Proper Prayers of the Mass in the Extraordinary Form - The ...

Originally prepared for the faithful of St. Stephen Church, 1930 West 54th Street, Cleveland, Ohio 44102 USA () with gratitude to Fr. S. Michael Franz and Fr. John Wessel of the Diocese of Cleveland in Ohio, Fr. Bede Kotlinski, OSB of St. Andrew Svorad Abbey in Cleveland, and Fr. Frank G. Godic, Pastor of Immaculate Conception Church in Cleveland. Edited by Gerald A. Monroe Jerry Monroe. Usus Antiquior Catholic Traditional Latin Mass TLM Propers Proper Prayers of the Mass in the Extraordinary Form Holy Sacrifice of the Mass vetus ordo novus ordo SaintStephenPropers@ Padre Pio Academy Lakewood Ohio Lyceum School South Euclid Cleveland Ohio Ecclesia Dei Pope Benedict XVI Summorum Pontificum Missale Romanum 1962 Pope St. John XXIII Roman Missal AMDG Ad Maiorem Dei Gloriam Priest proper prayers of the mass in the extraordinary form the dedication of st. michael the archangel. st. michael the archangel defend us in battle. introit (ps. 102. 20) benedicite dominum omnes angeli ejus potentes virtute qui facitis verbum ejus ad audiendam vocem sermonum ejus. psalm. benedic anima mea domino et omnia quae intra me sunt nomini sancto ejus. gloria patri et filio et spiritui sancto. sicut erat in principio et nunc et semper et in saecula saeculorum. amen. benedicite dominum. collect deus qui miro ordine angelorum ministerial hominumque dispensas concede propitius; ut a quibus tibi ministrantibus in caelo semper assistitur ab his in terra vita nostra muniatur. per dominum nostrum jesum christum filium tuum qui tecum vivit et regnat in unitate spiritus sancti deus per omnia saecula saeculorum. epistle from the apocalypse of blessed john the apostle 1. 1-5. in diebus illis significavit deus quae oportet fieri cito mittens per angelum suum servo suo joanni qui testimonium perhibuit verbo dei et testimonium jesu christi quaecumque vidit. beatus qui legit et audit verba prophetiae hujus et servat ea quae in ea scripta sunt tempus enim prope est. joannes septem ecclesiis quae sunt in asia. gratia vobis et pax ab eo qui est et qui erat et qui venturus est et a septem spiritibus qui in conspectu throni ejus sunt et a jesu christo qui est testis fidelis primogenitus mortuorum et princeps regum terrae qui dilexit nos et lavit nos a peccatis nostris in sanguine suo. gradual (ps. 102. 20, 1) benedicite dominum omnes angeli ejus potentes virtute qui facitis verbum eius. benedic anima mea dominum et omnia interiora mea nomen sanctum ejus. alleluia alleluia. sancte michael archangele defende nos in praelio ut non pereamus in tremendo judicio. alleluia. continuation of the holy gospel according to st. matthew 18. 1-10. in illo tempore accesserunt discipuli ad jesum dicentes quis putas major est in regno caelorum? et advocans jesus parvulum statuit eum in medio eorum et dixit amen dico vobis nisi conversi fueritis et efficiamini sicut parvuli non intrabitis in regnum caelorum. quicumque ergo humiliaverit se sicut parvulus iste hic est major in regno caelorum. et qui susceperit unum parvulum talem in nomine meo me suscipit. qui autem scandalizaverit unum de pusillis istis qui in me credunt expedit ei ut suspendatur mola asinaria in collo ejus et demergatur in profundum maris. vae mundo a scandalis. necesse est enim ut veniant scandala verumtamen vae homini illi per quem scandalum venit. si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel claudum quam duas manus vel duos pedes habentem mitti in ignem aeternum. et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est cum oculo in vitam intrare quam duos oculos habentem mitti in gehennam ignis. videte ne contemnatis unum ex his pusillis dico enim vobis quia angeli eorum in caelis semper vident faciem patris mei qui in caelis est. offertory (apocalypse 8. 3, 4) stetit angelus juxta aram templi habens thuribulum aureum in manu sua et data sunt ei incensa multa et ascendit fumus aromatum in conspectu dei. secret hostias tibi domine laudis offerimus suppliciter deprecantes ut easdem angelico pro nobis interveniente suffragio et placatus accipias et ad salutem nostram provenire concedas. per dominum nostrum. if the mass is offered on a sunday the preface of the most holy trinity is prayed. preface of the most holy trinity vere dignum et justum est aequum et salutare nos tibi semper et ubique gratias agere domine sancte pater omnipotens aeterne deus. qui cum unigenito filio tuo et spiritu sancto unus es deus unus es dominus non in unius singularitate personae sed in unius trinitate substantiae. quod enim de tua gloria revelante te credimus hoc de filio tuo hoc de spiritu sancto sine differentia discretionis sentimus. ut in confessione verae sempiternaeque deitatis et in personis proprietas et in essentia unitas et in majestate adoretur aequalitas. quam laudant angeli atque archangeli cherubim quoque ac seraphim qui non cessant clamare quotidie una voce dicentes sanctus. if the mass is not offered on a sunday the common preface is prayed. the common preface vere dignum et justum est aequum et salutare nos tibi semper et ubique gratias agere domine sancte pater omnipotens aeterne deus per christum dominum nostrum. per quem majestatem tuam laudant angeli adorant dominationes tremunt potestates. caeli caelorumque virtutes ac beata seraphim socia exsultatione concelebrant. cum quibus et nostras voces ut admitti jubeas deprecamur supplici confessione dicentes sanctus. communion (daniel 3. 58) benedicite omnes angeli domini dominum hymnum dicite et superexaltate eum in saecula. postcommunion beati archangeli tui michaelis intercessione suffulti supplices te domine deprecamur; ut quod ore prosequimur contingamus et mente. per dominum nostrum.

Ghost, art one God, one Lord: not in the Oneness of a single Person, but in the Trinity of one Substance. For what by Thy revelation we believe of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation; so that in confessing the true and eternal Godhead, in It we should adore distinction in Persons, unity in Essence, and equality in Majesty: in praise of which Angels and Archangels, Cherubim also and Seraphim, day by day exclaim, without end and with one voice, saying: -- Sanctus.

If the Mass is not offered on a Sunday, the Common Preface is prayed:

THE COMMON PREFACE

IT is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God, through Christ our Lord: through Whom Angels praise Thy Majesty, Dominations worship, Powers stand in awe. The Heavens and the hosts of heaven with blessed Seraphim unite, exult, and celebrate; and we entreat that Thou wouldst bid our voices too be heard with theirs, singing with lowly praise: -- Sanctus.

COMMUNION (Dan. 3. 58)

ALL ye Angels of the Lord, bless the Lord: sing a hymn, and exalt Him above all for ever.

POSTCOMMUNION

SUPPORTED by the intercession of blessed Michael, Thine Archangel, we humbly beseech Thee, O Lord, that what has passed our lips, we may lay hold of with our minds. Through our Lord ...

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Sancto, unus es Deus, unus es D?minus: non in un?us singularit?te pers?n?, sed in un?us Trinit?te subst?nti?. Quod enim de tua gl?ria revel?nte te, cr?dimus, hoc de F?lio tuo, hoc de Sp?ritu Sancto, sine differ?ntia discreti?nis sent?mus. Ut in confessi?ne ver? sempiternque Deit?tis, et in pers?nis propr?etas, et in ess?ntia ?nitas, et in majest?te ador?tur ?qu?litas. Quam laudant ?ngeli, atque Arch?ngeli, Ch?rubim quoque ac S?raphim: qui non cessant clam?re quot?die, una voce dic?ntes:-- Sanctus.

VERE dignum et justum est, quum et salut?re, nos tibi semper, et ub?que gr?tias ?gere: D?mine sancte, Pater omn?potens, ?t?rne Deus: per Christum D?minum nostrum. Per quem majest?tem tuam laudant ?ngeli, ad?rant Dominati?nes, tremunt Potest?tes. Coeli, coelor?mque Virt?tes ac be?ta S?raphim s?cia exsultati?ne conc?lebrant. Cum quibus et nostras voces, ut adm?tti j?beas, deprec?mur, s?pplici confessi?ne dic?ntes: -- Sanctus.

BENED?CITE, omnes ?ngeli D?mini, D?minum: hymnum d?cite, et superexalt?te eum in scula.

BE?TI Arch?ngeli tui Micha?lis intercessi?ne suff?lti: s?pplices te, D?mine, deprec?mur; ut, quod ore pros?quimur, conting?mus et mente. Per D?minum nostrum ...



Proper Prayers of the Mass in the Extraordinary Form The Dedication of St. Michael the Archangel St. Stephen Church, Cleveland

BENED?CITE D?minum, omnes ?ngeli ejus: pot?ntes virt?te, qui f?citis verbum ejus, ad audi?ndam vocem serm?num ejus. Psalm. B?nedic, ?nima mea, D?mino: et ?mnia, qu? intra me sunt, n?mini sancto ejus. . Gl?ria Patri, et F?lio, et Spir?tui Sancto. Sicut erat in princ?pio, et nunc, et semper, et in scula s?cul?rum. . Amen. -- Bened?cite D?minum ...

DEUS, qui, miro ?rdine, Angel?rum ministerial homin?mque disp?nsas: conc?de prop?tius; ut, a quibus tibi ministr?ntibus in c?lo semper ass?stitur, ab his in terra vita nostra muni?tur. Per D?minum nostrum Jesum Christum F?lium tuum, qui tecum vivit et regnat in unit?te Sp?ritus Sancti, Deus, per ?mnia scula s?cul?rum.

St. Michael the Archangel, defend us in battle.

INTROIT (Ps. 102. 20)

BLESS the Lord, all ye His Angels: you that are mighty in strength, and execute His word, hearkening to the voice of His orders. Ps. ibid. 1. Bless the Lord, O my soul: and let all that is within me bless His holy Name. . Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. -- Bless the Lord, all ye His Angels ...

COLLECT

O GOD, who hast constituted the services of Angels and of men in a wonderful order, mercifully grant, that they who ever stand before Thy face to do Thee service in heaven, may also defend our life upon earth. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.

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EPISTLE

From the Apocalypse of Blessed John the Apostle, 1. 1-5.

IN THOSE DAYS: God signified the things which must shortly come to pass, sending by His Angel to His servant John, who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen. Blessed is he that readeth and heareth the words of this prophecy, and keepeth those things which are written in it; for the time is at hand. John to the seven churches which are in Asia: Grace be unto you and peace from Him that is, and that was, and that is to come; and from the seven spirits which are before His throne; and from Jesus Christ, who is the faithful Witness, the First Begotten of the dead, and the Prince of the kings of the earth, who hath loved us, and washed us from our sins in His own Blood.

IN DI?BUS illis: Signific?vit Deus qu? op?rtet f?eri cito, mittens per ?ngelum suum servo suo Jo?nni, qui testim?nium perh?buit verbo Dei, et testim?nium Jesu Christi, qu?c?mque vidit. Be?tus qui legit, et audit verba prophet?? hujus: et servat ea, qu? in ea scripta sunt: tempus enim prope est. Jo?nnes septem eccl?siis, qu? sunt in ?sia. Gr?tia vobis, et pax ab eo, qui est, et qui erat, et qui vent?rus est: et a septem spir?tibus, qui in consp?ctu throni ejus sunt: et a Jesu Christo, qui est testis fid?lis, primog?nitus mortu?rum, et princeps regum terr?, qui dil?xit nos, et lavit nos a pecc?tis nostris in s?nguine suo.

GRADUAL (Ps. 102. 20, 1)

BLESS the Lord all ye His Angels: you that are mighty in strength, that do His will. O my soul, bless thou the Lord: and all that is within me praise His holy Name.

Alleluia, alleluia. Holy Archangel Michael, defend us in battle; that we may not perish in the dreadful judgment. Alleluia.

Bened?cite D?minum, omnes ?ngeli ejus: pot?ntes virt?te, qui f?citis verbum eius. . B?nedic, anima mea, D?minum, et ?mnia interi?ra mea nomen sanctum ejus.

Allel?ia, allel?ia. .Sancte M?cha?l Arch?ngele, def?nde nos in proelio: ut non pere?mus in trem?ndo jud?cio. Allel?ia.

GOSPEL

Continuation of the holy Gospel according to St. Matthew, 18. 1-10.

AT THAT TIME, the disciples came to Jesus, saying: Who, thinkest Thou, is the greater in the kingdom of heaven? and Jesus calling unto Him a little child, set him in the midst of them, and said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven, and he that shall receive one such little child in My

IN ILLO T?MPORE: Access?runt disc?puli ad Jesum, dic?ntes: Quis, putas, major est in regno coel?rum? Et ?dvocans Jesus p?rvulum, st?tuit eum in m?dio e?rum, et dixit: Amen dico vobis, nisi conv?rsi fu?ritis, et effici?mini sicut p?rvuli, non intr?bitis in regnum coel?rum. Quic?mque ergo humili?verit se sicut p?rvulus iste, hic est major in regno coel?rum. Et qui susc?perit unum p?rvulum talem

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in n?mine meo, me s?scipit. Qui autem scandaliz?verit unum de pus?llis istis, qui in me credunt, ?xpedit ei, ut suspend?tur mola asin?ria in collo ejus, et demerg?tur in prof?ndum maris. V? mundo a sc?ndalis. Nec?sse est enim ut v?niant sc?ndala: ver?mtamen v? h?mini illi, per quem sc?ndalum venit. Si autem manus tua, vel pes tuus scandal?zat te, absc?de eum et pr?ice abs te: bonum tibi est ad vitam ?ngredi d?bilem vel claudum, quam duas manus vel duos pedes hab?ntem mitti in ignem ?t?rnum. Et si ?culus tuus scandal?zat te, ?rue eum et pr?ice abs te: bonum tibi est cum ?culo in vitam intr?re, quam duos ?culos hab?ntem mitti in geh?nnam ignis. Vid?te ne contemn?tis unum ex his pus?llis: dico enim vobis, quia ?ngeli e?rum in coelis semper vident f?ciem Patris mei, qui in coelis est. -- Credo.

name, receiveth Me. But he that shall scandalize one of these little ones that believe in Me, it were better for him that a mill-stone should be hanged about his neck, and that he should be drowned in the depth of the sea. Woe to the world because of scandals: for it must needs be that scandals come; but nevertheless woe to that man by whom the scandal cometh. And if thy hand or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. And if thine eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. See that you despise not one of these little ones; for I say to you, that their Angels in heaven always see the face of My Father who is in heaven. -- Creed.

OFFERTORY (Apoc. 8. 3, 4)

STETIT ?ngelus, juxta aram templi, habens thur?bulum ?ureum in manu sua: et data sunt ei inc?nsa multa et asc?ndit fumus arom?tum in consp?ctu Dei.

AN ANGEL stood near the altar of the temple, having a golden censer in his hand: and there was given to him much incense and the smoke of the perfumes ascended before God.

H?STIAS tibi, D?mine, laudis off?rimus, suppl?citer deprec?ntes: ut e?sdem, ang?lico pro nobis interveni?nte suffr?gio, et plac?tus acc?pias, et ad sal?tem nostram proven?re conc?das. Per D?minum nostrum ...

SECRET

WE OFFER unto Thee, O Lord, the Sacrifice of praise and humbly beseech Thee, that through the prayers of the Angels who plead for us, Thou wouldst graciously accept it and make it of avail to us for salvation. Through our Lord ...

If the Mass is offered on a Sunday, the Preface of the Most Holy Trinity is prayed:

PREFACE OF THE MOST HOLY TRINITY

VERE dignum et justum est, quum et salut?re, nos tibi semper, et ub?que gr?tias ?gere: D?mine sancte, Pater omn?potens, ?t?rne Deus. Qui cum unig?nito F?lio tuo, et Sp?ritu

IT is truly meet and just, right and for our salvation, that we should at all times and in all places give thanks to Thee, holy Lord, Father almighty, eternal God: Who, together with Thine only-begotten Son and the Holy

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