Din Suharawaradi(d. )Scribed by: Kh. Muhammad Sadiq bin Sh. Ahmad Sirhindi Mujaddid-i-Alaf-i-Sani. The original MS. was in the possession of Arstojahi family, Multan.(F.No.10)????? ????????Khulasatul ArifeenThe original MS. was in the possession of Maulvi Abdul Khaliq Quddusi, Lahore, scribed in 1033 a.h.Malfuzat of Sh. Baha-ud-Din Zakaria Multani (d. ).(F.No.11)??????? ?????Malfuzat-i-SharifaByGhulam Muhaiy-ud-Din Qusuri(d.1170/1854)The original MS. was in the possession of Hakim Irshad Hussain, Qusur.It is a collection of Malfuzat Shah Ghulam Ali Dehlvi (d.1240/1824). (F.No.12)??? ??? ???????Sherih-i-Kashful MahjoobByAbdul Ghaffur Lahori(c.11/17)The original MS. was in the possession of Hakim Muhammad Musa Amritsari, Lahore.(F.No.13)????? ????Risala SamaByKhawaja Khurd, Abdullah(d.1074/1663)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1184-A).(F.No.14)??? ?????Sharh-i-TasviaByKaleemullah s/o SiftullahThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1067-A).(F.No.15)?????KashkoolBySheikh KaleemullahThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1067-B).(F.No.16)??? ?????Sharh-i-TasviaByShah Muhibullah Allahaabadi(d.1058/1648)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1851-A).(F.No.17)???? ??????Mufarrihul QulubThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1851-B).(F.No.18)?????? ??????Ibadatul KhawasByShah Muhibullah Allahaabadi(d.1058/1648)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 170).(F.No.19)??????? ??? ???? ??????? ??????Maktubat Sh. Ashraf Jahangir SimnaniBySheikh Abdul Razzaq SimnaniThe original MS. is preserved in British Library, London (No.267).(F.No.20)????? ?? ????? ????? ? ?????Risala Dar Fazail Ahmad Wa AzkarByKhawaja Muhammad Ma’sum Sirhindi(d.1079/1668)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 964-A).See Maqamat-i-Ma’sumi, 1/ .(F.No.21)????? ????? ???? ? ????Risala Azkar Youmi Wa LalyByKhawaja Muhammad Ma’sum Sirhindi(d.1079/1668)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 964-B). See Maqamat-i-Ma’sumi, 1/ .(F.No.22)?????SataatByShah Waliullah Muhaddis Dehlvi(d.1176/1762)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-C).(F.No.23)?????QaseedaScribed by: S. Zainul Abideen KhawafiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-D).(F.No.24)?????? ????? ??? ??? ???????? ????? ? ??? ???? ???? ?????? ? ?? ???? ??? ?????????? ??????Mukatibat Mabain Syed Zain-ul-Abideen Khawafi Wa Shaikhzada Muhammad Kashgari Wa Min Kalam Sh. Alaul Daula SimnaniThe original MS. is preserved in Dehli collection, India Office, British Library, London.(F.No.25)??????? ???? ???? ???? ?????Malfuzat Kalimullah AkbarabadiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-E).(F.No.26)???? ????????Miratul TalebeenThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1159-F).(F.No.27)?? ??????Haqqul YaqeenByMahmood Shabistari(d. )The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-A).Copied from the MS. of Maulana Jami.(F.No.28)??? ?????Sharh-i-TasviaByShah Muhibbullah Alaabadi(d.1058/1648)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. ). (F.No.29)????? ???????Risala TajveziaThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-C).(F.No.30)????? ??? ????Aqwal Sheikh MuhammadBySheikh MuhammadiDisciple of Shah Muhibbullah AllahaabadiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-D).(F.No.31)????? ???????Kalimatul TauheedThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-F).(F.No.32)????? ????Risala-i-KalimaThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-G).(F.No.33)?????? ??????Fatuhatul MakkiayaByIbn-i-Arabi, Muhaiy-ud-Din, Sh.The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-H, some extracts).(F.No.34)????? QaseedaBySheikh Abdul QadirThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-I).(F.No.35)????? ??????Aqaid-ul-KhawasByShah Muhibbullah AllahabadiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1167-J).(F.No.36)?????? ?? ????? ??????Intibah fi Silasil AuliaByShah Waliullah Muhaddis Dehlvi(d.1176/1762)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 776).(F.No.37)??????? ??? ??? ???? ??? ?????Maktubat Shah Muhibullah AllahabadiByShah Muhibbullah AllahabadiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1192).(F.No.38)?????? ??? ??? ?????Musannifat Mulla Shah BadkhshiByMulla Shah BadkhshiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No. 1420).Tazkiras of the Sufis(F.No.39)??? ?????? Fathul Qulub(c. about 1139/1726)The original MS. is preserved in Dehli collection, India Office, British Library, London (Ethe 650).It is life of Sh. Mir Abdullah bin Mir Muzaffar Hussani Tirmazi Mushkeen Qalim (d.1035/1606). See: cat. of Persian MSS. of India Office Library, 1/316.(F.No.40)?????? ??????Maqamat-i-Ma’sumiBySafer Ahmad Ma’sumiThe original MS. is preserved in the library of Abul Khair Mujaddidi, Dehli. Muhammad Iqbal Mujaddidi has collated with it in his edition. (F.No.41)????? ????????Akhbar-ul-AuliyaByAbdullah Khawashgi Qusuri(d. about. 1043-1126/1633-1714)The original MS. was in the possession of Sh. Muhammad Tayabb Hamadani, Qusur.(F.No.42)??? ?????Ghanj-i-FayyaziByGhulam Sharaf-ud-Din bin Nizam-ud-Din bin Karim-ud-Din. The original MS. is preserved in the library of the Cambridge University, UK. No.111.It is the collection of Malfuzat-i-Sh. Abul Faiz Ghulam Raseed (d.1147/1734). Cat. of Persian MSS. by Brown No.111, Storey, C.A., Persian Literatre, 1/2/1022.(F.No.43)????? ?????Tahaif-i-RasheediByMuhammad Abdul Rasheed Qadiri KiranaviThe original MS. is preserved in British Library, London (No. 16816).It is the life of Sh. Fatih Muhammad Qadiri Kiranavi (c.1137-1143/1724-1730). Storey, C.A., Persian Literatre, 1/2/1020.(F.No.44)????? ??? ?????Tabqat-i-Shah JahaniByMuhammad Sadiq Hamadani Kashmiri(d.1052/1642)The original MS. is preserved in British Library, London (No. 1673).See for some details: the rorograph part of the present cat.(F.No.45)The SameThe original MS. is preserved in India Office, British Library, London (No. Ethe 705).(F.No.46)????? ???? ??????? ????????Silsila Nama Khawajgan-i-NaqshbandiyaByAbdul Haiy bin Abul Fatah(c.12/18)The original MS. is preserved in Dehli collection, India Office, British Library, London (No. 783).It deals with the genealogical details of Kh. Ubaidullah Ihrar up to the author’s time. See another copy of the same (R.No.52).(F.No.47)??? ????Behr-i-ZakharByWajeh-ud-Din AshrafThe original MS. is preserved in British Library, London (No. 1849).See for some details: Aligarh ed. introduction to the first vol.(F.No.48)????? ?????? ?????Maayar-i-Salikan-i-TariqatByAli Sher Qaani ThathaviThe original MS. is preserved in British Library, London (No. Add21589).See for some detail the ed. of Dr. Khizar Naushahi, introduction. (F.No.49)??? ??????Zaadul MaadByKhawaja Kalan, Ubaidullah(d.1073/1662)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.1033).It is life of Kh. Hussam-ud-Din Ahmad (d.1043/1633), the disciple of Kh. Baqi Billa (d.1012/1603). Muhammad Iqbal Mujaddidi collated it in his edition. (F.No.50)????? ????????Silsilatul AarifeenByMuhammad Qazi, Maulana(d. )The original MS. is preserved in Dehli collection, India Office, British Library, London (No.1140).It deals with the life of Kh. Ubaidullah Ihrar (d. ). See for details, introduction to its ed.(F.No.51)????? ????????Miftahul KaramatByFazil bin Feroz (c.12/18)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.986).It is life of Sh. Yahya Madani Chishti (d. ). (F.No.52)????? ???? ???????Silsila Nama-i-KhawajganByAbdul Haiy(c.12/18)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.783).It deals with the geological details of Kh. Ubaidullah Ihrar.(F.No.53)????? ????? ?????Gulzar-i-Asrar-i-SufiaByDida Mughal(c.12/18)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.199).See for some details: Maqamat-i-Ma’sumi, 1/ ).(F.No.54)?????? ?????Intikhab-i-RashhatByFakhar-ud-Din Kashfi(d. )The original MS. is preserved in Dehli collection, India Office, British Library, London.It is scribed by Fatih Khan Hussaini at Lahore in 1110 a.h.(F.No.55)????? ??? ???? ??????Tarikhhaiy Wafat BazurghanByAshraf (c.13/19)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.2733).It is compiled by the order of Tepu Sultan Shaheed.(F.No.56)????? ??? ????????? ??????Tarikh Sh. Abdul Qadir JilaniThe original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.1800).(F.No.57)?????? ??? ???Maqamat-i-Syed AataThe original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.632).It deals with the life of Sh. Syed Aata.(F.No.58)????? ????????Matlubul TalibeenByMuhammad Bullaq Chishti(c.12/18)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.653).(F.No.59)????? ????????Akhbarul AsfiaByAbdul Samad bin Afzal Muhammad bin Yusuf Ansasri(c. )The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.641).It deals with the biographical informations of the Sufis, the author was sister’s son of Abul Fazl Allami.(F.No.60)????? ????? ????????Tarikh-i-Mashaikh-i-NaqshbandiyaByAbul Hassan Muhammad Baqir bin Muhammad Ali(c.947/1540)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.636).The author had compiled another work entitled Maqamat-i-Shah-i-Naqshband, printed.(F.No.61)???? ???????Rahatul ArwahByMuhammad Saeed bin KarimullahThe original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.651).It is the life of Sh. Azizullah Lahori. (See for other MS’S. copy are No. ). See for some details: Storey, C.A. Persian Literature, 1/2/1012.(F.No.62)??? ???? ??????? ????Zikar-i-Jami-i-Auliya-i-DehliByHabibullah AkbarabadiThe original MS. is preserved in Dehli collection, India Office, British Library, London (No.594).See for some details: Storey, C.A. Persian Literature, 1/2/933.(F.No.63)????? ???????Hasnatul HarmainByUbaidullah Murrawijul ShariatThe original MS. is preserved in Dehli collection, India Office, British Library, London (No.994-A).It is the collection of Malfuzat and Mukashifat of Kh. Muhammad Ma’sum Sirhindi (d.1079/1668), collected in Hermain Sharifain. See for its rotograph No.R. .(F.No.64)???? ????????Zubdatul MaqamatByKhawaja Muhammad Hashim Kishmi(d.about 1042/1632)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.994-B).It is the life and teachings of Kh. Baqi Billa (d.1012/1603) and Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani (d.1034/1624).(F.No.64A)???? ????????Rauzatul SalikeenByAli bin Mahmood(c. 9/15)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe.632).It is a tazkirah of the Naqshbandi Sufis, especially Maulana Ala-ud-Din Abezi (d.892/1487).History of Sub-Continent(F.No.65)????? ?????Sawanih-i-AkbariByAmir Haider Amir Wasiti Bilgrami(d.1217/1802)The original MS. is preserved in British Library, London (No.Rieu 3/930A).It is a biography of King Akbar, down to the end of his 24th regional year (987/1579) based mainly on Akbar Nama and Munsha’at of Abul Fazl and other works, written by desire of William Kirkpatrick (1754-1812). The author was for some years a mufti in the East India Co., he was grand son of well-known author and poet Azad Bilgrami. See for some details: Storey, C.A. Persian Literature, 1/1/555.(F.No.66)?????? ????? ? ????? ?? ??? ?? ?????Saferhay-i-Bukhara Wa Manazil Az Attock toKashmirByIzzatullah(c.13/19)The original MS. is preserved in British Library, London (No.2769).(F.No.67)?????? ???? ????Fatuhat Nama-i-SamadiByGhulam Muhaiy-ud-DinThe original MS. is preserved in British Library, London (No.Or.1870).The title of the work is a chronogram (1135/1722), a florid biography of Saif al-Daulah Abd al-Samad Khan Bahadur Diler-Jang who in Farrukh Sayyair’s reign (1124-1131/1713-1719) became governor of Lahore, crushed the Sikhs and captured their leader Bandah in 1127/1715, became Governor of Multan in Muhamamd Shah’s seventh or eighth regnal year 1137/1724 and died 1150/1737. (Storey, C.A. Persian Literature, 1/1/664).(F.No.68)???? ??????Mirat-i-WaridatByMuhammad Shafi Warid(c.1146/1733)The original MS. is preserved in British Library, London (No.Add.6579).It is a general history of Indian Timuris to King Muhammad Shah’s 16th regional year (1146/1733). The author Warid was born in 1086/1676, he entered in the service of Abdullah Quutb Shah of Deccan and after it remained with Prince Shah Alam (Bahadur Shah), then the served under Prince Muhammad Azam. The author devoted himself to literature. He was the author of a Diwan and four Masnavis (Storey, C.A. Persian Literature, 1/1/610-11). For details see introduction to the Tehran ed.(F.No.69)????? ????????Ahwal al-KhawaqeenByMuhammad QasimThe original MS. is preserved in British Library, London (No.Add.26244).The author was in the service of Shah Alam’s sons in Bihar, then he became Bakhshi in the army of Nizam-ul-Mulk. He served under his friend S. Lashkar Khan in the operation against the Marathas. He was also a fried of Mutawassil Khan (d.1156/1743), the son in law of Nizam-ul-Mulk.It is a history of Aurangzeb’s successors to 1151/1738. It is in to parts, the first from Aurangzeb’s death to Farukh Sayyair and second is from the accession of Rafi al-Darajat, this part deals mainly with Nizam-ul-Mulk conflict with Saiyids and Maraths. (See: Storey, C.A. Persian Literature, 1/1/609-10).(F.No.70)???? ???? ???Mirat-i-Gheti NumaByAbdul Karim Mushtaq Jahjari(c.13/19)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.724).It is a history of historical buildings of Dehli compiled by the order of Lord Henry Hardinge (1785-1856), first viscount of Lahore, Governor General of India from July 1844 to January 1848 (Buckland: Dictionary of Indian Biography, p.189.It is an autograph copy the author started it to write 1261/1845 and completed it in 5 Shawwal 1262/ 27 Sep. 1846. There is a stamp of the author at the end of the MS.Tazkiras of the Poets(F.No.71)??????Yad-i-BayzaByGhulam Ali Azad Bilgrami(d.1200/1786)The original MS. is preserved in India Office, British Library, London (No.I.O.3966-B).It is a tazkirah of 532 ancient and contemporary poets, compiled at Siwistan in 1145/1732, the author revised it at Allahaabad in 1148/1735 and when the author returned from Hermain he added some more material. (See: Storey, C.A. Persian Literature, 1/2/863-64).(F.No.72)????? ????Hamisha BaharByKishan Chand Ikhlas(c.1161/1767)The original MS. is preserved in India Office, British Library, London (No.I.O.4401).This tazkirah is arranged alphabetically from Jahangir’s reign (1014-1037/1605-1628) to the accession of Muhammad Shah (1131/1719), completed it in 1136/1723. (See: Storey, C.A. Persian Literature, 1/2/826). For more details see: introduction to the printed edition. Poetry, Persian(F.No.73)????? ????? ???? ???? ????Diwan Khawaja Muhamamd Hashim KishmiByKhawaja Muhammad Hashim Kishmi Burhanpuri(d. about 1042/1632)The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe 2898).It is a collection of the verses of Kh. Muhammad Hashim Kishmi with the takhalus of Hashim. It is the collection of ghazliat and chronograms for the dates of death of his contemporaries. The last date which appeared in this diwan is 1040 a.h. see for details, Ethe, Catalogue of Persian MS. in India Office Library, p.1570. (F.No.74)???? ???Chahar ChamanByAbdul Ahad Wahdat Sirhindi(d.1126/1714)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.1327).It is a collection of the verses of Sh. Wahdat on various categories of Persian poetry, especially the chronograms of the dates of death of his ancestors. There are two rotographs R.No. in the present collection. (F.No.75)????? ???? ??????Kuliyat-i-Munir LahoriByAbul Barakat Munir Lahori(d. )The original MS. is preserved in Ganj Bakhsh Library, Islamabad.It is the same MS. which was once in the library of Sh. Ghulam Dastagir Nami, Lahore and became the basic source of the edition, ed. by Dr. Fareed, published from Tehran. Rarities(F.No.76)Arabic LetterThe original MS. is in the collection of Hakim Muhammad Musa Amritsari, Punjab University Library, Lahore.A letter of Allama Muhammad Aalim Asi Amritsari (d. ) to Dr. Sh. Anayatullah ex-prof. of Arabic Punjab University, Lahore. (F.No.77)Catalogue of the MSS. of Dehli collection The original MS. is preserved in India Office, British Library, London.It is a cat. of the MSS. of Persian, Arabic and Urdu collected by the Government of East India Company from various libraries of Dehli, when she occupied the city. Now this collection is preserved in India Office Library under the name of Dehli collection. It is the handlist only. (F.No.78)????? ???? ?????Risala Bazy MaasailBySheikh Abdul Haq Muhaddis Dehlvi(d.1052/1642)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.1159-B).(F.No.79)????? ?? ????? ?????Risala Dar Masala-i-ImamatBySheikh Abdul Haq Muhaddis Dehlvi(d.1052/1642)The original MS. is preserved in Dehli collection, India Office, British Library, London (No.I.O.D.P.1167-E).(F.No.80)???? ????TutinamaByZia Nakhshabi(d. )The original MS. is preserved in India Office, British Library, London (No.I.O.Ethe 750).Catalogue of CDS prepaired from the MSS. in the collection of Prof. Muhammad Iqbal Mujaddidi (Preserved in Panjab University Library, Lahore).Tazkirahs of the Sufis(CD.No.1)????? ?????Hazarat-ul-QudasByBadar-ud-Din Sirhindi(c. about 1066/1655)Vol. II. The original MS. is preserved in Ganj Bakhsh Library, Islamabad (No.15225).It is the biography of Sh. Ahmad Sirhindi Mujaddid-i-Alf-i-Sani and his successors.(CD.No.2)????? ???????Samrat-ul-MashaiykhByZinda Ali, Mufi(c.12/18)The original MS. is preserved in the library of Al-Biruni Institute, Tashkand, Uzbekistan (No.1336).It is the tazkira of the Sufis of Central Asia belonged to various orders. (see R.No.349).(CD.No.3)????? ????????Shumailul AtaqiaByRukan-ul-Din bin Imad-ud-Din Dabir KashaniThe author entered in the circle of Sh. Burhan-ud-Din Gharieeb in 732/1331 printed, Ashraf press, Hyderabad, Deccan, 1928.(CD.No.4)??????? ??? ?????????Malfuzat-i-Shah Abdul AzizPrinted Dehli.(CD.No.5)???? ????????Miratul SalikeenByMirza Maqsood DehbaidiThe original MS. is preserved in the collection of Sh. Arif Hikmat, in library of King Abdul Aziz, Madina Munawwarah.It is a tazkira of the Naqshbandi Sufi belonged to Dehbaidi branch.(CD.No.6)????? ??? ? ???? ???Daryay Ruh Wa Tayyamam NuhByAleem ul Din Hindi Lahori(c.12/18)The original MS. is preserved in the collection of Sh. Arif Hikmat, in library of King Abdul Aziz, Madina Munawwarah.It deals with Sufism and some of the autobiography of the author.(CD.No.7)???? ???????Jamiul SilasalByMajdud Din Badakhshi(c.1040/1630)The original MS. is preserved in Ganj Bakhsh Library, Islamabad.See for some details (R.No.310)(CD.No.8)???? ???????Shajratul AnwarBySyed Ali Asghar Gilani(c.12/18)The original MS. is in the possession of Mr. Nur Muhammad of Attock.It has the genealogical details of Sadat-i-Gilani.(CD.No.9)?????? ??????Busharat-i-Mazharia ByNaeemullah Behraichi(d. )The original MS. is preserved in Maulana Azad Library, Muslim University, Aligarh.It is life and teachings of Mirza Mazhar Jan-i-Janan Shaheed (1195/1781). (see R.No. )(CD.No.10)????? ???????Maarij-ul-WilayatByAbdullah Khawashgi Qusuri(c. about 1043-1126/1633-1714)The original MS. is preserved in Azar collection, Punjab University Library, Lahore (No.25H).It is a general tazkirah of the Sufis of Sub-continent, (see R.No. ).(CD.No.11)????? ????????Miftah ul ArifeenByAbdul Fatah bin Muhammad Nauman Badakhshi(c.1096/1684)The original MS. is preserved in Shirani collecion, Punjab University Library, Lahore.This tazkirah is arranged in chronological order, (see R.No. ).(CD.No.12)????? ????????Akhbar-ul-AsfiaByAbdul Samad Ansari(c.11/17)The original MS. is preserved in India Office, British Library, London.It is general tazkira o the Sufis, compiled by s/o the sister of Abul Fazl. (see R.No.304).(CD.No.13)??? ???????? ???????? ?????????? ??? ??????Nazmul Maqamat-ul-AhmadiyaWal Ma’sumiya … KhalidiyaIt is a short poem in parse of the Naqshbandi sheiks to Maulana Khalid Kurdi Rumi. (see R.No.166).(CD.No.14)???? ????????Mirat-ul-SalikinByMaqsood Dehbaidi, Mirza(c.1256/1840)The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Fahad Library, Madina Munawara. (see R.No.133). (CD.No.15)????? ?????Nasmat-ul-QudsByMaqsood Dehbaidi, Mirza(c.1265/1848)The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara. (see R.No.134).(CD.No.16)????? ?????Takmilah-i-RashatByKhalil Ahmad Sirhindi(c.13/19)The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara. (see R.No.135).(CD.No.17)????? ???????Hasnat-ul-HarmainByUbaidullah Murrawij-ul-Shariat, Khawaja(d.1083/1672)The original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara. (see R.No. )(CD.No.18)????? ????? ???? ???? ??????Manaqib al-Sheikh Muhammad Alam AzizanThe original MS. is preserved in the collection of Sheikh Arif Hikmat, king Abdul Aziz Library, Madina Munawara.(CD.No.19)??? ???????? ??? ????? ?????? ??? ?????Sulam-ul-Salikin Sherih Risala Maulana Taj-ud-DinByAbdul Ghani Nablisi(d.1143/1730)The original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki, Mecca. (see R.No.46) (CD.No.20)??? ????? ?????? ?? ??? ????? ??? ????????Durrat-ul-Iqad-ul-Samin Fi Baz Manaqib Taj-il-AarifeenToriginal MS. preserved in the collection of Abdul Sattar Siddiqui, Maktaba Harm-i-Makki, Mecca. (see R.No.48)(CD.No.21)????? ????? ???? ???? ?????Manaqib-ul-Sheikh Ahmad Saeed MujaddidiByHassan Taj Kamakhi Madani(c.13/19)The original MS. is preserved in the collection of Sh. Abdul Sattar Dehlvi, Library of Harm Makki, Mecca. (see R.No.165)(CD.No.22)????? ?????? ???????? ?????? ? ????? ?????Risala Tarika-i-Naqshbandiya Mujaddidia wa Ahwal-i-MashaikhIt is prepared from the microfilm of Dr. Necdt Tousun, Istanbul. The MS. in Chaghtaiy Turkish. Tazkirahs of the Ulama(CD.No.23)????? ??????? ??????? ????? ?? ??? ????? ?? ???Izharul Bustanul Tabiatul Nashar fi Zikar Aaiyan Kull AsarByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.321)(CD.No.24)??? ?????? ?? ????? ??????? ??????Sardul Naqool fi Tarajim-il- Ulama-il-FuhoolByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.322)(CD.No.25)???? ??????? ?? ???? ????? ???????Tuhfatul Ahbab fi Bayan Itisal-il-AnsabByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.323)(CD.No.26)??? ?????? ???? ????? ?? ???????Nasar-ul-Maasir Fiman Idrakat Min-il-AkabirByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.324)(CD.No.27)?????? ????? ?? ?????? ????? ????????Al-Maurid-ul-Hani fi Asaneed-il-Sheikh Abdul GhaniByAbdul Sattar Dehlvi Siddiqui Makki, Abul Faiz(c.1286-1355/1868-1946)The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.167)Sufism(CD.No.28)???????MaqtubatByMuhammad Murad Bukhari(d.1132/1719)The original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul (No.1419).(CD.No.29)??????? ??? ???? ???? ?????Malfuzat Sheikh Muhammad Murad Bukhari(d.1132/1719)The original MS. is preserved in Asad Afandi collection, Sulemaniya Library, Istanbul.(CD.No.30)????? ??? ???? ???? ?????Risail Sheikh Muhammad Murad Bukhari(d.1132/1719)The original MS. is preserved in Sulemaniya Library, Istanbul.(CD.No.31)????? ?????? ???? ???? ??????Diwan Maulana Khalid Kurdi Baghdadi(d. )The original MS. is preserved in Haji Mahmood Collection, Sulemaniya Library, Istanbul (No.3700).(CD.No.32)????? ????????Hidayat-ul-TalibeenByMuhammad Salih KolabiThe original MS. is preserved in Bayazaid Collection, Sulemaniya Library, Istanbul (No.3823).It is a collection of daily practices and prayers of Sh. Ahmad Sirhindi Mujaddid-i-Alaf-i-Sani. (CD.No.33)??? ???????Kahalul JawahirByAbdul Ahad Wahdat Sirhindi(d.1126/1714)The original MS. is preserved in Bayazaid Collection, Sulemaniya Library, Istanbul. Ilm-i-Kalam(CD.No.34)??? ????? ????? ????? ???? ??????Urful Nadi Linusratil Sheikh Ahmad SirhindiByHassan bin Murad Taunisi(c.11/18)The original MS. is preserved in the library of Jamia Ummul Qurra, Mecca Mukkarimah. (see R.No.216)(CD.No.35)????? ?? ?? ??? ???? ??????Risala Fi Radd-i-Sheikh Ahmad SirhindiByIbrahim Korani(d.1101/1690)The original MS. is preserved in Kitab Khana Milli, Istanbul. (see R.No.214)(CD.No.36)??????? ???????Al Nasharatul NajirahByMuhammad bin Abdul Rasool Alberzangi(c.1040-1103/1630-1691)The original MS. is preserved in Kitab Khana Milli, Istanbul. It is compiled against Sh. Ahmad Sirhindi Mujaddid Alaf-i-Sani.(CD.No.37)????? ?????? ? ????? ????? ??????Natijatul Ulum Wa Nasehat Ulama-il-RasoomByAbdul Ghani Nabalisi, Sheikh(d.1143/1730)The original MS. is preserved in the Sulemania Library, Istanbul.The present work is compiled in Sh. Ahmad Sirhindi Mujaddid Alaf-i-Sani’s thoughts and to remove the atmosphere against him. (see: R.No.215)Reference Wroks(CD.No.38)??? ?????? ??? ????? ??????Sullamul Wusul Ila Tabqatil FahulByHaji Khalifa, Mustafa(d.1017-1067/1609-1657)Printed in Istanbul 2010 (6 vols.) (CD.No.39)?????????????? ?? ?????Encyclopaedia of IslamNew edition, Leadon and there are some copies of the MSS.(CD.No.40)Catalogues of the MSSNotica de los MSS. arabes de Sacro-Monte de Granada.????? ????? ???????? ?????? ??????? ?? ??????? ??? ????????? ??????? ?????? ??????? ?? ?????? ????? ????? ???????? ??????? 1912??Les MSS. arabes de lescurial, vii. (CD.No.41)???? ??????? ?????? ???????? ?? ?????? ??????Mujamul Tarikh Al Turasul Islami fi Makibat-il-Alam(MSS & Books)ByAli Raza Qarabaloot and Ahmad Taaran QarabalootPrinted in Qesari, Turkey, 6 vols.(CD.No.42)???? ????????? ?? ??????? ?????? ?????? ??????Fehris al Makhtutat fil Maktaba til Masjid il Nabavi al SharifPrinted in Madina Munawwirah.(CD.No.43)???? ????????? ????? ????? ????? ??????Fehris ul Makhtutat Maktab Haram ul Makki al SharifPrinted in Mecca Mukkarimah, 4 vols.(CD.No.44)(?????) ??????? ???????Faharis Al Maktabatul ShamilahIncluded in 15300 books.History of Turkey and Europe (CD.No.45)?????? ???????? ?? ????? ??????? ?????????Mukhtasar-ul-Muradeen fiTarjumah-til-Khulafa Wal-SalateenByMuhammad Muradi Afandi Naqshbandi(12/18)The original MS. is preserved in the Library of Herram-i-Makkah. (see R.No.375)(CD.No.46)????? ???? ???????? ???????Tarajim Libaaz-il-Shakhsiyat-il-BarizaByAbdul Sattar Dehlvi Makki(c.1286-1355/1870-1936)The original MS. is preserved in the collection of Abdul Sattar Dehlvi Makki, the library of Harram-i-Makki, Mecca. (see R.No.320)Rarities(CD.No.47)???? ????Quran KarimVery small size, original MS. is in the possession of Mr. Nauman Daudi, Lahore.(CD.No.48)???? ???????? ??????Jami-ul-Mufridat-ul-QuranByMuhammad Murad Bukhari(d.1132/1719)Few folios of the both ends. (see R.No.122/1). ................
................

In order to avoid copyright disputes, this page is only a partial summary.

Google Online Preview   Download