R- UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

rI

I

I

UNIVERSAL LAW, NATURAL

SCIENCE A N D PHILOSOPHY

(The Russell Cosmogony)

by

WALTER RUSSELL,

A

Sc.

D.

Home Study Course

U N I T VII-LESSONS 25, 26, 27, 28

Copyrighted 1951

by Walter and Lao Russell

N o p a r t of t h i s m a n z t s t r l p t c a n be prtnted I n n n y

f o r m w z t h o u t pemdlsszon f r o m t h e a ) l t h o r , e s c e p t

b y a r e v i e w e r w h o m y q u o t e h e f p a z s a g r s zn a

r e v i e w t o be printed in a m a g a z l n e o r n e w s p a p e r .

ISSUED BY

-THE WALTER RUSSELL FOUNDATION

S W A N N A N O A , WAYN ESBQRQ, VIRGINIA

UN IVEWSAL L A W , NATURAL SCDNCE ANC PHILOSOPHY

Walter R u s s e l l , S c , D o

L E S S O N

N U M B E R

25

T h e Walter R u s s e l l F o u n d a t f o n , S w a n n a n o a , W a y n e s b o ~ o , V i r g i n i a

_---_----------------Q-------a------------------------------------

C o p g r f g h t e d 1951 b y Walter a n d L a o R u s s e l l

WE STILL SEARCH FOR SIMPLICITY

We l f v e f n a b e w i l d e k i n g w o k l d w h i c h c o n f u s e s u s o n l y b e c a u s e

we d o n o t know i t ,

watch.

A primate would b e s i m f l a k l y c o n f u s e d a b o u t a

T o h i m i t s wheels w o u l d h a v e n o m e a n f n g b e c a u s e b o t h t h s

m e c h a n i c s and p u r p o s e of t h e w a t c h w o u l d be i n c o r n p k e h e n s i b l e t o

him.

Y e t t h e w a t c h f s v e k g simple t o y o u ,

p o s e ape p e r f e c t l y far nil fa^ t o y o u ,

I t s mechanfcs and p u r -

You r e g a k d i t a s a v e r y

simple thing t o understand,

./

You a r e c o n f u s e d

--

a b o u t C ~ e a t f o nb e c a u s s

d o n o t how

----

it.

Likewise, you ape c o n f u s e d a b o u t T h e C r e a t o ~b ~e c a u s e y o ud onot

know Him,

--

Also y o u a r e c o n f u s e d a b o u t t h e m e e h a n l c s a n d p u r p o s e -

f u l n e s s of m a t t e r a n d m o t i o n b e c a u s e y o u d o n o - t h o w ~ h e m , You

may t h i n k y o u n e e d n o t b e i n t e r e s t e d in k n o w i n g a b o u t matter a n d

m o t i o n b e c a u s e 5-t s e e m s d i f f i c u l t ,

a n d t h a t i s vePy s i m p l e ,

b u t y o u MUST know t h e i r c a u s e ,

Without t h f s knowledge gcu are l i k e a

ship without a navfgatos,

You MUST know C s e a t f o n , f o r y o u k b o d y w h i c h y o u ape b u i l d i n g ,

i s one u n i t of I t ,

You m u s t know how t o c o n t s o l i t ,

43.7

You

also

--

Page 4 1 8

UNIVERSAL L4W, NATURAL S C m C E AWE PHILOSOPHY

_ _ - _ _ _ _ _ _ P _ Y _ O C O _ _ _ - - - - - - ~ - ~ - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

must know i t f o r what i t i s i n s t e a d of what you t h f n k i t 1 s .

-----I-

When

you become f a m i h f a k w i t h i t a s b e i n g b u t c e ~ t a f ns t a t e s of motion

you must b o w t h a t t h o s e s t a t e s of rnotfon a r e wave-records of yous

d e s f k e s j u s t a s a p f c t u k e f s t h e r e c o ~ dof t h e p a f n t e ~ ~d es s f r e .

A m a n u f a c t u ~ e kproduces a b e t t e l a p r o d u c t i n t h e measure of

h i s knowledge of h f s p r o d u c t ,

Youk body i s a s much yous p ~ o d u c t

a s t h e paaoducts of your f a c t o k y .

p ~ o d u c e dft,

Mfllions of y e a s s of y o u r d a s i ~ e

I n one minute t h e d e s f k e of yous w i l l can a l t e r i t s

e n t i k e s t r ~ u c t u ~ ba al l a n c e i n e f t h e l a d f k e c t i on--toward

death--without

l i f e or

t h e s l i g h t e s t p h y s i e a i a c t i o n upon youk palat,

The medical p ~ s f e s s i o nc a n make anormous s t s f d e s i n I t s g r e a t

s e r v i c e t o man by s t a k t i n g upon a b a s i s of g r e a t e ~knowledge of

CAUSE of t h e c o u n t l e s s e f f e c t s f t e n c o u n t e ~ s , I n its seakch f o r

i t s b e g i n n i n g s should be i n a g r e a t e r

CAUSE of e f f e c t s f n m a t t e 2 - - a

knowledge of' -motion whfch m a t t e r

fs, and

----

t h e ~ e l a t f s nof Mind t o

motion which po l a s-f z es o r d e p o l a k f a e s body s t s u e t u s e , o r u n b a l antes

i t s p o l a r i t y t o form d e s t r u e t f v e t i s s u e s and d e s t r u c t i v e

It i s f o p t h i s r e a s o n t h a t we must t a l k i n s i m p l e language

w h i l e t a k i n g m a t t e s a p a ~ t o s e e how and why i t t i c k s a s w s have

t o t a k e t h e watch a p a r t f o r t h e same s e a s o n ,

The need f o p simple

language i s g k a a t b e c a u s e t h e t h i n g s which s h a l l be t o l d t o you

a b o u t motion needs t h e r e p l a c i n g of o l d c o n c e p t s w i t h new o n e s ,

"Fhese -new

- c

of ~

-

Q

-

e m u s t be-come new f o u n d a t i o n s f o p no-

n-o t S x ---e t @own o s e v a n dreamed of in N

-a t u s a ,

All mankind 1 s s t i l l fa a s pkfmate a s t a g e concesnfng t h e

CAUSE and FURBO3EFUUIESS of a l l e f f e c t s of motion a s tha e a k l y man

Page 419

UNIVERSAL L A W , NATURAL SCl3NCE AND PHILOSOPHY

--------_-----_-----v---------~-----------------------------------

t o whom you a r e t r y i n g t o e x p l a i n t h e watch,

When you h a v e f i n -

i s h e d e x p l a i n i n g one t h i n g t o him i n t h e s i m p l e s t wokds you c o u l d

f i n d you would have t o e x p l a i n one t h i n g a f t e r a n o t h e r a b o u t t h e

w h e e l s , t h e g e a r s , t h e c e n t r a l s h a f t and i t s e x t e n s i o n s b e f o r e h e

e v e n f a i n t l y cornpkehended i t s mechanism,

Even t h e n he would know

n o t h i n g of i t s m o t i v a t i n g f o r c e nok t h e p s i n c i p l e of t i m e i t s e l f ,

No m a t t e r how s i m p l e y o u r words a r e you would f i n d i t v e r y

d i f f i c u l t t o make t h a t t h i n g which i s s o simple t o you seem s i m p l e

L-.

t o him,

YOU would f i n d y o u r s e l f u s i n g t h e s i m p l e s t k i n d of words

a s though you were t a l k f n g t o a c h i l d ,

T h a t i s what 2

--a t t e m p t h a t o 3g,e-

been d o i n g for the f i k s t 24 l e s s o n s - - j u s t

foundation fok the

ivating spirit f

n

-

the s t i l l center of t h e u n i v e r s a l s h a f t from whick all power i s

--

extended f o r i t s

which

a wheels

divided

and

naultEplfed Poweky and t o

peaked t h r o u g h e-a c h o t h e r t o m a n f f e s t t h e

A

t i c k - - ti c k - - t ic k - - o f- the heaktbeat sf

, u n f v a which s p e l l s

o u t t h e time s e q u e n c e s o f evepy a c t i o n - r e a c t i o n sf Creatfsn,

--And s o i t i s t h a t 1 must f i n d s i m p l e words and s i m p l e examples

\-'

t o e x p l a i n f u l l y t o you t h e t f c k - t f c k of

he d i v i d e d u n i v e ~ s eof

time and s p a c e which h a s one t i c k on e a c h s i d e o r e v e r y e q u a t o r

t o b a l a n c e each o t h e r "

unbalanced condition and k e p e a t i t upon

t h e o t h e k s l d e of t h e s q u a t o p a s t h e o t h e r t i c k of t h e Cosmic

pendulum ,

YOU S%b%lBLTANEBUSLYLIVE Iil TWO WORLDS AND YOU MUST

KNOW BOTH OF T I E M THOROUGHLY--KND

T H E I R RE%dATIBl TO EACH QTIEW

The u n i v e p s a l pump would n o t c o n t i n u e t o u n f o l d t h f s a p p e a r i n g - d i s a p p e a r i n g t w o - w s ~ % du n f v e ~ s ef f i t were n o t f o p t h a t

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 420

O P s - - - - - - O - O - O - O D - O ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~

e l e c t r i c i n t e r c h a n g e of motion from one s i d e of an e q u a t o r t o the

o t h e ~as l o n ~

gs-

t h e energy of DESIRE d i v i d e s t h e undivided s t i l l

Light i n t o p a i r s

0% moving

-

P

lights,

Suppose, i n s t e a d of my having used t h e words a p p e a r i n g - d i s a p p e a r i n g u n i v e r s e i n t h e above p a r a g r a p h I used t h e words l i v i n g dying u n i v e r s e - - o r growing-decaying u n i v e r s e - - o r g e n e ~ a t i n g d e g e n e r a t i n g universe--OF g r a v i t a t i n g - r a d i a t i n g - - p o s i t i v e - n e g a t i v e - male-female--hot-cold--or

centripetal-centbifugal universe.

No m a t t e r which p a i r of words

same meaning,

2

---

used t h e y would a l l have t h e

They a r e a l l of them t h e compression-expansion

s t r o k e s of t h e p i s t o n which pumps o p p o s i t e pPe3SukeS -FROM EACH

OTHER -t o MAKE BODIXS -SEEM T O APFZAR OUTOF MOTHING AND

THEN

--

--

DISAPPEAR INTO THAT SEEMING NBTMING WHICH IS Tm FSALPTY OF ALE

SEEMING.

It i s n o t h e l p f u l t o t a l k a b o u t REALITY and UITREALITY

a b s t ~ a c t l y ~These p h k a s e s , and many l i k e them, such a s t h e

---

-

d i v i d e d and t h e u n d i v i d e d , t h e p h y s i c a l and t h e s p i r i t u a l o r mop-

-t -a -l -mind and d i v i n e

Mind

-9

ape commonly u s e d , b u t i f most people

were pinned down with t h e n e c e s s i t y of e x p l a i n i n g them t o someone

who

"wanted -tca k;aowtYt h e y

w o u l d f i n d themselves i n a quandary,

B u t you who ape a c q u i k f n g t h i s new knowledge ape a b l e t o e x p l a i n

a l l of such phpases,

owi in^

all

cultural

t h e y mean g i v e s you a supkemacg of

own body

well

the d i v i d e d univekse come

-and from t h e undivided

---

well

P

over

the univeksal

out

the

-

the e x p k e s s i o n -of

a l l of t h e a r t s

- - - - 9

--

comes ---t h e S o u l of i d e a which is

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