Slip - CURVE



|Slip |Reference |W |Page |Notes |

|D2308 |** arrest de la Cour, 17 April 1529 |D |237 |heretic Jean Berquin burned |

|D1775 |** arrest, Imperial Chamber li. 2. c. 55. anno|D |202v n2 |on confessions – confirmé par arrest de la chambre Imperiale |

| |1554, Oct. 27 | | |rapporté par Minsinger Senateur, contre la Contesse de Frise |

| | | | |Orientale |

|D1577 |** arrest, Paris, Parlement |D |186v |there is an arrest de Parlement rendu à la poursuite de l’Evesque |

| | | | |de Paris 1282 – gave right of trying sorcerers to ecclesiastical |

| | | | |judges |

|D2606 |** arrest, Parlement de Dol, 18 Jan. 1574 |D |267 |contre Gilles Garnier of Lyons; contains his confession – changed |

| | | | |into wolf & killed several children |

|D2210 |** arrest, Parlement, 1354 |D |233-233v |boy eleven years old executed |

|D1579 |** arrest, Parlement, 1390 |D |187 |judgment of sorcerers transferred to lay courts by arrest de |

| | | | |Parlement 1390 |

|D484 |** Blois, Estates General, ordonnances |D |35v |par les Ordonanncs publiées à la requeste des Estats tenuz à Blois,|

| | | | |article 36 – distinction made between l’astrologie licite & other |

| | | | |kinds of divination, almanacs, etc. |

|D2154 |** Blois, ordonnance, article 195 |D |228v |par l’ordonnance publiée à la requeste des estats de France à |

| | | | |Blois, article 195 – to take money in order to murder is a capital |

| | | | |crime |

|D1587 |** edict of Moulins |D |187v |methods of proceeding against suspected sorcerers |

|D2118 |** Edict, Henry II |D |225v |Edict of Henry II, 4 March 1556 against procuring abortions |

|D847 |** Faye, Barthelemy |D |83-83v n3 |at Rome in 1554 eighty-two proven possessed of devils – a French |

| | | | |Benedictine monk tried to exorcise them without success; Barthelemy|

| | | | |Faye, Conseiller en Parlement, then in Rome, writes of the inquiry |

| | | | |[in lib. Energumen – F 80] |

|D819a |** Grimoire, le |D |80v |“not long ago, in the memory of our fathers,” a secret book, read |

| | | | |at night and “plein d’invocations,” was used to promote |

| | | | |canonization of those with saintly reputations |

|D1502 |** in li. de ceremoniis Eccl. Rom. |D |175 n4 |conjurations, e.g. Exorcizote N. per Deum vivum, etc. |

|D858 |** jugement, 1548, in Gueldres |D |85 |I have read the judgment against a sorcerer called Jacques Iodoc de|

| | | | |la Rose, of Courtray, rendu au Duché de Gueldres le XIV. 1548, who |

| | | | |had a demon shut up in a ring |

|D1055 |** letter, to Constable of France |D |109 |j’ay encore entre mes papiers la lettre d’un Allemand pensionnaire |

| | | | |du feu Roy Henry II escrite au Connestable de France, où il |

| | | | |advertist le Connestable, que le Roy de Moschovie avoit pris le |

| | | | |pays de Livonia – where, he adds, lycanthrropy still occurs, as |

| | | | |Herodotus said it did |

|D558 |** letters, diplomatic, 1563 |D |45 |the example of the king of Sweden and the letters sent to the |

| | | | |princes of Germany, 1563, saying that K. Henry of Sweden had 4 |

| | | | |sorcerers who could prevent the victory of the king of Denmark; |

| | | | |Henry was overthrown by his subjects |

|D1548 |** monstrosity, Britanny |D |181 |Britanny, time of Louis XII, cow delivered of a baby – dont y eu |

| | | | |procez recité par Boyer President de Bourdeaux, decisione 301 |

|D1972 |** ordonnance, of King Louis XII, confirmed, anno |D |213 n2 |sorcerer to be forced to confess twice – second time 24 hours after|

| |1535, mense Augu. | | |the first time, and to be guarded closely so that the Devil cannot |

| | | | |get to him – “ the ordonnance, which has been confirmed by several |

| | | | |Arrets” |

|D1839 |** Paris, Parlement, appeal, 1569 |D |206v |“me souvient que” 1569 a canon of Laval, accused of poisoning the |

| | | | |Doyen de Laval, appealed to Parlement of Paris |

|D640 |** Sorbonne, resolution of |D |57 |twenty-sixth article of determination of the Sorbonne, made 1398, |

| | | | |condemns the notion that the power of celestial intelligences flows|

| | | | |into the soul, just as the power of their light flows within bodies|

|D1315 |** sorceress, Cleves, 1535 |D |146v |…je reciteray une histoire estrange publiee, et dont la memoire est|

| | | | |recente - 1535 the road haunted by a hand, near the town of Elten |

| | | | |in the Duchy of Cleves; a sorceress called the Sybil Diuscops |

|D1200 |** transcript, trial, 1577 |D |128 |trial of the sorceress Barbe Doré, condemned by Parlement 11 Jan. |

| | | | |1577 sent to Bodin by le sieur de Pipemont |

|D958 |** trial record, Avignon, 1582 |D |99v |j’ai veu la sentence renduë en la ville d’Avignon l’an 1582 par |

| | | | |Florus, Inquisiteur d’Avignon, against several sorcerers |

|D1117 |** trial transcript, sorcerers of Longny |D |116 |trial of sorcerers of Longny in Potez; communicated to Bodin by |

| | | | |Maistre Adrian de Fer (q.v.) |

|D1207 |** trial, Alençon |D |129v |a trial of the time of K. Francis I in the town of Alençon, which |

| | | | |is recounted at length “au comptes de la Royne de Navarre” |

|D1206 |** trial, charge of sorcery, [1315] |D |129v |the trial of Enguerrand de Marigny |

|D2539 |** trial, Falaise, 1456 |D |256v |trial of Robert Olive, burned at Falaize 1456; account of the |

| | | | |various occasions on which he was transported through the air to a |

| | | | |distance |

|D1171 |** trial, Falaize, 1456 |D |123 |the trial of Robert Olive at Falaize, 1456 – details of confession |

|D1004 |** trial, Gilles de Rais, Nantes [1440] |D |104 |trial of Baron de Raiz at Nantes - his confessions, et le procez de|

| | | | |sa confiscation est encores pendu au croc |

|D1035 |** trial, Parlement de Dole, 1574 |D |106v |trial of Gilles Garnier of Lyons & judgment of 18 Jan. 1574, before|

| | | | |the Parlement of Dole – printed, says B, at Orleans by Eloy |

| | | | |Gibier, at Paris by Pierre des Hayes, & in Sens |

|D1208 |** trial, sorcery, 1574 |D |129v |Et l’an 1574, au procez imprimé, at the trial of a gentleman who |

| | | | |had a wax figure for purposes of sorcery |

|D938 |** trial, unnamed sorceress |D |97 |ce que j’ai lu en un autre procés d’une sorcière who said she had |

| | | | |to do some evil every day |

|D655 |*** “Antipathie naturelle” |D |59v |sugar prevents butter from setting; copper in a |

| | | | |blacksmith’s fire prevents the iron from melting (examples of |

| | | | |natural processes) |

|D1361 |*** “practicien” followed by the Devil |D |154v |B. met the practicien who was followed by the Devil - he said |

| | | | |frankly he had never got any good out of his association with the |

| | | | |Devil |

|D1366 |*** “un grand Prince de nostre siècle” |D |156 |consulted a sorcerer & received an oracular response with a double |

| | | | |meaning |

|D301 |*** “un personnage” who had a good spirit |D |11v-14 |B. knows someone (still alive) who became aware at the age of 37 of|

| | | | |an angel guarding & directing him |

|D2642a |*** 4 sorcerers, Poitiers, burned 1564 |D |272 |worshipped Satan in the form of a goat |

|D1543 |*** abduction, Lorraine |D |181 |l’histoire qu’on recite estre advenuẽ en Loraine…of a woman robbed |

| | | | |of her newborn baby by the Devil |

|D860 |*** an acquaintance who had an evil spirit |D |85v-86 |I know a personnage (still alive) who was possessed of a spirit - |

| | | | |he came to Paris but the spirit followed him |

|D726 |*** anecdote, from courtiers |D |71 |a marshal of France disputes with an important prelate after his |

| | | | |sermon on the question of a literal or an allegorical |

| | | | |interpretation of certain biblical passages |

|D1544 |*** animal contacts |D |181 |the demon dog in a monastery in diocese of Cologne 1566; a woman at|

| | | | |Thoulouse who had intercourse with a dog; woman charged at Paris, |

| | | | |1540, of intercourse with a dog |

|D1433 |*** Anthoine de Louain |D |163v |j’ay aussi appris de M. Anthoine de Louain, Lieutenant de Ripemont |

| | | | |– a sorcerer unmasks another sorcerer by means of a tamis (sieve) |

| | | | |which moved |

|D872 |*** Aubert de Poictiers |D |87v |Advocat en Parlement, m’a dit he was present at the trial of a |

| | | | |sorcerer who had the Devil’s mark on his right shoulder |

|D1920 |*** Bailly de Tenailles |D |210 |a sorceress may show signs of alarm, as in a trial communicated to |

| | | | |me by le Bailly de Tenailles |

|D1190 |*** birth, near Laon |D |126v-127 |Et pendant que j’escrivois ceste histoire on m’advertist qu’une |

| | | | |femme enfanta d’un crapaut (toad), pres de la ville de Laon |

|D672 |*** Blois, discussion of sorcery |D |62v |et me souvient avoir ouy dire a Riolé Lieutenant General de Blois, |

| | | | |that a woman saw a little boy in church during a wedding nouant |

| | | | |l’esguillette (a spell) |

|D347 |*** Blois, sorcery at |D |19 |a sorcerer of Blois who cured a woman by lying over her “comme j’ay|

| | | | |sçeu de Hardouyn, hoste du Lyon de Blois” |

|D481 |*** Bodin in England |D |34v |asks at Nazareth Hospital in England why they beat the lunatics at |

| | | | |full moon – “pour les faire sages” |

|D937 |*** Bonin, bailly de Chasteau-Roux |D |96v |estant deputé pour le pays de Berry à Blois, me dict…of a case of |

| | | | |sorcery |

|D1039 |*** Bourdin |D |107v |Il me souvient que M. le Procureur general du Roy Bourdin m’en a |

| | | | |recité un autre, qu’on luy avoit envoié du bas pays, avec tout le |

| | | | |procez signé du Iuge & des Greffiers – of a man turned into a wolf |

|D1434 |*** Bourdin, Maistre |D |164 |“Il me souvient que Maistre Bourdin, Procureur General du Roy” told|

| | | | |B. how all his cattle were dying & he killed a certain animal & |

| | | | |hung it up in the stable & so saved the rest of his herds |

|D804 |*** Bretagne, Parlement, execution |D |79v |depuis peu d’années au Parlement de Bretaigne woman hanged for |

| | | | |murder of her husband - his spirit disclosed |

| | | | |the spot where she had buried him |

|D1357 |*** Capony, Pierre |D |153v |tells Bodin how he exposed the card-reading tricks of the famous |

| | | | |sorcerer l’Ascot in England |

|D852 |*** case of possession, Paris, 1552 |D |84-84v |il y a une femme au Mesnil, Madame Rosse, pres Dammartin, who had |

| | | | |an evil spirit which bound her – her case investigated in Paris |

| | | | |1552 by Dr. Picard, the theologian & Houllier, the doctor |

|D2117 |*** case, near Soissons, 1577 |D |225v |for this reason je fus d’advis que une de Muret pres de Soissons |

| | | | |fust condamnee à mort for murdering her child (March, 1577) |

|D1493 |*** cases of sleepwalking |D |174 |sleepwalking a kind of lethargy; Ie ay veu trois malades de ceste |

| | | | |maladie |

|D1244 |*** Chatelain, Louys, Lieutenant de Noyon |D |135 |a very recent story of a sorcerer at Noyon, who predicted the day |

| | | | |of his death - “Je tiens l’histoire de M. Louys Chatelain |

| | | | |Lieutenant de Noyon & de plusieurs autres, qui me l’ont asseuré.” |

|D609 |*** comets, recent |D |53 |B. mentions the comets of Nov. 1577, 1556, Nov. 1573 |

|D889 |*** condemnation, Lyon |D |89v |the sorceress of Lyons, whose lover was transported to Lorraine |

|D1120 |*** copulation, with devil, Jeanne Guillemin |D |116v |confessions of Jeanne Guillemin |

|D1301 |*** court case, Paris, defended by Jean Bautru des|D |142v |old Italian “faith healer” in Anjou 1573 – forbidden to heal by |

| |Matrats | | |sorcery – appeals to Parlement – her case pleaded by M. Jean |

| | | | |Bautru, Advocat en Parlement, Sieur des Matrats, mon collegue |

|D2186 |*** curé, Lyons, burned, 1548 |D |231 |curate of St. Jean le petit at Lyons who was executed – confessed |

| | | | |he did not consecrate the host at the Mass |

|D1588 |*** custom, Scotland & Milan |D |188 |custom of Scotland and also of Milan – a box in the church for |

| | | | |informers, opened every fortnight |

|D1132 |*** debate, on copulation question |D |117v |debate before Emperor Sigismond to know if copulation between |

| | | | |sorceress & the Devil is possible & whether any creature could be |

| | | | |born of such a union; decided yes to each question (Cassianus |

| | | | |however disagreeing) |

|D857 |*** evil spirit in a ring |D |85 |2 years ago I learned of a gentleman near Villiers |

| | | | |Costerets who had a familiar spirit in a ring |

|D1490 |*** evil spirit in a ring |D |174 |j’ai aussi remarqué un gentilhomme demeurant pres de Villiers |

| | | | |Costerets who bought a ring with an evil spirit in it from a a |

| | | | |Spanish soldier |

|D1522 |*** evil spirit, Toulouse, 1557 |D |177-177v |Et me souvient 1557 evil spirit at Thoulouze, at house of Poudot |

| | | | |Courdouannier, who lived pres du Salin; Latomy, then “quart |

| | | | |President” went to see & had his hat knocked off; M. Jean Morges, |

| | | | |Conseiller du Presidial fetched Bodin to see the mystery, but |

| | | | |though he stayed for 2 or 3 hours he saw nothing because just |

| | | | |before he came in someone had advised the householder to pray to |

| | | | |God & whirl a sword round |

|D1539 |*** evil spirits, Kentorp, 1552 |D |180 |evil spirits at Monastery of Kentorp on the border of Marche in |

| | | | |Germany, 1552 – the cook Else Kame burned as a sorceress |

|D345 |*** execution, 1576, Tonnerre |D |18v |Marguerite Paiot burned as sorceress at Tonnerre 1576 |

|D601 |*** execution, Falaise, 1456 |D |51 |j’ay remarqué cela en un proces de Falaise, qui m’a esté communiqué|

| | | | |par M. Lisoire, President de Rouan – the description of the Devil’s|

| | | | |voice given by someone executed in 1456 |

|D1484 |*** exorcism, in Laon |D |172 |12 years ago a woman of Vervin had an evil spirit (she was |

| | | | |exorcised in Laon); several books printed on the subject |

|D1506 |*** exorcism, Paris, 1552 |D |175v |man possessed of evil spirit, who still lives at Menil near |

| | | | |Dammartin – the attempt to exorcise this spirit at Paris by Dr. |

| | | | |Picard 1552 |

|D1538 |*** exorcism, Rome, 1554 |D |179v |B. has previously mentioned that at Rome, 1554, eighty women |

| | | | |possessed of devils were exorcised by a monk of St. Benoist that M.|

| | | | |Gondy of Paris had brought with him |

|D1050 |*** Fauchet, le President |D |108v |reminded Bodin that François Phoebus, Comte de Foix, in his book on|

| | | | |la Chasse derived loup garou from ‘gardez-vous’ |

|D2635 |*** Fay, Claude de |D |270 |Procureur du Roy à Ribemont, communicated to Bodin the trial of |

| | | | |Jeanne Harvillier |

|D1451 |*** fellow deputy at Blois, involved in sorcery |D |167 |un autre exemple que j’ay apprins du President de Vitry le |

| | | | |François, homme d’honneur, qui fut député à Bloys aux Estats 1577 -|

| | | | |we had need of him - he said he had to go to a friend who was dying|

| | | | |& told us some of that friend’s dealings with a sorcerer |

|D936 |*** Fer, Adrian de |D |96v |j’ai leu aussi l’extraict du procez des Sorcieres de Potez, |

| | | | |communicated to me by maistre Adrian de Fer, lieutenant general de |

| | | | |Laon |

|D1336 |*** Ferrier, Augier |D |150-150v |at Thoulouze Oger Ferrier, doctor, rented a haunted house - a young|

| | | | |Portuguese scholar consulted the spirits & advised him to dig for |

| | | | |treasure in the cellar - there was a great rush of wind which |

| | | | |caused damage to some adjoining houses; Ferrier told Bodin the |

| | | | |story 2 days after (15 Dec. 1558) & B. saw the damage himself |

|D1308 |*** Fournier, conseiller d’Orleans |D |144 |a case B. heard from M. Fournier, conseiller d’Orleans: |

| | | | |a wood merchant of Orleans, Hulin Petit, agreed that a |

| | | | |sorcerer should transfer his illness to his baby son; the nurse ran|

| | | | |off with the son & the sorcerer was killed by the Devil, who must |

| | | | |have a substitute for the person cured by magic |

|D939 |*** Fournier, oral source |D |97 |Et me souvient que Fournier homme docte, & Conseillier d’ Orleans, |

| | | | |me disoit...that it was notorious that sorcerers met near Clery. |

|D949 |*** Germany, treatment for St. Vitus’s Dance |D |98v |treatment in Germany of those struck with the disease named from |

| | | | |St. Vitus and his tutor Modestus – makes them dance posément et en |

| | | | |cadence pesante |

|D799 |*** Guerin |D |79 |Advocat du Roy en Provence, promised to return after his death – |

| | | | |his face appeared imprinted on his wife’s hand – this was attested |

| | | | |in the presence of K. Henry II |

|D1575 |*** hanging, Paris |D |186v |l’aveugle des Quinze-Vingts hanged at Paris with several of his |

| | | | |accomplices - 150 others accused of sorcery |

|D630 |*** hanging, Paris, 1574 |D |56 |l’aveugle sorcier, hanged in Paris 1574, disoit un jour à un |

| | | | |Gentilhomme qui m’en a faict le conte, & wanted only to show him |

| | | | |white magic – distinguished between white & black magic |

|D2304 |*** heresy, Angiers, 1539 |D |236v |at Angiers, 1539 - heretic who ate meat on Friday hanged |

|D1310 |*** illness, Toulouse |D |144V |“I learned at Thoulouze” of an Escolier du Parlement de Bourdeaux, |

| | | | |who took over the illness of his friend & died of it. |

|D654 |*** incident of magic at Chelles |D |59v |et me souvient, que estant à Chelles en Valois, un petit laquais |

| | | | |empeschoit la chambriere du logis de faire son beurre, by a magic |

| | | | |formula |

|D871 |*** informant, from Valois |D |87v |“comme j’ai sceu d’un gentilhomme de Valoys” the mark of the Devil|

| | | | |appears on various parts of the body |

|D656 |*** Italian sorceress, Paris, 1562 |D |60 |une fameuse sorciere Italienne à Paris, 1562, who used |

| | | | |dactyliomantie (or divination by a ring on a glass of water) |

|D851 |*** lecture, on melancholia, Paris |D |84 |a young Bachelor of Medicine who said that melancholia could teach |

| | | | |one to speak Greek, Hebrew, etc. – he said this in Paris & was |

| | | | |greeted with whistles by his audience |

|D1930 |*** Louan, Anthoine de |D |211 |not long ago B. was told about the trial of Claude Watier by M. |

| | | | |Anthoine de Louan, Lieutenant de Ribemont |

|D1343 |*** magic in guarding treasure, Lyon |D |151 |“j’ay sçeu aussi d’un practicien de Lyon” whom I shall not name – |

| | | | |evil spirits prevented him from digging for buried treasure |

|D1341 |*** magic to find treasure, Nuremberg |D |151 |recently a priest of Nuremberg, searching for a treasure he’d |

| | | | |discovered by sorcery, was buried in the ruins of the house |

|D1340 |*** magic to find treasure, Paris |D |151 |j’ay apprins aussi d’un Lyonnois qui depuis fut Chapellain de |

| | | | |l’Eglise Notre Dame de Paris that, when searching for treasure at |

| | | | |Arcueil near Paris, there was a great rush of wind & a piece of |

| | | | |wall fell on his foot so that he was lamed for life |

|D1987 |*** marks of the Devil |D |213v |j’ay sçeu d’un Gentil-homme de Vallois, about the mark of the Devil|

| | | | |on sorcerers |

|D1152 |*** Martin, Adam |D |119v |Maistre Adam Martin, Procureur au siege de Laon – told me of the |

| | | | |trial of the sorceress of Bieure in 1556 |

|D1599 |*** Martin, Adam |D |190 |j’ay sçeu de Maistre Adam Martin, Procureur en ceste ville de Laon |

| | | | |– confessions of the sorceress of Bieure |

|D1953 |*** Martin, Adam |D |212v |“J’ay sçeu de M. Adam Martin Baillif de Bieures,” about the trial |

| | | | |of a sorceress of Bieures |

|D2314 |*** Martin, Adam |D |238 |j’ay appris de M. Adam Martin, qui luy a fait son procés, i.e. the |

| | | | |sorceress of Bieure |

|D1375 |*** Martin, Jean |D |156v-157 |Maistre Jean Martin, Lieutenant de la Prevoste de Laon, assured |

| | | | |Bodin that the sorceress of Saincte Preuve told him Satan could not|

| | | | |rescue a sorcerer from the hands of Justice |

|D1444 |*** Martin, Jean |D |165v |Maistre Jean Martin, Lieutenant du Prevost de la cité de Laon, told|

| | | | |B. of the trial of the sorceress of Saincte Preuve |

|D890 |*** meeting of sorcerers, Melun |D |90 |the gentleman near Melun who was taken by his meusnier (miller) to |

| | | | |a meeting of sorcerers |

|D477 |*** moon, effects on earth |D |34 |passage on the astonishing effects of the moon (e.g. tides) - seen |

| | | | |by the ordinary working people |

|D1938 |*** murder plot, Cazal, 1536 |D |211v |“Nous en avons les histoires recentes mesmement de Cazal en |

| | | | |Piedmont,” when a sorceress called Androgina confessed the plot of |

| | | | |40 of her accomplices |

|D1878 |*** murder, Coeuvres |D |208v |2 Feb. 1577 at Coeuvres, Catherine Daree murdered two girls |

|D1571 |*** murder, Milan |D |185 |the Milanese who made his enemy renounce God at the point of a |

| | | | |dagger, and then killed him - to destroy him body and soul |

|D998 |*** narcotic medicines |D |103 |narcotic medicines which cause death-like sleep of several days – |

| | | | |practised as punishment in Turkey – and also by a Gascon du bas |

| | | | |Languedoc estant esclave, qui depuis fut racheté qui est encores en|

| | | | |vie |

|D794 |*** Noailles, Sieur de |D |78 |a Christian king consults a Jacobin necromancer called La Messe - |

| | | | |sacrifices a ten-year-old child “as I learned from the Sieur de |

| | | | |Noailles, Abbé de l’Isle, and now Ambassador to Constantinople, and|

| | | | |Pruinski, a Polish gentleman” |

|D1156 |*** Noblet, Nicholas |D |120v |riche laboureur, demeurant à Haute-Fontaine en Valoys m’a |

| | | | |dict….that he had experienced Incubi or Ephialtes or Coche-mares |

|D1245 |*** Noyon, sorcerer of |D |135 |the sorcerer of Noyon who predicted the day of his own death, |

| | | | |communicated to Bodin by M. Louys Chatelain, Lieutenant de Noyon |

| | | | |(q.v.) |

|D32 |*** Olaus |D |ẽ.i v |comme me dict Olaus - that in the North in some places you can hear|

| | | | |drums & cymbals & laughter without seeing anyone (witches) |

|D910 |*** oral sources, unnamed |D |94 |one of the Counts of Aspremont served sorcerers banquets which left|

| | | | |one suddenly famished an hour or so afterwards – ce que j’ay sçeu |

| | | | |de plusieurs personnes qui sont encores en vie |

|D865 |*** pact with Devil, Paris, 1571 |D |87 |in 1571 an advocate confessed to signing in blood a contract with |

| | | | |the Devil |

|D1295 |*** pact with Devil, Paris, 1571 |D |142 |a certain advocate of Paris who was denounced 1571 & confessed he’d|

| | | | |made a compact with the Devil to gain recovery from illness |

|D683 |*** Paris, divination by a physician |D |65 |j’ay veu un medecin à Paris who did not hide the fact that he |

| | | | |practised divination by mirrors |

|D650 |*** Paris, incident of sorcery |D |59 |et me suis trouvé il y a XX ans en l’une des premieres maisons de |

| | | | |Paris – where he saw a young man faire mouvoir un tamis sans y |

| | | | |toucher – clearly by the use of an evil spirit |

|D869 |*** Paris, Parlement, arrest, 1582 |D |87v |trial of Abel de la Ruë, 1582 – confirming sentence at first trial |

| | | | |at Colomiers |

|D2019 |*** Parlement, parricide, tortured |D |217 |la Cour de Parlement condemned Tarquez l’aisné, who had killed his |

| | | | |father Esleu de Poitiers, to a variety of tortures; same Parlement |

| | | | |condemned a wife to be burned for killing her husband |

|D2051 |*** patissier, Paris, burned alive |D |220 |a patissier of Paris who put human flesh in his pastries – he was |

| | | | |burned & his house pulled down – empty space still in la rue des |

| | | | |Marmousets |

|D557 |*** Pavia, battle of, 1515 |D |45 |outcome of battles sought from sorcerers, e.g. battle of Pavia & |

| | | | |l’issuë luctueuse à toute la France |

|D144 |*** people who try sorcery |D |ĩ.ii v |“others” renounce God and dedicate themselves to Satan “pour faire |

| | | | |l’experience. Mais il leur advint comme aux bestes, qui entrent en |

| | | | |la Caverne du Lyon, qui ne retournent jamais.” |

|D877 |*** Pibrac, le Seigneur de |D |88 |m’a recité that his brother, the Chancellor of the K. of Navarre, |

| | | | |tried sticking a needle in the Devil’s mark on a sorcerer, who felt|

| | | | |nothing |

|D1427 |*** Pipemont, le Sieur de |D |162v |gentil-homme d’honneur, sent Bodin the report of the trial of Barbe|

| | | | |Doré, Senlis, 19 Jan. 1577 |

|D1199 |*** Pipemont, le Sieur de |D |128 |j’ay un procés qui m’a esté envoyé par le sieur de Pipemont, |

| | | | |vertueux Gentil-homme, faict contre Barbe Doré, condemned by |

| | | | |Parlement 11 Jan. 1577 |

|D1939 |*** plague, Geneva, 1568 |D |211v |plague at Geneva, 1568 & for nearly seven years after that – due to|

| | | | |sorcery |

|D1537 |*** possession by devils, Amsterdam, 1556 |D |179v |at Amsterdam, 1556, thirty children possessed of devils |

|D1567 |*** possession by devils, Paris |D |183-183v |a recent case, well known in Paris, but not printed; the orphan |

| | | | |niece of a Passementier in Paris, rue St. Honoré au Cheval Rouge – |

| | | | |M. Amyot, Bishop of Auxerre & the girl’s curé could not help her, |

| | | | |but Chaomy, Secretary to the Bishop of Valance, told her simply to |

| | | | |pray |

|D1566 |*** possession by devils, Vervin |D |183 |case of Nicole Aubery of Vervin - the story is known throughout |

| | | | |France, being written by M. Barthelemy de Faye, President des |

| | | | |Requestes |

|D1563 |*** possession by evil spirit, 1569 |D |182v |18 Dec. 1569 at Loen in the county of Iuilliers - girl possessed of|

| | | | |evil spirit; curé asks Satan the reason why |

|D1565 |*** possession by evil spirit, Cologne |D |182v-183 |Philippe Wosolich, monk of Cologne, Abbey of Knecten, plagued by |

| | | | |evil spirit who said he was the soul of Matthias Durense, the |

| | | | |previous Abbot – story is printed at Cologne |

|D1542 |*** possession by evil spirits, Flanders |D |180v |recent happenings in Flanders, which have been published through |

| | | | |all Christendom - the bastard of Anthoine Suquet, Chevallier de |

| | | | |l’Ordre de la Toison, & Conseiller du Conseil privé de Brabant - |

| | | | |possession by evil spirits - wife’s baby spirited away at birth |

|D1483 |*** possession, by a spirit, near Laon |D |172 |a year ago a boy of twelve called Samuel, of the village of |

| | | | |Wantelet near the town of Laon, son of a gentleman, Seigneur des |

| | | | |Landes, was possessed of a spirit |

|D1551 |*** possession, in monastery |D |181v |nuns possessed of devils at monastery of Mont de Hesse in Germany |

|D1583 |*** Poulallier |D |187 |when Poulallier, Prevost des Mareschaux de Laon, tried to take on |

| | | | |the judgment of several sorcerers, he was prevented par arrest de |

| | | | |la Cour |

|D2336 |*** priest/sorcerer |D |240 |de la Mote, priest/sorcerer not long ago – in tradition of |

| | | | |Guillaume de Lure |

|D801 |*** prison incident, 1569 |D |79 |j’ay veu un jeune homme prisonnier l’an 1569, who was haunted by |

| | | | |the spirit of the wife he had killed |

|D795 |*** Pruinski |D |78 |“as I learned from the Sieur de Noailles, Abbé de l’Isle, and now |

| | | | |Ambassador to Constantinople, and Pruinski, a Polish gentleman” |

| | | | |about a Christian king who consulted a Jacobin necromancer called |

| | | | |La Messe, who sacrificed a ten-year-old child |

|D1184 |*** rainmaking, 1557 |D |125-125v |“images thrown in the well of Salin in 1557 caused rain” |

|D1183 |*** rainmaking, Toulouse |D |125 |dragging a crucifix in the river to cause rain - “I have seen this |

| | | | |done at Toulouse in full daylight by children - it is called the |

| | | | |Tiremasse” |

|D902 |*** Salevert (sic), le President |D |91v-92 |sorcerers have gathered at a certain croix in Poictou for over a |

| | | | |hundred years, comme le President Salevert m’a dict, acc. to his |

| | | | |researches into the old registers |

|D2335 |*** Salvert |D |240 |trial in the registres of Poitiers “comme j’ay sceu de Salvert |

| | | | |President de Poitiers” – on William de Lure, Doctor of Theology & |

| | | | |sorcerer |

|D933 |*** Salvert, le President |D |95-95v |the trial at Poictiers 1564, qui m’a esté recité, estant sur les |

| | | | |lieux, et depuis encores par Salvert President de Poictiers; le |

| | | | |President Salvert, homme d’ honneur, says he finds many similar |

| | | | |references in the old records – same accounts of sorcerers, same |

| | | | |meeting-place |

|D758 |*** sorcerer killed by serpent |D |74 |a sorcerer of Salisburg collects all the serpents of the district &|

| | | | |kills them all except one which kills him |

|D2054 |*** sorcerer, Augsbourg, 1569 |D |220v |sorcerer of Augsbourg executed for casting a spell on cattle |

|D1355 |*** sorcerer, Blois, 1577 |D |153-153v |a sorcerer at Blois, 1577, from Savoy, who approached the king |

| | | | |promising plenty (also a quick method of learning arithmetic) - |

| | | | |“j’etois lors à Blois aux Estats” - B. took a copy of the Letters |

| | | | |Patents which were issued to Laon & showed it to several people; |

| | | | |the same sorcerer at Blois (1577) approached one of the Commis de |

| | | | |Phises Secretaire d’Estat, offering to teach him to name a card |

| | | | |without seeing it |

|D1271 |*** sorcerer, curing a fever |D |139 |J’en ay veu un autre (sorcerer who could heal by spells if one |

| | | | |believed) qui estroit de Mirebeau en Anjou who cured toothache by |

| | | | |spells; he attempted to heal M. Charles des Cars, Bishop of |

| | | | |Langres, who had a quartan fever; Bodin & le Fevre the Doctor were |

| | | | |present at the attempted cure, which was not successful |

|D1356 |*** sorcerer, l’Ascot |D |153v |the famous sorcerer l’Ascot who claimed to read cards when they |

| | | | |were face down – exposed by Pierre Capony (who had retired from |

| | | | |Florence to England); “Pierre Capony m’a conté l’histoire.” |

|D2584 |*** sorcerer, near Toulouse |D |262v |sorcerer/curé of Savillac, near Toulouse, who kept all storms from |

| | | | |his parish by means of sorcery – deserves death by fire |

|D1445 |*** sorcerer, Normandie, 1572 |D |166 |comme le noble sorcier de Normandie l’an 1572 – some are more wily |

| | | | |and more wicked |

|D1270 |*** sorcerer, Paris |D |139 |Il y avoit un savetier Sorcier dans Paris who could heal by spells |

| | | | |if the patient believed |

|D1307 |*** sorcerer, Paris, 1569 |D |143v |j’ay veu un Sorcier d’Auvergne, prisonnier à Paris 1569, who could |

| | | | |cure horses & sometimes men & also put a spell on animals |

|D2621 |*** sorcerers, animals that speak |D |268 |Francisque de Syene made a dog speak & the 4 sorcerers burned at |

| | | | |Poitiers, 1564, said a goat spoke to them |

|D2523 |*** sorcerers, transported |D |255v |sorcerers of Loches, Lyon, du Mans, Poictiers, Chateau-Roux, |

| | | | |Loigny, etc. who were transported great distances by sorcery |

|D1603 |*** sorcerers, Varniser, 1485 |D |191 |41 sorcerers burned at Varniser on borders of Milan 1485; B. heard |

| | | | |this from the Inquisitor Cumanus (q.v.) |

|D1996 |*** sorceress at Maubec |D |214-214v |sorceress Beraude burned at Maubec near Beaumont de Lomaigne |

|D1954 |*** sorceress of Bieures |D |212v |M. Adam Martin told B. about her |

|D2126a |*** sorceress, Angiers |D |226v |the sorceress of Angiers, who cured by unnatural means – should |

| | | | |receive corporal punishment |

|D1595 |*** sorceress, Barbe Doré |D |189v |after her arrest her daughters fled |

|D1392 |*** sorceress, Boissy |D |159 |confession of Jeanne Bonnet of Boissy – saw Devil at midday |

|D1346 |*** sorceress, Boissy, 1583 |D |152 |confession of Jeanne Bonnet of Boissy, burned 13 Jan. 1583 |

|D1382 |*** sorceress, Cazeres |D |158 |behavior in prison of a sorceress at Cazeres near Thoulouse |

|D2312 |*** sorceress, Cleves, burned |D |237v |the sorceress called Sybille Duiscops of the Duchy of Cleves |

|D1634 |*** sorceress, Coeuvres, 1577 |D |194 |sorceress caught in the act of cutting the throats of two girls at |

| | | | |Coeuvres, 2 Feb. 1577; Catherine d’Aree |

|D1540 |*** sorceress, Cologne |D |180-180v |Monastery of Nazareth, diocese of Cologne, sorceress named Gertrude|

|D1600 |*** sorceress, confessions |D |190 |confessions of the sorceress of Bieure; B. heard these from Maistre|

| | | | |Adam Martin, Procureur en ceste ville de Laon |

|D849 |*** sorceress, Kentorp, executed |D |83v |monastery of Kentorp in Germany - all the religieuses seized with |

| | | | |evil spirits through the sorcery of the cook, Else Kame, who was |

| | | | |burned |

|D1309 |*** sorceress, Nantes |D |144v |story of a sorceress at Nantes who fell dead (killed by the Devil) |

| | | | |after being forced in court to touch & heal the person she had cast|

| | | | |a spell on – “Je tiens l’histoire de l’un des Iuges qui assista au |

| | | | |jugement.” |

|D2316 |*** sorceress, near Concy, 1579 |D |238 |the sorceress of Verigny, near Concy – tried & acquitted – died |

| | | | |April 1579 – caused the illness & death of many people & animals – |

| | | | |trouble ceased at her death as j’ay sçeu des habitans |

|D2543 |*** sorceress, near Laon, 1556 |D |257v |sorceress of Bieure, burned near Laon, 1556 – B. informed by judge |

| | | | |who tried her that her evil spells ceased after she was burned |

|D2028 |*** sorceress, near Laon, 1578 |D |218 |in Vaux, suburb of the city of Laon, May 1578 – a sorceress |

|D2313 |*** sorceress, near Laon, burned |D |237v-238 |the sorceress of Bieure near the town of Laon |

|D2126 |*** sorceress, St. Preuve, burned |D |226v |on the sorceress of St. Preuve, burned by M. Jean Martin |

|D1573 |*** sorceress, Verigny |D |185v |sorceress of Verigny who died last April - was acquitted |

| | | | |yet had killed many people, comme j’ay sçeu des habitans |

|D1572 |*** sorceresses, near Laon, “depuis un an” |D |185v |two sorceresses at Haguenone near the town of Laon last year – |

| | | | |people stoned them |

|D1448 |*** sorcery, near Laon |D |166v |“Au mesmes temps que j’escrivois ce livre M. Charles Martin, |

| | | | |Prevost de la cité de Laon” told of a case of sorcery in Vaux, a |

| | | | |suburb of Laon; after curing the neighbour she enchanted, the |

| | | | |sorceress disappeared |

|D823 |*** sorcery, Paris |D |80v |not long since in Paris, en la maison du Medecin, des plus anciens,|

| | | | |un sien amy, made a dead head speak |

|D687 |*** spectacle, Murad III |D |65v-66v |the spectacle given by Amurath III at the circumcision of his son, |

| | | | |578 [1578?] – many feats performed which B. says could only have |

| | | | |been done by witchcraft |

|D2150 |*** spell, Niort, removed by sorceress |D |228 |judge of Niort frees a woman after she takes the spell off a newly |

| | | | |married couple |

|D2544 |*** spell, to bar conception |D |257v |“J’ay sçeu d’un Gentil homme d’honneur, que sa tante avoit empesché|

| | | | |la femme d’iceluy d’avoir enfants…pour faire tomber la succession à|

| | | | |ses enfants”- as soon as the aunt died, the niece became pregnant |

|D675 |*** spells, Poitou, 1560 |D |63v |use of spells against newly married people common in Poictou; le |

| | | | |Iuge criminel de Niort condemns a woman to prison on the simple |

| | | | |information of a newly married bride that her husband had been put |

| | | | |under a spell |

|D1637 |*** talk with devil, England |D |194v |“comme j’ay veu en Angleterre” a great Lord, before foretelling, |

| | | | |turned his head away & spoke with the Devil |

|D1462 |*** temporary healing, by Satan, la Rochelle |D |169v |il est assez notoire qu’il se trouva à la Rochelle - a sorcerer who|

| | | | |revived a man seemingly dead for a few days |

|D1011 |*** theft, Montpellier, of corpse by sorcerer |D |104v-105 |Dr. Rondelet saw a sorcerer stealing human flesh from cemetery at |

| | | | |Montpellier. Je tiens l’histoire de l’un des disciples de Rondelet |

| | | | |qui l’accompaigna. |

|D1609 |*** threats, to obtain confession |D |192 |j’ay veu un juge qui monstroit le visage si atroce, etc. that he |

| | | | |frightened prisoners into confessing |

|D664 |*** Toulouse, attempted divination |D |61v |rabdomancy, or divination by twigs - je l’ay veu practiquer à |

| | | | |Thoulouze par un medecin who muttered some words, but had no |

| | | | |success because he said there were unbelievers present |

|D674a |*** Toulouse, sorcery and sexual disfunction |D |63 |while in Toulouse, B. heard many details of sexual disfunction |

| | | | |caused by sorcery |

|D985 |*** Tourette, President de la |D |101v |je tiens du President de la Tourette - on the ecstasy of a |

| | | | |sorceress in Daufiné |

|D1118 |*** transcript, from Adrian de Fer |D |116 |I have read the extract of the examination of the sorcerers of |

| | | | |Longny in Potez…que Maistre Adrian de Fer, Lieutenant general de |

| | | | |Laon m’a baillé |

|D348 |*** travellers’ charms, 1568 |D |19v |in 1568 Italians & Spaniards on way to Low Countries carried des |

| | | | |billets plein de sortileges to protect them from all evils |

|D673 |*** trial and execution, 1582 |D |62v |Abel de la Rue, executed 1582 - his confessions |

|D2114 |*** trial, “a gentleman,” condemned to |D |224v |J’ay cogneu un Gentil-homme (whom I shall not name because of his |

| |galleys | | |family) who came from Maine - condemned to galleys in spite of the |

| | | | |evidence against him being only presumptive, told B. of this |

| | | | |himself |

|D2252a |*** trial, Abel de la Rue |D |235v |by confession and repentance, escaped burning after being hanged |

|D821 |*** trial, Abel de la Ruë |D |80v |the procés d’Abel de la Ruë for sorcery (opening le Grimoire) |

|D1276 |*** trial, Abel de la Ruë |D |140 |trial of Abel de la Ruë, executed at Meaux |

|D2411 |*** trial, Abel de la Ruë |D |245v |all the accused were men |

|D935 |*** trial, Abel de la Rue, 1582 |D |95v-96v |the trial of Abel de la Rue – condemned by his own confession |

|D1267 |*** trial, Abel de la Rue, 1582 |D |139 |trial of Abel de la Rue, 1582 – Devil’s conversation with him |

|D1319 |*** trial, Abel de la Rue, 1582 |D |147v |trial of Abel de la Rue 1582 – on the foul odour of sorcerers |

|D184 |*** trial, Abel de la Ruë, 1582 |D |*i - ***ii |trial of Abel de la Ruë before the Bailly of Colomiers, |

| | | | |3 - 23 July, 1582; B. gives this as an example (19 pages) |

|D1248 |*** trial, Abel de la Ruë, 1582 |D |135v |Devil finds opening if a man is angry or dispirited |

|D1284 |*** trial, Avignon, 1582 |D |140v |trial of several sorcerers, 1582; sorcerers’ meetings usually |

| | | | |Thursday night |

|D1151 |*** trial, Bieure, 1556 |D |119v |trial of sorceress of Bieure in 1556 – communicated to Bodin by |

| | | | |Maistre Adam Martin (q.v.) |

|D602 |*** trial, Boissi |D |51 |j’ay remarqué au procés de Janne Bonnet de Boissi (burned for |

| | | | |witchcraft); on the voice of the Devil |

|D987 |*** trial, Bordeaux, 1571 |D |102 |trial of sorcerers at Bordeaux 1571; Belot, Master of Requests,|

| | | | |made an experiment with one of the sorcerers; Je tiens l’histoire |

| | | | |d’un Comte et Chevalier de l’Ordre qui estoit present à |

| | | | |l’experience…et qui est encores en vie. |

|D1252 |*** trial, Champagne, 1569 |D |136-136v |trial of Boursier de Troye in Champagne for blaspheming on Good |

| | | | |Friday, 1569 |

|D1947 |*** trial, Corbeville, burned |D |212 |J’ay veu au procez de Guillaume l’Anglois – he drove a woman mad |

| | | | |and then caused her recovery |

|D140 |*** trial, Islington, 1578 |D |ĩ.ii |Sept. 1578, priest sorcerer of village called Istinction (sic), |

| | | | |half a league from London, caught in possession of wax images in |

| | | | |attempt to kill the Queen |

|D1285 |*** trial, Longny |D |140v-141 |trial of sorcerers at Longny in Potez & in Berry |

|D906 |*** trial, Maine, recent |D |93 |recent trial of about 30 sorcerers in Maine - their confessions; |

| | | | |accounts of this trial have been widely circulated, so B. will not |

| | | | |go into details |

|D139 |*** trial, Marigny |D |ĩ.ii |the trial of Enguerand de Marigny hinged largely on the making of |

| | | | |wax images |

|D2155 |*** trial, Moulins, hired assassin |D |228v |at Moulins an Italian assassin who had accepted a bribe to murder |

| | | | |a Seigneur was condemned |

|D990 |*** trial, Nantes, 1549 |D |102v |j’ay appris un autre jugement estant à Nantes l’an MDXLIX qui n’est|

| | | | |pas moins estrange de sept sorciers, who went into a trance & |

| | | | |reported happenings in distant towns – all were burnt |

|D903 |*** trial, near Toulouse |D |92 |sorcerers at Maubec near Beaumont de Lomaigne (8 leagues from |

| | | | |Tolose) meet at a croix; the trial of the sorceress Béronde |

|D1275 |*** trial, Pajot, 1576 |D |140 |trial of Marguerite Pajot, Tonnerre 1576 |

|D1656 |*** trial, Pajot, burnt alive |D |196 |Marguerite Pajot – killed 13 with a wand |

|D1728 |*** trial, Paris |D |199 |“il me souvient que M. Gelee Lieutenant criminel de Paris” having |

| | | | |condemned three robbers “par l’advis des iuges Presidiaux du |

| | | | |Chastelet de Paris,” they accused a fourth, who was executed in |

| | | | |spite of his pleading innocent |

|D247a |*** trial, Paris, “not long ago” |D |5v |recent case in Paris of a gentleman convicted by false witnesses; |

| | | | |on point of execution confesses to parricide |

|D693 |*** trial, Paris, 1571 |D |66v |au procés de l’aveugle hanged at Paris, 1571 - confessed he made |

| | | | |use of the cross & the host |

|D2334 |*** trial, Poitiers, 1453 |D |240 |Guillaume de Lure, Doctor of Theology, condemned as sorcerer at |

| | | | |Poitiers 1453, Dec. 12 - his trial is still in the registres de |

| | | | |Poitiers, “comme j’ay sceu de Salvert President de Poitiers” |

|D934 |*** trial, Poitiers, 1564 |D |95 |the trial at Poictiers 1564, qui m’a esté recité, estant sur les |

| | | | |lieux, et depuis encores par Salvert President de Poictiers; le |

| | | | |President Salvert, homme d’ honneur, says he finds many similar |

| | | | |references in the old records – same accounts of sorcerers, same |

| | | | |meeting-place |

|D1185a |*** trial, Poitiers, 1564 |D |126 |sorcerers confessed to having caused death of beasts and humans |

|D1260 |*** trial, Poitiers, 1567 |D |138 |being at Poitiers aux Grands Jours, 1567, entre les substituts du |

| | | | |Procureur general du Roy, Bodin heard a story of two poor sorcerers|

| | | | |who put a spell on a house where alms had been refused them |

|D674 |*** trial, Poitiers, 1567 |D |62v |estant à Poictiers aux grands jours substitut du procureur du Roi, |

| | | | |l’an 1567, I was given the trial of a sorcerer to read; his |

| | | | |landlady (in the presence of Jacques de Beauvais, lors Greffier des|

| | | | |presentations du Parlement de Paris) told B. there were more than |

| | | | |fifty ways to nouër l’esguillette |

|D1189 |*** trial, Sainte Preuve |D |126v |the trial of the sorceress of Sainte Preuve by Jean Martin, |

| | | | |Lieutenant de la Prevosté de Laon |

|D1195 |*** trial, Savoy |D |127v |au procés des Sorcieres soubs Valery en Savoye, imprimé… – plants |

| | | | |killed by powder |

|D1216 |*** trial, Senlis |D |131 |as I have read in a trial at Senlis – sorcerers’ power depends on |

| | | | |closeness to Satan |

|D1305 |*** trial, Senlis, 1574 |D |143 |trial of Barbe Doré of Senlis, 1574 |

|D1426 |*** trial, Senlis, Barbe Doré, 1577 |D |162v |confession of Barbe Doré sentenced by Prevost S. Christofle lez |

| | | | |Senlis 19 Jan. 1577; the report of her trial was sent to Bodin by |

| | | | |le sieur de Pipemont, gentil-homme d’honneur |

|D901 |*** trial, sorcerers of Poitiers, 1564 |D |91v |the trial of the sorcerers of Poitiers, burned 1564; sorcerers |

| | | | |gathered at a certain tree or certain croix |

|D1487 |*** trial, sorceress la Gantiere, 1582 |D |172-173 |though often printed, B. proposes to give a short account of the |

| | | | |trial of la Gantiere 1582 – condemned by Parlement, confirming the |

| | | | |sentence of maistre Toussaincts, Sagot, bailly de la Ferté, Imbant |

| | | | |l’an 1582 |

|D137 |*** trial, sorceress, 1578 |D |ĩ.i v |2 Feb. 1578, Catherine Doree tried for witchcraft by the Bailly of |

| | | | |Coeuvres near Soissons |

|D888 |*** trial, sorceress, Loches |D |89-89v |the sorceress of Loches, of recent memory – her husband transported|

| | | | |by spirits to the landes of Bourdeaux |

|D1376 |*** trial, Thierarche |D |157 |“j’ay veu un autre proces” - confessions of Ianne, machant (sic) |

| | | | |de Thierarche |

|D988 |*** trial, Tonnerre, 1576 |D |102v |trial of Marguerite Pajot 1576 at Tonnerre – could rise in the air |

| | | | |when she wished |

|D1313 |*** trial, Tonnerre, 1576 |D |145v |trial of Marguerite Pajot at Tonnerre 1576 |

|D1457 |*** trial, Tonnerre, 1576 |D |168v |trial of Marguerite Pajot, Tonnerre 1576 |

|D1601 |*** trial, Tonnerre, Marguerite Pajot |D |190 |Marguerite Pajot of Tonnerre had private information through Satan |

|D1440 |*** trial, Tonnerre, Paiot |D |165v |trial of Marguerite Paiot at Tonnerre |

|D1430 |*** trial, Tonnerre, Pajot, 1576 |D |163 |trial of Marguerite Pajot at Tonnerre, 1576 |

|D1328 |*** trial, Tours |D |149 |as happened not long since to one qui ietta un billet (a charm) au |

| | | | |sein d’une fille qui en fut à un poinct pres de la mort, et par |

| | | | |arrest confirmatif de la sentence du Bailly du Tours, son procez |

| | | | |luy à esté faict extraordinairement |

|D1041 |*** trial, Vernon, 1561 |D |107v |trial at Vernon in 1561 of sorceresses who assembled as a lot of |

| | | | |cats |

|D2185 |*** tricks, with crucifix |D |231 |the magic trick of making the crucifix weep (faire pleurer le |

| | | | |crucifix) as practised at Muret near Toulouse in Picardy & in the |

| | | | |town of Orleans à Sainct Pierre des puilliers |

|D564 |*** Vau, healing by a sorceress, “not long ago” |D |46v |a sorceress “not long ago” in Vau, which is a suburb of Laon, |

| | | | |healed a sick woman by praying to Satan |

|D1529 |*** Vitus, St., malady |D |178 |in Germany eased by music being played “posément” |

|D1209 |*** wax images, Islington, 1578 |D |129v |in September 1578 the English Ambassador & several Frenchmen |

| | | | |reported in France that the village priest of Islington, near |

| | | | |London, had found 3 wax images of |

| | | | |Q. Elizabeth; B. goes on: Toutesfois le procez n’estoit pas encores|

| | | | |instruict, ny le faict averé quand les nouvelles sont venuës en |

| | | | |France |

|D1 |*[leg. ref.] |D |ã.ii v |la loy dict: Praesidem provinciae non gravate suas laudes audire |

| | | | |oportere. |

|D12 |*[leg. ref.] |D |ã.iv v |Quia plus est (dict la loy) occidere veneno quam gladio. |

|D1224 |*[leg. ref.] |D |132 |sorcery condemned in the law “Caeterae familiae herciscundae. ff.” |

|D1754 |*[leg. ref.] …& ita iudicatum arresto |D |200v n1 |witnesses |

| |Parisior. 1386. | | | |

|D1654 |*[leg. ref.] 2. q. 1.c. prohibentur, cap. |D |195v n4 |proof of guilt |

| |pervenit, cap. consuluit, cap. | | | |

| |cum speciali. de appel. | | | |

|D1871 |*[leg. ref.] Alex. consil. 158. li. 2. nu. 9. |D |208 n2 |presumptions |

| |& glo. in l. si tutor, de periculo | | | |

| |et commodo… | | | |

|D1797 |*[leg. ref.] arg. l. ex incendio, & l. pae- |D |204 n7 |on confessions |

| |dius de incendio. | | | |

|D2557 |*[leg. ref.] Argumen. l. qui mihi, de don. |D |260v n8 |voluntary as opposed to involuntary wrongdoing |

| |ff. | | | |

|D1937 |*[leg. ref.] Argumento l. 3. §. nullus, de |D |211v n1 |proof by presumption |

| |excusat. tutor. l. item apud | | | |

| |Labeonem. §. adduxisse, de | | | |

| |iniuriis, ff. l. nullius, §. 1. de | | | |

| |actio. empt. ff. l. aediles. §. | | | |

| |Paedius, de aedilitio edicto, ff. | | | |

|D1885 |*[leg. ref.] Argumento leg. quod si nolit. |D |209 n7 |presumption in favor of mistake rather than malice |

| |§. quia assidua, de aedilitio | | | |

| |edicto. l. final. in fine de fidei- | | | |

| |iussor. C. l. si prius. §. certe, | | | |

| |de aqua pluvia. Alexan. consil. | | | |

| |129. lib. 7. num. 11. | | | |

|D2205 |*[leg. ref.] auth. si captivi, cum glo. de |D |233 n3 |punishment of minors |

| |Episc. & cler. C. Iac. Arena. | | | |

| |Sal. in l. si quis in tantum, | | | |

| |unde vi. C. Phil. Cor. cons. | | | |

| |247. lib. 1. | | | |

|D1869 |*[leg. ref.] authen. non licet, de liberis |D |208 n2 |presumptions – founded on natural reason |

| |praeteritis. C. l. iura sanguinis | | | |

| |de reg. iuris. ff. | | | |

|D2122 |*[leg. ref.] authent. matri. et aviae. §. his |D |226 n2 |the law permitting adulterers to be killed without penalty |

| |quoque. Panor. in c. Accedens, | | | |

| |versiculo, non obstat, de ac- | | | |

| |cusa. Mathes. in singul. 116. | | | |

|D2272 |*[leg. ref.] authent. sed novo iure, de |D |235v n5 |on punishments |

| |custod. reorum l. si serv. de | | | |

| |sepul. viola. C. & ibi Faber, | | | |

| |Gell. li. 2. c. 7. | | | |

|D1585 |*[leg. ref.] Bart. in l. 2. §. si publico de |D |187-187v n2 |on the question of secular or ecclesiastical jurisdiction over |

| |adult. l. nullum detestib. | | |sorcerers |

| |l. si quis in hoc de Episc. & | | | |

| |Clericis. C. | | | |

|D2303 |*[leg. ref.] c. ad abolend. §. poenitent. de |D |236v n5 |the Canons: on penitent heretics |

| |haeret. lib. 6. | | | |

|D1863 |*[leg. ref.] c. ad id. c. is qui de sponsa. ca. | |208 n7 |on proof by presumption |

| |per tuas, de cond. apposit. l. si | | | |

| |quis adult. de adult. C. | | | |

|D1697 |*[leg. ref.] c. cum te, de sententiis & re |D |198 n3 |infamy a disqualification of witness – the Canon laws |

| |iudicata. | | | |

|D1750 |*[leg. ref.] c. testimon. de testib. can. si |D |200v n9 |types of witnesses to be accepted |

| |sacras 90 dist. Bald. & Salic. | | | |

| |in l. si ex falsis, de trans. | | | |

|D1838 |*[leg. ref.] c. Vergentis, de haert. l. ult. de |D |206v n1 |one must inform against sorcery, worse than treason |

| |maleficis. C. | | | |

|D2218 |*[leg. ref.] ca. 1. de alie. feud. & can. ult. |D |234 n9 |the Canonists on punishments |

| |29. q. ult. | | | |

|D1708 |*[leg. ref.] ca. foras, de verb. signific. & |D |198 n4 |Canon law on female witnesses |

| |can. mulier 32. q. 5. | | | |

|D1612 |*[leg. ref.] ca. omne genus & si quis ad te |D |192v n2 |St. Augustine & Thomas Aquinas say there are 8 kinds of lies you |

| |dist. 22. Q. & c. quaeritur. | | |must never use to extract a confession, which they give at length, |

| |eod. | | |but judges do not follow these resolutions |

|D2008 |*[leg. ref.] ca. praeterea, cum gl. ext. de |D |215 n2 |in atrocious crimes “la preuve moins legitime doit suffire” |

| |testib. Panor. in c. venerabilis.. | | | |

|D1965 |*[leg. ref.] ca. tua nos. c. vestra, de |D |212v n4 |to use ordinary procedures in sorcery cases would pervert divine |

| |cohabitatione clericorum & | | |and human law |

| |mulierum. c. cum dilectus, de | | | |

| |consanguin. & affinit. 2. q. 1. | | | |

| |can. prohibentur. §. ult. | | | |

|D2189 |*[leg. ref.] Can. si quis Cler. ex concil. |D |231v n1 |Canon laws only excommunicate priest sorcerers |

| |Aure. & can. aliquam ex cons. | | | |

| |Agathensi, & can. si quis | | | |

| |Epis. ex conci. Tolet. 26. q. 5. | | | |

|D1613 |*[leg. ref.] Can. utilem q. 22. q. 2. |D |192v n3 |St. Augustine & Thomas Aquinas say there are 8 kinds of lies you |

| | | | |must never use to extract a confession, which they give at length, |

| | | | |but judges do not follow these resolutions |

|D2663 |*[leg. ref.] Canon nec mirum. §. Magi, |D |274 |sorcerers by their word alone can cast a spell |

| |xxvi. q. v. | | | |

|D670 |*[leg. ref.] Canon 33. q. 8. l. |D |62 n2 |if intercourse is prevented by sorcery, you must turn to God in |

| | | | |humble confession |

|D1103 |*[leg. ref.] Canon Episcopi XXVI |D |113 |the fact of lycanthropy is not contrary to Canon Episcopi XXVI [in|

| | | | |the Decretals] |

|D1897 |*[leg. ref.] Canonistae in ca. 1. de prae- |D |209v n9 |presumption – one offence does not presume others, but for |

| |sumptionibus. | | |sorcerers the presumption is reversed |

|D1909 |*[leg. ref.] Canonistae si limitant in ca. |D |210 n3 |reputation should begin from trustworthy people, not from one’s |

| |qualiter & quando, de accusa- | | |enemies |

| |tio. Barto/ in l. de minore. §. | | | |

| |tormenta de quaestionib. | | | |

|D1467 |*[leg. ref.] cap. si quis per sorciarias. 2. c. |D |170 n4 |magic not to be used to cast off spells, according to Job and Canon|

| |p. 1. & 26. q. 97. ca. admone- | | |Law [cf. 170 v n6] |

| |ant. §. in 2. 2. q. 96. art. 2. | | | |

|D1955 |*[leg. ref.] cap. venerabilis de elect. & D. |D |212v n5 |les Docteurs on the accused and convicted |

| |in c. exhibita, de hom. Ioan. | | | |

| |And. Hostien. Butr. Cardin. | | | |

| |Panor. ibidem. | | | |

|D1589 |*[leg. ref.] chap. statuta. de Haeret. lib. 6. |D |188 |names of informers not to be published |

|D1636 |*[leg. ref.] comme dit le glo. in l. 1. §. hoc |D |194 n4 |proof of guilt: the exception of an evident fact is always allowed |

| |interdictum verbo imperfectum | | | |

| |de tabulis exhibendis. ff. et | | | |

| |Bal. en la loy, ex praediis de | | | |

| |eviction. C. | | | |

|D2225 |*[leg. ref.] Concludit glos. in c. admonere, verb.|D |234 n3 |punishments |

| |poe. 32. q. et gl. In. & Hostien. in coll. ult. | | | |

| |fin. Io. And. Anto. Butr. Panorm. in cap. gaudemus| | | |

| |per. text. ibi de divor. | | | |

| |Marian & Franc. in d. ca. de his de accu… | | | |

|D1908 |*[leg. ref.] Cum fama constans legitimae |D |210 n6 |legal references to good and bad reputation |

| |probationis vi habeat, nisi contraria pro- | | | |

| |batione refellatur l. si mater. ne de statu | | | |

| |defunct. C. l. 2. si servus vel libertus. C. ca. | | | |

| |transmissa. qui filii sint legitimi. 3. Ca. cum in| | | |

| |iuventute. de praesumptio. extr. l. non omnes §. a| | | |

| |Barbaris, de re militari. ff. sed si sit malae | | | |

| |famae in eodem genere mali praesumptio est | | | |

| |adversus eum l. 4. de suspectis tutorib. ff. l. | | | |

| |1. si quis imperatori maledixerit, l. ult. de | | | |

| |actionib. | | | |

|D2286 |*[leg. ref.] D. in c. sac. de iis quae vi |D |236 n9 |punishments |

| |metusve caus. & c. presbyt. | | | |

| |50. dist. | | | |

|D2153 |*[leg. ref.] D. l. 1. & l. ult. de cupres. C. |D |228v n5 |les Docteurs on poisoners – unsuccessful attempts are capital |

| |l. ult. de indicta viduita. C. | | |crimes |

|D1789 |*[leg. ref.] d. l. de aetate. §. qui tacuit, & |D |203v n2 |confessions – silence requires witnesses for proof of facts |

| |l. si defensor. eo. ff. c. si testes | | | |

| |§. item, 4. q. 2. & c. literas, de | | | |

| |praesum. | | | |

|D1176 |*[leg. ref.] d. l. de Malef. oCd.[sic] |D |124 n2 |sorcerers can make thunder [F 80: d. l. 4. de malefic. Cod. L 81: |

| | | | |l. 4. de malefic. C.] |

|D2152 |*[leg. ref.] d. l. si quis non dicam, & in l. |D |228v n4 (bis) |condemnation of death for whoever attempts to violate the chastity |

| |. 1. ad l. Cor. de fi. fine. | | |of a nun |

|D1586 |*[leg. ref.] de publicis iudiciis. ff. |D |187v |en la Loy, qui accusare, de publicis iudiciis. ff. - methods of |

| | | | |proceeding against suspected sorcerers |

|D2149 |*[leg. ref.] de sepulchr. viol. & l. ult. ad |D |227v n2 |on sorcery |

| |l. Iul. de vi publica, & l. prae- | | | |

| |cepit. C. de caus. largit. 2. ca. | | | |

| |ult. de frigid. & male. can. si | | | |

| |per sorciari. 35. q. 8. | | | |

|D1844 |*[leg. ref.] decis. Capel. Tolos. q. 427… |D |206v n2 |confession before noncompetent judge – is it proof? |

|D1781 |*[leg. ref.] definition “in jure” |D |203 |the title runs de interrogationibus in iure faciendis & the law, |

| | | | |interpreting this in iure, says Ubicunque magistratus salva imperii|

| | | | |maiestate ius dicere potest. |

|D1716 |*[leg. ref.] Doct. in ca. quoniam, de testib. |D |198v n8. |accomplices as witnesses |

| |Butri. Panor. Felin. Ibi. Areti. | | | |

| |consil. 61. Gloss. in l. ul. de | | | |

| |accus. C. | | | |

|D1753 |*[leg. ref.] ex l. mandatis, de testib. ff. C. |D |200v n1 |witnesses |

| |Romana eod. & ita iudicatum | | | |

| |arresto Parisior. 1386. | | | |

|D1825 |*[leg. ref.] ex l. perfect. de donat. C. & ex |D |206 n5 |confessions – they can be divided |

| |l.. public. §. ult. deposit. et | | | |

| |ibi Accu… | | | |

|D1692 |*[leg. ref.] Ex. l. infamem, de publ. |D |197v n9 |one good witness without reproach, of the kind the Doctors call |

| |iudiciis. ff. | | |“omni exceptione maiores” |

|D1988 |*[leg. ref.] ex. l. ult. ad. leg. Iul. repetund. |D |214 n6 |sorcerers who repent and accuse others presumed to be truthful |

| |& c. sancimus. prima. q. 7. l. cum quis de-cedens,| | | |

| |§. codicillis de legat. 2. ff. authen. quod | | | |

| |obtinet, ubi Bald. de probat. & in leg. 2. | | | |

| |communia de leg. C. D. in c. quam- vis, de re | | | |

| |iudicata. | | | |

|D1741 |*[leg. ref.] extreme crimes |D |200 |…ainsi au contraire c’est droictement proceder selon le droict de |

| | | | |laisser l’ordre de droict, capit. tua nos, & capit. vestra, de |

| | | | |cohabita. clericor. |

|D1711 |*[leg. ref.] Fest. Pomp. & Nonius ex li. 4. |D |198v n6 |on infamous women as witnesses |

| |de repub. Cic. l. infamem. §. | | | |

| |quae, de ritu nupt. l. cogniti- | | | |

| |onum de variis cognitionib. | | | |

|D1722 |*[leg. ref.] glo. & Doc. in l. fin.de acc. C. |D |199 n1 |on witnesses |

| |& in ca. 1. de confes. in l. quoniam libe. de | | | |

| |testi. C. l. 1. §. divus. de quaest. Doct. in c. | | | |

| |sunt ca. veniens c. personas de testib. | | | |

| |Specul. titu. de teste. §. 1. ver. item quod est | | | |

| |socius. Cynus. Petr. Salic. in l. fin. de | | | |

| |accu…. | | | |

|D1727 |*[leg. ref.] glos. in de accu. C. & in l. de |D |199 n2 |evidence of accomplices |

| | | | | |

| |mal. C. | | | |

|D1694 |*[leg. ref.] Gloss on Canon Law Glo. & Panormi.|D |197v n4 |on witnesses |

| |in cap. sup. eo. 1. de test. Felin. ibi. | | | |

|D1864 |*[leg. ref.] in c. afferte, de praesump. |D |208 n8 |presumptions against accused sorcerer |

|D1474 |*[leg. ref.] in can. admoneant 26. q. 7. |D |170v n6 |Canon Law forbids magic practices [and cf. 170 n4] |

| |& in d. can. si quis per | | | |

| |Sorciarias. 23. q. 1. | | | |

|D2156 |*[leg. ref.] in l. cogitationis de poen. & |D |228v n6 |in crimes of treason the intention is as criminal as the act |

| |ibi. Doct. | | | |

|D2090 |*[leg. ref.] in l. consensu, de repu. C. & |D |223v n8 |punishment |

| |ibi notat Bart… | | | |

|D1915 |*[leg. ref.] in l. decurionum de poenis. |D |210 n5 |popular opinion can be wrong |

|D2645 |*[leg. ref.] in l. ex senatusconsulto, de |D |272v |la Loy Cornelia - on murder by sorcery |

| |sicariis ff. | | | |

|D1297 |*[leg. ref.] in l. multi de malefic. C. & |D |142v |making of wax images forbidden |

| |cap. 2. de sortilegiis. | | | |

|D2551 |*[leg. ref.] in l. si stup. de adult. ff. cum |D |259v-260 n4 |the law declares one innocent who was forced to do wrong |

| |simul. | | | |

|D2369 |*[leg. ref.] in l. venenum, ad l. Corneliam |D |243 |use of word “venenum” |

| |de sicariis & in l. venenum, de | | | |

| |verborum signif. ff. | | | |

|D1973 |*[leg. ref.] l. 1. §. divus Severus, de |D |213 n3 |torture issues |

| |quaest. ff. l. sicut, eodem. C. | | | |

|D1796 |*[leg. ref.] l. 1. §. divus, de quaest. ff. |D |204 n6 |confessions |

|D2297 |*[leg. ref.] l. 1. §. Divus, et ibi Bart. ad l. |D |236v n2 |punishment for 3rd offence |

| |Corne. de sic. ff… | | | |

|D1807 |*[leg. ref.] l. 1. §. filius, condit. instit. ff. |D |204v n7 |confessions |

| |ibi gloss. | | | |

|D2354 |*[leg. ref.] l. 1. §. medicos de variis cog- |D |241v n2 |on exorcists & imposters |

| |nit. ff. | | | |

|D2151 |*[leg. ref.] l. 1. §. praeter ca, l. eiusdem, |D |228v n3 |on poisoners |

| |de sicariis. ff. D. l. si quis non | | | |

| |dicam, de Episcop. C. | | | |

| |D. l. 1. eod. | |n4 |whoever possesses, sells or buys poisons guilty of homicide |

|D1795 |*[leg. ref.] l. 1. de confess. C. nec revoca- |D |204 n5 |on confessions |

| |bilis est l. si is de confess. ff. | | | |

| |sed non in atrocibus. l. 1. §. | | | |

| |si quis ultro, de quaestio. ff. | | | |

|D1769 |*[leg. ref.] l. 1. de confessis. |D |201v n7 |the law which says, inconfitentem, nullae sunt partes iudicantis et|

| | | | |cet. – on confessions |

|D1698 |*[leg. ref.] l. 1. de iis. qui notantur. ff. |D |198 n4 |the [Roman] law on infamy of witness |

|D2163 |*[leg. ref.] l. 1. de sicar. ff. |D |229 n8 |on poison |

|D2141 |*[leg. ref.] l. 1. fin. & ibi. Bal. ult. nota. |D |227 n8 |other punishments |

| |de monop. C. l. si quis sepul- | | | |

| |crum, de sepulc. viol. C. & l. | | | |

| |praetor. §. divus. eo. tit. & l. 1. | | | |

| |publ. laetit. C. | | | |

|D2048 |*[leg. ref.] l. 1. in verbo, venenum con- |D |220 |sorcerers make poisons, which is a sufficient reason for their |

| |fecerit. de sicariis. ff. | | |condemnation, acc. to la loy Cornelia de Sicariis |

|D2053 |*[leg. ref.] l. 1. ne malefic. Cod. |D |220v n2 |Gravius est occidere veneno, quam gladio. |

|D2157 |*[leg. ref.] l. 1. princ. de extraord. crimi- |D |229 n7 |in crimes other than treason the intention is punished more lightly|

| |nib. ff. iunct. l. quamvis, de | | |than the actual act |

| |adul. C… | | | |

|D2281 |*[leg. ref.] l. 1. quod iussu. & ibi glos. |D |235v n8 |wrongdoing on orders of a prince is no excuse |

| |Bart. in tract. de tyran. q. 7. | | | |

|D2204 |*[leg. ref.] l. 1. si adversus delict. C. |D |233 n2 |punishment of minors |

| |l. auxilium de minor. ff. | | | |

|D1923 |*[leg. ref.] l. 2. & 3. de maleficiis. C. |D |210v |la Loy Civile punishes exorcists |

|D2217 |*[leg. ref.] l. 2. §. siquis a principe ne |D |234 n8 |mitigation of punishment |

| |quid in loco public. ff. & c. | | | |

| |super eo de of. de leg. & ca. ex | | | |

| |tuarum, de aut. & usu. pallii. | | | |

|D2176 |*[leg. ref.] l. 2. de malefic. & Mathemat. |D |230 n6 |astrologus, mathematicus, Chaldeus often equivalent to sorcerer |

| |l. item apud §. si quis astrolo. | | | |

| |de iniuriis, ff. l. ult. de male- | | | |

| |fic. & Mathema. S. C. Valeran. | | | |

| |li. 1. c. 4. ait Chaldaeos ex | | | |

| |Italia exire iussos intra | | | |

| |decimum diem, Consulibus. | | | |

| |Popilio Lenat. & Lucio | | | |

| |Calphurnio. | | | |

|D2130 |*[leg. ref.] l. 2. fine. de commerciis, C. & |D |226v n4 |punishment |

| |ibi. Bald… | | | |

|D1733 |*[leg. ref.] l. 3. §. leg. de testib. ff. |D |199v n.o |ordinary rules of evidence |

|D1966 |*[leg. ref.] l. 3. 4. & ult. de malef. c. |D |212v n7 |sorcery includes all other crimes imaginable |

| |vergentis de haere. | | | |

|D2164 |*[leg. ref.] l. 3. de malefic. Cod. |D |229 n2 |doctors and the law |

|D2119 |*[leg. ref.] l. 3. et 4. de legib. ff. 9. Sic |D |225v n.o |a law is sure to cause some small injustices |

| |Cato dicebat nullam legem satis | | | |

| |commodam omnibus esse. | | | |

|D2055 |*[leg. ref.] l. 3. nunquam de privatis | |220v n3 |if one person commits several crimes, all to be punished |

| |delictis. ff. | | | |

|D1798 |*[leg. ref.] l. 3. quorum appell. non recipi- |D |204 n8 |law holds confession made “au pied de la torture” the same as that |

| |untur. C. l. item apud. §. adi- | | |made under torture |

| |icitur. vers. quaestionem. | | | |

|D353 |*[leg. ref.] l. 4. de maleficis. C. |D |20 n6 |the ancients condemned enchanters & “those who made tempests,” as |

| | | | |the Law says |

|D166 |*[leg. ref.] l. 7. de statu hominum. l. 2. de |D |ĩ.iii v n2 |we must trust experts – lawyers trust doctors |

| |suis & legit. ff. Auth. de rest. fideicom. & ea | | | |

| |quae parit xi mense. l. Aediles aiunt de | | | |

| |Aedilitio edicto. l. 1. de ventre inspiciendo. | | | |

|D2074 |*[leg. ref.] l. absentem, de pen. ff. l. ul. |D |222v n1 |person cannot be condemned to death on presumption |

| |de prob. C. l. singuli. de ac. C. | | | |

|D1765 |*[leg. ref.] l. absentem, de poenis. l. 2. |D |201v n6 |a witness who wishes to die is not to be believed |

| |cum gloss. de iis qui ante sen- | | | |

| |tentiam mortem sibi. | | | |

|D2541 |*[leg. ref.] l. Adigere §. quavis de iure |D |257v n3 |the cause ceasing, the effects cease |

| |patron. ff. | | | |

|D2000 |*[leg. ref.] l. antiquae. ad velle, C. l. ult. |D |214v n9 |presumption of the law is that sorcerers kill people |

| |ad maced. l. ult. arbitrium | | | |

| |tutelae. C. l. à divo Pio. §. si | | | |

| |pignora. de re iudicata ff. | | | |

|D2165 |*[leg. ref.] l. caet. famil. haerciscundae. |D |229v n8 |books of magic to be burned |

| |ff. improb. lect. libros. | | | |

|D1952 |*[leg. ref.] l. cap. 5. de adult. ff. ubi. glo. |D |212 n4 |confession to other crimes sufficient for torture |

| |& Barto. | | | |

|D2083 |*[leg. ref.] l. capitalium §. in servorum, de |D |222v n3 |punishments graduated |

| |poen. ff. l. ult. de incendio. ff. | | | |

|D2542 |*[leg. ref.] l. conditionis pupillus, prin. de |D |257v n4 |if the effects continue when the supposed cause ceases, it was not |

| |condit. & dem. ff. l. penult. ex | | |the cause |

| |quib. caus. maior. ff. | | | |

|D1802 |*[leg. ref.] l. Confessio. l. si cuius, de |D |204 n5 |confessions |

| |interrogator. ff. | | | |

|D2673 |*[leg. ref.] l. conveniri, de pact. dotal. |D |275v n2 |wrongdoing must be punished |

| |l. si maritus §. legis, de adult. | | | |

| |l. ita vulneratus, ad l. aquil. ff. | | | |

|D1761 |*[leg. ref.] l. cum profitearis, de revocan- |D |200v n4 |on forcing someone to bear witness |

| |dis donat. C. & in l. si credit- | | | |

| |orib. de servo. pign. C. | | | |

|D1950 |*[leg. ref.] l. de minore. §. tormenta, de |D |212 n3 |torture may be used in other crimes |

| |quaest. Ange. Areti. in sua | | | |

| |inquisition. in glo. super | | | |

| |verbo comparet. | | | |

|D2556 |*[leg. ref.] l. Divus, ad l. Cor. de sica. ff. |D |260 n7 |voluntary as opposed to involuntary wrongdoing |

| |l. aut facta de Poen. l. verum | | | |

| |de iniuriis. ff. | | | |

|D2496 |*[leg. ref.] l. Divus, de off. Praesid. ff. |D |252v n4 |mad women are not burned but sorceresses should be |

| |l. poen. §. Sane. de parric. ff. | | | |

|D1998 |*[leg. ref.] l. divus. de in integ. rest. 22. q. |D |214v n8 |one presumption destroys another |

| |2. c. 1. Est. & c. ne quis, ne | | | |

| |quis arbitretur. | | | |

|D1407 |*[leg. ref.] L. eorum. de malefi. C. |D |161 |Can you combat sorcery by superstitious means? |

| |Raymondus de Villa Nova | | | |

| |scripsit remedia contra | | | |

| |maleficia. | | | |

|D2575 |*[leg. ref.] l. Eorum. l. Multi, l. Nemo |D |261 n4 |law admits there is such a crime as using sorcery to cause hail & |

| |arusp. & toto tit. de Malefic. | | |tempest & harm to crops |

| |C. | | | |

|D1709 |*[leg. ref.] l. ex eo. de testib. ff. Novella |D |198v n5 |on witnesses – civil law prevails over Canon law |

| |Leonis Philosophi. 48. | | | |

|D2209 |*[leg. ref.] l. excipiuntur ad Syl. ff. |D |233 n4 |even a minor can be executed if he does not divulge what he knows |

| | | | |about a crime |

|D1699 |*[leg. ref.] l. furti, de iis. qui notantur |D |198 n5 |the law |

| |infamia. ff. | | | |

|D2573 |*[leg. ref.] l. Hermaph. de statu ho. ff. |D |261 n3 |the law accepts hermaphrodites |

|D1804 |*[leg. ref.] l. inde Neratius ad l. Aquil. ff. |D |204v n6 |on confessions |

| |c. final. de confess. l. 6. | | | |

|D2115 |*[leg. ref.] l. ita vulnerat. ad l. aquil. ff. |D |225 n7 |on punishments |

| |l. si in rixa. eod. l. item | | | |

| |immola. §. sed si plures. | | | |

|D2236 |*[leg. ref.] l. ita vulneratus fin. ad l. |D |234v n5 |jurisconsults on the evasion of punishment |

| |Aquil. ff. l. conveniri, de pact. | | | |

| |dotal. l. si maritus. §. legis | | | |

| |versu Caeterum, de adult. ff. | | | |

|D1861 |*[leg. ref.] l. ita vulneratus, ad l. Aquil. ff. |D |207v n6 |legal rules can be broken to punish special crimes |

|D1715 |*[leg. ref.] l. Ita. vulnerat ad l. Aquil. ff. |D |198v n7 |on witnesses |

|D2574 |*[leg. ref.] l. item habeo. §. si quis |D |261 n3 |he who consults a sorcerer to find out who robbed him is to be |

| |astrolog. de iniu. ff. | | |punished |

|D352 |*[leg. ref.] l. item labeo. §. si quis Astro- |D |19v n5 |the Pandects condemn sorcery |

| |logus de iniur. toto titulo de | | | |

| |maleficis & mathematicis. | | | |

| |l. si quis aliquid. de poenis. ff. | | | |

|D1866 |*[leg. ref.] l. item mela, ad l. aquil. ff. |D |208 n.o |confession of a murderer |

|D1438 |*[leg. ref.] l. item. §. apud de iniu. ff. |D |164v n2 |punishment of sorcery; “C’est la loy² Item apud Labeonem. §. si |

| | | | |quis Astrologus de iniuriis. ff.” |

|D1693 |*[leg. ref.] l. Lucius, de iis qui notantur |D |197v n.o |on witnesses |

| |infam. ff. | | | |

|D2094 |*[leg. ref.] l. mandatis, de poen. ff. |D |223v n1 |perpetual imprisonment forbidden in Roman law |

|D2302 |*[leg. ref.] l. Manich. de haeret. Cod. |D |236v n4 |on heretics – the law pardons repentant heretics |

|D1867 |*[leg. ref.] l. manifesta de iureiur. & ibi |D |208 n1 |presumptions |

| |Bart. l. si hi qui adult. ad l. Iul. | | | |

| |de adult. C. l. Excipiuntur ad | | | |

| |Sylla. ff. | | | |

|D1799 |*[leg. ref.] l. metum. autem, de eo quod |D |204 n9 |on torture and fear of torture |

| |metus ff. | | | |

|D2554 |*[leg. ref.] l. Metum. de eo quod met. |D |260 n5 |the edict De eo quod metus causa, ff. - fear of death is classed as|

| |causa. ff. | | |necessity, and wrong done under that fear is forgiven |

| | | | |fear of anything less than death or torture is not a defence for |

| |l. mulier, eodem. ff. | |n6 |the accused |

|D1732 |*[leg. ref.] l. minime, de religiosis. ff. |D |199v n4 |evidence of parents & children |

|D2203 |*[leg. ref.] l. nemo aruspicem, de malefic. |D |232v n6 |court sorcerers and torture |

| |C. | | | |

|D2064 |*[leg. ref.] l. nemo aruspicen. de ma. Cod. and |D |221 n1 |to ask help from a sorcerer is a punishable offence; sorcerers |

| |other references to same law | | |called “enemies of the common safety” |

|D2404 |*[leg. ref.] l. nemo, de maleficis & Mathe- |D |245 n6 |Chaldaeus = sorcerer |

| |maticis. C. Daniel. c. 2. & | | | |

| |Iesa. ca. | | | |

|D185 |*[leg. ref.] l. nihil consensui, de regul. |D |1 n1 |“sorcery” is to use diabolic means to an end knowingly |

| |l. si stuprum, de adul. ff. | | | |

| |l. aut facta, de poenis. ff. | | | |

|D2057 |*[leg. ref.] l. non est novum. de actio. |D |221 n5 |multiple crimes, multiple punishments |

| |empt. l. qui. sepulchro violato | | | |

| |C. | | | |

|D2559 |*[leg. ref.] l. non solum, §. nec mandatis de |D |260v n9 |bribing someone to commit a murder is a capital crime |

| |iniur. l. qui mihi bona §. qui iussu de acqu. | | | |

| |haer. & ibi Bart. ff. | | | |

|D2146 |*[leg. ref.] l. nulli fine ne sacrum baptis- |D |227 n9 |culpability of judges |

| |ma c. An. 1. sern. c. 1. ti. quae | | | |

| |sunt. reg. Pua. [Pau. 1580] | | | |

| |Cast. in l. | | | |

|D2485 |*[leg. ref.] l. nutu, de legat. 3. ff. |D |251v n4 |la Loy nutu solo - on compacts |

|D2093 |*[leg. ref.] l. omnibus, & ibi. Doct. de |D |223v n9 |acceptable testimony |

| |test. Cod. | | | |

|D1783 |*[leg. ref.] l. Ordo de publicis iudiciis. ff. |D |203 n6 |ordinary legal procedure should not apply in cases of sorcery |

|D2086 |*[leg. ref.] l. ordo. de publ. iudic. ff. |D |223 n5 |rules for trials |

|D1705 |*[leg. ref.] l. Palam. §. quae de ritu nupt. |D |198 n1 |the Jurisconsult does not accept the witness of a woman accused of |

| |ff. | | |adultery |

|D1898 |*[leg. ref.] l. Palam. §. quae in adult. de |D |209v n1 |reputation of sorceress – a lifelong stigma |

| |ritu nuptiarum. ff. | | | |

|D1729 |*[leg. ref.] l. parentes de testib. C. |D |199v n3 |witness of parents & children |

|D2672 |*[leg. ref.] l. penult. de maleficis. C. |D |275 n3 |those who help sorcerers escape punishment should be punished the |

| | | | |same as sorcerers |

|D2198 |*[leg. ref.] l. presbyter. de Episc. C. |D |231v n3 |priest sorcerers should have heavier punishment |

| |l. quis de poen. Rom. singul. | | | |

| |476. & 669. | | | |

|D1230 |*[leg. ref.] l. prima de maleficis. C. |D |132v n1 |sorcery punished under Diocletian |

| |l. nemo Aruspicem. eod. C. | |n2 |sorcery punished under the later Christian emperors |

| |l. multi. eod. | |n4 | |

|D1658 |*[leg. ref.] l. Qui accusare, de accus. C. l. |D |196 n6 |ancient rule to acquit if proof not complete |

| |si autem de probat. ff. | | | |

|D2191 |*[leg. ref.] l. qui decu. de fals. l. quaedam. |D |231v n2 |the more responsible a person the greater should be his punishment |

| |de poen. ff. Thom. 1. 2. q. 7. | | | |

| |artic. ult. Divus, Bald. Sali. Iac. | | | |

| |Are. in l. nemo de sum. Trin. C. | | | |

|D1777 |*[leg. ref.] l. qui iurasse. §. penul. de Iure- |D |202v n3 |in examining witnesses, judge should establish facts separately |

| |iurando & cap. ad hoc, de | | | |

| |testib. | | | |

|D1800 |*[leg. ref.] l. qui sententiam, de poenis. C. |D |204 n4 |on confessions |

| |Azo in summa de quaest. | | | |

|D1707 |*[leg. ref.] l. qui testament. §. mulier, de |D |198 n3 |Roman law on evidence of females |

| |testament. | | | |

|D1648 |*[leg. ref.] l. rescripto. §. si quis accusat- |D |195v n2 |proof of guilt |

| |orem, de muneribus & honorib. | | | |

| |ff. | | | |

|D2062 |*[leg. ref.] l. sacrilegii. de pen. ff. l. si |D |221 n1 |women to be punished less severely than men |

| |adulterium. §. stuprum, de | | | |

| |adult. ff. c. sicut de homi. | | | |

|D1862 |*[leg. ref.] l. Salvius, de legatis prae- |D |207v n7 |cases where legal rules can be broken |

| |standis. ff. | | | |

|D2271 |*[leg. ref.] l. sed & si viu. §. si iussu. |D |235v n5 |on punishments |

| |Domi. de iniu. ff. & l. ult. in | | | |

| |fine, et ibi glo. de bon. damn. | | | |

| |& l. serv. & ibi de act. & oblig. | | | |

| |ff. l. libe. §. excus. de iis qui | | | |

| |notant. infa. ff. l. li. hom. 2. ad | | | |

| |l. Aquil. ff. l. ad ea. de reg. iur. | | | |

| |ff. | | | |

|D578 |*[leg. ref.] l. sed cum ambo. de iudic. ff. |D |48 n4 |use of lot in dividing goods |

| |l. si duobus in princip. com- | | | |

| |mun. de leg. C. & c. sors, & c. | | | |

| |hi qui & c. illud. 26. q. 2. & c. | | | |

| |ult. de sortileg. 5. | | | |

| |Asconius in Verrianas. | | | |

|D2058 |*[leg. ref.] l. Senatus, de accusa. & ibi |D |221 n6 |parricide is also homicide |

| |Bart. l. praetor edixit. §. 1. de | | | |

| |iniur. ff. | | | |

|D1655 |*[leg. ref.] l. senten. de poenis. C. |D |196 n5 |proof of guilt – more certain if confession concurs with witnesses |

|D2279 |*[leg. ref.] l. serv. & ibi Bald. & Salic. ad |D |235v n7 |on confession, repentance and mitigation of punishments |

| |l. Iulian. de vi public. C. et in | | | |

| |l. 2. & ibi glo. Fab. et D. de | | | |

| |sepulc. violato, C. glo. in c. | | | |

| |dixit Domi. 14. q. 5. et in c. | | | |

| |quod quis, de regul. lib. 6. | | | |

|D2131 |*[leg. ref.] l. servos fine de vi publ. C. |D |227 n5 |punishments – not to be diminished by the judge |

| |quem allegant. Host. & Ioan. | | | |

| |And. in novella, uterque in | | | |

| |verbo eod. Panor. in fi. et Dec. | | | |

| |col. ult. i. c. de causis, de off. | | | |

| |dele. Rom. sing. 77… | | | |

|D2127 |*[leg. ref.] l. servos, fine. de cri. public. C. |D |226v n3 |corporal punishment |

| |Lucas Penna. li. 1. col. 8. ver. | | | |

| |distulerit, princip. de Sortil. | | | |

| |lib. 12. Cod. | | | |

|D1622 |*[leg. ref.] l. si irrupto. §. ad officium |D |193v n1 |proofs of guilt |

| |finium regundorum. ff. Bal. in | | | |

| |l. 1. si adversus libertatem, & | | | |

| |in l. penult. fine de peric. tutor. | | | |

| |C. | | | |

|D1833 |*[leg. ref.] l. si non convitii, de iniur. C. |D |206 n4 |confessions of crime joined with extenuating reasons |

| |si non convitii consilio te | | | |

| |aliquid iniurios. dixisse probar. | | | |

| |potes fides veri a calumnia te | | | |

| |vindica. idem in. l. 1. de | | | |

| |siccariis. C. | | | |

|D2121 |*[leg. ref.] l. si qui adulterii, de adult. |D |226 n9 |on remarried adulterers |

| |Cod. | | | |

|D2072 |*[leg. ref.] l. si quis aliquid. §. qui |D |222-222v |sorcery punished |

| |abortiones, de poenis. ff. | |n2 | |

|D1785 |*[leg. ref.] l. si quis in Iure. & l. de aetate. |D |203 n8 |confessions – wrong testimony |

| |de interrogatoriis. ff. | | | |

| |l. non alienum, eod. | |n9 |confessions – wrong testimony |

| |d. l. de aetate §. nihil. | |n1 |confessions – equivocal responses |

| |l. 1. §. 1. de interrogator. actio. | |n.o |confessions – responses in error |

| |ff. cap. ab excommunicato de | | | |

| |rerscri. | | | |

|D2564 |*[leg. ref.] l. si quis non dicam rapere, & |D |260v n1 |conspiracy to murder is a capital crime |

| |ibi Bald. Ang. Sal. | | | |

|D1638 |*[leg. ref.] l. si rupto. §. ad officium |D |194v n4 |proofs of guilt |

| |finium regundorum. ff… | | | |

|D1782 |*[leg. ref.] l. si sine §. 1. de Interrogatoriis |D |203 n5 |confessions – stronger if outside examination |

| |actio. et c. quoniam contr. de | | | |

| |probationi. | | | |

|D1659 |*[leg. ref.] l. ubi num. de test. ff. |D |196 n7 |number of witnesses required – at least two |

|D2084 |*[leg. ref.] l. ult. de probat. l. sciant. eod. |D |223 n3 |presumptive proof not sufficient for any extreme penalty |

| |Cod. l. qui accusare, & D. | | | |

| |ibidem. | | | |

|D1879 |*[leg. ref.] l. ult. princ. de cur.furios. |D |208v n5 |the law in general cannot presume guilt |

| |l. pen. §. de uno de ritu nu. | | | |

| |l. creationib. de Episcopali | | | |

| |audientia l. humanitatis, de | | | |

| |impuberum & aliis substitutio. | | | |

| |C. | | | |

|D1342 |*[leg. ref.] L. unica de thesau. C. |D |151 |the law says treasures do not belong to those “qui puniendis |

| | | | |sacrificiis, aut alia quavis arte prohibita scrutantur.” |

|D1790 |*[leg. ref.] l. unica, si quis ius dicenti. |D |203v n3 |confessions |

| |l. 1. §. igitur. de ventre inspic- | | | |

| |iendo ff. d. l. de aetate. §. qui | | | |

| |tacuit, & c. quoniam, ut lite | | | |

| |contestata. | | | |

|D1964 |*[leg. ref.] l. unius. §. testes, de quaest. & |D |212v n7 |presumption |

| |c. literas, de praesumptione. | | | |

| |extr. | | | |

|D2052 |*[leg. ref.] la loy Cornelia, de sicariis & |D |220v |death by poisons or sorcery worse crime than homicide |

| |veneficiis. ff. | | | |

|D2595 |*[leg. ref.] le Canon Episcopi d. 6. q. 5. |D |265v n8 |on transformation – can only be understood by those who think that |

| | | | |sorcerers or Satan have the power to do such things |

|D2020 |*[leg. ref.] le chapitre vergentis, de haeret. |D |217 |sorcery is a crime of treason against God & punishable by death |

|D2249 |*[leg. ref.] lege. 1. de tut. vel cum C. auth. |D |234v n7 |sorcerers and confession [margin reprint defective] |

| |sed novo iure. C. de poen. iud. qui male iudic. c.| | | |

| |ultim. & ibi glos. de furtis, & cap. inter | | | |

| |corporalia versare, de translatio. Episc. & ca. | | | |

| |ult. ibi glos. 50. dist. & [ ] si | | | |

| |quis omn[ ] fine. 1. q. 7. & cap. non dicatis, | | | |

| |12. q. 1. glos. not. in l. non omne, | | | |

| |§. ult. de re milit. | | | |

|D2113 |*[leg. ref.] li. 1. §. generaliter, de poenis. |D |224v n6 |corporal punishment |

| |ff. l. si quis id quod, de iuris- | | | |

| |dict. ff. | | | |

|D1173 |*[leg. ref.] li. 4. de Malefi. Co. |D |123v n1 |la loy civile dict: (3 lines of Latin) “Multi non dubitant magicis |

| | | | |artibus elementa turbare, vitam insontium labefactare, etc.” |

|D2092 |*[leg. ref.] Not. in c. 3. loco, de proba. et |D |223v n8 |punishment |

| |veniens, secund. de test. & in | | | |

| |c. cum dilecti, de elect. | | | |

|D116 |*[leg. ref.] ob maleficiorum magnitudi- |D |ẽ.iv v n4 |sorcerers – called malefici for the magnitude of their evils |

| |nem malefici appellantur, l. 3. | | | |

| |de malef. C. | | |Quos feralis pestis absumat - sorcerers abominated in the Roman Law|

| |l. Neminem eodem tit. | |n5 | |

|D2139 |*[leg. ref.] Tex. in aut. [Authentica] ut |D |227 n7 |exile as punishment |

| |. neque mil. neque foedere. | | | |

|D2138 |*[leg. ref.] Text. in d. l. 1. de deser. Pa. in |D |227 n6 |punishments for judges who remit or reduce prescribed penalties |

| |l. si veri. §. de viro. 26. Fal. | | | |

| |solut. mat. | | | |

|D1913 |*[leg. ref.] Textus in c. iuventute extra de |D |210 n3 |reputation should begin from trustworthy people, not from one’s |

| |purg. Canonic… | | |enemies |

|D2321 |*[leg. ref.] the first law de Variis cognit. |D |239 |qui incantavit, qui imprecatus est, qui, ut vulgari verbo |

| |§. medicos. ff. | | |impostorum utar, exorcisavit: non sunt ista medicinae genera. |

|D2364 |*[leg. ref.] the law ex senatusconsulto, de |D |242 |“Ex senatusconsulto eadem legis Corneliae poena tenetur, qui mala |

| |sica. ff. | | |sacrificia fecerit, habuerit” where sacrificia = sorcerers’ rites, |

| | | | |not pagan sacrifices, as Accursius says in the gloss |

|D2216 |*[leg. ref.] Theol. in 4. sent. & cap. quod autem |D |233v n7 |mitigation of punishment |

| |32. q. 1. & can. ult. de poen. item dist. 7. & c. | | | |

| |2. fin. de consecrat. dist. 4. Cald. Anton. Butr. | | | |

| |Im. Fe. in ca. de his de accus. glos. ul. 49 | | | |

| |distinct. | | | |

|D115 |*[leg. ref.] Tot. tit. de Malef. C. |D |ẽ.iv v n3 |the constitutions of the Roman Emperors forbid sorcery |

|D2050 |*[leg. ref.] toto tit. ad d. l. Cor. de sicariis |D |220 n8 |the homicide deserves death |

| |C. | | | |

|D1784 |*[leg. ref.] ut. l. Sancimus, de Iure delib- |D |203 n7 |confessions – uncertain testimony |

| |erandi. §. similique modo. C. | | | |

| |l. ult. de condict. indeb. | | | |

|D326 |??? |D |17 |a few years ago in a village in Egypt it was discovered that the |

| | | | |village’s freedom from crocodiles was due to there being a |

| | | | |crocodile of lead buried under the threshold of the temple; when |

| | | | |the latter was burned by Mehemet Ben-Thaulon, the crocodiles |

| | | | |returned |

|D1155 |??? |D |120v |1575 German gentleman says in anger that his wife would bear a |

| | | | |devil & she produced a hideous monster |

|D236 |??? |D |4 |B. mentions the myth of the sorceress Medea who killed her children|

| | | | |to take vengeance on Creon’s daughter who had married Jason |

|D331 |??? |D |17 |oracle of Apollo says plague will cease at Athens if they double |

| | | | |his altar; Plato discovers how to do this (i.e. mathematical |

| | | | |problem of doubling volume of a cube) |

|D955 |??? |D |99 |in 1271 Jean Teutonic, Priest of Halberstad, a sorcerer, said 3 |

| | | | |midnight masses in one night, at Halberstad, Mainz & Cologne |

|D1002 |??? |D |103v |Pope Julius II was in a trance 2 days & thought dead |

|D1194 |??? |D |127v |a certain Italian personage called the Poisoner – his race recently|

| | | | |destroyed “in public punishment” |

|D2379 |??? Babylon, ruins |D |243v |Isaiah said not one stone of Babylon would be left upon another (ce|

| | | | |qui est advenu: Car long temps a qu’il ny a homme vivant qui puisse|

| | | | |remarquer une pierre de ruines de ceste ville là, qui avoit du |

| | | | |moins XXX lieuës de tour en quarré) |

|D1274 |??? book of magic charms, unnamed |D |139v |j’ay leu en un livre imprimé avec privilege une recepte |

| | | | |Demoniaque…formulas & charms to cause the death of someone; B. |

| | | | |refrains from naming the author, who deserves the fire, he says |

|D443 |“Academics & Peripatetics” |D |30v |say God is efficient cause of the first intelligence, which the |

| | | | |Hebrews call Metatron; this is cause of the second and so on |

|D73 |“Academics, the” Plato in Timaeo, & |D |ẽ.iii v n2 |criticize Aristotle’s proof of the eternity of the universe |

| |Philopon. li. 14. contra | | | |

| |Proclum. | | | |

|D367 |“Academiques, les nouveaux” [Pico della Mirandola,|D |21 |on peut dire que le maistre en l’art Diabolique, a fondé toutes les|

| |q.v.] | | |sorceleries & invocations de Diables, qu’on imprime par tout avec |

| | | | |privilege des Princes – which is very dangerous for its linkage of |

| | | | |les puissances celestes & terrestres |

|D1322 |“Ancients, the” |D |148 |the ancients, speaking of angels and good spirits, said: Ambrosium |

| | | | |spirant a summo vertice odorem. |

|D1292 |“another rabbi” |D |141v |I find another Rabi who says that God restrains the power of devils|

| | | | |on the Sabbath day |

|D177 |“Apostolus” |D |õ.i v |the Apostle says: propter avaritiam multi erraverunt a fide - (a |

| | | | |reference in Determinatio, q.v.) |

|D483 |“Arabs, the” |D |35 |insisted doctors studied astrology as well; Greeks called such men |

| | | | |i0atromaqematikoi/ |

|D1614 |“Canonists, the” |D |192v |on the question: Did Abraham tell Sara to tell a lie, or merely not|

| | | | |to tell the truth? |

|D2615 |“Chaldaeus Interpres” |D |268 |Ezechiel & Psal. 68. vers. 18. - the movement of the heavens & |

| | | | |heavenly lights attributed to angels – the Chaldean interpreter on |

| | | | |this passage says there are 20,000 luminaries & the same number of |

| | | | |angels |

|D339 |“Chaldean interpreter” |D |18 |“l’interprete Caldean” translates “stone of imagination” (Levit. |

| | | | |26) as “stone of adoration” [idol] |

|D413 |“Chaldean interpreter” |D |27v |Urim & Thummim – translated by LXXII as: Declaration et Verité; |

| | | | |interpres Chaldaeus leaves it untranslated |

|D715 |“Chaldean interpreter” |D |69v |on Ecclesiastes X says the Angel Raziel se faict entendre par tout |

| | | | |le monde, & le sacrificateur Elia a descouvert à tous les habitans |

| | | | |de la terre, les choses qui se font a couvert. |

|D944 |“Chaldean interpreter” |D |98 |renders “Sela” (in Psalms) as “éternité” |

|D1014 |“Chaldean interpreter” |D |105v |on a passage of Isaiah |

|D474 |“Chaldean interpreter” on Psalm 77:7 |D |33v |discussion of Psalm LXXVII. vers. VII – fallen man is under the |

| | | | |influence of the heavens (astrology) and cut off from God |

|D1175 |“cinq Inquisiteurs, au livre des” |D |124 |2 sorceresses in the diocese of Constance cause a hailstorm 1488 |

|D2491 |“cinq Inquisiteurs, au livre des” in malleo |D |252 n9 |comme nous lisons au livre des cinq Inquisiteurs – sorcieres |

| |maleficarum | | |copulate with Demons |

|D1034 |“cinq Inquisiteurs, le livre des” |D |106v |Nous lisons au livre des cinq Inquisiteurs des Sorciers… |

| | | | |on sorcerers called Stasus (of Berne), Hoppo & Stadlin |

|D1192 |“cinq Inquisiteurs, les” |D |127 |the report of les cinq Inquisiteurs des Sorciers – use of a toad |

| | | | |“pour faire mourir le bestail” |

|D2522 |“cing Inquisiteurs, les” in li. Mallei. |D |255 n9 |existence of bodiless demons |

|D1042 |“cinq Inquisiteurs, les” in libro Mallei. |D |108 n.o |on sorcerers changing into cats |

|D2458 |“cinq Inquisiteurs, les” in malleo male- |D |250 n.o |on number of sorceresses executed in Germany |

| |ficarum | | | |

|D1046 |“comme nos marchans disent” |D |108v |that lycanthropy is commoner in the East than the West |

|D323 |“comme on dict” |D |16v |no flies in the Palace at Venice & the Palace at Toledo; cf. |

| | | | |Beelzebub, prince of flies |

|D632 |“Docteur, le grand” [i.e. Agrippa, cf later |D |56 |le grand Docteur en l’art Diabolique, que je ne nommeray point – |

| |at 240v] | | |his first books deal only with physics, philosophy, power of |

| | | | |plants, animals, numbers, stars; only in the 4th book (published by|

| | | | |his followers) does he come to his demons & diabolic arts |

|D1236 |“en l’histoire des Indes” |D |133 |sorcery survives among the pagans of the New World |

|D162 |“Ephectics” |D |ĩ.iii |Septiques or Ephectiques; B. gives a list of Sceptic philosophers |

|D16 |“Epicureans, the” |D |ẽ.i |tolerated sorcery - refuted by various writers B. mentions |

|D192 |“Epicureans, the” |D |1v |the atheist Epicureans call into question the existence of spirits |

|D299 |“Epicureans, the” |D |11 |Epicureans & Atheists do not believe in God |

|D76 |“Epicureans, the” Lucretius & Plutarch. |D |ẽ.iii v n3 |criticize Aristotle’s proof of the eternity of the universe |

| |in placitis. | | | |

|D1157 |“Escosse, l’histoire d’ ” au livre huitième |D |120v |on an incubus |

|D1378 |“execrable imprimé” |D |157 |on the “charm of silence” - by which sorcerers can bear torture |

| | | | |without confessing; j’en ay leu un execrable imprimé par privilege,|

| | | | |et que je ne mettray point icy |

|D665 |“Hebrew doctor, a” |D |61v |xylomantie (or divination by wood) practised in Slavonia, says a |

| | | | |Hebrew doctor in the book where he has extracted the 613 |

| | | | |Commandments of God |

|D453 |“Hebrews ,the” |D |31v |secret philosophy of the Hebrews; B. says perhaps not accepted by |

| | | | |some theologians but has certain advantages |

|D746 |“Hebrews say, the” |D |73-73v |King Ezechias burns the book of Solomon in which he comprised the |

| | | | |virtue & property of all plants, animals, etc.to avoid idolatry |

|D58 |“Hebrews, the” |D |ẽ.iii |the Hebrew philosophers and Solomon have shown that springs & |

| | | | |fountains come from the sea “comme les veines du corps humain |

| | | | |prennent origine du foye.” |

|D604 |“Hebrews, the” |D |51v |the Hebrews in the book which they call the 613 Commandments of the|

| | | | |law of God – their interpretation of the meaning of a Hebrew word |

| | | | |for a type of sorcery |

|D1019 |“Hebrews, the” |D |105v |les Hebrieux ont remarqué quand ils disent au livre [2 Hebrew |

| | | | |words] que Sathan est porté du Serpent |

|D387 |“Hebrews, the” in libris [Hebrew title] |D |24 n6 |the ancient Hebrew theologians say most prophets were young |

| |[L 81 libris Pirke Aboth] | | | |

|D275 |“Hebrews, the” in libro [2 Hebrew |D |8v n2 |the Hebrews call the angels man’s pedagogues |

| |words] | | | |

|D1325 |“Hebrews, the” Samuel ca. 2. in libris |D |148v |we read in Samuel a trait which the ancient Hebrews |

| |[Hebrew words] | | |have noted well - God says: I will honour those who honour me…. |

|D2612 |“Hebrieux, les Docteurs” |D |267v |on the passage of Isaiah: Caelum mihi sedes est, & terra scabellum |

| | | | |pedium meorum; on a Hebrew word God uses of himself |

|D2023 |“Hebrieux, les Interpretes” Rabbi Maymon lib. |D |217v n8 |stoning the cruellest death |

| |3. [Hebrew title] | | | |

|D1397 |“Hebrieux, les” in libris pirqueabots [He- |D |160 n1 |on the problem of sinners prospering & the good afflicted |

| |brew word] | | | |

|D1136 |“Indes Occidentales, histoires des” |D |118 |the god Concoto has intercourse with women |

| |au li. 1. ch. 27. | | | |

|D322 |“Indes Occidentales, les histoires des” |D |16 |on religious habits of the Indians – priests seized by evil spirits|

| | | | |– human sacrifices (this history was recited before the K. of Spain|

| | | | |at the Council of the Indies) |

|D2497 |“Indes, Histoires des” |D |252v |nous lisons és Histoires des Indes [Indes Occidentales is mentioned|

| | | | |3 lines above] witchcraft & sorcery take the same forms in West |

| | | | |Indies as here |

|D616 |“Indians, the” |D |54 |the Indians cried at an eclipse, thinking the Sun, their God, eust |

| | | | |frappé la Lune à sang |

|D1422a |“Indies, history of the” |D |162 |l’historie dit that the S. American Indians would rather lose their|

| | | | |freedom than their pederasty |

|D883a |“Italiens, les” |D |88v |are suspicious of great praise – Di gratia no glidiate mal d’ochio |

|D1201 |“l’Anglois Medecin des Princes Palatins” |D |128v |writes that in 1539 at Ulrich a laborer called Nessesser was |

| | | | |bewitched – inside his stomach were found several pieces of iron |

|D984 |“l’autheur de la Magie naturelle Neapoli- tain” |D |101v |on a sorceress who went into a trance and claimed to have been in a|

| | | | |foreign land |

|D1161 |“l’interprète Grec de Synesius” |D |121 |c’est ce que dit l’interprète Grec de Synesius in libro |

| | | | |περι\ ε)νυπι/ων [for Gk. quotation v. sub. Synesius] |

|D667a |“Latins, les anciens” |D |61v |disoient vaecordiam iniicere… “qu’on appelle lier l’esguillette” |

|D2111 |“les Docteurs de Bouloigne” [Bologna] |D |224 n5 |les Docteurs de Bouloigne avoided corporal punishment |

| |Alber. Gandin…Roman…Francis Areti…Barbat… | | | |

|D574 |“les LXXII Interpretes” |D |47v |translate Zazel = α)τοπομπαι=ον = emissarium |

| | | | |[L 81: α)ποπομπαι=ον] |

|D1016 |“les LXXII Interpretes” |D |105v |translate a Hebrew word in Leviticus XVII as matai/ouj (follâtres) |

|D1389 |“les LXXII Interpretes” |D |159 |uses ε0μπου~σα for Hebrew word meaning “Demon nocturne” whereas |

| | | | |Commentator on Aristophanes’ Frogs explains ε0μπου~σαν as |

| | | | |δαιμο&νιον μεση&μβρινον |

|D2353 |“les LXXII Interpretes” |D |241 |Philo & the LXXII interpretes translate Hebrew word “Mecasphat” as |

| | | | |φαρμακε/α( [= sorcerers] |

|D2383 |“les LXXII Interpretes” |D |243v-244 |translate Hebrew word as ε0μπου~σα; Rabbi Helias Levites translates|

| | | | |“mother of devils” |

|D2009a |“livre des Conjurations” |D |215 |“au livre des Conjurations imprimé à Rome & en Avignon” – recipes |

| | | | |for magic |

|D1479 |“Nos anciens Druides” |D |171 |superstitious customs of France – ‘a guy l’an neuf,’ mistletoe, |

| | | | |etc. |

|D1082 |“Nos marchans disent” |D |111 |relate that there are men changed into asses in Egypt |

|D1940 |“nous lisons une semblable histoire” |D |211v |170 sorcerers executed at Rome in consulship of Claudius Marcellus |

| | | | |& Valerius Flaccus |

|D658 |“nous lisons” |D |60v |nous lisons que Excestus, tyrant of Phocis, had two rings by which |

| | | | |he prophesied the future |

|D1177 |“on list in Fornicario” [read Formicario] |D |124v |qui est au propos de ce qu’on list in Fornicario (sic), a sorcerer |

| | | | |says it is easy to cause a tempest [The Formicarius was written by |

| | | | |Nider q.v.] |

|D956 |“on recite…de Pythagoras” |D |99 |Pythagoras transported from Thurium to Metapontum |

|D310 |“opinion fort ancienne” |D |14v |(###α#παντι δαι/μων α)νδρι\ τω~| γενομε/νω|, α#παντο/( ε0στι |

| | | | |μυστα/γωγο( του~ βι/ου |

|D202 |“Payens, les anciens” |D |2 |the pagan tradition of a Gigantomachy is the same as the Christian |

| | | | |tradition of the fall of Satan |

|D38 |“Peripatetics, Academics and Stoics” |D |ẽ.i v |all Peripatetics, Academics and Stoics agree that the angels who |

| | | | |move the skies (caelos) have movement, touch and place – so, says |

| | | | |B., we cannot deny these to “spirits” |

|D147 |“philosophes dogmatiques, les” |D |ĩ.ii v |to know truth from falsehood dogmatic philosophers say use 5 senses|

| | | | |& reason |

|D1045 |“plusieurs livres publiez en Allemagne” |D |108-108v |Et se trouvent plusieurs livres publiez en Allegmagne – that one of|

| | | | |the greatest kings of Christendom (recently dead) used to change |

| | | | |into a wolf |

|D1519 |“Poẽte sans renom” |D |177 |power of diamond over evil spirits “comme dict un Poẽte sans renom,|

| |[Marbodus of Rennes] | | |Et noctis lemures, et somnia vana repellit.” |

|D646a |“poete, le” |D |58v |“tibi nomina mille, mille nocendi artes, etc.” – evil spirits find|

| | | | |new mischief continuously [Virg. Aen. VII, 337-338] |

|D2408 |“proverbe Hebrieu” in libro [Hebrew |D |245v n6 |the Hebrew proverb “plus de femmes, plus de sorciers” |

| |title] | | | |

|D2549 |“Rabi ancien, un” |D |259 |“et me souvient d’avoir leu en un Rabi ancien” that the soul & the |

| | | | |body are punished for having offended conjointly - they cannot |

| | | | |excuse themselves disjointly, any more than the blind man & the |

| | | | |limbless man who conjointly robbed the gardener of his apples |

|D151 |“Sceptics” |D |ĩ.ii v |no knowledge of truth possible |

|D161 |“Sceptics” |D |ĩ.iii |Socrates first said the only thing he knew was that he did not |

| | | | |know; followed by Arcesilaus, chief of the Academy, Ariston, |

| | | | |Pirrhon, Herilus, & recently by Cardinal Cusan, aux livres qu’il a |

| | | | |faict de la Docte ignorance – the former called Septiques or |

| | | | |Ephectiques |

|D1422 |“Spaniards, the” |D |162 |the Spaniards in the Isles Occidentales killed 15,600,000 people as|

| | | | |stated in the report of the Spanish bishops to the Council of the |

| | | | |Indies |

|D72 |“Stoics, the” Plutarch in placit. Phil. |D |ẽ.iii v n1 |criticize Aristotle’s proof of the eternity of the universe |

|D793 |“Theologians, the” |D |78 |their opinion on the passage in the Gospels: Expedit unum hominem |

| | | | |mori pro populo. |

|D2653 |“Theologiens, les” |D |273v n7 |Idolatria est aversio à Creatore ad creaturam. |

|D450 |“those who mocked Spiridion” |D |31 |those who mocked Spiridion & other bishops at the Council of |

| | | | |Nicaea, saying it was strange that after an eternity of years God |

| | | | |decided only three or four thousand years ago to make this world |

|D507 |“un ancien Platonicien” |D |38 |an ancient Platonist said those who follow the course of nature are|

| | | | |enslaved to a fatal destiny, but he who is driven by a good spirit |

| | | | |is above all destinies |

|D503 |Abenacra |D |37v |astronomy is inexact, e.g. the triplicity (of fire, earth, water) |

| | | | |ascribed to different peoples by different astronomers |

|D497 |Aben-Esra |D |37 |B. criticizes his astrology - predicted the rise of a great captain|

| | | | |to save the Jews in 1464 |

|D947 |Aben-Esra, Abraham |D |98 |translation of “Sela” (in Psalms) as “id est vere” |

|D1278 |Aben-Esra, Abraham |D |140 |his Commentaries on the 4th Article of the Decalogue |

|D1288 |Aben-Esra, Abraham |D |141 |Commentaries of Abrahem Aben-Esra on the Decalogue |

|D493 |Aben-Esra, Abraham in 7. cap. Danielis |D |36v n3 |sun in Libra at time of Creation |

| |initium mundi in mense Tisri constituunt, qui | | | |

| |mensis est September. | | | |

|D471 |Aben-Esra, Abraham sur le decalogue. |D |33 n4 |says the children of Israel are not subject to the stars |

| |Idem traditur in | | | |

| |libris [Hebrew | | | |

| |title] | | | |

|D2585 |Aben-Esra, Dr. Abraham |D |262v |the sorcerer is to be put to death; discussion of Hebrew word (= |

| | | | |celle qui fascine les ieux [eyes]), as Dr. Abraham Aben-Esra and |

| | | | |all the Interpretes agree |

|D1480 |Aben-Taulon, Mahomet, Sangiach of Egypt |D |171 |burned the lead crocodile which the people thought kept crocodiles |

| | | | |away from the village |

|D2365 |Accursius |D |242 |“Ex senatusconsulto eadem legis Corneliae poena tenetur, qui mala |

| | | | |sacrificia fecerit, habuerit” where sacrificia = sorcerers’ rites, |

| | | | |not pagan sacrifices, as Accursius says in the gloss |

|D1830 |Accursius …et ibi. Accu. Angel. Sal. |D |206 n5 |confessions – they can be divided |

| |Bart. Panor. in c. bonae | | | |

| |memoriae. vers. extra. de | | | |

| |postu. prael. Caepola cautel. | | | |

| |184. si mutuam. per l. 3. §. 1. | | | |

| |de Iureiu. | | | |

|D1975 |Accursius in dicta. l. si quis, & ibi Bald. |D |213v n4 |les Docteurs allow torture in other crimes |

| |& Sali… | | | |

|D1791 |Accursius in l. certum. de reb. credit. ff. |D |203v n4 |doctors of law on confessions |

|D1660 |Accursius in l. ob carmen. §. ult. de |D |196 n8 |evidence needed for conviction of sorcery |

| |testib. Specula. de inquisi- | | | |

| |tionib. §. 1. Iacobus Butriga- | | | |

| |rius in l. Arriani de haered. C. | | | |

|D1507 |Acts |D |175v |two disciples exorcise evil spirit; Iesum novi, et scio, vos autem |

| | | | |qui estis? |

|D2166 |Acts Act. Apo. |D |229v n9 |books of magic burned at Ephesus |

|D2444 |Acts ca. 16. |D |248v n6 |sorcerers mentioned |

|D1265 |Acts cap. 10. |D |138v |Cornelius & almsgiving |

|D1481 |Acts chap. 16. |D |171v |young slave girl possessed of a spirit (e0ggastri/muqon) |

|D576 |Acts of the Apostles |D |48 |lots cast between Mathias & Barnabas |

|D1763 |Adrian, Emperor |D |201 |said you must believe in witnesses, not in the things witnessed |

|D567 |Aegidius Romanus |D |47 |express compact & tacit compact with the Devil |

|D1547 |Aelian |D |181 |woman accused at Rome of adultery with a dog |

|D1983 |Afflictus, [Matthaeus] in consuetud. |D |213v n5 |stronger case for torture in sorcery cases |

| |Neapoli. 3. de nox. cap. 1. testimonium, de | | | |

| |testib. c. sicut. nobis, fine… | | | |

|D1978 |Afflictus, Matthaeus in constit. Neapoli. tit. |D |213v n4 |les Docteurs allow torture in other crimes |

| |de iis qui fideiussores. nu. 17. licet verba | | | |

| |legis. mariti, de quaest. ff. repug- nare | | | |

| |videtur. | | | |

|D1164 |Agricola, George |D |121v |on a demon in a mine |

|D1339 |Agricola, George au livre qu’il a faict |D |151 |at Aneberg in the mine called Couronne de Rose, a spirit in shape |

| |des Esprits subterrains | | |of a horse killed 12 people |

|D126 |Agricola, George in li. de Spiritibus |D |ĩ.i n8 |“des premiers hommes de son age”- says there was general agreement |

| |subterraneis. | | |that evil spirits appeared either as large & black, or as dwarfs |

|D527 |Agrippa |D |41 |le maistre sorcier advised use of plants, animals, stones to |

| | | | |direct the celestial forces |

|D533 |Agrippa |D |41v |de nostre âge; sorcery is only making use of the power of plants, |

| | | | |etc. |

|D702 |Agrippa |D |67v |et ses complices used the name of God in their sorcery |

|D2340 |Agrippa |D |240v |was a sorcerer, as is clear from a perusal of his works & |

| | | | |particularly of the Epistles which are at the end of the 3 books de|

| | | | |Occulta Philosophia where he writes to Augustine, an Italian, that |

| | | | |he has kept back the key to the Occult Philosophy for his friends –|

| | | | |which is the 4th book, printed by his disciples after his death |

|D2580 |Agrippa |D |262 |retracted in entirety his books De Occulta Philosophia in the 48th |

| | | | |chapter of his De Vanitate Scientiarum |

|D491 |Ailly, le Cardinal d’ |D |36v |le Cardinal d’Ailly; his book full of lies - predicts fall of 3 |

| | | | |religions - makes world 7758 years old |

|D67 |Ailly, Pierre d’, ou le Cardinal d’Aliac |D |ẽ.iii v |says there is not one necessary demonstration in Aristotle, except |

| | | | |that there is only one God |

|D2626 |Albategnius (Albategny) |D |269 |Arab astronomer; on distance of earth to sun |

|D1817 |Albericus Albe. ibi. q. 10. de confess. |D |205v n3 |confessions – consider them as a whole |

| |C. argumen. l. etiam. §. de | | | |

| |minorib… | | | |

|D1842 |Albericus in l. magistrati. de Iurisdict… |D |206v n2 |confession before noncompetent judge – is it proof? |

|D1943 |Albericus in l. metum, quod metus. C… |D |212 n2 |presumptive proof |

|D1412 |Albert, Pierre |D |161 |you must not use magic to combat sorcery |

|D63 |Albertus [Magnus] (Albert) |D |ẽ.iii |criticizes Aristotle’s account of the rainbow - that it doesn’t |

| | | | |appear at night |

|D404 |Albertus Magnus |D |26 |God has power over la volonté, the angels over l’intellect, the |

| | | | |Devil over la phantaisie |

|D1464 |Albertus Magnus de animalibus |D |170 |there are certain birds by which one can remove spells |

|D487 |Albumazar |D |36 |said impiously that prayers made at time of conjunction of the moon|

| | | | |with a certain planet (& both with the head of the dragon) would |

| | | | |be answered |

|D489 |Albumazar |D |36 |said Christian religion would finish in 1460 |

|D500 |Albumazar in sexti magni introductorii. |D |37v n6 |astronomy not exact - triplicity of water, fire, earth |

| | | | |assigned to different peoples by different astrologers |

|D502 |Alcabitius (Alcabice Caphat) |D |37v |different astronomers ascribe the triplicity of water, fire, earth |

| | | | |to different peoples; astronomy not an exact science |

|D9 |Alciat |D |ã.iv v |did not believe in sorcery |

|D2547 |Alciat Alex consil. 128. li. 1. Alciat. in |D |258 n3 |Wier made the mistake of arguing naturally about metaphysics, as |

| |Parer. | | |several Doctors did. |

|D1764 |Alciatus |D |201 |and others try to make out that the things confessed by sorcerers |

| | | | |are mere fables |

|D1724 |Alex …Alex. consil. 89. li. 4. & consil. |D |199 n1 |on witnesses |

| |169. li. 2. & consil. 128. li. 4. | | | |

|D1736 |Alex Alex. & Ias. in l. de pu. §. si quis |D |200 n6 |in dangerous cases the ordinary rules of law need not be |

| |rivos. de operis novi, & in l. 1. | | |kept |

|D2300 |Alex Bald. Alex. Salic. in limit. l. si quis |D |236v n3 |to invoke Satan without success is by itself a capital crime |

| |non dicam rapere, de Episcop. C. | | | |

|D1624 |Alex Bald. in l. contra negantem, ad legem |D |193v n2 |proofs of guilt |

| |Aquil. C. & in rubrica de proba. C. Barbatia in | | | |

| |cap. evidentia, de accusat. excu. & in c. 1. de | | | |

| |officio ordinarii. & consi. 7. lib. col. 4. Alex.| | | |

| |in l. eum qui. §. | | | |

| |ult. col. pen. de iureiu. Et cons. 116. lib. 1. & | | | |

| |cons. 186. coll. 4. li. 2. & cons. 37. col. 4. li.| | | |

| |4. & concil. 63. col. pen. li. 4. Cursius | | | |

| |[Curtius] Senior in repet. 1. admonendi, col. 89. | | | |

| |de iureiur. Carol. Ruinus consi. 138. | | | |

|D1743 |Alex Bar….Alex. cons. 72. li. 2. |D |200 n7 |Bartolus and Alexander on voluntary witnesses |

|D1631 |Alex cons. 63. li. 3. |D |194 n3 |question of proof “comme tiennent les docteurs” |

|D1758 |Alex consil. 120. li. 7. num. 3. consil. |D |200v n3 |evidence of accomplices |

| |69. li. 2. cons. 89. lib. 3. nu. 10. | | | |

| |Soci. cons. 95. coll. 1. lib. 3. text. | | | |

| |est in l. ult. de accus. C. | | | |

|D2546 |Alex consil. 128. li. 1. Alciat. in Parer. |D |258 n3 |Wier made the mistake of arguing naturally about metaphysics, as |

| | | | |several Doctors did. |

|D1760 |Alex consil. 160. lib. 6. num. 8. |D |200v n3 |evidence of accomplices |

|D1669 |Alex consil. 89. visa. per totum. l. 2. |D |196v n9 |proof of crime |

| |Decius Consil. 577. viso. nu. 12. | | | |

|D1664 |Alex copiose lib. 7. Consil. 13. nu. 24. |D |196v n8 |evidence needed for conviction of sorcery |

| |& Consil. 72. lib. 1. | | | |

|D1872 |Alexan Alex. consil. 158. li. 2. nu. 9. |D |208 n2 |presumptions |

|D1896 |Alexan cons. 53. lib. 7. num. 16. |D |209 n8 |presumption in favor of mistake rather than malice |

|D1818 |Alexan consil. 22. versu praeter. li. 2. de |D |205v n3 |confessions |

| |donat. ante nup. lex. in l. nemin. | | | |

| |de le. 2. et l. Pomp. §. 1. & ibi | | | |

| |Iaso… | | | |

|D1927 |Alexan consil. 77. lib. 1… |D |210v n8 |signs that indicate a sorcerer |

|D2112 |Alexan in l. 1. coll. 8. versu. ad unum, si |D |224 n5 |les Docteurs de Bouloigne avoided corporal punishment |

| |cert. petatur. ff. & consil. 15. | | | |

| |viso. process. coll. 2. lib. 1. & | | | |

| |consil. 115. in caus. li. 3. & | | | |

| |consil. 2. post prin. li. 7. consil. | | | |

| |188. col. ult. lib. 7. | | | |

|D2007 |Alexan in l. unica. ut quae desunt advo- |D |215 n1 |established facts can override presumptions |

| |catis. C. & consi. 218. col. | | | |

| |penult. | | | |

|D1911 |Alexand ….Barto. in l. de minore. §. |D |210 n3 |reputation should begin from trustworthy people, not from one’s |

| |tormenta de quaestionib. | | |enemies |

| |Alexand. ibi. in addit… | | | |

|D1886 |Alexand consil. 129. lib. 7. num. 11. |D |209 n7 |presumption should be that wrongdoing is by mistake rather than by |

| | | | |malice |

|D1686 |Alexand consil. 94. lib. 7. nu. 3. Doct. |D |197 n5 |on proof – two imperfect proofs not sufficient for conviction |

| |in ca. ult. de succes. ab intesta. | | | |

|D1666 |Alexand in d. §. si quis ipsi nu. 22. & |D |196v n9 |on proof of crime |

| |Iaso. nu. 10. & Bartol. in l. si | | | |

| |quis ex argentariis. §. an vero. | | | |

| |nu. 3. de edendo, & ibi late | | | |

| |Iason. sub. §. Praetor. nu. 18. | | | |

|D1780 |Alexand Innocen....Alexand. in l. cui, |D |203 n4 |on confessions |

| |de Iurisdict. ff. | | | |

|D1582 |Alexander |D |187 |question of lay or ecclesiastical jurisdiction over sorcerers.. |

| | | | |c’est suivant l’opinion d’Alexandre de Haeretic. C. Accusatus lib. |

| | | | |6. & Oldrad. consil. 210. |

|D1641 |Alexander …Azo in summa ad l. Aquil. |D |194v-195 n4 |proofs of guilt |

| |C. Alexand. in l. eum qui. §. | | | |

| |ult. coll. penul. de iure- | | | |

| |iurando. Et consil. 116. lib. | | | |

| |& Consi. 186. li. & Consil. | | | |

| |35. li. 4. et Consil. 29. lib. 9. | | | |

| |Carolus Rumus [Ruinus] | | | |

| |consil. 138. li. | | | |

|D1962 |Alexander Alexand. & Soc. communem |D |212v n6 |les Docteurs on confession and torture |

| |esse tradunt in l. magistrati. | | | |

| |de Iurisdict. | | | |

|D1903 |Alexander consi. 5. coll. 2. lib. 1… |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| | | | |before torture can be applied to accused |

|D1652 |Alexander consil. 47. lib. 2. nu. 6…. |D |195v n3 |proof of guilt |

|D1834 |Alexander Consil. 80. colla. 2. versu, |D |206 n7 |the jurisconsult, on confessions |

| |posse li. 7. Rota decisi. 408. | | | |

| |fuit dubitatum, in novis. Cas- | | | |

| |trensis consil. 269. fine li. 2. | | | |

|D2159 |Alexander consil. ponderat. li. 1. col. |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| |penul… | | |the actual act |

|D2001 |Alexander in l. inter stipulantem. §. 1. |D |215 n9 |presumption of the law is that sorcerers kill people |

| |de verb. obligat. & consi. 47. | | | |

| |& consil. 91. coll. finali. lib. | | | |

| |6… | | | |

|D1990 |Alexander in l. si de donat. de col. Co. |D |214 n6 |sorcerers who repent and accuse others presumed to be truthful |

|D1982 |Alexander notat. Bal….Idem Alexan. |D |213v n5 |stronger case for torture in sorcery cases |

| |lib. 3. consil. 60…. | | | |

|D1681 |Alexander Romanus & Alexand. in l. 1. |D |197 n4 |on proof |

| |§. ult. de verb. obli. | | | |

|D1691 |Alexander (le Docteur Alexandre) consil. 77. |D |197v n8 |one good witness sufficient |

| |lib. 1. nu. 1. | | | |

| |Alexander Aphrodisaeus. See Aphrodisaeus. | | | |

| |Alexander de Imola. See Imola. | | | |

|D2231 |Alexander of Hales Alex. Ales in 4. sen. |D |234 n4 |advice of les Docteurs and les Theologiens on not reducing |

| |q. 20. membr. 1. art. 2… | | |punishments |

|D2287 |Alexander of Hales Alexand. Ale. in tertia |D |236 n9 |punishments |

| |parte summ. q. 41. memb. 4. ar. ult. | | | |

|D2629 |Alfraganus |D |269 |the Arabs Alfragan, Albategny, Tebit, Campan on distance of earth |

| | | | |to sun |

|D531 |Algazel |D |41v |sorcery only making use of power of plants, etc. |

|D634 |Algazel |D |56 |and Avicenna hold that all done by sorcerers is done by natural |

| | | | |causes |

|D1811 |Algazel |D |205 |& Avicenna say wonderful things done by spirits & demons are |

| | | | |natural |

|D1646 |Algazel li. 5. Physi. chap. 9. |D |195v |charms & fascinations can be caused by natural means, acc. to |

| | | | |Pomponianus the Atheist, Avicenna li. 4. cap. ult. & Algazel li. 5.|

| | | | |Physi. chap. 9. |

|D532 |Alpharabius |D |41v |sorcery only making use of power of plants, etc. |

|D1870 |Alphonse, Roy de Naples |D |208 |“nous lisons d’un Alphonse Roy de Naples” – a father refused to |

| | | | |recognise his son – king ordered son to be sold into slavery which|

| | | | |forced the father to admit to the relationship |

|D1380 |Alvarez, Francis |D |157v-158 |in Abyssinia judges sit low down & have 12 higher, empty chairs |

| | | | |behind them “for the angels” |

|D1093 |Amatus Lusitanus Centuria II. curatione |D |111v-112 |on change of sex |

| |XXXIX. | | | |

|D2531 |Ambrose Ambr. in Examero. Irenaeus, Eusebius, |D |255v n2 |les anciens Docteurs on sorcerers flying |

| |Clemens in itinerario. Egessip. li. 3. de excid. | | | |

| |Hierosolym. ca. 2. Nicepho. li. 2. Eccles. hist. | | | |

| |ca. 27. Fulg. li. 8. c. 116. | | | |

|D1396 |Ambrose, St. |D |160 |God does not leave wrongdoing altogether unpunished, nor does he |

| | | | |punish all wrongdoing in this world |

|D2504 |Ammianus Marcellinus |D |253 |as already mentioned, under Emperor Valens, a sorcerer who |

| | | | |extracted the foetus from a woman |

|D2171 |Ammianus Marcellinus …li. 29. |D |229v n3 |Emp. Valens executes Iamblichus, etc. |

|D2167 |Ammianus Marcellinus li. 26. |D |229v n1 |Aphronius, prefect of Rome, condemns Hilarius for having his son |

| | | | |taught sorcery |

|D1010 |Ammianus Marcellinus li. XXIX. |D |104v |Pollentian the tribune opens up a pregnant woman to use the unborn |

| | | | |child to predict who would be next emperor |

|D296 |Ammonius |D |10 |one of the sorcerer successors of Plotinus |

|D1081 |Ammonius |D |110v |the Peripatetic philosopher usually had an ass at his classes (a |

| | | | |man changed into an ass) |

|D2076 |Ancaran cons. 217. Alex. Imm… |D |222v n1 |punishment |

|D1926 |Ancaran cons. 288… |D |210v n8 |signs that indicate a sorcerer |

|D1836 |Ancaran consil. 208. Iudex. consil. |D |206 n7 |confessions |

| |penult. & consil. 207. qu. | | | |

| |colla. 2. | | | |

|D2264 |Ancaran in c. perpetuae, col. 1. de elect. |D |235 n3 |confession and reduced punishments |

| |lib. 6… | | | |

|D2106 |Ancaran in regul. semel malus, col. 10. |D |224 n3 |punishment – should be lighter when proceeding by presumption |

| |de reg. 4. Castre. 299. visa, col. | | | |

| |ult. lib. 2. | | | |

|D1703 |Ancaranus, Petrus in Consil. 24. & sequ. |D |198v n9 |on evidence of accomplices |

| |Grammati. Consil. | | | |

| |nu. 15. & 16. | | | |

|D2080 |Andreae …Alex. Imm…& And. nu. 22. |D |222v n1 |punishment |

|D1853 |Andreae, Ioan. Io. And. in c. qualiter, de |D |207 n4 |on confessions before noncompetent judge – can create only |

| |ac. | | |presumptions |

|D1690 |Andreae, Ioannes in addi. ad Specul. tit. |D |197v n8 |Iean André & le Docteur Alexandre: one good witness sufficient |

| |de praesumpt. §. Species, versu. violenta. | | | |

| |Alexand. consil. 77. lib. 1. nu. 1. | | | |

|D2135 |Andreae, Jean l. servos fine de vi publ. |D |227 n5 |punishments – not to be diminished by the judge |

| |C. quem allegant. Host. | | | |

| |& Ioan. And. in novella, | | | |

| |uterque in verbo eod… | | | |

|D1772 |Andreae, Joannes Ioan. And. ad |D |202v n8 |on confessions |

| |Speculat. tit. de litis. | | | |

| |contest. parte 2. | | | |

|D2223 |Andreae, Joannes …In. & Hostien. in |D |234 n3 |punishments |

| |coll. ult. fin. Io. And. | | | |

| |Anto. Butr… | | | |

|D1899 |Andreae, Joannes in add. ad Specul. tit. |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |de probat. §. viden- | | |before torture can be applied to accused |

| |dum, vers. 13… | | | |

|D2088 |Andreae, Joannes (André, Iean) in cap. cum |D |223 n7 |said: “Ratione difficilis probationis, sufficit probatio |

| |dioces. in glos. super verbo, argum. & in cap. | | |praesumptiva.” |

| |illo vos, de pignor. & in c. ad nostram, de | | | |

| |emptine. | | | |

|D1960 |Andreae, John …& D. in c. exhibita, de |D |212v n5 |les Docteurs on the accused and convicted |

| |hom. Ioan. And. Hostien. | | | |

|D2096 |Andreae, John Anton. Butrig. Panorm. Feli. |D |224 n2 |lighter punishment when only presumptive proof |

| |Ioan. Andreas in c. afferte, de prae- sum. tex. in| | | |

| |c. illud de cleric. secundum Felinum in c. | | | |

| |qualiter, & quando. | | | |

|D2244 |Andreae, John Bart…Io. And. in c. 1. de |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |obl. ad rat… | | | |

|D540 |Andreas |D |42 |his books on the incantations to be used with different herbs |

| | | | |mocked by Galen in lib.VI des Simples |

|D2079 |Angelus …Alex. Imm…Ang. de malef. |D |222v n1 |punishment |

| |in verbo… | | | |

|D1826 |Angelus …et ibi. Accu. Angel. Sal. |D |206 n5 |confessions – they can be divided |

| |Bart. Panor. in c. bonae | | | |

| |memoriae. | | | |

|D1854 |Angelus Ang. cons. 28. quidam Ro. |D |207 n4 |on confessions before noncompetent judge – can create only |

| |cons. 8… | | |presumptions |

|D1740 |Angelus Ang. in l. nemo carcerem. de |D |200 n6 |in cases of danger ordinary legal rules dropped |

| |exa. tribut. C. | | | |

|D1857 |Angelus Ang. in l. Papin. §. meminisse, |D |207 n5 |on confessions – proofs keep their force despite procedural errors |

| |de inofficioso… | | | |

|D2260 |Angelus Ange. in §. ex malef. col. 8… |D |235 n3 |confession and reduced punishments |

|D814 |Angelus Angel. in tractat. de homicidio. |D |79v n2 |many Doctors of Civil & Canon Law agree that the corpse bleeds when|

| |10. de Nevisa in sylva nupt. | | |the murderer comes near, and consider it sufficient to apply |

| |ver. cadaver. | | |torture |

|D2307 |Angelus de malefi. verbo, in platea. nu. |D |237 n1 |intention & act |

| |31. D. in l. si quis non dicam | | | |

| |rapere. de Episcop. Cod. & ibi | | | |

| |Baldus. | | | |

|D2293 |Angelus de malefic. verb. etiam vestem, |D |236v n2 |punishment for 3rd offence |

|D2562 |Angelus l. si quis non dicam rapere, & |D |260v n1 |on murderers |

| |ibi Bald. Ang. Sal. | | | |

|D1981 |Angelus notat. Bal….Ange. in l. 1. de |D |213v n5 |stronger case for torture in sorcery cases |

| |male. C. & in l. quicumque, de | | | |

| |servis fugit. C. promptior | | | |

| |(inquit) esse debet iudex ad | | | |

| |torturam… | | | |

|D1843 |Angelus Aretinus Angel. Aret. in §. sed siquis,|D |206v n2 |confession before noncompetent judge – is it proof? |

| |institutio de suspectis tutorib. decis | | | |

| |Capel. Tolos. Q. 427… | | | |

|D1950a |Angelus Aretinus l. de minore. §. tormenta, de |D |212 n3 |torture may be used in other crimes |

| |quaest. Ange. Areti. in sua inquisition… | | | |

| |Angelus. See also Aretinus. | | | |

|D886 |Anquirence, Concile d’ |D |89 |the decree of the Concile d’Anquirence (misprinted Anquicence) or |

| |Canon Episcopi XXVI | | |Anciranum concilium, condemning the magic arts, is included in the |

| | | | |Decretals, Part 11, 26 q. 5. |

| | | | |c. Qui divinationes. |

|D916 |Anquirense, Conciliabule d’ |D |94v |on sorcerers – see on an earlier page, says B. [89] |

|D2234 |Ant. Flo. in prima par. 3. partis prin. tit. |D |234 n4 |advice of les Docteurs and les Theologiens on not reducing |

| |14. cap. 13. | | |punishments |

|D1027 |Antony and Paul, hermits |D |106 |satyrs – desquels il est parlé souvent – in the life of Antony & |

| | | | |Paul the Hermits = evil spirits |

|D86 |Aphrodisaeus |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul mortal |

|D641 |Aphrodisaeus |D |57v |rejects error that each star has an evil spirit |

|D49 |Aphrodisaeus, Alexander |D |ẽ.ii v |said nature has kept it a secret why le bruit de la lime rend les |

| | | | |dents stupides |

|D264 |Aphrodisaeus, Alexander |D |7 |all essences have a body, some more, some less |

|D931 |Aphrodisaeus, Alexander |D |94v |angels have bodies |

|D43 |Aphrodisaeus, Alexander |D |ẽ.ii |“le plus docte de tous les Peripateticiens” says all substance is |

| | | | |corporeal |

|D430 |Aponazar |D |29v |dreams at daybreak come true |

|D130 |Appian |D |11111111111ĩ.i |Epistles of Plutarch, Florus, Appian & Tacitus where they speak of |

| | | | |various people who waking saw an evil spirit (usually a large black|

| | | | |man) |

|D663 |Appion |D |61 |said the Jews had an ass’s head in the Temple, acc. to Josephus: |

| | | | |contra Appionem |

|D255 |Apuleius |D |6v |“des plus sçavans sorciers de son aage”: “Daemones sunt |

| | | | |genere animalia, ingenio rationabilia, animo passiva, corpore |

| | | | |aerea, tempore aeterna” where aeterna, says B. = perpetua or |

| | | | |diuturna, for God alone is aeterna |

|D266 |Apuleius |D |7 |discussion of his definition of angels |

|D315 |Apuleius |D |15 |says bad spirits are mortal |

|D923 |Apuleius |D |94v |demons are corporeal |

|D1108 |Apuleius |D |113v |thought he’d killed 3 men – actually 3 goatskins – he was |

| | | | |“fascinated” (fasciné) by the sorcerers |

|D1166 |Apuleius |D |121v |on the sorceress Pamphile & her powers to work evil (7 lines of |

| | | | |Latin) |

|D1428 |Apuleius |D |163 |to regain human shape his ass must eat rose leaves |

|D1449 |Apuleius |D |167 |on the sorceress Pamphile: Devotionibus in scrobem procuratis |

| | | | |[prayers to Satan in a ditch] |

|D2027 |Apuleius |D |218 |on the sorceress Pamphile |

|D2047 |Apuleius |D |220 |paid to keep watch over a corpse |

|D2390 |Apuleius |D |244 |calls sorcerers “lamias” |

|D2463 |Apuleius |D |250v |called demons “natura corporeos” |

|D2614 |Apuleius |D |267v |St. Augustine follows the definition of demons given by Apuleius - |

| | | | |that they have bodies |

|D817 |Apuleius in Asino aureo. |D |80 n2 |corpses bitten into by sorcerers & necromancers |

|D1087 |Apuleius in his Apology |D |111v |(6 lines of Latin quoted) many strange things turn out to be true |

| | | | |on closer examination, e.g. men turned into asses |

|D27 |Apuleius in li. de Deo Socratis. |D |ẽ.i n7 |says Aristotle said (in a book now lost) that the Pythagoreans |

| | | | |wondered if there existed a man who had not at one time known a |

| | | | |demon |

|D1006 |Apuleius lib. 1. Asini. |D |104v n4 |sorcerers love to eat dead bodies |

|D36 |Aquinas, Thomas |D |ẽ.i v |says spirits could not perform the strange motions they do without |

| | | | |being in the place of their actions |

|D81 |Aquinas, Thomas |D |ẽ.iii v |on the impossibility of Aristotle’s proof of the eternity of the |

| | | | |universe – by arguments that I omit here, having treated them in |

| | | | |Methodus, ch. 6 |

|D93 |Aquinas, Thomas |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul immortal |

|D232 |Aquinas, Thomas |D |4 |St. Augustine, Thomas Aquinas and others say that intercourse of |

| | | | |demons with women produces men of diabolic nature, called in Hebrew|

| | | | |“Rochoth” i.e. capita |

|D283 |Aquinas, Thomas |D |9v |we shall use the same words as St. Augustine & Thomas Aquinas on |

| | | | |the relations of man & angels or demons |

|D566 |Aquinas, Thomas |D |47 |express compact & tacit compact with the Devil |

|D798 |Aquinas, Thomas |D |79 |another type of necromancy – binding a dying man to return after |

| | | | |his death |

|D963 |Aquinas, Thomas |D |100v |devils transport bodies; Thomas Aquinas, Durand Hervé, Bonaventure |

| | | | |de Tarantaisie & Getald Odet, qui ont traité ceste question sur le |

| | | | |second livre, distinction VIII. du Maistre des Sentences [Peter |

| | | | |Lombard] |

|D996 |Aquinas, Thomas |D |103 |said St. Paul was ravished into the 3rd heaven while his body was |

| | | | |in a swoon compared to Tertullian & Athanasius who denied this |

|D1115 |Aquinas, Thomas |D |115v |on Satan transporting Jesus in the body to a high mountain & the |

| | | | |pinnacle of the Temple |

|D1214 |Aquinas, Thomas |D |130v |says God regards only the heart of the intention, which is the |

| | | | |source of all good & evil actions |

|D1468 |Aquinas, Thomas |D |170 |all remedies are illicit except those which we can explain by use |

| | | | |of reason are likely to effect a cure |

|D1611 |Aquinas, Thomas |D |192v n2 |in order to extract a confession what lies are allowed? |

| | | | |Augustine & Aquinas say there are 8 kinds of lies you must never |

| | | | |use, which they give at length, but judges do not follow these |

| | | | |resolutions |

|D2477 |Aquinas, Thomas |D |251 |the Theologians believe demons are of the same nature as angels |

|D2536 |Aquinas, Thomas |D |256 |Satan can transport objects by God’s permission, therefore he was |

| | | | |able to lift up Jesus, a real man and not a fantasy |

|D2593 |Aquinas, Thomas |D |265v |Satan carried Jesus, therefore he can carry sorcerers, etc. |

|D2618 |Aquinas, Thomas |D |268 |his works translated from Latin into Greek by les Grecs nouveaux – |

| | | | |believed in the actions of spirits & sorcerrs |

|D2232 |Aquinas, Thomas …item Thom. in 3. part. summ. |D |234 n4 |advice of les Docteurs and les Theologiens on not reducing |

| |q. 68. art. 5. Artesan… | | |punishments |

|D465 |Aquinas, Thomas au livre de Sortibus & |D |33 |says foretelling future by the planets is legitimate |

| |au livre des Iugemens Astronomiques | | | |

|D1410 |Aquinas, Thomas au second livre des |D |161 |you must not use magic to combat sorcery, et de cest advis est |

| |Sentences distinct. 7. | | |Thomas d’Aquin en la mesme distinction, & Bonaventure, etc. |

|D1370 |Aquinas, Thomas August. li. 10. de |D |156v n1 |sorcerers cannot harm those who prosecute them |

| |Civit. Dei. Thomas in secunda secundae. q. 95. | | | |

| |art. 5. & in tit. de miracu. | | | |

|D2600 |Aquinas, Thomas dist. 7. ar. 5. |D |266v n8 |metamorphosis (2 lines of Latin quoted) |

|D1104 |Aquinas, Thomas Dist. 7. ar. 5. |D |113 n9 |on the second book of Sentences – omnes angeli boni, & mali ex |

| | | | |virtute naturali habent potestatem transmutandi corpora nostra |

|D1425 |Aquinas, Thomas in 2. 2. q. 96. artic. 5. |D |162-162v |forbids amulets & charms except sign of Cross |

|D2545 |Aquinas, Thomas in 4. dist. 34. art. 3. |D |258 |the Demons maleficia faciunt Deo permittente principaliter, the |

| | | | |sorcerers instrumentaliter |

|D1168 |Aquinas, Thomas in 4. distinct. 34. |D |121v |“maleficia fiunt a daemonibus principaliter Deo permittente & a |

| |artic. 3. | | |maleficis instrumentaliter” |

|D2597 |Aquinas, Thomas in lib. 1. |D |266 n6 |Thomas Aquinas and l’Escot agree that all power is God’s power, |

| | | | |whether ordinary or extraordinary, exercised directly or through |

| | | | |his creatures |

|D2517 |Aquinas, Thomas in secunda secund q. 95. artic.|D |255 n6 |existence of bodiless demons |

| |5. tit. de supersti. & in tract. primae partis, q.| | | |

| |8. & tit. de Mirac. q. 16. arti. 5. & 6. tit. de | | | |

| |Daemonib. | | | |

|D1500 |Aquinas, Thomas in secunda secundae |D |175 n3 |means of expelling evil spirits |

| |q. 90. | | | |

|D2655 |Aquinas, Thomas in secunda secundae q. 95. ar. |D |273v n8 |the Canon Episcopi not accepted by any theologians |

| |5. tit. de superstit. & in tractatu 1. par q. 2. &| | | |

| |tit. de miracul. q. 18. ar. 5. & tit. de Daemo. | | | |

|D925 |Aquinas, Thomas in summa, secunda, secundae, q.|D |94v n2 |the Devil transports sorcerers in the body |

| |95. Arti. 5. tit. de superstit. & | | | |

| |in trac. 44. primae partis. q. 8. tit. de mira. & | | | |

| |q. 16. art. 5. & 6. & in tit. de Daemonib. | | | |

|D952 |Aquinas, Thomas on St. Matthew cap. 4. |D |99 |if one person can be transported in the body by the Devil then |

| | | | |others can |

|D2641 |Aquinas, Thomas Prima secundae, q. 19. |D |271 n5 |his treatise de Bonitate actus interioris voluntatis; he says: |

| |ad quintum. | | |“Quando ratio errans ponit aliquid ut praeceptum Dei, tunc idem est|

| | | | |contemnere dictamen rationis, et Dei praeceptum.” |

|D1134 |Aquinas, Thomas sur le Genese chap. |D |118 |copulation between women & demons → children of a different nature |

| |VI. | | |from ordinarily begotten children |

|D671 |Aquinas, Thomas sur le quatriesme livre |D |62 |on sorcery preventing intercourse |

| |des Sentences,distinc- | | | |

| |tione XXIIII. & au | | | |

| |dernier chapitre de | | | |

| |Frigidis | | | |

|D2194 |Aquinas, Thomas Thom. 1. 2. q. 7. artic. |D |231v n2 |men in responsible positions to be punished more severely |

| |ult. Divus, Bald… | | | |

|D666 |Aquinas, Thomas Thomas. 2. 2. dist. 95. |D |61v n2 |on types of divination – has named many, but not even the hundredth|

| |& 26. q. 4. agitur & | | |part |

| |q. 5. nec mirum & 26. | | | |

| |q. 2. & Gasp. Peuser. | | | |

|D511 |Aratus |D |38v |his book [Faino/mena] is full of prognostications from celestial |

| | | | |phenomena |

|D156 |Arcesilaus |D |ĩ.iii |in list of the Sceptics |

|D2623 |Archimedes |D |269 |& Ptolemy on the distance of the sun from the earth |

|D1021 |Architas ap. Cicero |D |105v-106 |voluptas the greatest curse of men |

|D2206 |Arena, Jacobus de auth. si captivi, cum |D |233 n2 |punishment of minors |

| |glo. de Episc. & cler. | | | |

| |C. Iac. Arena. Sal… | | | |

|D2192 |Arena, Jacobus de Bald. Sali. Iac. Are. |D |231v n2 |men in responsible positions to be punished more severely |

| |in l. nemo de sum. | | | |

| |Trin. C. | | | |

|D1717 |Aretinus Doct. in ca. quoniam, de testib. |D |198v n8. |accomplices as witnesses |

| |Butri. Panor. Felin. Ibi. Areti. | | | |

| |consil. 61. Gloss. in l. ul. de | | | |

| |accus. C. | | | |

|D2267 |Aretinus, Angelus …Angel. Aretin. in tractat. |D |235 n3 |confession and reduced punishments |

| |malefic. in verbo deducta. quarta parte… | | | |

|D1950b |Aretinus, Angelus l. de minore. §. |D |212 n3 |torture may be used in other crimes |

| |tormenta, de quaest. Ange. Areti. in sua | | | |

| |inquisition… | | | |

|D2109 |Aretinus, Franciscus Alber. Gandin…et Francis. |D |224 n5 |les Docteurs de Bouloigne avoided corporal punishment |

| |Areti. in l. eius qui. §. si. de testam… | | | |

| |Aretinus. See also Angelus. | | | |

|D1602 |Argentraeus li. XII. chap. 423 de |D |190v-191 |le Seigneur d’Argentré, on the trial of Iourdain Faure, native of |

| |l’histoire de Bretagne | | |Dauphiné, Abbé of S. Jean d’Angely, for poisoning Charles de |

| | | | |France, brother of Louis XI & the Countess of Montsoreau |

|D157 |Ariston |D |ĩ.iii |in list of the Sceptics |

|D1388 |Aristophanes’ Frogs, Commentary on |D |159 |in the Commentaires de celuy qui interprete Aristophane in ranis - |

| | | | |on the word e0mpou~san = daimo&nion mesh/mbrinon compared with the |

| | | | |LXXII interpreters’ version of Isaiah where e0mpou~sa is used for |

| | | | |“Demon nocturne” |

|D23 |Aristotle |D |ẽ.i |the principles of the Metaphysics of Aristotle are sufficient |

| | | | |argument against the Epicureans (as many intelligences as there are|

| | | | |heavens) |

|D55 |Aristotle |D |ẽ.ii v - ẽ.iii |did not know the proper order of the planets, nor many facts of |

| | | | |natural history, e.g. the salinity of the sea |

|D57 |Aristotle |D |ẽ.iii |his account of springs being due to putrefaction of air in caverns |

| | | | |is absurd |

|D64 |Aristotle |D |ẽ.iii |his account of the rainbow criticized by Albertus |

|D82 |Aristotle |D |ẽ.iii v |his reasoning at fault - he tangles the threads so that no one |

| | | | |knows what he is about, e.g. cap. 1. physic. & lib. de Anima |

|D96 |Aristotle |D |ẽ.iv |said to have flung himself into the sea like Procopius because he |

| | | | |didn’t understand why there were 7 tides in 24 hours at the straits|

| | | | |of Negrepont |

|D152 |Aristotle |D |ĩ.iii |the maxim of Aristotle borrowed from Plato that the intellect at |

| | | | |birth is a pinaki/dion leuko/n |

|D174 |Aristotle |D |11111111111ĩ.iv v|said the ancients did not wish to mix physics and meta- physics, so|

| | | | |put mathematics between them |

|D218 |Aristotle |D |3 |God will kill the great Leviathan – the sea allegorically for |

| | | | |matter, fluid and elementary, which Plato & Aristotle made the |

| | | | |“subject” of all evils |

|D454 |Aristotle |D |31v |first said the world is eternal; B. says he combatted this view in|

| | | | |Methodo Bodini c. 6. |

|D459 |Aristotle |D |32 |says 50 heavens & 50 angels or intelligences looking over them |

|D554 |Aristotle |D |44 |the Book on Physiognomy, which contains the Metopo- |

| | | | |scopy, is attributed to Aristotle, but has nothing of his style |

|D608 |Aristotle |D |52v-53 |contraire a soy mesmes, a faict un livreperi\ qaumasi/wn |

| | | | |a)κουσμa/των |

|D612 |Aristotle |D |54 |unnatural happenings – some say due to a fault of nature – that |

| | | | |would mean a fault in matter, which Aristotle made one of the |

| | | | |foundations of the world |

|D855 |Aristotle |D |84v |il n’y a point de devination extrinseque – all the other |

| | | | |philosophers deny this & A. himself takes the opposite view in the |

| | | | |book de Mundo, dedicated to Alexander the Great |

|D918 |Aristotle |D |94v |demons are corporeal |

|D2610 |Aristotle |D |267v |says physical form separated from the body perishes, yet he makes |

| | | | |an exception in the case of the soul in his Metaphysics; in his de |

| | | | |partibus animantium he says the soul θυ_ραθεν ε0πεισιε/ναι |

|D37 |Aristotle 4th book of the Metaphysics |D |ẽ.i v |says demons are corporeal |

|D760 |Aristotle à fin du livre des Merveilles |D |74v |a sorcerer in Tene in Thessaly who charmed the Basilisk |

|D260 |Aristotle au 4 livre de la Metaphysique |D |7 |demons are made of elements |

|D2473 |Aristotle au 4. de la Metaphysique |D |250v |demons are corporeal & elementaires |

|D389 |Aristotle au livre des Songes |D |24 |says there is no true seeming cause of divination, unless it be a |

| | | | |divine cause, beyond our comprehension |

|D46 |Aristotle au premier livre de sa Meta- |D |ẽ.ii |on spirits - says you can’t know the truth because of the weakness |

| |physique | | |of the human spirit |

|D101 |Aristotle in Eth. Nicomach. |D |ẽ.iv n7 |we see many things we do not know the reason of |

|D25 |Aristotle in his Metaphysics li. 8. |D |ẽ.i n5 |says touching, motion and place can apply to spirits (e.g. His |

| | | | |Angels or Intelligences who move the heavens) |

|D1497 |Aristotle in li. de mirabili audit. |D |174v |an innkeeper who walked round the town in his sleep with the |

| | | | |door-key in his hand |

|D837 |Aristotle in li. de mundo ad Alexandrum |D |82 n2 |tries to account for ecstasy of Pythian oracle, etc. by some |

| | | | |subterranean vapor |

|D2608 |Aristotle in li. de ort. & int. |D |267 n4 |two forms cannot be together in the same subject |

|D2609 |Aristotle in lib. 1. φυσικη~( α)κροασ. |D |267 n5 |does not treat of spirits & intelligences in his books on physics, |

| | | | |reserving them for the books entitled τω~ν μετα_ τα_ φυσικα_ |

|D28 |Aristotle in lib. περι\ θαυμασι/ων |D |ẽ.i v n8 |says he knew a man called Thasius who always had with him a spirit |

| |α)κουσμα&των | | |– human form seen only by himself |

|D1012 |Aristotle in posterio. Analyticis. |D |105 n1 |demonstration by effects & demonstration by causes |

|D164 |Aristotle in posterior. Analyticis. et l. 4. |D |ĩ.iii n4 |senses only basis for sciences |

| |& 6. & 7. Metaph. | | | |

|D2428 |Aristotle in Proble. secti 30. princip. |D |247v n7 |moderate degree of melancholy makes a man wise, composed and |

| | | | |contemplative |

|D68 |Aristotle li. 1. de caelo. |D |ẽ.iii v n7 |proof of the eternity of the universe |

|D2461 |Aristotle li. 2. de Anima. |D |250v n.o |the intellect is α!μικτον και\ α)παθη~ |

|D2508 |Aristotle li. 2. de Anima. |D |254v n9 |his hypothesis of the soul being immortal |

|D2599 |Aristotle li. 3. & 5. φυσικ. α)κρο. |D |266v n7 |creation, generation & metamorphosis |

|D24 |Aristotle li. 4. & 6. φυσικη~j α)κρο. |D |ẽ.i n4 |touching, motion and place can only be applied to a body |

|D45 |Aristotle li. 6. Physic. et 8. Metaph. |D |ẽ.ii n9 |says there is one God and a plurality of intelligences |

|D2455 |Aristotle li. 6. Topic. |D |249v n9 |a definition is faulty if it contains only one disjunction |

|D2357 |Aristotle li. VI. cap. xviii. de historia |D |241v |calls sorcerers οι9 περι\ τη~( φαρμακει/α( − speaking of the |

| |animalium | | |Hippomanes |

|D968 |Aristotle lib. 2. de anima |D |100v |the soul is immortal if it is able to do anything without the body |

|D47 |Aristotle lib. 4. & lib. 6. & 7. Meta- |D |ẽ.ii v n2 |you must not seek a reason where there is no reason |

| |physic. | | | |

|D378 |Aristotle lib. 6. c. 18. & lib. 9. c. 17 of |D |23 |says sorcerers use the Hippomanes (calls sorcerers farmaki/dej) |

| |the Historia Animalium | | | |

|D2611 |Aristotle lib. 8. τω~ν μετα_ τα_ φυσικ. |D |267v n9 |says the bodiless spirits move (the heavenly bodies) & suffer |

| | | | |movement |

|D2360 |Aristotle lib. 9. c. 17. de hist. anim. |D |241v n6 |on the bird σι/ππη (3 lines of Greek) |

|D193 |Aristotle libris Physic. & Metaphysic. |D |1v n4 |the principles of metaphysics & the existence of God, which has |

| | | | |been proved by Aristotle |

|D436 |Aristotle Physico. 6. & 8. tw~n meta_ ta_ |D |30 n2 |God must exist, as a first cause |

| |fus. | | | |

|D2063 |Aristotle proble. l. 29. chap. II. |D |221 |greater crime to kill a woman |

|D883 |Aristotle Problems XX. sect. XXIIII. |D |88v |to praise – loüer – cannot hurt anyone |

|D31 |Aristotle περι\ θαυμασι/ων |D |ẽ.i v |says in one of the seven isles of Eolus one heard drums & cymbals &|

| |α)κουσμα&των | | |laughter without seeing anyone |

|D33 |Aristotle περι\ θαυμασι/ων |D |ẽ.i v |a sorcerer in Tene in Thessaly who could charm the Basilisk |

| |α)κουσμα&των | | | |

|D169 |Aristotle: |D |ĩ.iv |to prove that fire is hot says it seems so to the Indians, Gauls, |

| | | | |Scythians & Moors; |

| |li. 2. φυσικ. | |ĩ.iv n2 |the physicist says there is nothing infinite - compared with the |

| | | | |metaphysician; |

| |lib. 4. & 6. fusikh~j α)κρο. | |ĩ.iv n3 |the physicist says that only a body can have place, movement & |

| | | | |touch, compared with the metaphysician; |

| |lib. 8. th~j meta_ ta_ fusik. | |ĩ.iv v n4 |spirits and angels move the caeli, suffer movement of their caelum,|

| | | | |& are not everywhere at once; |

| |lib. 2. de generat. animal. lib. 12. | |ĩ.iv v n2 |natural forms belong to their subject and perish with it, |

| |Metaphysic. | | |metaphysical forms do not change; says the intellect, the form of |

| | | | |man, comes from without - θυ/ραθεν ε0πεσι/ει |

|D490 |Arnold of Villanova (Arnoldus Espagnol) |D |36v |predicted Antichrist would appear in 1345 |

|D426 |Artemidorus |D |29v |is full of stories of dreams – princes warned of their downfall |

|D431 |Artemidorus |D |29v |dreams at daybreak come true |

|D2085 |Asconius in Verre. |D |223 n4 |Roman judges had three votes: A. C. N.L. (Absoluo, Condemno, Non |

| | | | |liquet) |

|D579 |Asconius l. sed cum ambo. de iudic. ff. |D |48 n4 |use of lot in dividing goods [the Verrine notes are attributed not |

| |l. si duobus in princip. com- | | |to Asconius Pedianus but to a later writer] |

| |mun. de leg. C. & c. sors, & c. | | | |

| |hi qui & c. illud. 26. q. 2. & c. | | | |

| |ult. de sortileg. 5. Asconius | | | |

| |in Verrianas. | | | |

|D2233 |Astesanus l. 4. tit. item 4. art. 1. collat. |D |234 n4 |advice of les Docteurs and les Theologiens on not reducing |

| |ultim. | | |punishments |

|D995 |Athanasius |D |103 |Tertullian & Athanasius said St. Paul was not ravished into the 3rd|

| | | | |heaven while his body was in a swoon compared to Thomas Aquinas who|

| | | | |said he was |

|D42 |Athanasius libro de essentia Patris |D |ẽ.ii |says all substance is bodily |

|D606 |Athenaeus |D |51v |a beast called κατοβλε/παj - divination by means of such a beast, |

| | | | |carried out by the Consul Marius; B. says he has treated of this |

| | | | |subject in his commentaries on Oppian |

|D2041 |Athenagoras en l’Apologie |D |219 |incest among sorcerers |

|D1030 |Athenodorus |D |106v |the philosopher; saw the Devil as a big black man |

|D1335 |Athenodorus ap. Pliny |D |150 |stays in haunted house in Athens [Epistulae, VII. 27. 7] |

|D803 |Athenodorus ap. Pliny the Younger |D |79v |guided by a spirit to the place where several murdered people were |

| | | | |buried [cf. Epistulae, VII, 27] |

|D85 |Atticus, the Epicurean |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul mortal |

|D2341 |Augustine, an Italian |D |240v |Epistle of Agrippa the magician to Augustine, about Agrippa’s |

| | | | |occult philosophy |

|D40 |Augustine, St. |D |ẽ.ii |Origen and St. Augustine au livre neufieme, & au livre VIII. chap. |

| | | | |xvi. de la Cité de Dieu say angels are reasonable animals |

|D146 |Augustine, St. |D |ĩ.ii v |Lactantius & St. Augustine said there could not be an Antipodes |

|D183 |Augustine, St. |D |õ.ii |4 lines quoted on superstitious observances (a reference in |

| | | | |Determinatio, q.v.) |

|D231 |Augustine, St. |D |4 |St. Augustine, Thomas Aquinas and others say that intercourse of |

| | | | |demons with women produces men of diabolic nature, called in Hebrew|

| | | | |“Rochoth” i.e. capita |

|D239 |Augustine, St. |D |4v |evil = absence of good, compared with Manicheans’ belief in |

| | | | |positive evil |

|D244 |Augustine, St. |D |5 |God will not allow any evil to be done, except in order that |

| | | | |greater good may result |

|D254 |Augustine, St. |D |6v |God only allows evil in order that a greater good may come [A. |

| | | | |calls demons “aeria animalia” lib. 1. super Genesim; definition of |

| | | | |angels in lib. 9. & 8. chap. 16. de la Cité & au 3 livre, chap. |

| | | | |dernier de la Trinité] |

|D262 |Augustine, St. |D |7 |demons have bodies – God alone is without a body |

|D282 |Augustine, St. |D |9v |we shall use the same words as St. Augustine & Thomas Aquinas on |

| | | | |the relations of man & angels or demons |

|D316 |Augustine, St. |D |15 |Augustine, Plutarch, Apuleius & the Hebrews say bad spirits are |

| | | | |mortal |

|D360 |Augustine, St. |D |20v |it is fitting that an evil spirit should be driven out by an evil |

| | | | |spirit |

|D384 |Augustine, St. |D |23v |five kinds of dreams |

|D565 |Augustine, St. |D |47 |express compact & tacit compact with the Devil |

|D618 |Augustine, St. |D |54v |and Lactantius Firmianus said it is impossible there is an |

| | | | |Antipodes |

|D723 |Augustine, St. |D |70v |expositions of biblical allegories are to be found in St. Jerome, |

| | | | |St. Augustine, St. Basil & Origen |

|D748 |Augustine, St. |D |73 |condemns use of magic formulas |

|D762 |Augustine, St. |D |74v |enchantments not due to the magic formulas used but to the power of|

| | | | |the Devil |

|D789 |Augustine, St. |D |77v |witch of Endor conjured up Samuel - really the Devil, says St. |

| | | | |Augustine |

|D899 |Augustine, St. |D |90v |Daemones avium volatus incredibili celeritate vincunt |

|D1141 |Augustine, St. |D |118 |from union of woman & demon no offspring say St. Jerome, St. |

| | | | |Augustine, St. Chrysostom, Gregory Nazanzien; there is offspring |

| | | | |say Lactantius & Joseph |

|D1352 |Augustine, St. |D |152v |says the Devil is wise because he has lived long |

|D2071 |Augustine, St. |D |222 |& Moses Maimonides condemn “ligatures” (charms) as we have seen |

| | | | |above |

|D2270 |Augustine, St. |D |235v |said a sin is not a sin if it is not voluntary |

|D2453 |Augustine, St. |D |249v |all sects fixed penalties against sorcerers |

|D2462 |Augustine, St. |D |250v |spirits have bodies |

|D2507 |Augustine, St. |D |254v |on ecstasy (2 lines of Latin quoted) |

|D2576 |Augustine, St. |D |261v |says: sectas omnes magiae poenas decrevisse |

|D2613 |Augustine, St. |D |267v |follows the definition of demons given by Apuleius - that they have|

| | | | |bodies |

|D2661 |Augustine, St. |D |273v |sorcerers could fly, according to St. Augustine, Durant, Sylvester |

| | | | |Prier |

|D2490 |Augustine, St. 15th book of the City |D |251v |asserts Demons do have intercourse with women – an impudence to |

| | | | |deny it (4 lines Latin) |

|D1125 |Augustine, St. au 15 livre de la Cité de |D |117 |(8 lines quoted) on Sylvani, Incubi, Juni – intercourse between |

| |Dieu | | |them & sorceresses |

|D44 |Augustine, St. au 3 liv. chap. dernier |D |ẽ.ii |says you must admit that demons are corporeal |

| |de la Trinité | | | |

|D1110 |Augustine, St. au 3 livre de la Trinité |D |114v |says Pharaoh’s sorcerers made their sticks into real serpents |

|D2472 |Augustine, St. au 3. livre, chap. dernier |D |250v |demons are corporeal |

| |de la Trinité | | | |

|D1167 |Augustine, St. au livre de Divinatione |D |121v |sorcerers have power to send diseases & contaminate the air |

|D1145 |Augustine, St. au livre II. chap. 4. de la |D |118v |on copulation with devils |

| |Trinité | | | |

|D125 |Augustine, St. au XV. livre de la Cité de |D |ĩ.i |sorcerers have intercourse with Ephialtes, Hyphialtes, Incubi, |

| |Dieu | | |Succubi, Sylvans & Dusios |

|D924 |Augustine, St. Aug. li. 10. & 21. de civi. |D |94v n2 |the Devil transports sorcerers in the body |

| |Dei. | | | |

|D199 |Augustine, St. August. in Ioann tract. 42. & |D |1v n5 |Christians hold all demons are evil |

| |lib. 8. de Civitate Dei. ca. 22. & lib. de vera | | | |

| |relig. cap. 13. & lib. contra Manichaeos. cap. 33.| | | |

| |& contra Pelagium. lib. 1. | | | |

|D2065 |Augustine, St. de la Cité de Dieu |D |221-221v |calls sorcerers “maleficos” “ob maleficiorum magnitudinem” |

|D1610 |Augustine, St. de Mendacio. |D |192v n2 |in order to extract a confession what lies are allowed? |

| | | | |Augustine & Aquinas say there are 8 kinds of lies you must never |

| | | | |use, which they give at length, but judges do not follow these |

| | | | |resolutions |

|D584 |Augustine, St. in his Epistles ad |D |49 |rebukes those who use “sortes Apostolorum” (opening the Bible at |

| |Januarium | | |random as a sort of fortune-telling) |

|D2642 |Augustine, St. in lib. retractationum |D |271 n4 |Thomas Aquinas follows St. Augustine - the intention counts |

|D1000 |Augustine, St. l. VIII de la Cité de Dieu |D |103v |recite des Prestantius que son pere fut plusieurs fois ravy en |

| | | | |telle ecstase |

|D1078 |Augustine, St. la Cité de Dieu lib. 18. |D |110v n5 |on sorcerers changing men into beasts |

| |c. 17. & 18. de ci. | | | |

|D2654 |Augustine, St. li. 10. & 21. de Civit. |D |273v n8 |the Canon Episcopi not accepted by any theologians |

|D1369 |Augustine, St. li. 10. de Civit. Dei. |D |156v n1 |sorcerers cannot harm those who prosecute them |

| |Thomas in secunda, etc. | | | |

|D168 |Augustine, St. li. 13. de Civi. Dei. |D |ĩ.iii v n3 |all sects ordain punishment of sorcerers |

|D1384 |Augustine, St. li. 18. chap. 18. de la Cité |D |158v |Iudicia Dei plurima sunt, inquit occulta: iniusta vero nulla. |

|D1647 |Augustine, St. li. 3 de Trini. |D |195v |denies that charms & fascinations can be caused by natural means |

|D1088 |Augustine, St. li. XVIII. ch. 18. de la |D |111v |neither accepts nor denies Apuleius’ transformation into an ass |

| |Cité de Dieu | | | |

|D349 |Augustine, St. lib. 18. de Civitate Dei. |D |19v n4 |Sectas omnes Magiae poenas decrevisse. |

|D1557 |Augustine, St. lib. 22. de Civitate. |D |182 n6 |use of prayers alone to exorcise demons |

|D2665 |Augustine, St. lib. de Civi. |D |274 n9 |sorcerers can cast a spell by a simple word; marg. ref. 9. lib. de |

| | | | |Civi. though attributed to Philo Hebraeus “au livre des Loix |

| | | | |speciales” clearly refers to St. Augustine |

|D1469 |Augustine, St. lib. X. de la Cité de Dieu |D |170 |says use only prayer and penitence against the Devil |

| | | | |compared with Porphyrius & Iamblichus who would use elementary |

| | | | |things to influence celestial things |

|D206 |Augustine, St. livre VIII. cap. xxii. de la |D |2 |was Satan created in state of grace? |

| |Cité | | | |

|D15 |Augustine, St. au livre de la Cité |D |ẽ.i |all sects have punished sorcerers |

|D1424 |Augustine, St. de Doctrina Christiana |D |162 |charms & amulets without prayers are idolatry [2 lines of Latin] |

|D992 |Augustine, St. in his de spiritu & littera |D |103 |on Moses’s spirit & the manner of his death |

|D2516 |Augustine, St. li. 10. et 21. de Civit. Dei. |D |255 n5 |existence of bodiless demons |

|D2590 |Augustine, St. li. 18. c. 18. de Civit. Dei, |D |265 n1 |on lycanthropy – Wier deems it only an illusion |

| |& in lib. de Spiritu. & lit. | | | |

| |c. 26. | | | |

|D1116 |Augustine, St. li. 3. ch. 9. de la Trinité |D |115v |(3 lines of Latin quoted) said the Devil could make serpents & |

| | | | |toads appear (for the sorcerers of Pharaoh) |

|D1771 |Augustus |D |202v |Augustus, to the young man accused of parricide: I’m sure you |

| | | | |haven’t killed your father |

|D617 |Aventinus in book 3 of his History |D |54v |Pope Zachariah indicts as a heretic a German bishop called Virgil |

| | | | |who had said there is an Antipodes |

|D11 |Aventon, M. d’ |D |ã.iv v |Conseiller en Parlement, & depuis President à Poitiers; burned |

| | | | |alive 4 sorcerers at Poitiers, 1564 |

|D95 |Averroes |D |ẽ.iii v |concludes from Aristotle’s de Anima the unity of the intellect of |

| | | | |humanity |

|D288 |Averroës |D |10 |calls it “l’adeption de l’intellect,” when a man, by preaching |

| | | | |moral & intellectual virtues, is aware of the presence of the Angel|

| | | | |of God, through the Grace of God |

|D102 |Averroes and Aristotle au li. 8. de la |D |ẽ.iv |ignorant people only believe what they can touch |

| |Physique | | | |

|D530 |Avicenna |D |41v |sorcery only making use of power of plants, etc. |

|D633 |Avicenna |D |56 |and Algazel hold that all done by sorcerers is done by natural |

| | | | |causes |

|D1810 |Avicenna |D |205 |& Algazel say wonderful things done by spirits & demons are natural|

|D1645 |Avicenna li. 4. cap. ult. |D |195v |charms & fascinations can be caused by natural means, acc. to |

| | | | |Pomponianus the Atheist, Avicenna li. 4. cap. ult. & Algazel li. 5.|

| | | | |Physi. chap. 9. |

|D2368 |Azo |D |243 |interpreting the words of the 1st Law de maleficis & mathematicis |

| | | | |“plus est occidere veneno quam gladio” |

| | | | |explains “venenum arte magica datum” |

|D1640 |Azo in summa ad l. Aquil. C. Alexand. |D |194v n4 |proofs of guilt |

| |in l. eum qui…. | | | |

|D1801 |Azo in summa de quaest. |D |204 n4 |confessions |

|D2143 |Baldus Bart. & Bal. l. mancipia de |D |227 n8 |other punishments |

| |servis fugi. C. | | | |

|D1849 |Baldus cons. 122. versu, nam fama lib. |D |207 n3 |Canonists on extrajudicial confession – carries no prejudice |

| |1… | | | |

|D1676 |Baldus in rubrica de controvers. invest. |D |197 n3 |on proof - “singularité adminiculative” |

| |de usib. feudorum, & in authen- | | | |

| |tica rogati. C. de testib. et in l. | | | |

| |de quib. coll. antepenult. | | | |

|D2196 |Baldus …Bal. in c. si quis vero, de pace |D |231v n3 |priest sorcerers should have heavier punishment |

| |iura… | | | |

|D2195 |Baldus …Bald. Sali. Iac. Are. in l. nemo |D |231v n2 |grading of punishments |

| |de sum. Trin. C. | | | |

|D1682 |Baldus …Bald.in l. Iudices, de sentent. |D |197 n4 |on proof |

| |& interlocu. C. | | | |

|D2243 |Baldus …Bart. Gulielm. Iaco. Butr. & |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |Bal. in l. ult. qui satisd… | | | |

|D1977 |Baldus Accursius in dicta. l. si quis, & |D |213v n4 |les Docteurs allow torture in other crimes |

| |ibi Bald. & Sali… | | | |

|D2306 |Baldus Ange. de malefi. verbo…D. in l. |D |237 n1 |intention and act |

| |si quis non dicam rapere. de | | | |

| |Episcop. Cod. & ibi Baldus. | | | |

|D1744 |Baldus Bal. in l. 3. de testib. et in auth. |D |200 n8 |witnesses |

| |si dictatur eo C. et ibi Sal. Inn. in | | | |

| |c. cum Ioan. de re iud. Panor. & | | | |

| |Felin. in capitul. quoties de | | | |

| |testib. | | | |

|D1945 |Baldus Bald. & Imola in l. 1. de servis |D |212 n2 |presumptive proof |

| |fugitivis, C… | | | |

|D1751 |Baldus Bald. & Salic. in l. si ex falsis, |D |200v n9 |witnesses |

| |de trans. | | | |

|D1738 |Baldus Bald. & Salicet. in l. notabili. C. |D |200 n6 |ordinary legal rules dropped in cases of danger |

| |de testam. ubi propter necessita- | | | |

| |tem dispositio iuris suspenditur. | | | |

| |l. filio. §. hi autem de iniusto | | | |

| |rupto. ff. Ang. in l. nemo | | | |

| |carcerem. de exa. tribut. C. | | | |

|D2299 |Baldus Bald. Alex. Salic. in limit. l. si |D |236v n3 |to invoke Satan without success is by itself a capital crime |

| |quis non dicam rapere, de | | | |

| |Episcop. C. | | | |

|D1900 |Baldus Bald. in l. milites. de quaest. |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |Cyn. in l. fin. eod. C… | | |before torture can be applied to accused |

|D2309 |Baldus Bald. Scilicet in l. si quis non dicam |D |237 n2 |attempt punished as if successful in all more terrible crimes |

| |capere (sic), de Episcop. C. & in l. cogitat. de | | | |

| |poenis, ubi Bartol. l. is qui cum telo, de siccar.| | | |

| |C. & quoties lex solum | | | |

| |conatum intuetur, ut notat Bart. in l. generalit. | | | |

| |§. 1. de calumniatoribus ff. | | | |

|D1756 |Baldus c. ultim. de testib. Bald. in l. |D |200v n3 |evidence of accomplices |

| |quoniam liberi, eo. C. & glos. in | | | |

| |ca. 1. in verbo ad testimonium… | | | |

|D1635 |Baldus comme dit le glo. in l. 1. §. hoc.. |D |194 n4 |proof of guilt: the exception of an evident fact is always allowed |

| |..et Bal. en la loy, ex praediis | | | |

| |de eviction. C. | | | |

|D2180 |Baldus consil. 443. Coechus li. 3. limit. |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| |gloss. singula. in §. in sum de | | |the actual act |

| |iniur… | | | |

|D2005 |Baldus Felin. in ca. quanto, de prae- |D |215 n1 |established facts can override presumptions |

| |sumptio. Bald. in l. contra | | | |

| |negantem. cod. | | | |

|D2288 |Baldus in §. iniur. tit. de pac. iuramen. |D |236 n1 |punishments |

| | | | | |

| |firmam…Petr… | | | |

|D2116 |Baldus in c. 1. fine, titul. quibus modis |D |225 n8 |on punishments |

| |feudum amit. | | | |

|D2162 |Baldus in consil. 34. casus talis, lib. 1. |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| |fin. | | |the actual act |

|D2158 |Baldus in l. 1. §. haec autem, quod quis- |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| |que iuris. ff… | | |the actual act |

|D2239 |Baldus in l. 1. ad fi. anse. ex fact. sup. |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

|D1806 |Baldus in l. 1. de confessis. C. |D |204v n6 |on confessions |

|D1793 |Baldus in l. 1. quomodo & quando |D |203v n4 |doctors of law on confessions |

| |Iudex. C. | | | |

|D1823 |Baldus in l. 2. de re iudic. C… |D |205v n4 |confessions |

|D1820 |Baldus in l. 2. de transact. |D |205v n3 |confessions |

|D1662 |Baldus in l. actor. de probatione. C. & in |D |196v n8 |evidence needed for conviction of sorcery |

| |l. 1. de testamenti. Doc. in l. | | | |

| |inter pares, de re indicata. ff. | | | |

|D1627 |Baldus in l. contra negantem, ad legem |D |193v n2 |proofs of guilt |

| |Aquil. C. & in rubrica de proba. | | | |

| |C….Alex…Cursius Senior… | | | |

| |Carol. Ruinus… | | | |

|D2259 |Baldus in l. contra negantem. col. 1. de |D |235 n3 |confession and reduced punishments |

| |lege. Aquilia. C. & in c. vassal- | | | |

| |lus, ibi col. 3. si de feudo fuerit | | | |

| |c. controver. & in 1. §. porro, | | | |

| |col. 4. tit. quae fuit prima causa | | | |

| |feudi. | | | |

|D1618 |Baldus in l. Deo nobis de Epi. & |D |193 n2 |proofs of sorcery required; “notorious fact” is the clearest proof |

| |Clericis. C. coll. 3. per ce quod | | | |

| |autem 27. q. & Innoc. in c. | | | |

| |proposuisti de probat. | | | |

|D1919 |Baldus in l. diffamari, de ingenuis man- |D |210 n7 |legitimam famam |

| |umis. C. & in c. veritatis de iure- | | | |

| |iurando, & in l. proprietatis, fine, | | | |

| |ne probationib. C. | | | |

|D2258 |Baldus in l. ea quae, de condict. indebiti, |D |235 n3 |confession and reduced punishments |

| |C. q. 10. cap. ult. de iuramento | | | |

| |calum. lib. 6… | | | |

|D2263 |Baldus in l. ea quae. q. 2. de condict. |D |235 n3 |confession and reduced punishments |

| |indebiti, C… | | | |

|D2073 |Baldus in l. fin. de prob. C. app. proba- |D |222v n.o |punishment to fit degree of proof of crime |

| |tionem praesumptionem & idem | | | |

| |in l. praesbyt.de Episcop. C. | | | |

|D1941 |Baldus in l. pacumenius, de haered. |D |212 n4 |presumptive proof |

| |instituend. ff. arg. l. si hi qui | | | |

| |adulterii de adul. C. l. si vero | | | |

| |non, mandati, ff. 3. de repudiis, | | | |

| |ff. l. famosi. ad l. Iulean. maiest. | | | |

| |ff. | | | |

|D2219 |Baldus in l. placet, de sacrosanct. |D |234 n2 |on punishments |

| |Eccles. C. | | | |

|D2101 |Baldus in l. presbyt. coll. 1. vers. & |D |224 n3 |punishment – should be lighter when proceeding by presumption |

| |adde, de Episc. C. & in l. non est veri-simile | | | |

| |quod metus. ff. & in l. eius. §. 1. de testam. & | | | |

| |in l. sciant cuncti. de probat. C. ad finem, vers.| | | |

| |6… | | | |

|D2087 |Baldus in l. quicumque de serv. fugit. |D |223 n6 |presumptive proof |

| |coll. ult. vers. & nota octa. & in | | | |

| |Auth. quas actiones, circa fin. de | | | |

| |sacrosanct. C. | | | |

|D2103 |Baldus in l. sciant cuncti. de probat. C. |D |224 n3 |punishment – should be lighter when proceeding by presumption |

| |ad finem, vers. 6. ubi etiam | | | |

| |Castrens. Bald. in l. fugit. coll. | | | |

| |2. & ibi Caepola… | | | |

|D2298 |Baldus in l. si quis dicam, de Episc. eod. |D |236v n2 |punishment for 3rd offence |

| |& in l. is qui cum telo. cum | | | |

| |duab. seq. C. de sicar. | | | |

|D1629 |Baldus in l. si quis testib. ad fin. & |D |194 n3 |question of proof - “permanent fact” comme tiennent les docteurs |

| |ibidem Salicetus col. ult…. | | | |

|D1639 |Baldus in l. si quis testib. de testi. C. & |D |194v n4 |proofs of guilt |

| |in l. 1. si adversus liber… | | | |

|D1649 |Baldus in l. super. col.5. de bonorum |D |195v n3 |proof of guilt |

| |possessionib…. | | | |

|D2268 |Baldus in l. ult. col. 2. de execut. rei |D |235 n3 |confession and reduced punishments |

| |iudicatae. C. | | | |

|D2140 |Baldus l. 1. fin. & ibi. Bal. ult. nota. de |D |227 n8 |other punishments |

| |monop. C. l. si quis sepulcrum, | | | |

| |de sepulc. viol. C. & l. praetor. | | | |

| |§. divus. eo. tit. & l. 1. publ. lae- | | | |

| |tit. C. | | | |

|D2129 |Baldus l. 2. fine. de commerciis, C. & ibi. |D |226v n4 |punishment |

| |Bald. facit text. in c. sicur inquit, & in c. | | | |

| |negligere, 2. q. 7. & in c. error. 80. dist. l. 1.| | | |

| |de carcerib. privat. | | | |

|D1821 |Baldus l. in hoc iudicio fam. herciscun. |D |204v n4 |confessions |

| |Bal. et Florentin. ibi. per l. Cor- | | | |

| |neli. de iure patronatus… | | | |

|D1887 |Baldus l. quoties, §. tantundem, de haer- |D |209 n8 |presumption in favor of mistake rather than malice |

| |edibus instituend. ubi Bar. singu- | | | |

| |larem textum appella. Bald. | | | |

| |Rom. ibi. | | | |

|D2278 |Baldus l. serv. & ibi Bald. & Salic. ad l. |D |235v n7 |on confession, repentance and mitigation of punishments |

| |Iulian. de vi public. C. | | | |

|D1623 |Baldus l. si irrupto…ff. Bal. in l. 1. si |D |193v n1 |proofs of guilt |

| |adversus libertatem, & in l. | | | |

| |penult. fine de peric. tutor. C. | | | |

|D2561 |Baldus l. si quis non dicam rapere, & ibi |D |260v n1 |on murderers |

| |Bald. Ang. Sal. | | | |

|D1980 |Baldus notat. Bal. in l. 3. de Episco. |D |213v n5 |stronger case for torture in sorcery cases |

| |audientia. Co. Ange. in l. 1. de | | | |

| |male. C. & in l. quicumque, de | | | |

| |servis fugit. C. promptior (inquit) | | | |

| |esse debet iudex ad torturam… | | | |

|D1989 |Baldus ubi Bald. de probat. & in leg. 2. |D |214 n6 |sorcerers who repent and accuse others presumed to be truthful |

| |communia de leg. C. D. in c. | | | |

| |quamvis, de re iudicata. | | | |

|D1991 |Baldus vide Bald. in tit. de pace Con- |D |214 n7 |discretion of judge concerning a dying man’s accusation |

| |stant. verbo vassali. in fine… | | |against another |

|D1625 |Barbatia Bald. in l…de proba. C. Bar- |D |193v n2 |proofs of guilt |

| |batia in cap. evidentia, de accusat. excu. & in c.| | | |

| |1. de officio ordinarii. & consi. 7. | | | |

| |lib. col. 4… | | | |

|D2261 |Barbatia consil. 28. 4. li. id quod. servo. |D |235 n3 |confession and reduced punishments |

| |§. 1. de peculio legato. & ibi | | | |

| |Bar. & l. palam §. ult. de ritu. | | | |

| |nup. ff… | | | |

|D2107 |Barbatia, [Andreas de] Alber. Gandin…. |D |224 n5 |les Docteurs de Bouloigne avoided corporal punishment |

| |& Barbat. consil. 26. col. 7. versu, modo. | | | |

| |li. 1. & consil. 23. sapientissim. coll. ult. lib.| | | |

| |2. | | | |

|D1498 |Bartolus |D |174v |a man at Pisa who walked in his sleep in his armor |

|D1910 |Bartolus ….Barto. in l. de minore. §. |D |210 n3 |reputation should begin from trustworthy people, not from one’s |

| |tormenta de quaestionib. | | |enemies |

| |Alexand. ibi. in addit… | | | |

|D2245 |Bartolus …Bart. Gulielm. Iaco. Butr. & |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |Bal. in l. ult. qui satisd. Io. | | | |

| |And. in c. 1. de obl. ad rat… | | | |

|D1828 |Bartolus …et ibi. Accu. Angel. Sal. |D |206 n5 |confessions – they can be divided |

| |Bart. | | | |

|D1995 |Bartolus …latis. Bartol. in l. si quis in |D |214 n7 |discretion of judge concerning a dying man’s accusation |

| |gravi. §. 1. ad Syllanianum. ff. | | |against another |

|D2010 |Bartolus a vicinis veritas melius haberi |D |215-215v |evidence of neighbours |

| |potest ex Bartol. in l. Dominus | |n2 | |

| |horreorum. locati. ff. & argu. l. | | | |

| |si ita §. mulier. & ibi. Bartol. | | | |

| |de fundo instructo. ff. | | | |

|D2310 |Bartolus Bald. Scilicet in l. si quis…& |D |237 n2 |attempt compared with act |

| |in l. cogitat. de poenis, ubi | | | |

| |Bartol. l. is qui cum telo, de | | | |

| |siccar. C. & quoties lex solum | | | |

| |conatum intuetur, ut notat | | | |

| |Bart. in l. generalit. §. 1. de | | | |

| |calumniatoribus ff. | | | |

|D2142 |Bartolus Bart. & Bal. l. mancipia de |D |227 n8 |other punishments |

| |servis fugi. C. | | | |

|D1678 |Bartolus Bertol. (sic) [F 80 Bartol.] in l. |D |197 n4 |on proof of guilt |

| |Theopompus, de dote prae- | | | |

| |legat. fine. Romanus & | | | |

| |Alexand. in l. 1. §. ult. de verb. | | | |

| |obli. | | | |

|D2262 |Bartolus consil. 28. 4. li. id quod. servo. |D |235 n3 |confession and reduced punishments |

| |§. 1. de peculio legato. & ibi | | | |

| |Bar. & l. palam §. ult. de ritu. | | | |

| |nup. ff… | | | |

|D2056 |Bartolus ex l. 3. de termino moto. ff. |D |220v n4 |if one person commits several crimes, all to be punished |

| |l. praetor. §. si mihi plures de | | | |

| |iniur. ff. l. si adulterium cum | | | |

| |incestu ad adult. ff. | | | |

|D1840 |Bartolus Exl. Divus, de custod. reorum, |D |206v n2 |confession before noncompetent judge – is it proof? |

| |ubi. Bartol. et D. in c. at si | | | |

| |cleric, & praecipue Felin. de | | | |

| |iudic. ext. Alberic. in l. magis- | | | |

| |trati. de Iurisdict. Angel. Areti. | | | |

| |in §. sed siquis, institutio de | | | |

| |suspectis tutorib. decis. Capel. | | | |

| |Tolos. q. 427… | | | |

|D1701 |Bartolus Iacob. Butrigar. Bartol. & Cuneus in |D |198 n8 |on witnesses |

| |l. furti, de iis qui notantur infamia, vult valere| | | |

| |testimon. etiam si | | | |

| |sententia confirmata sit, quia non debet | | | |

| |negligentia accusantis obesse procedenti. | | | |

|D2238 |Bartolus in 1. de de poen… |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

|D1961 |Bartolus in d. l. c. 5. de adul. gl. l. ictus |D |212v n6 |les Docteurs on confession and torture |

| |fustium de iis qui notantur. Bar. | | | |

| |& alii D. in l. quoniam, de | | | |

| |infam. | | | |

|D1773 |Bartolus in l. 1. §. si stipulanti, de verb. |D |202v n9 |on confessions |

| |obli. ff. | | | |

|D1792 |Bartolus in l. 1. de relat. C… |D |203v n4 |doctors of law on confessions |

|D1584 |Bartolus in l. 2. §. si publico de adult. |D |187-187v n2 |on the question of who should proceed against those suspected of |

| |l. nullum detestib. l. si quis in | | |sorcery |

| |hoc de Episc. & Clericis. C. | | | |

|D2292 |Bartolus in l. 2. noxali. ff. 2. 1. metum |D |236 n1 |punishments |

| |autem de eo quod metus. ff. l. | | | |

| |vani. de reg. ff. . | | | |

|D2089 |Bartolus in l. consensu, de repu. C. & ibi |D |223v n8 |punishment |

| |notat Bart. & idem Bart. in l. lex quae tutor. de | | | |

| |administ. tut. & Synus in l. parent. de test. C. | | | |

|D1858 |Bartolus in l. cum facta de iuris et |D |207 n5 |on confessions – proofs keep their force despite procedural errors |

| |facti… | | | |

|D1755 |Bartolus in l. de ferre. §. idem. de iure |D |200v n2 |can advocates be forced to disclose bias? |

| |fisci, iudicatum Gratianopoli. | | | |

| |1454. | | | |

|D1665 |Bartolus in l. de pupillo. §. si quis ipsi |D |196v n9 |on proof of crime |

| |de operis novi. q. 8. | | | |

|D1934 |Bartolus in l. finali in fine de quaes- |D |211v n9 |on presumptive proof |

| |tionib… | | | |

|D1742 |Bartolus in l. post. legatum. §. His de |D |200 n7 |voluntary witness against sorcerer to be heard, though not in other|

| |iis, quibus ut indig. Alex. cons. | | |cases |

| |72. li. 2. | | | |

|D1668 |Bartolus in l. si quis ex argentariis. §. an |D |196v n9 |proof of crime |

| |vero. nu. 3. de edendo… | | | |

|D2305 |Bartolus in l. si rixa, et l. 1. §. divus de |D |237 n1 |in France “l’affection ne soit pas punie sans effect” (intent |

| |siccariis, ff. | | |compared to act) |

|D2296 |Bartolus l. 1. §. Divus, et ibi Bart. ad l. |D |236v n2 |punishment for 3rd offence |

| |Corne. de sic. ff. et in l. si in | | | |

| |rixa col. 1. eod. | | | |

|D2282 |Bartolus l. 1. quod iussu. & ibi glos. |D |235v n8 |wrongdoing on orders of a prince is no excuse |

| |Bart. in tract. de tyran. q. 7. | | | |

|D1951 |Bartolus l. cap. 5. de adult. ff. ubi. glo. |D |212 n4 |confession to other crimes sufficient for torture |

| |& Barto. | | | |

|D1868 |Bartolus l. manifesta de iureiur. & ibi |D |208 n1 |presumptions |

| |Bart. l. si hi qui adult. ad l. Iul. | | | |

| |de adult. C. l. Excipiuntur ad | | | |

| |Sylla. ff. | | | |

|D2560 |Bartolus l. non solum, §. nec mandatis |D |260v n9 |bribing an assassin is a capital crime |

| |de iniur. l. qui mihi bona §. qui iussu de acqu. | | | |

| |haer. & ibi Bart. ff. | | | |

|D1888 |Bartolus l. quoties, §. tantundem, de |D |209 n8 |presumption in favor of mistake rather than malice |

| |haeredibus instituend. ubi Bar. | | | |

| |singularem textum appella. | | | |

| |Bald. Rom. ibi. | | | |

|D2059 |Bartolus l. Senatus, de accusa. & ibi |D |221 n6 |parricide is also homicide |

| |Bart. l. praetor edixit. §. 1. de | | | |

| |iniur. ff. | | | |

|D1925 |Bartolus l. Unius. §. testes, de quaest. c. |D |210v-211 |signs that indicate a sorcerer |

| |literas, de praescript. Bart. in l. | |n8 | |

| |ult. de qu. Ancaran. cons. 288. | | | |

| |Alexan. consil. 77. lib. 1. Soci. | | | |

| |consil. 15. l. 1. | | | |

|D1759 |Bartolus in l. 1. §. si servum. quaest. |D |200v n3 |evidence of accomplices |

| |Alex. consil. 160. lib. 6. num. 8. | | | |

|D930 |Basil, St. |D |94v |angels have celestial bodies |

|D2471 |Basil, St. |D |250v |angels & demons have bodies |

|D724 |Basil, St. |D |70v |expositions of biblical allegories are to be found in St. Jerome, |

| | | | |St. Augustine, St. Basil & Origen |

|D1415 |Basil, St. on Psalm 45 |D |161 |opposed to those who use sorcery to combat sorcery |

|D440 |Basilides |D |30v |Epiphanius says B. posited 4 principia of the world |

|D1083 |Belon, [Pierre] en ses observations imprimées à|D |111 |on a basteleur (charlatan) near Cairo who had an ass who could |

| |Paris | | |understand all he said |

|D2331 |Benno, Cardinal (Benon) |D |239v |Cardinal Benon, Naucler & Platin say several Popes were disciples |

| | | | |of the Devil |

|D7 |Benno, Cardinal (Benon) |D |ã.iv v |le Cardinal Benon and Platin showed there have been popes, emperors|

| | | | |and other princes who were the loyal subjects of Satan |

|D1331 |Benno, Cardinal (Benon) |D |149 |discovered only 5 Popes to be sorcerers |

|D2398 |Ben-Uriel, Ionatas |D |244v |interprete Caldean; translation of Hebrew word in Nahum = sorcerers|

|D1131 |Bernard, St in the history of |D |117v |on a sorceress who had intercourse with the Devil in bed beside her|

| | | | |husband |

|D1835 |Bertrandus, Stephanus Steph. Bertrand. consil.|D |206 n7 |confessions |

| |151. viso. li. 3. et cons. 148. themate. nu. 3. | | | |

| |li. 4. | | | |

|D1632 |Bertrandus, Stephanus Stephanus Bertrandi |D |194 n3 |question of proof “comme tiennent les docteurs” |

| |cons. 337. de arbit. col. 9. | | | |

|D66 |Bessarion, Cardinal in li. 1. sentent. q. 3. |D |ẽ.iii v n6 |criticized Aristotle |

|D62 |Beza, Theodore de |D |ẽ.iii |his translation of a verse in Psalm 117 on snow & frost |

|D552 |Bible, translation |D |43v |l’edition [of the Bible] Conpluetense d’Espaigne & d’Anvers; |

| | | | |translation of [2 Hebrew words] as Grand-nez |

|D506a |Bodin |D |37v |impossible to predict changes in commonweales, as shown more fully |

| | | | |in République |

|D605 |Bodin commentaries on Oppian |D |51v |divination by means of a beast called κατοβλε/παj; B. says he has |

| | | | |treated of this in his commentaries on Oppian |

|D1094 |Bodin Commentaries on Oppian de |D |112 |eight examples of change of sex |

| |Venatione | | | |

|D498a |Bodin in lib. de [rep?] & de meth. hist. |D |37v |B. has shown elsewhere that astrology brings no necessity in states|

| |[photocopy defective at margin] | | |and empires |

|D623 |Bodin in Methodo Historiar. ca. 5. |D |55 n5 |all writers differ as to which is the left & which is the right of |

| | | | |the world |

|D454a |Bodin in Methodo. c. 6. |D |31v n5 |B. has discussed question of eternity of the world, “chose |

| | | | |impossible,” elsewhere |

|D815 |Boerius …Boerius decisione. 169. nu. 1. |D |79v n2 |many Doctors of Civil & Canon Law agree that the corpse bleeds when|

| | | | |the murderer comes near, and consider it sufficient to apply |

| | | | |torture |

|D1832 |Boerius praeses in decision.Burdega. |D |206 n6 |confessions – can be divided – comme il a esté iugé depuis par |

| |243. num. 7. | | |plusieurs arrests |

|D1102 |Boethius |D |112v |“voce et corpore perditis sola mens stabilisque semper monstra quae|

| | | | |gemit patitur” – on Circe changing men into beasts |

|D1210 |Boetius, [Hector] in the history of Scot- |D |130 n2 |King Duffus of Scotland wastes away because of waxen images in |

| |land lib. II. | | |Forres in Moravie |

|D926 |Bonaventura in 3. sent. dist. 19. q. 3. |D |94v n2 |the Devil transports sorcerers in the body |

|D2656 |Bonaventura in 3. senten. distin. 19. q. 3 |D |273v n8 |the Canon Episcopi not accepted by any theologians |

|D2235 |Bonaventura in dicta 4. sententiarum |D |234 n4 |advice of les Docteurs and les Theologiens on not reducing |

| |distinctione secunda artic. | | |punishments |

| |1. q. item Thom… | | | |

|D965 |Bonaventure |D |100v |Thomas Aquinas… Bonaventure de Tarantaisie…say devils transport |

| | | | |bodies [B. writes Bonaventure de Tarantaisie, but may be confusing |

| | | | |Bonaventure of Bagnoregio with Peter of Tarantaise; both wrote |

| | | | |commentaries on Lombard’s Sententiae] |

|D1411 |Bonaventure |D |161 |you must not use magic to combat sorcery |

|D2518 |Bonaventure, le Docteur in terti. senten. |D |255 n7 |existence of bodiless demons |

| |. di. 19.| | | |

| |q. 3. | | | |

|D1246 |Bonnet, Jeanne |D |135v |Devil finds opening if a man is idle, e.g. trial of Jeanne Bonnet, |

| | | | |Abel de la Ruë, etc. |

|D1730 |Bounin, Bailly de Chasteau-Roux |D |199v |three years ago burned a sorceress whose daughter had denounced her|

|D2326 |Bovillus, Carolus |D |239v |la Stenographie de Jean Triteme, l’un des plus detestable livres du|

| | | | |monde, comme aussi a escrit Carolus Bovillus |

|D1549 |Boyer, President de Bourdeaux, decisione 301 |D |181 |gives account of legal proceedings following the delivery of a cow|

| | | | |that gave birth to a human baby with one calf’s leg |

|D2017 |Brittany, custom of |D |216v |la coustume de Bretaigne ancienne said “hang thieves” |

|D61 |Buchanan |D |ẽ.iii |his translation of a verse in Psalm 117 on snow & frost |

|D1958 |Butrigarius …& D. in c. exhibita, de |D |212v n5 |les Docteurs on the accused and convicted |

| |hom. Ioan. And….Butr… | | | |

|D1718 |Butrigarius Doct. in ca. quoniam, de |D |198v n8 |accomplices as witnesses |

| |testib. Butri. Panor. Felin. | | | |

| |Ibi. Areti. consil. 61. Gloss. | | | |

| |in l. ul. de accus. C. | | | |

|D1902 |Butrigarius in cap. veniens. coll. 4. de |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |testib. | | |before torture can be applied to accused |

|D1860 |Butrigarius, Anthony Immo. & Ant. Butr. in c. |D |207 n5 |on confessions – proofs keep their force despite procedural errors |

| |si cautio, de fide instrumen. | | | |

|D2097 |Butrigarius, Antonius Anton. Butrig… |D |224 n2 |lighter punishment when only presumptive proof |

| |Feli… | | | |

|D2228 |Butrigarius, Antonius In. & Hostien. in |D |234 n3 |punishments |

| |coll. ult. fin. Io. And. Anto. Butr… | | | |

|D2213 |Butrigarius, Antonius …Cald. Anton. Butr. Im. |D |233v n7 |grading of punishments |

| |Fel. in ca. de his de accus. glos. ul. 49 | | | |

| |distinct. | | | |

|D2242 |Butrigarius, Jacobus …Bart. Gulielm. Iaco. |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |Butr. & Bal. in l. ult. qui satisd… | | | |

|D1700 |Butrigarius, Jacobus Iacob. Butrigar. Bartol. &|D |198 n8 |on witnesses |

| |Cuneus in l. furti, de iis qui notantur infamia, | | | |

| |vult. valere testimon. | | | |

| |etiam si sententia confirmata sit, quia non debet | | | |

| |negligentia accusantis obesse proce- | | | |

| |denti. | | | |

|D1661 |Butrigarius, Jacobus in l. Arriani. de |D |196 n8 |evidence needed for conviction of sorcery |

| |haered. C. | | | |

|D701 |Cabala |D |67-67v |B.’s account of the Cabala |

|D526 |Cabala, the |D |41 |the Cabala is really a strict interpretation of the law of God – |

| | | | |Pico Mirandola made the Cabala into pernicious magic; Cabala = oral|

| | | | |tradition |

|D1293 |Cadamosto, Luis (Cadamoste) cha. 61. |D |141v |a temple in Maluber – anyone entering it before midday on Wednesday|

| | | | |dies |

|D2240 |Caepola …Caep. cautel. 9… |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

|D1894 |Caepola …Caepola consil. 21. co. 4. |D |209 n8 |presumption in favor of mistake rather than malice |

|D2104 |Caepola Bald. in l. fugit. coll. 2. & ibi |D |224 n3 |punishment – should be lighter when proceeding by presumption |

| |Caepola ult. charta, de servis | | | |

| |fugiti. C… | | | |

|D1794 |Caepola Caepola cautela. 123. |D |203v n4 |doctors of law on confessions |

|D1830 |Caepola cautela 184. si mutuam per l. 3. |D |206 n5 |that confessions can be divided |

|a |§. 1. de Iureiu. | | | |

|D2160 |Caepola in repetit. l. fugitivi, col. 12… |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| | | | |the actual act |

|D2077 |Caepola, [Bartholomaeus] …Alex. Imm. …Caepo. |D |222v n1 |punishment |

| |cons. 41… | | | |

|D582 |Caesar |D |49 |the Germans threw lots 3 times to decide whether to kill his |

| | | | |ambassador, Marcus Valerius |

|D1238 |Caesar |D |133 |sorcery flourished in Germany – see the Salic Laws, the Chapters of|

| | | | |Charlemagne & the Commentaries of Caesar |

|D1365 |Caesar |D |156 |Ariovistus consults sorcerers; Caesar makes fun of them, [cf. B. |

| | | | |G., 1, 50] |

|D555 |Caesar §. in Commentariis belli Gallici |D |44v-45 |Caesar never had any belief in omens or sorcerers |

| |& Vegetius de arte milit. | | | |

|D745a |Caesar Pliny 38. c. 2. |D |73 n8 |Caesar, “montant en son coche, prononçoit trois fois un certain |

| | | | |carme” to avoid its upset |

|D1526 |Caesarius en son Dialogue |D |177v |on an evil spirit that plagued the daughter of a priest of Cologne |

| | | | |[Caesarius of Heisterbach] |

|D1119 |Cajetanus (Caietan) |D |116v |says a sorceress asked the Devil: why….? and the Devil’s reply |

|D2212 |Calderinus …Cald. Anton. Butr. Im. Fel. |D |233v n7 |grading of punishments |

| |in ca. de his de accus. glos. | | | |

| |ul. 49 distinct. | | | |

|D1762 |Calistratus l. 3. §. quae de testib. ff. |D |201 n5 |on witness (3 lines of Latin quoted) |

|D1290 |Calvin |D |141v |wonders why the keeping of the 7th day holy is made almost the |

| | | | |chief means to one’s salvation |

|D468 |Calvin au livre contre les Astrologues |D |33 n3 |finds all the faults he can with astrology (because Melanchthon was|

| | | | |partial to it), yet had to admit the stars have a wonderful |

| | | | |influence on affairs |

|D932 |Camerarius (Ioachim de Cambray) |D |95 |witness of sorcerers’ meeting collects the actual silver cups & |

| |de Natura daemonum | | |brings them to the judge who finds their owners |

|D680 |Camerarius, Joachim (Ioachim de |D |64v |on a bourgeois de Nuremburg who practised crystallomantie, or |

| |Cambray) | | |divination by a crystal ring |

|D657 |Camerarius, Joachim (Ioachim de Cambray) |D |60-60v |says Jerome Moron, Chancellor of Milan, had a ring that spoke; |

| | | | |Camerarius (1500-1574) was born in Bamberg |

|D822 |Camerarius, Ioachimus |D |80v |saw not long since someone who made the Devil speak through a dead |

| | | | |head |

|D2628 |Campanus |D |269 |Arab astronomer; on distance of earth to sun |

|D2659 |Canon Episcopi |D |273v |much quoted by Wier – not accepted by any theologians |

|D761 |Canon, le Nec mirum, xxvi. q. v. |D |74v |on enchantments |

|D320 |Cardan |D |15v |is told by the familiar devil that his father had for 30 years that|

| | | | |demons live for 300 years |

|D496 |Cardan |D |36v |cast horoscope of Jesus Christ; B. criticizes his astrology |

|D1657 |Cardan |D |196 |an old woman of Pavie who touched an infant with a wand & it died |

| | | | |soon afterwards |

|D2362 |Cardan |D |242 |saw a sorceress at Pavia who killed a child by the touch of a wand |

|D982 |Cardan in lib. de rerum variet. ad finem. |D |101v n4 |says his father had a familiar demon 30 years |

|D1318 |Cardan in lib. de rerum varietate c. |D |147v n2 |says his father was a sorcerer who could fall at will into an |

| |ad finem. | | |ecstasy |

|D1317 |Cardan Li. de Sub 20. |D |147v |qui a esté en reputation d’estre grand Sorcier – said he’d never |

| | | | |seen a sorceress who was not ill-featured |

|D981 |Cardan, Jerome in sua Genesi. |D |101 n3 |said he was liable to ecstasy |

|D1957 |Cardinalis …& D. in c. exhibita, de |D |212v n5 |les Docteurs on the accused and convicted |

| |hom. Ioan. And….Cardin… | | | |

|D2229 |Cardinalis Card.…in Cle. 1. §. sanè, de |D |234 n3 |punishments |

| |usu. Luc. Pen. in l. si | | | |

| |apparitor, col. pen. de | | | |

| |cohortib. C. li. 12… | | | |

|D508a |Carthage, Council of |D |38 |illicit types of astrology condemned by first Council of Toledo, |

| | | | |cap. 8., by fourth Council of Carthage, cap. 89. |

|D1133 |Cassianus |D |117v |disagreed with the general verdict at the debate before Emp. |

| | | | |Sigismond on intercourse between sorceresses & demons |

|D1029 |Cassius Parmensis |D |106v |saw the Devil as a big black man |

|D832 |Castalion, [Sebastien] |D |82 |his Latin translation of the Sybilline books – simply the history |

| | | | |of the Bible, i.e. not the genuine Sybilline Books, says Bodin |

|D2283 |Castrens consil. 70. col. 4. li. 4. |D |235v n8 |orders of a prince no excuse for wrongdoing |

|D2105 |Castrens in l. sciant cuncti. de probat. C. |D |224 n3 |punishment – should be lighter when proceeding by presumption |

| |ad finem, vers. 6. ubi etiam | | | |

| |Castrens. Bald…& ibi Caepola | | | |

| | | | | |

| |…Castre. 299. visa, col. ult. | | | |

| |lib. 2. | | | |

|D2078 |Castrensis …Alex. Imm...Cast. cons. |D |222v n1 |punishment |

| |192. | | | |

|D1890 |Castrensis consil. 203. lib. 2. |D |209 n8 |presumption in favor of mistake rather than malice |

|D1834a |Castrensis consil. 269. fine li. 2. |D |206 n7 |confessions |

|D1850 |Castrensis in l. transigere versu, & licet, |D |207 n3 |Canonists on extrajudicial confession – carries no prejudice |

| |de transa. C… | | | |

|D2145 |Castrensis, Paulus An. 1. sern. c. 1. ti. |D |227 n9 |culpability of judges [note corrupted] |

| |quae sunt reg. Pua. | | | |

| |[Pau. 1580] Cast. in l. | | | |

|D950 |Castro, Alphonse de lib. 1. cap. 15. |D |98v |on assemblies of sorcerers of the Biscay country in the mountains |

| |adversus haereses | | | |

|D744 |Cato apud Pliny l. 38. c. 2. |D |73 n7 |Cato believed you could replace dislocated members by charms |

|D2120 |Cato l. 3. et 4. de legib. ff. 9. sic Cato |D |225v n.o |a law is sure to cause some small injustices |

| |dicebat nullam legem satis commo- | | | |

| |dam omnibus esse. | | | |

|D2039 |Catullus |D |219-219v |sorcerers are incestuous – Nam Magus ex matre & gnato gignatur |

| | | | |oportet, Si vera est Persarum impia religio. [Carmina, 90] |

|D826 |Celius Rhodiginus |D |81 |saw not long since a boy who was possessed of “un esprit Pythonic” |

| | | | |(prophetic) |

|D1239 |Charlemagne, Chapters of |D |133 |sorcery flourished in Germany before Charlemagne introduced |

| | | | |Christianity – see the Salic Laws, the Chapters of Charlemagne & |

| | | | |the Commentaries of Caesar |

|D885 |Chartier, Iehan in history of Charles VII |D |89 |on confession of the sorcerer Guillaume Edelin, Doctor of the |

| | | | |Sorbonne, condemned 1453 |

|D1170 |Chrysippus |D |122 |Satan is amongst the angels round God’s throne (in Job c. 1) as |

| | | | |executor of divine justice |

|D1100 |Chrysostom, St. |D |112v |Circe had so debased the companions of Ulysses that they were like |

| | | | |beasts |

|D1142 |Chrysostom, St. |D |118 |from union of woman & demon no offspring say St. Jerome, St. |

| | | | |Augustine, St. Chrysostom, Gregory Nazanzien |

|D1423 |Chrysostom, St. Homel. 13. in l. ad |D |162 |on charms & amulets |

| |Timotheum | | | |

|D1416 |Chrysostom, St. on the Homily 8 in the |D |161 |says: Citius mors homini Christiano subeunda, quam vita ligaturis |

| |Epistle to the Colossi- | | |(magical practices) redimenda. |

| |ans | | | |

|D827 |Chrysostom, St. Jean |D |81v |on the Pythian priestess |

|D747 |Chrysostom, St. Jean Homil. 43. in Matth. c. |D |73 n2 |condemns use of magic formulas |

| |23. licet fiant periapta cum inscriptione Agnus | | | |

| |Dei. lib. 1. de caeremoniis & distinct. 7. ca. 3. | | | |

| |de consecratione. | | | |

|D1300 |Chrysostom, St. John au li. de Fato, |D |142v |give no hearing to sorcerers who promise to heal illnesses |

| |chap. 7. | | | |

|D1552 |Chrysostom, St. John lib. de incompre- |D |181v n2 |on those possessed by devils in the early church |

| |hensibili Dei nativitate. | | | |

|D259 |Cicero |D |7 |says “les ames ne sont point elementaires” (because if elementary |

| | | | |they would be liable to perish) |

|D833 |Cicero |D |82 |C., Tite Live, Porphyrius, Plutarch – on the Sybilline oracles |

|D991 |Cicero |D |103 |says truly “nihil esse in animis concretum” - the mind a divine |

| | | | |essence |

|D1022 |Cicero |D |105v-106 |Architas said: “nullam pestem capitaliorem hominibus a natura datam|

| | | | |voluptate” |

|D1071 |Cicero |D |110 |calls Marcus Varro the wisest of all the Greeks & Romans |

|D2147 |Cicero |D |227 |on those who voted for the acquittal of Verres (5 lines Latin) |

|D779 |Cicero 1st Tusculam |D |76v |says one has to sleep in the temple of Psychomantium to learn the |

| | | | |truth |

|D819 |Cicero contra Vatinium |D |80-80v |accusation of necromancy |

|D2366 |Cicero contra Vatinium |D |242v |who had killed babies and practised sorcery (3 lines of Latin |

| | | | |quoted) |

|D838 |Cicero de Divinatione |D |82 |oracles ceased 100 or 120 years before Cicero |

|D621 |Cicero de Divinatione. |D |54v |on the flight of birds seen on left or right – lucky with some |

| | | | |peoples, unlucky with others |

|D1713 |Cicero Fest. Pomp. & Nonius ex li. 4. |D |198v n6 |infamous women as witnesses |

| |de repub. Cic…. | | | |

|D2401 |Cicero in divina. |D |245 n5 |Chaldaeus = magician |

|D373 |Cicero in libro De Divinat. |D |22v n.o |Latins call prophecy “divinatio” (Gk. μαντει/α quasi μανει/α) |

|D225 |Cicero in libro de divinatione. |D |3v n9 |says the oracles failed a long time before him |

|D2460 |Cicero in Tusculan. |D |250v n3 |on touching spirits – Cicero says impossible |

|D520 |Cicero in libris de natura Deorum. |D |40 n6 |Nulla gens est tam stupida, quae id, quo vescatur, Deum esset |

| | | | |putet; not true, says B. - the Amorites in Palestine worshipped and|

| | | | |ate sheep |

|D2527 |Clemens …Clemens in itinerario… |D |255v n2 |les anciens Docteurs on sorcerers flying |

|D2620 |Clemens in Itinerario. |D |268 n7 |on Symon the sorcerer who made a dog speak |

|D1107 |Clement, St. |D |113v |the history of St. Clement – Symon the Magician pretended to |

| | | | |decapitate him in front of Nero, but actually hypnotized his |

| | | | |audience & cut off a sheep’s head |

|D1512 |Clement, St. |D |176 |on the ascension of Symon Magus |

|D1553 |Clement, St. lib. 8. c. 32. |D |181v n3 |on possession by devils – “qui baille une tres belle oraison” |

|D2179 |Coechus Bal. consil. 443. Coechus li. 3. |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| |limit. gloss. singula. in §. in | | |the actual act |

| |sum de iniur… | | | |

|D1459 |Coligny (Colligny), Gaspard de |D |168v-169 |lors Admiral de France - was present 1571 in Poictou when Charles |

| | | | |IX heard sorcerer Des-eschelles give account of sorcery - and |

| | | | |reported another recent case |

|D2651 |Commines, Philippe de |D |273 |an Italian Archbishop of Vienna who was probably a sorcerer - time |

| | | | |of King Louis XI; predicted death of Charles, Duke of Bourgongne, |

| | | | |in Lorraine before the peace of Nancy |

|D1344 |Constantin, a metallurgist |D |151v |“j’ay sçeu de Constantin” who was an expert in pyrotechny & |

| | | | |metallic arts and is very well known – how he used to be an |

| | | | |alchemist & asked advice of “familiar” spirits – the answer |

| | | | |returned was “work”, i.e. abandon alchemy |

|D1069 |Copus |D |110 |qui a escrit les Olympioniques, says that Demenetus the Parrhasien |

| | | | |turned into a wolf after eating a child sacrificed to Jupiter |

| | | | |Lyceus [Copus is a textual corruption for Apollas – see Pliny, |

| | | | |N.H., 8. 82 (Teubner, II, 106)] |

|D1653 |Cornaeus consi. 149. li. 2. |D |195v n3 |proof of guilt |

|D1848 |Cornaeus Fel…Cor. cons. 128. li. 1… |D |207 n3 |Canonists on extrajudicial confession – carries no prejudice |

|D2207 |Cornaeus, Philippus auth. si captivi… |D |233 n3 |punishment of minors |

| |Phil. Cor. cons. 247. | | | |

| |lib. 1. | | | |

|D1933 |Cornificius ad Herennium |D |211v n8 |on presumptive proof |

|D1349 |Crinitus, [Petrus] |D |152v |reports that Hermolaus Barbarus & Georges de Plaisance asked the |

| | | | |Devil to explain what Aristotle meant by ε0ντελε/χεια |

|D868 |Cumanus |D |87 |the proceedings of the Inquisitor Cumanus at Milan - two kinds of |

| | | | |abjuration of God, public & private |

|D1892 |Cumanus …Immola…Cumanus consil. |D |209 n8 |presumption in favor of mistake rather than malice |

| |135. & 142. | | | |

|D1604 |Cumanus, inquisitor |D |191 |comme j’ay leu de l’Inquisiteur Cumanus who burned 41 sorcerers at |

| | | | |Varniser on the borders of Milan 1485 |

|D1702 |Cuneus [Gulielmus de Cuneo] Iacob. Butrigar. |D |198 n8 |on witnesses |

| |Bartol. & Cuneus in l. furti, de iis qui notantur | | | |

| |infamia, vult valere testimon. etiam si sententia | | | |

| |confirmata sit, quia non debet negligentia | | | |

| |accusantis obesse procedenti. | | | |

|D1628 |Cursius [Curtius] Senior Bald. in l…. Cursius|D |193v n2 |proofs of guilt |

| |Senior in repet. 1. admonendi, col. 89. de | | | |

| |iureiur. Carol. Ruinus consi. 138. | | | |

|D1895 |Cursius [Curtius] Senior cons. 55… |D |209 n8 |presumption in favor of mistake rather than malice |

|D1677 |Curtius in tracta. de testib. conclus. 46. |D |197 n3 |on proof |

|D65 |Cusanus, Cardinal |D |ẽ.iii v |criticizes Aristotle for variety, ambiguity & incertitude |

|D160 |Cusanus, Cardinal |D |ĩ.iii |in list of the Sceptics - “and recently Cardinal Cusan, aux livres |

| | | | |qu’il a faict de la Docte ignorance.” |

|D1721 |Cynus …Cynus. Petr. Salic. in l. fin. de |D |199 n1 |on witnesses |

| |accu…. | | | |

|D1901 |Cynus Bald. in l. milites. de quaest. |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |Cyn. in l. fin. eod. C… | | |before torture can be applied to accused |

|D2291 |Cynus Cyn. & Fab. in l. 1. unde vi. C. |D |236 n1 |punishments |

|D1816 |Cynus Iacob. Ravennas, Pet. Bella |D |205v n3 |confessions – consider them as a whole |

| |Pertica & Cyn. ind. l. una. q. 13. | | | |

|D1877 |Cynus in authen. sed id, eo. de donat. |D |208v n4 |presumptions |

| |ante nupt. C. & §. 1. in authen. | | | |

| |de aequal. dot. | | | |

|D1813 |Cynus in le. 2. q. ult. de donat. an. nup. |D |205v n3 |confessions |

| |C… | | | |

|D2248 |Cynus de Pistoia Cyn. in auth. cau. quae |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |fit de Episcop. | | | |

|D444 |Cyrillus contra Julianum |D |30v n3 |contra Julianum, cuius liber a Cyrillo pene transcriptus est |

|D464 |Damascenus in Theologicis Sententiis |D |33 n2 |says foretelling future by the planets is legitimate |

|D2475 |Damascenus, Joannes |D |251 |the commonest opinion of the Theologians, viz. John Damascenus, |

| | | | |Gregory Nazanzien, Thomas Aquinas, the Maistre de Sentences is that|

| | | | |demons are of the same nature as angels, i.e. forms pure & simple |

|D870 |Daneau |D |87v |on the places where the Devil puts his mark on the human body |

|D1197 |Daneau |D |127v |prints account of trial of young sorceress in 1579 |

|D1373 |Daneau |D |156v |Spranger & Daneau say the Devil continues to speak to sorcerers in |

| | | | |prison but cannot deliver them from prison |

|D866 |Daneau en son Dialogue des Sorciers |D |87 |on renouncing God |

|D1193 |Daneau en son petit Dialogue |D |127v |sorcerers sometimes cause death simply by blowing in a person’s |

| | | | |face |

|D1377 |Daneau en son petit Dialogue |D |157 |on the “charm of silence” - by means of which sorcerers are able to|

| | | | |keep themselves from confessing |

|D1598 |Daneau en son petit Dialogue |D |190 |never leave a sorceress alone in prison |

|D891 |Daneau, [Lambert] |D |90 |the trial of the sorceresses of Valery in Savoy 1574, which was |

| | | | |printed in the last impression of the book of Daneau |

|D907 |Daneau, Lambert (Danneau) |D |93v |extracts from the trial of the sorcerers of Valery in Savoy 1574 |

|D1095 |Daniel |D |112 |on Nabuchodonosor changed into a bull |

|D1109 |Daniel |D |114 |on Nabuchodonosor as an ox |

|D1263 |Daniel |D |138v |advises Nabuchodonosor to save his soul by giving alms |

|D2592 |Daniel |D |265-265v |Nabuchodonosor changed into an ox |

|D974 |Daniel 11. |D |101 n1 |evil from the North |

|D362 |Daniel c. 10. & Deuter. 32. |D |21 n7 |the angel of the Jews fights against the angel of Persia |

|D2347 |Daniel c. 2. |D |241 n3 |Hebrew word = sorcerer |

|D2402 |Daniel c. 2. |D |245 n6 |Chaldaeus = sorcerer |

|D2439 |Daniel c. 2. |D |248v n6 |sorcerers mentioned |

|D1033 |Daree, Catherine |D |106v |Satan appeared as big black man to Catherine Daree, Dion, friend of|

| | | | |Plato, Cassius Parmensis, Athenodorus the philosopher, Magdaleine |

| | | | |de la Croix, Jeanne de Harvillier |

|D307 |David, Rabi |D |14 |on the verse in Judges: the angel of God knocked in front of Manoha|

|D1985 |Decius …& Decius consil. 189. |D |213v n5 |stronger case for torture in sorcery cases |

|D1735 |Decius Alex. & Ias. in l. de pu. §. si quis |D |200 n6 |in dangerous cases the ordinary rules of law need not be |

| |rivos. de operis novi, & in l. 1. | | |kept |

| |& ibid. Deci. de off. eius cui. ff. | | | |

| |& c. pro necessit 1.q.1. & in ca. | | | |

| |cum cessante de ap. & in l. quae | | | |

| |propter, de re. iur. text. in l. | | | |

| |casus, & ibid. Baldus [q.v.] | | | |

|D1726 |Decius consil. 230. 175. 189. |D |199 n1 |on witnesses |

|D1914 |Decius consil. 37. in causa, col. 6. nu. 9. |D |210 n3 |reputation should begin from trustworthy people, not from one’s |

| |& 10. & 133. viso process. | | |enemies |

| |consil. sup. 4. glos. in l. 3. §. | | | |

| |eiusdem, de test. qua Bart. | | | |

| |utitur in l. de minore. §. plurium | | | |

| |de quaest. | | | |

|D1670 |Decius Consil. 577. viso. nu. 12. |D |196v n9 |proof of crime |

|D2230 |Decius in c. quae in Eccl. coll. 8. de |D |234 n3 |says he was judge in a case where a Jew wanted to turn Christian to|

| |constit. & cons. 30. | | |mitigate his punishment |

|D1651 |Decius in l. quae extrinsecus, de verbo. |D |195v n3 |proof of guilt |

| |obligat. ff… | | | |

|D1893 |Decius in l. si librarius, de reg. Caepola |D |209 n8 |presumption in favor of mistake rather than malice |

| |consil. 21. co. 4. | | | |

|D2132 |Decius, [Philippus] l. servos fine de vi |D |227 n5 |punishments – not to be diminished by the judge |

| |publ. C…Dec. col. ult. i. c. de causis, de | | | |

| |off. dele. Rom. sing. 77… | | | |

|D148 |Democritus |D |ĩ.ii v |Plato & Democritus say the intellect is sole judge of the truth |

|D1160 |Democritus ap. Plutarch |D |121 |honoured most the demons of the air as being least subjected to |

| | | | |base contagion (i.e. demons of the earth contaminated by the earth)|

|D1228 |Demosthenes |D |132v |a sorceress, Lemnia, put to death on information given by a |

| | | | |chambermaid |

|D1559 |Denis, St. en la Hierarchie, Theod. de |D |182 |in the primitive Church the host was not given to those possessed |

| |Sacra synaxi. | | |of devils |

|D1359 |Des-eschelles |D |154 |the sorcerer Des-eschelles by an illusion changed the breviary in |

| | | | |the hand of a curé into a pack of cards |

|D1458 |Des-eschelles |D |168v-169 |in Poictou 1571 King Charles the IX after dinner has the sorcerer |

| | | | |Des-eschelles in to give him an account of sorcery & sorcerers; |

| | | | |Gaspard de Colligny lors Admiral de France was present |

|D1574 |Des-eschelles |D |186 |the sorcerer Des-eschelles under Charles IX - betrays great number |

| | | | |of sorcerers |

|D1592 |Des-eschelles |D |188v |pardoned by Charles IX |

|D1986 |Des-eschelles |D |213v |le sorcier Des-eschelles revealed others by marks on body |

|D2202 |Des-eschelles |D |232v |Des-eschelles the sorcerer & Charles IX – boasted of 300,000 |

| | | | |sorcerers in France |

|D13 |Des-eschelles (Trois-eschelles Manceau) |D |ẽ.i |the sorcerer Trois-eschelles Manceau confessed to having more than |

| | | | |100,000 accomplices in France |

|D876 |Des-eschelles du Mayne |D |88 |sorcerer, condemned by the Prévost de l’Hôtel 1571 – was pardoned |

| | | | |for revealing his accomplices |

|D1323 |Des-eschelles Manseau |D |148 |“et me souviens que d’eschelles Manseau” gave an exhibition of his |

| | | | |magic powers in front of the king, which led to his trial & |

| | | | |condemnation by the Prevost de l’Hostel |

|D899a |Des-eschelles, sorcerer |D |91 |testimony to King Charles IX on sorcerers’ practices |

|D2586 |Des-eschelles, sorcerer |D |263 |tricks in presence of the King |

|D175 |Determination on Sorcery, Paris |D |õ.i v - õ.iii v |Determinatio Parisiis facta per almam facultatem Theologicam, anno |

| | | | |domini MCCCXVIII [L 81 corrects date to MCCCXCVIII] B. gives full |

| | | | |text of this Paris declaration, on sorcery, dated 19 September, |

| | | | |1318 |

| | | | |(5 pages) |

|D405 |Deuteronomy 13. |D |26v n.o |God says: You will know the prophets; if they say a thing & it does|

| | | | |not happen, I am not with them |

|D2037 |Deuteronomy 13. |D |219 n5 |la loy de Dieu calls for stoning |

|D2275 |Deuteronomy 13. |D |235v n6 |kill sorcerers |

|D2082 |Deuteronomy 13. |D |222v n2 |punishments |

|D763 |Deuteronomy 15. |D |75 n1 |regulate punishment to fit crime |

|D1688 |Deuteronomy 17. |D |197 |la loi de Dieu – on proof required |

|D106 |Deuteronomy 18. |D |ẽ.iv n2 |Biblical condemnations of sorcery |

|D354 |Deuteronomy 18. |D |20 |God’s law forbids all sortileges |

|D598 |Deuteronomy 18. |D |50v |use of a Hebrew word of double meaning |

|D764 |Deuteronomy 18. |D |75 n8 |God will root out the Amorrheans & others who practise sorcery |

|D1218 |Deuteronomy 18. |D |132 n2 |the land of the Canaanites destroyed not because of their idolatry |

| | | | |or other sins, but because of the abominable practice of sorcery |

|D2035 |Deuteronomy 18. |D |219 n4 |God has rooted our peoples for their abominations |

|D591 |Deuteronomy 18. |D |50 n3 |the kinds of divination which are forbidden |

|D2049 |Deuteronomy 19. |D |220 n2 |the homicide deserves death |

|D563 |Deuteronomy 19. & 20. & Deut. 18. |D |46v n2 |God hates those who have recourse to sorcerers |

|D2016 |Deuteronomy 19. fine. |D |216v n6 |punishment of the wicked |

|D2567 |Deuteronomy 29. 33. |D |260v n.o |God’s hatred of sorcerers |

|D277 |Deuteronomy 30. & Genes. 4. |D |9 n4 |man given choice of good & evil |

|D1280 |Deuteronomy 5. Ezech. 22. 23. |D |140 |keeping Sabbath |

|D424 |Deuteronomy c. 13. |D |29 |God sends dreams, even to the wicked and infidel |

|D2022 |Deuteronomy c. 13. |D |217v n7 |he who leaves the true God is to be stoned |

|D2446 |Deuteronomy c. 18. |D |248v n7 |sorcerers mentioned |

|D2677 |Deuteronomy c. 18. |D |276v |God rooted out people of Palestine because of sorceries |

|D1882 |Deuteronomy c. 18. Levit. cap. 20. |D |209 n6 |the presumption is that a sorcerer is a parricide |

| |I. Reg. cap. 18. | | | |

|D2493 |Deuteronomy c. 4. |D |252 n2 |those who joined with the Devil Pehor perished miserably |

|D1556 |Deuteronomy ca. 12. |D |182 n6 |pagan temples to be razed |

|D402 |Deuteronomy ca. 13. |D |26 n6 |the Hebrew word for prophet also means sorcerer & enchanter |

|D2014 |Deuteronomy ca. 15. & 19. |D |216v n4 |a benefit of punishment – it instills fear in others |

|D2435 |Deuteronomy ca. 18. |D |248v n6 |sorcerers mentioned |

|D2012 |Deuteronomy ca. 211(sic) [F 80 c. 21] |D |216 n2 |instruction to judges |

|D1026 |Deuteronomy cap. 32. |D |106 |evil spirits called Lascedim [Hebrew word] translated as |

| | | | |Daemonia |

|D363 |Deuteronomy Daniel c. 10. & Deuter. 32 |D |21 n7 |the angel of the Jews fights against the angel of Persia |

|D2013 |Deuteronomy Deuter. 13. |D |216 n3 |instructions of God after destruction of enemies’ city |

|D652 |Deuteronomy Deuter. 19. Hier. 5. & 12. |D |59v n6 |blasphemy to swear by any other than God |

|D2029 |Deuteronomy Exod…Deuter. 13. & 27. |D |218v n2 |bowing down before images |

|D271 |Deuteronomy Genesis c. 4. Deut. c. 30. |D |8v n9 |man created last and with free will |

|D382 |Deuteronomy last chapter |D |23v |no prophet like Moses, who knew God face to face |

|D84 |Dicaearchus |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul mortal |

|D2376 |Dio Chrysostom [Eustathius] in lib. |D |243v n9 |lamia = demon disguised as a woman |

| |Odys. 13. num. 33. | | | |

| |vide Dio Chrysosto- | | | |

| |mum in Lybica fabula. | | | |

|D843 |Diodorus |D |82v |& Pausanias on mysteries & sacrifices before the oracle will speak |

|D428 |Diodorus li. 17. |D |29v |soldier has a dream of the herb necessary to cure King |

| | | | |Ptolemy |

|D776 |Dion |D |76v |& Plutarch on deification of emperors |

|D1028 |Dion |D |106v |friend of Plato; saw the Devil as a big black man |

|D2384 |Dion in the history of Africa |D |244 |description of the Demon Empusa who lived in African desert & |

| | | | |devoured travellers |

|D2325 |Dionysius ad Sosipatrum |D |239v |speaking of Apolophanes said “Divinis adversus Deum nefarie |

| | | | |utitur.” |

|D241 |Dionysius au livre de divinis nominibus |D |4v |says there is nothing in the world which is not good; B. says even |

| | | | |poisonous plants and animals provide medicine |

|D1064 |Dionysius Afer |D |109v |lycanthropy a fact |

|D1221 |Dionysius Halicarnasseus |D |132 |Livy, Dion. Halic. & Plutarch say Romulus was carried up in a |

| | | | |tempest (i.e. by sorcery) |

|D2356 |Dioscorides |D |241v |says that the Nerprun or Rhamnus prevents the spells cast by |

| | | | |sorcerers - α)ποκρου&ει τα_( τω~ν φαρμακε/ων |

| | | | |κακουργι/α( |

|D546 |Dioscorides li. V. cap. XV. |D |42v |on the stone Memphiticus, powdered and drunk with wine and water |

|D1663 |Doc. in l. inter pares, de re indicata. ff. |D |196v n8 |evidence needed for conviction of sorcery |

| |Doc., Doct., Docto., etc. Used by Bodin for | | | |

| |references in common usage among doctors of law. | | | |

|D1687 |Doct. in ca. ult. de succes. ab intesta. |D |197 n5 |on proof – two imperfect proofs not sufficient for conviction |

|D1837 |Doct. in l. quisquis, ad l. Iulian. maiest. |D |206v n8 |accomplice in treason if one fails to inform against it – “Cela est|

| |C. | | |vulgaire.” |

|D2093a |Doct. l. omnibus, & ibi. Doct. de |D |223v n9 |acceptable testimony |

| |test. Cod. | | | |

|D1689 |Doct. l. ubi num de testib. Docto. |D |197v n7 |on proof & witnesses – one witness insufficient |

|D1731 |Doct. in dicta. l. Parentes, et in le. |D |199v n.o |evidence of son v. father in crimes of treason |

| |quisquis, ad legem Iuliam | | | |

| |maiestatis. C. | | | |

|D1874 |Doct. in l. manifestae turpitud. iureiur. ff. |D |208v n3 |presumptions |

|D568 |Durand |D |47 |express compact & tacit compact with the Devil |

|D1413 |Durand |D |161 |you must not use magic to combat sorcery |

|D2519 |Durand |D |255 |& all the Theologians & Sylvester Prier - existence of bodiless |

| | | | |demons |

|D1590 |Durand, Iehan (sic) in specul. au tiltre de |D |188 n2 |sorcerer who informs against his fellow should be pardoned |

| |accusat. | | | |

| |Durand. See also Speculator. | | | |

|D2660 |Durant |D |273v |sorcerers could fly, according to St. Augustine, Durant, Sylvester |

| | | | |Prier |

|D548 |Ecclesiastes |D |42v-43 |often the poorest man prevents a city from being captured |

|D309 |Ecclesiastes [10.20] |D |14 |Solomon - do not think evil of the king even in your bed or the |

| | | | |birds of the sky (=evil spirits) will report you |

|D1354 |Ecclesiastes [10.20] comme il est dit en |D |152v |think not ill of the king in your bed or a bird will reveal your |

| |Salomon | | |thoughts |

|D423 |Ecclesiastes 12. |D |29 |Solomon calls the divine voice “the voice of the bird” [Hebrew |

| | | | |words given] |

|D714 |Ecclesiastes chap. 10. |D |69v |do not think evil of the king, for a bird will betray you |

|D1264 |Ecclesiastes En l’Eccles. |D |138v n2 |cold water extinguishes fire, almsgiving extinguishes sins [not |

| | | | |Ecclesiastes] |

|D385 |Ecclesiasticus |D |23v |pay no regard to human dreams, but only to those sent by God |

|D1337 |Ecclesiasticus |D |150v |a curse on those who hide treasure in their ruins |

|D190 |Ecclesiasticus c. 17. |D |1v n2 |God made man to be immortal but Satan brought death into the world |

|D782 |Ecclesiasticus chapter 46. |D |77 |praise of Samuel the prophet |

|D279 |Ecclesiasticus Eccl. 15. |D |9 n5 |God has given man free choice of good & evil |

|D406 |Ecclesiasticus libro 1. Samuel. ca. 3. |D |26v n7 |“Beware of believing dreams if they are not sent by God.” |

| |Eccles. ca. penult. | | | |

|D797 |Elias Levites |D |78v |“comme a noté Elias Levites, qui appelle cela en son Hebrieu |

| | | | |Teraphim” on a cut-off head prophesying |

|D2372 |Elias Levites |D |243v |translates Mecasphat [sorcerer] as “lamia” |

|D2382 |Elias Levites, Rabbi in Thisby |D |243v-244 |translates Hebrew word as “mother of devils” (LXXII translate it |

| | | | |ε0μπου~σα) |

|D451 |Eliezer, Rabi |D |31v |says God made the heavens of the light of his garments, as of |

| | | | |matter (notion of a succession of creations every 7000 years) |

|D205 |Empedocles |D |2 |calls the demons fallen from heaven ου)ρανοπετει=( |

|D2510 |Empedocles |D |254v |& Zoroaster called the body the sepulcher of the soul |

|D909 |Eon [de l’Etoile] |D |93v-94 |sorcerer of lower Brittany, named Eon, imprisoned time of Pope |

| | | | |Eugene & died in prison 1148; had power of serving up magic |

| | | | |banquets which did not satisfy the appetite; called his disciples |

| | | | |Knowledge, Prudence, Science and Judgment |

|D439 |Epiphanius |D |30v |says Marcion posited 3 principia of the world & Basilides 4 (which |

| | | | |is really atheism, God being one or nothing at all) |

|D2040 |Epiphanius |D |219 |contre les Gnostiques; incest among sorcerers |

|D2638 |Epiphanius |D |270v |says since the primitive church Satan raised up damnable sect of |

| | | | |sorcerer gnostics |

|D311 |Escriture [I. Samuel] |D |14v |Saul, after being blessed by Samuel, is seized by the spirit of God|

|D581 |Escriture [Joshua 9. 14] |D |48v |Joshua treats of peace with the Gabaonites without taking counsel |

| | | | |of God (i.e. without casting lots) |

|D52 |Escriture saincte |D |ẽ.ii v |Scripture on the 10 courtines of the Tabernacle,which is the model |

| | | | |of this world |

|D515a |Escriture Saincte |D |39v |the word Nature never found in Holy Scriptures; always “Dieu a |

| | | | |faict faire cecy,” etc. |

|D245 |Escriture saincte [Exodus] |D |5 |Scripture says God hardened Pharoah’s heart so that He might make |

| | | | |an example of him |

|D248 |Escriture saincte [Genesis] |D |6 |God looked on the world and saw it was good |

|D719 |Escriture, l’ |D |70 |“Scripture says”: Litera occidit, Spiritus autem vivificat. |

|D416 |Esdras c. 2. Nehem. 7. |D |28 n4 |glowing of the stones of the Urim & Thummim if the question being |

| | | | |asked was given a favourable reply |

|D1068 |Euanthes (Euantes) |D |110 |Pliny on lycanthropy – allegue l’authorité d’Euantes & des premiers|

| | | | |autheurs entre tous les Grecs [cf. N.H., 8. 22. 81] |

|D2631 |Euclid |D |269 |par la demonstration d’Euclide au troisiesme - six radii make a |

| | | | |hexagon |

|D342 |Eunace [Eunapius?] |D |18v |writes that Iamblichus, when he carried the images of the gods, was|

| | | | |raised up (this phenomenon occurs elsewhere also) “elevé de plus de|

| | | | |deux coudees” |

|D2363 |Euripides in Medea |D |242 |Medea sends Glauca, daughter of Creon, intended wife of Jason, a |

| | | | |golden crown which she had enchanted; Glauca says she is dying |

| | | | |φαρμα&κων τω~ν σω~ν υ#πο |

|D841 |Eusebius |D |82v |the oracles quoted in Justin Martyr & Eusebius; |

| | | | |μου~νοι χαλδαι=οι σοφι/αν λα&χον, οι4δ’ α)ρ ε(βραι=οι |

| | | | |αυ)τογε/νητον α!νακτα σεβαζο&μενοι θεο_ν α(γνω~j |

|D1510 |Eusebius |D |176 |wrote 8 books against Philostratus the evangelist of Apollonius |

|D2528 |Eusebius |D |255v n2 |les anciens Docteurs on sorcerers flying |

|D524 |Eusebius aux livres de la preparation |D |40v |confirms Plutarch’s story: great Pan is dead |

| |Evangelique | | | |

|D229 |Eusebius lib. 5. cap. 1.8.9. pro_ para- |D |3v n.o |the voice which told Thamus as he passed the Echinades islands: |

| |skeuh~j eu0aggelikh~j | | |great Pan is dead |

|D603 |Eustathius |D |51v |on the word δαι/μων used by Homer |

|D845 |Eustathius |D |82v |δαι/μονεj quasi δαι/μονεj, i.e. savants, E. says |

|D2355 |Eustathius |D |241v |interpreting the 22nd book of the Odyssey, at the end |

| | | | |φαρμακε/α( = sorcerers |

|D2389 |Eustathius Apud Eustathium in Odys. |D |244 n3 |Nicander of Colophon…on the fish “lamia” |

| |lib. 13. | | | |

|D2375 |Eustathius on Homer in lib. Odys. 13. |D |243v n9 |E. says lamia = demon disguised as a woman |

| |num. 33. vide Dion. Chryso- | | | |

| |stomum in Lybica fabula. | | | |

|D212 |Exodus |D |2v |Pharaoh is allegory for Satan |

|D607 |Exodus |D |51v |sorcerers of Pharoah called [Hebrew word] |

|D209 |Exodus 12. |D |2v |Satan called Asmodaeus, from the Hebrew word for “destroy” - verse |

| | | | |given in margin in Hebrew: I will not suffer the Destroyer to enter|

| | | | |your houses (at the first Passover) |

|D2675 |Exodus 19. [L 1581: Deut. 19] |D |275v n4 |false witness to be punished with equivalent of offence |

|D372 |Exodus 20. |D |22 n3 |no steps to God’s altar |

|D768 |Exodus 20. |D |76 n9 |no graven images |

|D646 |Exodus 20. & 21. |D |58 n5 |graven images forbidden |

|D645 |Exodus 20. c. |D |57v n4 |no steps to God’s altar |

|D2060 |Exodus 22. |D |221 n9 |the sorcerer is not to live – interpretation of this passage by |

| | | | |Philo the Jew discussed by Bodin |

|D2407a |Exodus 22. |D |245 n8 |On Wier’s interpretation of God’s law “que la Sorciere meure |

| | | | |soudain” |

|D2676 |Exodus 22. |D |275v n5 |he who kills a robber in daylight is to be put on trial - the exact|

| | | | |contrary of what Wier says |

|D2253 |Exodus 22. & Num. 5. |D |235 n8 |the thief who confesses has to pay a penalty to the priest |

|D551 |Exodus 34. |D |43v n3 |one of the epithets of God is [2 Hebrew words] = Grand-nez |

|D2252 |Exodus 34. |D |234v |God may forgive but he does not remit the whole of the penalty |

|D516 |Exodus c. 12. |D |39v n7 |God’s instructions to Israelites at first Passover in Egypt |

|D2030 |Exodus c. 20. & ca. 32. & Deuter. 13. & |D |218v n2 |bowing down before images |

| |27. Num. c. 25. | | | |

|D1643 |Exodus c. 22. |D |195 n2 |la loy de Dieu; proof required against a sorcerer |

|D2342 |Exodus c. 22. |D |240v n1 |Jean Wier attempts to explain this verse (Thou must not suffer a |

| | | | |sorcerer to live) as referring to poisoners; |

| | | | |B. discusses the Hebrew words |

|D2494 |Exodus c. 22. |D |252 n3 |Thou shalt not suffer a witch to live. |

|D494 |Exodus c. 23. Ioseph. cap. 3. lib. 5. |D |36v n3 |In what sign was the sun at the Creation of the world? |

| |Antiq. Rabbi Abraham Aben- | | |In Libra |

| |Esra in 7. cap. Danielis initium | | | |

| |mundi in mense Tisri constit- | | | |

| |uunt, qui mensis est September. | | | |

|D2669 |Exodus c. 34. |D |274v n1 |I am the great God who has pity |

|D381 |Exodus c. 6. |D |23 n5 |God says to Moses: to you alone have I shown my face |

|D2343 |Exodus c. 7. |D |241 n2 |Hebrew word = sorcerer |

|D2566 |Exodus ca. 15. & 32. |D |260v n.o |God’s hatred of sorcerers |

|D720 |Exodus ca. 34. |D |70 n5 |Moses covers his face when he comes down from the mountain to speak|

| | | | |to the people |

|D2433 |Exodus ca. 7. & 8. & 9. & 22. |D |248v n6 |sorcerers mentioned |

|D414 |Exodus cap. 28. |D |28 n2 |on Urim & Thummim |

|D1734 |Exodus chap. 32. |D |199v n5 |Levites kill their kin who adored the calf of gold |

|D113 |Exodus Exo. c. 2. Levit. 20. & 21. Deut. |D |ẽ.iv n2 |Biblical condemnations of sorcery |

| |18. Hie. 27. & 19. & 50. | | | |

| |Nahum. 3. & 4. Reg. c. 9. & 2. | | | |

| |Paral. c. 33. Iesa. 3. 4. & 8. & | | | |

| |47. Num. 23. & 4. Re. 23. | | | |

|D1283 |Exodus Levit. ca. 23. Exod. cap. 21. |D |140v n2 |keeping the Sabbath |

| |Exod. 12. | |140 | |

|D213 |Ezechiel |D |2v |“I am your enemy, O Pharaoh, great Leviathan, Dragon couched in the|

| | | | |midst of your floods…” (= Satan) |

|D327 |Ezechiel |D |17 |E., K. of Judah, orders the bronze serpent to be destroyed |

|D394 |Ezechiel |D |25 |Ezechiel, Michah, etc. – examples of 7th type of prophecy |

|D398 |Ezechiel |D |25 |his visions & prophecy |

|D2441 |Ezechiel c. 13. |D |248v n6 |sorcerers mentioned |

|D215 |Ezechiel cap. XXI. |D |3 |Satan will one day perish |

|D409 |Ezechiel Jermiah XXVI, Jonah III, |D |27 |peoples who repent when God threatens are spared |

| |Ezechiel XVII. | | | |

|D959 |Ezekiel |D |100 |ravished in spirit from Babylon to Jerusalem |

|D2617 |Ezekiel |D |268 |Ezechiel & Psal. 68. vers. 18. - the movement of the heavens & |

| | | | |heavenly bodies attributed to angels |

|D596 |Ezekiel 13. |D |50v |use of a Hebrew word of double meaning |

|D973 |Ezekiel 8. 48… |D |101 n1 |evil from the North |

|D1154 |Ezekiel chap. XX. |D |120v |dedication of firstborn to the Devil |

|D2565 |Ezekiel Ezec. 21. l. crim. patronum, de |D |260v n2 |a person shall not bear the penalty for another’s crime |

| |poen. C. l. Sancim. eod. | | | |

|D1281 |Ezekiel Genes. 2. c. Exod. 12. Deuter. 5. |D |140 |Abraham Aben-Esra: keeping Saturday holy |

| |Ezech. 22. 23. Secretum & tess- | | | |

| |eram vocat inter Deum & homi- | | | |

| |nem. | | | |

|D2273 |Faber …l. si serv. de sepul. viola. C. et |D |235v n5 |on punishments |

| |ibi Faber, Gell. li. 2. c. 7. | | | |

|D2276 |Faber Bald. & Salic. ad l. Iulian. de vi |D |235v n7 |on confession, repentance and mitigation of punishments |

| |public. C. et in l. 2. & ibi glo. | | | |

| |Fab. et D. de sepulc. violato, C. | | | |

|D1812 |Faber in §. item si quis postulanti, |D |205v n3 |confessions |

| |princ. de actio. & in l. una, versu. | | | |

| |contra. de confess. per l. Publia. §. | | | |

| |ult. deposi. ff. & ex l. si fili. §. ult. | | | |

| |de Interrogatori. actio. | | | |

|D1974 |Faber in l. si quis, ad leg. Iuliam maies- |D |213 n3 |torture issues |

| | | | | |

| |tatis. C. | | | |

|D2290 |Faber, [Joannes] Cyn. & Fab. in l. 1. |D |236 n1 |punishments |

| |unde vi. C. | | | |

|D10 |Faye, Barthelemy |D |ã.iv v |President aux enquestes de la Cour, s’est plaint en ses oeuvres |

| | | | |that failure to burn witches & sorcerers was cause of France’s |

| | | | |misfortunes |

|D1516 |Faye, Barthelemy |D |176v |Conseiller en Parlement, wrote about Nicole Aubery of Vervin who |

| | | | |was possessed by a devil |

|D1576 |Faye, Barthelemy |D |186v |President des Requestes, en ses oeuvres complains of recent |

| | | | |leniency towards sorcerers |

|D2251 |Fel in c. at si Clerici, & ibid. Fel. col. 2. |D |234v n7 |sorcerers and confession |

| |facit lex edicto princ. de iure fisci. | | | |

| |l. 3. §. ult. de alien. iud. | | | |

|D2215 |Feli …Cald. Anton. Butr. Im. Fel. in ca. |D |233 n7 |mitigation of punishment |

| |de his de accus. glos. ul. 49 distinct. | | | |

|D1841 |Felin de iudic. ext… |D |206v n2 |confession before noncompetent judge – is it proof? |

|D2256 |Felin Panor. & Felin. in c. At si clerici, |D |235 n9 |confession and punishment |

| |uterque col. 2. ver. nota, de iud… | | | |

|D2197 |Felinus …Fel. in c. pasto. de iureiur.. |D |231v n3 |priest sorcerers should have heavier punishment |

|D1906 |Felinus …Felim (sic) in c. veniens. l. de |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |test. coll. 5. | | |before torture can be applied to accused |

|D2095 |Felinus Anton. Butrig. Panorm. Feli. Ioan. |D |224 n2 |lighter punishment when only presumptive proof |

| |Andreas in c. afferte, de praesum. tex. in c. | | | |

| |illud de cleric. secundum Felinum in c. qualiter, | | | |

| |& quando. | | | |

|D1749 |Felinus Bal…Sal. Inn…Panor. & Felin. |D |200 n8 |witnesses |

| |in capitul. quoties de testib. | | | |

|D1720 |Felinus Doct. in ca. quoniam, de testib. |D |198v n8. |accomplices as witnesses |

| |Butri. Panor. Felin. Ibi. Areti. | | | |

| |consil. 61. Gloss. in l. ul. de | | | |

| |accus. C. | | | |

|D2004 |Felinus Felin. in ca. quanto, de prae- |D |215 n1 |established facts can override presumptions |

| |sumptio. Bald. in l. contra | | | |

| |negantem. cod. | | | |

|D1695 |Felinus Glo. & Panormi. in cap. sup. eo. |D |197v n4 |on witnesses |

| |1. de test. Felin. ibi. | | | |

|D1831 |Felinus in c. cum dilect. de accusa. fine. |D |206 n5 |confessions – they can be divided |

|D1824 |Felinus in c. cum inter pri. fallen. de re |D |205v n4 |confessions |

| |iudicata. | | | |

|D1683 |Felinus in c. veniens, de testib…. |D |197 n4 |on proof |

|D2161 |Felinus in ca. ex literis, de constit… |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| | | | |the actual act |

|D1946 |Felinus in l. cum oportet de accusat. |D |212 n2 |presumptive proof |

|D1916 |Felinus Panorm. & Felin. in c veniens. |D |210 n6 |in determining a sorcerer, public reputation is an almost |

| |l. de test. | | |infallible indicator |

|D1847 |Felinus pro reg. ponit cum 9. fal. in c. |D |207 n3 |Canonists on extrajudicial confession – carries no prejudice |

| |olim, de rescri. Cor. cons. 128. | | | |

| |li. 1… | | | |

|D1098 |Fernel |D |112 |Paracelsus, Pomponatius & Fernel all believed in lycanthropy |

|D850 |Fernel cap. 16. de Abditis rerum causis |D |84 |le premier homme de son aage in medicine - saw a young madman |

| | | | |speaking Greek |

|D1486 |Fernel de abditis rerum causis |D |172 |had seen a young man who spoke Greek, though he could not read |

|D1541 |Fernel de Abditis rerum causis |D |180v |young gentleman, possessed of spirits, speaking Greek |

|D1257 |Fernel de Abditis. |D |137v n4 |a child who swore by the Devil was carried off |

|D2322 |Fernel li. 1. de abditis rerum causis. |D |239v n2 |had seen a sorcerer who showed the future in a mirror |

|D682 |Fernel lib. 1. cap.2. de Abditis |D |65 |sorcery by mirrors |

|D844 |Fernel, [Jean François] |D |82v |on a sorcerer killed by the demon he had conjured up |

|D59 |Festus Pompeius |D |ẽ.iii |says “pruina a perurendo” because frost burns |

|D1712 |Festus Pompeius Fest. Pomp. & Nonius |D |198v n6 |on infamous women as witnesses |

| |ex li. 4. de repub. Cic. l. infamem. §. quae, de | | | |

| |ritu nupt. l. cognitionum de variis cognitionib. | | | |

|D808 |Ficino, Marsilio 16 lib. de l’Immortalité |D |79v |& Lucretius & Virgil aux IIII des Aeneides – murderer haunted by |

| |des ames, chap. 5. | | |the spirit of the dead person |

|D332 |Ficinus, Marsilius |D |18 |had printed selections from Iamblichus that omit his view on |

| | | | |prophecy |

|D1075 |Fincel, [Job] |D |110 |on lycanthropy |

|D1047 |Fincel, Iob lib. 2. des Merveilles |D |108v |1542 Sultan Suleyman drives 150 loups garous out of Constantinople |

|D1040 |Fincel, Iob lib. XI des Merveilles |D |107v |on a lycanthrope of Padua |

|D1822 |Florentinus l. in hoc iudicio fam. hercis- |D |205v n4 |confessions |

| |cun. Bal. et Florentin. ibi. per | | | |

| |l. Corneli. de iure patronatus | | | |

|D2181 |Florianus Bal…Coechus…in sum de |D |229 n7 |in crimes other than treason, intent is punished more lightly than |

| |injur. Inst. Floria. in l. item si | | |the actual act |

| |obstetrix, si ad l. aquil. ff. | | | |

|D2265 |Florianus in l. 2. ad l. aquil… |D |235 n3 |confession and reduced punishments |

|D129 |Florus |D |ĩ.i |Epistles of Plutarch, Florus, Appian & Tacitus where they speak of |

| | | | |various people who waking saw an evil spirit (usually a large black|

| | | | |man) |

|D2222 |Franciscus (?) …Marian. & Franc. in d. |D |234 n3 |punishments |

| |ca. de his de accu… | | | |

|D1191 |Froissart his histories |D |127 |on a curé of Soissons who obeyed the demand of a sorceress that he |

| | | | |should baptise a crapaut (toad) |

|D2188 |Froissart (Froissard) |D |231v |on the priest of Soissons who baptized a toad |

|D1084 |Fulgosius Vincent in specul. li. 3. c. 109. |D |111 n6 |on a German sorceress who turned a man into an ass |

| |& Fulgos li. 8. cap. 11. | | | |

|D2525 |Fulgosius, [Raphael] …Fulg. li. 8. c. |D |255v n2 |les anciens Docteurs on sorcerers flying |

| |116. | | | |

|D1984 |Fulgosius, Raphael consi. 173. & consi. |D |213v n5 |stronger case for torture in sorcery cases |

| |107. & Decius | | | |

| |consil. 189. | | | |

|D739 |Galatin |D |72 |Reuclin & Galatin believed in the power of magic formulas |

|D698 |Galatin [Galatinus, Petrus] |D |67 |the Cabala gives a certain power to the recitation of certain |

| | | | |words, as you can see in Reuclin, Galatin & aux positions |

| | | | |Cabalistes de Picus |

|D427 |Galen |D |29v |on meaning of dreams, acc. to natural state of the dreamer |

|D498 |Galen |D |37 |au livre qu’il a faict: Que les meurs suivent les humeurs; stars |

| | | | |affect humors, humors affect character, but not by absolute |

| | | | |necessity, says B. |

|D514 |Galen |D |39 |at the end of his XX books De Usu Partium says: We have sung a fine|

| | | | |song of praise to God. |

|D1494 |Galen |D |174v |says he himself once walked in his sleep |

|D539 |Galen au livre sixième des Simples |D |42 |mocks the books of Pamphilus & Andreas entitled |

| | | | |e)pwda_j tw~n bota&nwn kai\ daimo&nwn i9era_j botana&j |

| | | | |(spells to be used with different herbs) |

|D479 |Galen de diebus decretoriis. |D |34v n6 |effect of phases of moon on illnesses |

|D1268 |Galen de Medicatione Homerica |D |139 |pours scorn on magic formulas as a healing power |

|D2552 |Galen in l. de placit. Hippo. |D |259v-260 n5 |on a false argument of Possidonius |

|D70 |Galen in li. 2. placitis Hippocratis. |D |ẽ.iii v n9 |criticizes Aristotle’s proof of the eternity of the universe |

|D2419 |Galen in lib. de atra bile. |D |247 n4 |fury & melancholy |

|D2426 |Galen in lib. de atra bile. |D |247v n6 |illnesses due to melancholy are always dangerous |

|D456 |Galen in lib. de placitis Hippocratis, & |D |31v n8 |opposes Aristotle’s view that the world is eternal |

| |Platonis. | | | |

|D752 |Galen lib. 6. des Pharmaques Simples |D |74 |blames Xenocrates the Aphrodisian & Pamphilus who used magic |

| | | | |formulas |

|D512 |Galen & Hippocrates |D |38v |medical predictions by doctors are allowed – Galen & Hippocrates |

| | | | |full of them (particularly in the book De arte parva) |

|D2424 |Galen (Calen) in libro de venae sectione. |D |247 n5 |women do not have ulcers of the lungs, epilepsies, apoplexies, |

| | | | |frenzies, etc. |

|D2295 |Gandin in tra. de malefi. rub de furib. & |D |236v n2 |punishment for 3rd offence |

| |l. Feder. de pace Constant. pro | | | |

| |quinque solid. poena capital. de- | | | |

| |cernitur. | | | |

|D2081 |Gandin, [Alb.] in tract. malef. sub rub. |D |222v n1 |punishment |

| |quando puniantur. plu… | | | |

|D2100 |Gandin, Albert Albertus Gandi. in trac- |D |224 n3 |lighter punishment when proof only presumptive |

| |tat. malefi. titul. de prae- | | | |

| |sump. coll. 3. Specul. tit. | | | |

| |de praesump. §. species, | | | |

| |vers. in sum… | | | |

|D2110 |Gandin, Albert in d. tract. de malefi. tit. |D |224 n5 |les Docteurs de Bouloigne avoided corporal punishment |

| |de praesumpt. ita refert. | | | |

| |Roman. in l. §. si quis in | | | |

| |villa. fine, ad Syllani… | | | |

|D2469 |Gaudentius Merula |D |250v |demons have bodies |

|D1092 |Gellius lib. IX. cap. IIII. |D |111v |on change of sex |

|D544 |Gellius Pliny lib. 10 & Gellius li. 10. c. |D |42 n2 |Pliny’s report of Democritus that there are certain birds |

| |12 & Philostrat. Lemnius. | | |whose blood gives birth to a dragon, the eater of which will |

| | | | |understand the language of the birds |

|D882 |Gellius, [Aulus] |D |88v |on families in Italy & Africa whose looks or praises killed, acc. |

| | | | |to Solin, Memphodorus, Pliny, Gellius & Isigonus |

|D2274 |Gellius, [Aulus] …l. si serv. de sepul. |D |235v n5 |on punishments |

| |viola. C. et ibi Faber, | | | |

| |Gell. li. 2. c. 7 | | | |

|D2668 |Gellius, Aulus |D |274 |on the elenchus of Corax & Thisias [a point of logic] |

|D708 |Genesis 19. |D |68v n9 |Lot’s wife turned into a pillar of salt |

|D1279 |Genesis 2. c. Exod. 12. |D |140 |keeping Sabbath |

|D280 |Genesis 4. |D |9 n6 |Cain told he could choose to do good or evil |

|D270 |Genesis c. 4. Deut. c. 30. |D |8v n9 |man created last and with free will |

|D187 |Genesis ca. 3. |D |1v n2 |God made man to be immortal but Satan brought death into the world |

|D233 |Genesis cap. 6. |D |4 n3 |demons mate with women |

|D278 |Genesis Deuter. 30. & Genes. 4. |D |9 n4 |man given choice of good & evil |

|D2183 |Gentil, le President |D |230v |the hangman found charms hung round his neck |

|D2538 |Germain, St. apud the Golden Legend |D |256 |his life; how he visited a gathering of witches |

|D818 |Glykas, Michael (Glicus) |D |80 |we read in G. that Basil, Emp. of Constantinople, conjured up his |

| | | | |dead son by necromancy |

|D482 |Glykas, Michael (Glycus) |D |35 |“Et me souvient d’une histoire notable que recite Glycus” about a |

| | | | |chambermaid (chambriere) of Michael, Emp. of Constantinople, who |

| | | | |every new moon used to run down the theater crying kata&bhqi (i.e. |

| | | | |get off your throne) |

|D825 |God, Law of |D |81 |the law of God: the woman who has a spirit of prophecy (“l’esprit |

| | | | |Pythonic”) is to be stoned |

|D1405 |Goffred Hunbertin |D |161 |Canonists like Panorme, Hostiense & Goffred Hunbertin say you may |

| | | | |use magic to combat sorcery |

|D2537 |Golden Legend apud Wier, li. 2. cap 13. |D |256 |Wier makes use of the Golden Legend, viz. the life of St. Germain; |

| |de Praestig. | | |how St. Germain visited a gathering of witches |

|D1524 |Gospels |D |177v |Jesus sends evil spirits into herd of swine |

|D1704 |Grammati Peter Ancaran in Consil. 24. |D |198v n9 |on evidence of accomplices |

| |& sequ. Grammati. consil. | | | |

| |nu. 15. & 16. | | | |

|D1876 |Grassis, Joannes de in c. quanto, de |D |208v n4 |presumptions |

| |praesumpti. Io. de Grassis ind. c. quanto… | | | |

|D2476 |Gregory Nazanzien |D |251 |the Theologians believe demons are of the same nature as angels |

|D1143 |Gregory of Nazianzus |D |118 |from union of woman & demon no offspring say St. Jerome, St. |

| | | | |Augustine, St. Chrysostom, Gregory Nazanzien |

|D585 |Gregory of Tours |D |49 |wrote that he predicted the death of Childeric by opening the |

| | | | |Psalter at random |

|D1311 |Gregory of Tours livre VI. chap. xxxv. |D |144v |on the death by sorcery of the son of King Childebert, |

| | | | |and the torturing of the sorcerer Mumol |

|D1606 |Gregory, Archbishop of Tours |D |191v |says that Mummo, grand Prevost de L’Ostel, warned K. Childebert |

| | | | |that he would face no pain when tortured |

|D914 |Gregory, St. au Dialogue 4. |D |94v |the Devil snatches a son form a father’s arms |

|D1508 |Gregory, St. au premier Dialogue |D |175v |anecdote of a priest who exorcised an evil spirit, which then |

| | | | |descended on him |

|D41 |Gregory, St. in homilia Epiphan. |D |ẽ.ii |says angels are reasonable animals |

|D2474 |Gregory, St. in Homilia Epiphan. |D |250v |angels & demons are corporeal |

|D887 |Grilland, Dr. |D |89 |& the five Inquisitors – in accord with trials in France |

|D861 |Grilland, Paul |D |86 |most sorcerers call the Devil ‘little master’ – G. has burned |

| | | | |several sorcerers |

|D898 |Grilland, Paul |D |90v-91v |who tried many sorcerers, says in 1526 near Rome a peasant found |

| | | | |his wife rubbed herself with grease & went to meetings of |

| | | | |sorcerers; he accompanied her & found himself at Beneventum |

|D900 |Grilland, Paul |D |91v |a young girl of 13 in the Duchy of Spoleto taken by a sorceress to |

| | | | |a gathering of sorcerers |

|D1596 |Grilland, Paul |D |189v |& Spranger never saw a sorcerer cry |

|D1932 |Grilland, Paul |D |211 |sorcerers do not shed tears |

|D2647 |Grilland, Paul |D |272v |Spranger, Paul Grilland & Pontanus – the greatest sorcerers have |

| | | | |been priests |

|D2643 |Grilland, Paul lib. 2. de Sortileg. ca. 5. |D |272 n3 |if sorcerers worship devils by wax images, they should be |

| |num. 11. | | |constrained and baptized in the name of those they wish to offend |

|D1129 |Grilland, Paul au livre des Sortileges |D |117v |a trial of 3 sorceresses in 1536 at Abbey of St. Paul near Rome |

|D904 |Grilland, Paul aux livre des Sortileges |D |92 |trial of sorcerers in Spoletum 1524 |

|D2658 |Grilland, Paul in li. 2. de Sortileg. |D |273v n8 |the Canon Episcopi not accepted by any theologians |

|D2492 |Grilland, Paul in li. de Sortilegiis. |D |252 n1 |sorcieres copulate with Demons |

|D1970 |Grilland, Paul in tract. de quaest. 4. q. |D |213 n1 |on torture |

| |Hippolitus. de Marsil. in | | | |

| |l. repet. coll. 4. de quaest. | | | |

| |vide. sup. cap. 1. lib. 4. | | | |

|D2650 |Grilland, Paul li. 2. c. 6. de Sortileg. |D |272v n4 |on Jacques Perusin, a priest who by sorcery during the Mass |

| | | | |procured the defeat of an army |

|D2521 |Grilland, Paul li. 2. de cortileg. (sic) |D |255 n8 |existence of bodiless demons |

| |[Sortileg.] cap. 7. | | | |

|D2622 |Grilland, Paul li. de Sortile. sect. 7. nu. |D |268 n8 |sorceress at Rome called Francisque de Siene, who made a dog speak |

| |24. | | |devant tout le monde |

|D927 |Grilland, Paul li. de Sortileg. sectione. |D |94v n2 |the Devil transports sorcerers in the body |

| |7. nu. 4. | | | |

|D705 |Grilland, Paul lib. 1. de Sortilegiis. |D |68 n5 |who lived 1537, writes of a man transported from Rome to |

| | | | |Beneventum |

|D1607 |Grilland, Paul quaestime quarta, numero |D |191v |means of making sorcerers confess |

| |decimoquarto & Hypolite | | | |

| |de Marsil | | | |

|D124 |Grillandus, Paulus Spranger in Maleo. |D |ĩ.i n7 |widespread evidence for existence of sorcery |

| |Paulus Grillandus. | | | |

|D1846 |Guido [Papa] Soc…Guido decis. Del. |D |206v n2 |confession before noncompetent judge – is it proof? |

| |120. | | | |

|D1076 |Guillaume de Brabant |D |110 |on lycanthropy |

|D1523 |Guillaume de Paris |D |177v |on a spirit which threw stones at Poitiers 1447 in the parish of |

| | | | |St. Paul |

|D1080 |Guillaume, Archbishop of Tyre |D |110v |Guillaume, Archevesque de Tyr, tells the same story as Spranger, |

| | | | |the Inquisitor, of an English soldier turned into an ass by a |

| | | | |Cypriot sorceress |

|D2246 |Gulielmus, [jurist?] …Bart. Gulielm. |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |Iaco. Butr. & Bal. in l. ult. qui satisd… | | | |

|D2344 |Habakkuk Habacuc. c. 3. Michae. cap. |D |241 n3 |Hebrew word Mecasphim can only mean sorcerers |

| |5. & lib. 4. Regum. cap. 9. & | | | |

| |lib. 2. Paralip. c. 33. & Esaye | | | |

| |ca. 47. & Hieremiae c. 27. & | | | |

| |Daniel c. 2. & Nahum. ca. 3. | | | |

|D785 |Haias |D |77 |Rabi Saedias & Haias on the prophet Samuel, conjured up by the |

| | | | |witch of Endor |

|D2211 |Harvillier, Ianne |D |233v |given by her mother to Satan at birth |

|D1306 |Harvillier, Jeanne |D |143v |confessions of Jeanne Harvillier on illnesses caused by sorcery |

|D1594 |Harvillier, Jeanne |D |189 |comme je fus d’advis qu’on s’enquist diligemment de la mere de |

| | | | |Ieanne Harvillier; they sent to Verbery, her birthplace & found |

| | | | |that her mother had been burned as a witch more than 30 years |

| | | | |before |

|D2634 |Harvillier, Jeanne |D |269v |burned last day of April 1578 - transported long distances |

|D1031 |Harvillier, Jeanne de |D |106v |saw the Devil as a big black man |

|D137a |Harvillier, Jeanne, confession |D |ĩ.i v |Devil always appeared in guise of a tall, black man |

|D3 |Harvillier, Jeanne, sorceress of Verbery, trial |D |ã.iii - ã.iv |Jeanne Harvillier, sorceress of Verbery, near Compieigne; her case |

| | | | |led B. to undertake the Démonomanie, April 1578 |

| |Harvillier. See also Hervillier. | | | |

|D2526 |Hegesippus …Egesipp. li. 3. de excid. |D |255v n2 |les anciens Docteurs on sorcerers flying |

| |Hierosolym. ca. 2… | | | |

|D1124 |Henry de Coulongne |D |117 |on sorceresses |

|D1038 |Henry de Coulongne in his treatise de |D |108 |sorcerers change into wolves |

| |Lamiis | | | |

|D506 |Henry de Malines |D |37v |astronomy not exact, e.g. the triplicity of water, fire, earth |

| | | | |assigned to different peoples by different astrologers |

|D1251 |Henry III, King |D |136 |K. Henry III enacted a very strong law against blasphemy |

|D98 |Heraclitus ap. Plut. |D |ẽ.iv |men ignore the most beautiful things because they don’t want to |

| | | | |believe things which they can’t understand |

|D154 |Heraclitus kakoi\ ma&rturej a)nqrw&- |D |ĩ.iii n2 |says even the eyes, the surest of the senses, can fail us |

| |poisin o)fqalmoi\ | | | |

|D159 |Herilus |D |ĩ.iii |in list of the Sceptics |

|D1351 |Hermolaus Barbarus |D |152v |Hermolaus Barbarus & Georges de Plaisance invoked the Devil to know|

| | | | |what Aristotle meant by ε0ντελε/χεια, as we read in Crinitus |

|D119 |Herodotus |D |ẽ.iv v |reports that an atheist philosopher was transported to a distant |

| | | | |place |

|D771 |Herodotus |D |76 |a temple to Belus, King of Assyria |

|D980 |Herodotus |D |101 |on the ecstasy of an atheist philosopher of Proconesus |

|D1056 |Herodotus |D |109v |relates marvels since proved true (e.g. lycanthropy) |

|D2381 |Herodotus |D |243v |Ionas & Herodotus say Babylon was 3 days’ journey in circumference |

|D610 |Herodotus Herodot. |D |53v n2 |comet appears before the army of Xerxes marches on Greece |

|D668 |Herodotus lib. 2. |D |61v n2 |King Amasis spellbound and prevented from knowing his wife Laodice |

|D964 |Hervé, Durand |D |100v |devils transport bodies [cf. note s.v. Aquinas, D963] |

|D875 |Hervillier, Iehanne |D |88 |Claude Doffay, Procureur du Roy à Ribemont m’a dict…the Devil’s |

| | | | |mark on Iehanne Hervillier was effaced the following day – and sent|

| | | | |Bodin the entire trials |

|D1115a |Hervillier, Jeanne |D |116 |recapitulation of her case |

|D1148 |Hervillier, Jeanne |D |119 |comparison with case of Magdaleine de la Croix |

|D1371 |Hervillier, Jeanne |D |156v |“j’ay les interrogatoires de Jeanne Hervillier, ayant assisté au |

| | | | |jugement rendu contre elle” |

|D1922 |Hervillier, Jeanne |D |210v |promised to lift spell but could not |

|D1931 |Hervillier, Jeanne |D |211 |Jeanne de Hervillier, Barbe Doré & sorcerers of Longny en Potez, of|

| | | | |Valery in Savoy, & of Chasteau-Roux made sorceresses of their |

| | | | |daughters |

| |Hervillier. See also Harvillier. | | | |

|D2400 |Hesychius |D |245 |on Chaldaeus - χαλδαι=οι το\ γε/νο( τω=ν μαγω=ν |

|D2374 |Hesychius (Hesichius) |D |243v |speaks of λαμιω&δει( γυναικα&( |

|D1503 |Hilarion, St. |D |175v |and St. Jerome say use prayers alone to exorcise evil spirits |

|D2625 |Hipparchus (Hyparchus) |D |269 |astronomer; Ptolemy revised his observations on the distance of the|

| | | | |sun from the earth |

|D1320 |Hippocrates |D |147v |thinks the demoniaques were victims of the mal caduc - but admits |

| | | | |that they were evil-smelling |

|D1803 |Hippocrates |D |204v |les maladies populaires have someething divine in them |

|D480 |Hippocrates [Galen] de diebus decretor- |D |34v n6 |effect of moon on illnesses |

| |ius. Hyppocrates in lib. | | | |

| |prognosticon. | | | |

|D1222 |Hippocrates au livre de Morbo sacro |D |132 |hates sorcerers |

|D1314 |Hippocrates au livre de Morbo sacro |D |146 |sorcerers claimed to cure le mal caduc |

|D2423 |Hippocrates au premier livre des |D |247 |women more healthy than men because of menstruation - never have |

| |maladies populaires | | |gout |

|D528 |Hippocrates de Morbo sacro |D |41 |detests the sorcerers who in his time claimed they had diverted the|

| | | | |moon |

|D1454 |Hippocrates de Morbo sacro |D |168 |pours scorn on magic formulas to cure mal caduc |

|D1488 |Hippocrates de Morbo sacro |D |173-173v |confuses le mal caduc and speaking in tongues |

|D1536 |Hippocrates de Morbo sacro |D |179v |devils cast out even in his time |

|D1924 |Hippocrates de Morbo sacro |D |210v |pretence of praying when actually conjuring the Devil |

|D2603 |Hippocrates in li. de Carnib. |D |266v n2 |in a siege the younger men die of starvation before the older |

|D2361 |Hippocrates in libro de Morbo sacro |D |242 n7 |calls people who are enchanted by sorcerers πεφαργμε/νοι; the whole|

| | | | |book is written against sorcerers & magicians |

|D2425 |Hippocrates in libro de Morbo sacro. |D |247 n6 |le mal caduc is natural but does not occur to the bilius, only to |

| | | | |the pituitous [i.e. humors] |

|D1090 |Hippocrates in libro Epidemion cap. |D |111v |on change of sex |

| |VIII. | | | |

|D813 |Hippoli. Paris de puteo in syndicat. |D |79v n2 |many Doctors of Civil & Canon Law agree that the corpse bleeds when|

| |verbo tortura. Hippoli consil. | | |the murderer comes near, and consider it sufficient to apply |

| |24. nu. 2.vol. 1. & consil. 90. | | |torture |

| |nu. 3. & consil. 91. nu. 4. & | | | |

| |100. nu. 4. & consil. 110. nu. | | | |

| |4. vol. 2. | | | |

|D1672 |Hippoli. Consi. 61. post reditum. nu. 31. |D |196v n9 |proof of crime |

|D1608 |Hippolitus (Hypolite) de Marsilliis Paul |D |191v |means of making sorcerers confess |

| |Grilland quaestime…Hypolite de Marsil. | | | |

|D874 |Hippolitus (Hyppolitus) martyr in orat. de |D |88 |the Devil “sibi obtemperantes sigillo suo notabit” |

| |consummat. mundi. | | | |

|D1971 |Hippolitus de Marsiliis in l. repet. coll. |D |213 n1 |on torture |

| |4. de quaest. | | | |

|D1994 |Hippolitus Marsilius …Oldra. consil. 192. viso.|D |214 n7 |discretion of judge concerning a dying man’s accusation |

| |Hippol. Marsi. in prat. §. restit. | | |against another |

| |coll. 12. & in rubrica de fideius. col. 7. 8. & | | | |

| |sequ… | | | |

|D2003 |Hippolitus Marsilius in l. 2. §. ad quaest. de |D |215 n9 |presumption of the law is that sorcerers kill people |

| |quaest. specula. in tit. de praesumptio. | | | |

|D104 |Homer |D |ẽ.iv |left descriptions of sorcery & charms still practised today |

|D569 |Homer |D |47 |Greeks cast lots to see who would fight Hector |

|D1059 |Homer |D |109v |400 years before Herodotus – vouches for lycanthropy |

|D1077 |Homer |D |110v |on the sorceress Circe changing men into pigs |

|D1453 |Homer |D |168 |Autolycus cured by magic words |

|D2503 |Homer |D |253 |his descriptions of sorcery |

|D1101 |Homer en l’Odissee |D |112v |2 lines of Greek on the companions of Odysseus changed by Circe |

| | | | |into beasts |

|D713 |Horace |D |69v |egg going bad smells foul; when chicken has developed smells sweet |

| | | | |again |

|D816 |Horace |D |80 |Et affigit humo divinae particulum aurae – a man is a mixture of |

| | | | |bestial & divine |

|D1009 |Horace |D |104v |says: “Neu pransae Lamiae puerum vivum extrahat alvo” – an example |

| | | | |of extreme cruelty |

|D2045 |Horace |D |219v |Neu pransae Lamiae vivum puerum extrahat alvo; sorcerers eat human |

| | | | |flesh |

|D2373 |Horace in arte poët. [1. 340] |D |243v n8 |Neu pransae lamiae vivum puerum extrahat alvo |

|D2387 |Horace in illud Horatii, Neu pransae |D |244 n2 |Porphyrion’s explanation of λαμιαι |

| |Lamiae | | | |

|D2500 |Horace lib. Epod. Ode. 5. |D |253 n6 |the sorceries of Canidia |

|D421 |Hosea Samuelis c. 15. Oseae 6. |D |28v n8 |disobedience to God is worse than sorcery & idolatry |

|D1959 |Hostiens …& D. in c. exhibita, de hom. |D |212v n5 |les Docteurs on the accused and convicted |

| |Ioan. And. Hostien. Butr… | | | |

|D2226 |Hostiens Concludit glos. in c. admon- |D |234 n3 |punishments |

| |ere, verb. poe. 32. q. et gl. In. | | | |

| |& Hostien. in coll. ult. fin. Io. | | | |

| |And… | | | |

|D1403 |Hostiense |D |161 |Can you chase away sorcery by superstitious means? Yes, say |

| | | | |Canonists Hostiense, Panorme & Gottfred Hunbertin, &Theologians |

| | | | |like Scotus Theologien subtil livre 4. distinct. 34. |

|D1472 |Hostiense & gloss |D |170v |Q. Can you use magic to combat the Devil? Reject opinions of |

| | | | |l’Escot, Hostiense, where he says vana vanis contundere licet: the |

| | | | |gloss which interprets vana as “qui ne sont point illicites” – |

| | | | |impossible says B. |

|D2134 |Hostiensis l. servos fine de vi publ. C. |D |227 n5 |punishments – not to be diminished by the judge |

| |quem allegant. Host. & Ioan. | | | |

| |And. in novella, uterque in | | | |

| |verbo eod… | | | |

|D2534 |Hugh de Fleury en l’histoire d’Hugues |D |255v |on a certain Count of Mascon who was transported through the air |

| |de Fleury | | | |

|D122 |Hugh de Fleury Hug. Flor. |D |ẽ.iv v n.o |a Count of Mascon transported by sorcery to a distant place “as we |

| | | | |read in our chronicles” |

|D911 |Hugh of Fleury (Hugo Floriacen.) |D |94 n2 |le Conte de Mascon - taken away by the Devil |

| |Hyparchus. See Hipparchus. | | | |

| |Hyppolitus. See Hippolitus. | | | |

|D19 |Iamblichus |D |ẽ.i |and Proclus, the Academics, destroyed the foundations of the |

| | | | |Epicurean sect |

|D196 |Iamblichus |D |1v |says there are good and bad spirits |

|D269 |Iamblichus |D |7v |the varieties of demons |

|D292 |Iamblichus |D |10 |one of the sorcerer successors of Plotinus |

|D333 |Iamblichus |D |17v-18 |the Egyptian, time of Julian the Apostate - Porphyrius counts |

| | | | |Iamblichus as his master en ses livres de Mysteres - full edition |

| | | | |printed at Rome, not the fragment printed by Marsilius Ficinus |

|D343 |Iamblichus |D |18v |great sorcerer, yet holy man & of sound judgment; attempted to |

| | | | |discover the successor of the Emperor Valerius by Alectriomancy |

|D589 |Iamblichus |D |50 |makes use of alectryomanteia (divination by a cock) to find the |

| | | | |successor of Valens |

|D629 |Iamblichus |D |56 |magic is the invocation of good spirits |

|D639 |Iamblichus |D |57 |Iamblichus, Proclus, Porphyrius, et ces maistres Docteurs en |

| | | | |Diabologie – who say you must use a series of powers (elementary |

| | | | |creatures - stars - demons - angels - God) |

|D775 |Iamblichus |D |76 |all superstitions come from Chaldea |

|D921 |Iamblichus |D |94v |demons are corporeal |

|D1225 |Iamblichus |D |132 |I., Porphyrius, Proclus said one must flee sorcerers (though they |

| | | | |themselves were accused of sorcery) |

|D1470 |Iamblichus |D |170 |St. Augustine says use only prayer against the Devil compared with |

| | | | |Porphyrius & Iamblichus who would use elementary things to |

| | | | |influence celestial things |

|D334 |Iamblichus [Mysteries] lib. 3. c. 30. 2. |D |18 n4 |on prophecy & summoning up spirits |

| |& 14. 5. lib. 3. ca. 24. & 27. | | | |

| |[Mysteries] lib. 3. c. 13. 7. | |n6 | |

| |li. 3. c. 14. | | | |

|D2479 |Iamblichus de mysteriis Aegyptiorum |D |251 |visible appearances of spirits |

|D2466 |Iamblichus in li. de mysteriis. |D |250v n6 |demons have bodies |

|D366 |Iamblichus in lib. de mysteriis. |D |21 |Proculus, Iamblichus, Porphyrius & other Academics have a |

| | | | |hypothesis: that to conjure the divine power you must join heaven &|

| | | | |earth, celestial & terrestrial |

|D337 |Iamblichus lib. 3. c. 17. α)λφιτομαντει/α |D |18 n8 |I. is astonished that the gods are so patient as to allow their |

| |vocatur, quae fit ex farina. | | |divinity to be put into foodstuffs |

|D340 |Iamblichus lib. 3. ca. 2. & sequent. |D |18 n9 |ecstasy can be due to good spirits or bad |

|D287 |Iamblichus lib. 3. ca. 32. |D |9v n6 |if a man’s thoughts are evil his nature becomes diabolic |

|D660 |Iamblichus lib. 3. cap. 12. |D |60v n9 |speaks of α)λφιτοma&nteia & α)λευροma&nteia – kinds of divination;|

| | | | |also speaks of λιθοma&nteia, by stones |

|D1859 |Immola & Ant. Butr. in c. si cautio, de |D |207 n5 |on confessions – proofs keep their force despite procedural errors |

| |fide instrumen. | | | |

|D1891 |Immola consil. 104. Bal. consil. 144. |D |209 n8 |presumption in favor of mistake rather than malice |

| |lib. 1. Cumanus consil. 135. & | | | |

| |142. | | | |

|D1674 |Immola Immo. Ia. in c. cum oporteat, |D |196v n2 |on proof of guilt - the Canonists |

| |de accusationib. | | | |

|D1852 |Immola in c. per inquisit. de elect. & in |D |207 n4 |on confessions before noncompetent judge – can create only |

| |c. 2. de confes… | | |presumptions |

|D2214 |Imola …Cald. Anton. Butr. Im. Fel. in |D |233v n7 |grading of punishments |

| |ca. de his de accus. glos. ul. 49 | | | |

| |distinct. | | | |

|D1944 |Imola Bald. & Imola in l. 1. de servis |D |212 n2 |presumptive proof |

| |fugitivis, C… | | | |

|D2075 |Imola, Alexander de …Ancara. cons. 217. Alex. |D |222v n1 |person cannot be condemned to death on presumption |

| |Imm. cons. 15. li. 1. et cons. 14. li. 3. Caepo. | | | |

| |cons. 41. Cast. cons. 192. Alex. cons. 81. lib. | | | |

| |5. Ang. de malef. in verbo & And. nu. 22. | | | |

|D2224 |Innocent …In. & Hostien. in coll. ult. |D |234 n3 |punishments |

| |fin. Io. And… | | | |

|D1746 |Innocent Bal….Sal. Inn. in c. cum Ioan. |D |200 n8 |witnesses |

| |de re iud. | | | |

|D1619 |Innocent Bald. in l. Deo nobis…& |D |193 n2 |proofs required for conviction of sorcery; “notorious fact” is the |

| |Innoc. in c. proposuisti de | | |clearest proof |

| |probat. | | | |

|D1778 |Innocent in c. cum Bert. de re iudicata. |D |203 n4 |on confessions |

| |Alexand. in l. cui, de Iurisdict. | | | |

| |ff. | | | |

|D2284 |Innocent in c. petitio. princi. de Iureiu. |D |235v n8 |orders of a prince no excuse for wrongdoing |

|D1650 |Innocent in ca. qualiter de accusat…. |D |195v n3 |proof of guilt |

|D2021 |Innocent IV |D |217v |Pope Innocent IV on chapter si innitaris de constitut. writes that |

| | | | |he who holds one of the opinions debated |

| | | | |“entre les Doctes” is no heretic, which is to be noted |

|D1673 |Innocent IV in c. qualiter, de accusa. |D |196v n2 |on proof of guilt - the Canonists, and especially Pope Innocent IV |

| |Immo. Ia. in c. cum | | | |

| |oporteat, de accusationib. | | | |

|D1302 |Iodocus Darmunbadus |D |143 |on an old sorceress at Bruges in Flanders who healed those who |

| | | | |believed in her; later punished for sorcery |

|D2530 |Irenaeus …Ambr. in Examero. Irenae- |D |255v n2 |les anciens Docteurs on sorcerers flying |

| |us… | | | |

|D256 |Isaiah |D |6v |God - “was before all and will be after all”- alone is eternal |

|D517 |Isaiah |D |39v |Nullum est malum in civitate, quod non fieri fecerit Dominus. |

|D575 |Isaiah |D |48 |Si vos pechez sont rouges comme pourpre, ils seront blanchis comme |

| | | | |neige. |

|D772 |Isaiah |D |76 |God hates Babylon for its sorceries & superstitions |

|D970 |Isaiah |D |101 |Satan says: I will rise to the North & act like God |

|D1447 |Isaiah |D |166v |God says: I am the eternal God who sends life & death, health & |

| | | | |sickness |

|D2378 |Isaiah |D |243v |curses Babylon for its sorceries; says demons & the fairy (or |

| | | | |“lamie”) will dance on its ruins |

|D265 |Isaiah au 57. chap. |D |7 |“the spirit will perish & the souls that I have made” - B. |

| | | | |discusses the Hebrew words there used |

|D216 |Isaiah cap. 27. |D |3 n3 |Satan will one day perish |

|D1105 |Isaiah cap. 34. [v. 14.] |D |113 n1 |on the sack of Babylon – on the site will dance fairies, demons & |

| | | | |satyrs |

|D208 |Isaiah cap. 54. |D |2v n8 |God says: I made Satan to destroy |

|D304 |Isaiah chap. 50. |D |14 |“Dominus vellicavit mihi aurem diluculo.” |

| | | | |angels touch men on the ear |

|D1186 |Isaiah chap. 54. |D |126 n3 |I have made Satan to destroy |

|D397 |Isaiah chap. 6. |D |25 |says he saw God, but only in a vision, says B. |

|D778 |Isaiah chap. 8. |D |76v |detests necromancy or calling on the spirits of the dead |

|D2403 |Isaiah Daniel. c. 2. & Iesa. ca. |D |245 n6 |Chaldaeus = sorcerer |

|D972 |Isaiah Esayae cap. 14. 41. 49… |D |101 n1 |evil from the North |

|D2346 |Isaiah Esaye ca. 47. |D |241 n3 |Hebrew word = sorcerer |

|D111 |Isaiah Iesa. 3. 4. & 8. & 47. |D |ẽ.iv n2 |Biblical condemnations of prophecy |

|D2438 |Isaiah Iesa. c. 34. & 8. & 47. |D |248v n6 |sorcerers mentioned |

|D393 |Isaiah Iesa. ca. 5. |D |25 n2 |7th type of prophecy – God appears & speaks in a dream |

|D1013 |Isaiah Iesaye 13. & 34. |D |105v n2 |the Devil called a goat (bouc) |

|D2144 |Isernia, Andreas de An. 1. sern. c. 1. ti. quae|D |227 n9 |culpability of judges |

| |sunt reg. [1580 Andr. Isern. in c. 1. tit. quae | | | |

| |sunt regul.] | | | |

|D1127 |Isidorus |D |117 |Gerardus Lilius & Isidorus in lib. VIII on copulation of |

| | | | |sorceresses & demons |

|D879 |Isigonus (Isigone) |D |88v |on families in Italy & Africa whose looks or praises killed, acc. |

| | | | |to Solin, Memphodorus, Pliny, Gellius & Isigonus |

|D2415 |James, Epistle of [2. 19] Epistola Iacobi. |D |246v n2 |the devils confess there is a God & tremble under his power |

| |c. 2. | | | |

|D1737 |Jason Alex. & Ias. in l. de pu. §. si quis |D |200 n6 |in dangerous cases the ordinary rules of law need not be |

| |rivos. de operis novi, & in l. 1. | | |kept |

|D1667 |Jason …Alexand. in d. §. si quis ipsi |D |196v n9 |on proof of crime |

| |nu. 22. & Iaso. nu. 10. & | | | |

| |Bartol. in l. si quis ex argen- | | | |

| |tariis. §. an vero. nu. 3. de | | | |

| |edendo, & ibi late Iason. sub. | | | |

| |§. Praetor. nu. 18. | | | |

|D2241 |Jason …Ias. in l. penul. princ. ult. notab. |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

| |de iurisd… | | | |

|D1630 |Jason con. 21. col. 2. lib. 1. |D |194 n3 |question of proof “comme tiennent les docteurs” |

|D1684 |Jason Iaso. ait hanc esse communem |D |197 n4 |on proof |

| |opinionem in l. Iureiu. princip. de | | | |

| |Iureiurando. ff. | | | |

|D1819 |Jason ibi. Iaso. col. 2. de acquir. possess. |D |205v n3 |confessions |

| |ff. | | | |

|D1904 |Jason in l. admonendi. coll. 15. de iure- |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |iurando. ff… | | |before torture can be applied to accused |

|D1675 |Jason Innocent…Immo. Ia. in c. cum |D |196v n2 |on proof of guilt - the Canonists |

| |oporteat, de accusationib. | | | |

|D1992 |Jason [de Mayno] …Iaso. in l. 1. col. 2… |D |214 n7 |discretion of judge concerning a dying man’s accusation |

| | | | |against another |

|D361 |Jeremiah |D |21 |Ulciscar inimicos meos, per inimicos meos. |

|D399 |Jeremiah |D |25 |his visions & prophecy |

|D622 |Jeremiah |D |55 |says swallows, etc. know the time of their return – but not the |

| | | | |issue of battles, says B. |

|D742 |Jeremiah |D |72v |Misi ad vos Prophetas surgendo mane. |

|D1456 |Jeremiah |D |168v |God takes vengeance on his enemies by his enemies |

|D1999a |Jeremiah |D |214v |“Dieu ruine ses ennemis par ses ennemis” |

|D2640 |Jeremiah |D |271 |to those in captivity at Babylon – advice on idols |

|D411 |Jeremiah 51. |D |27 |with advancing age prophecy ceases |

|D2449 |Jeremiah c. 19. Hier. & 50. |D |249 n9 |Tophet will be called the valley of slaughter because its people |

| | | | |made sacrifices to Satan |

|D2451 |Jeremiah c. 50. Hier. |D |249 n6 |Gladius ad divinos, Gladius ad Chadaeos |

|D2679 |Jeremiah ca. 15. |D |276v |threatens Jerusalem because of the sorceries of King |

| | | | |Manasses |

|D518 |Jeremiah cap. XXXII |D |39v |Omne malum hoc venire feci super locum istum, i.e. God is said to |

| | | | |have done evil, whereas really he delegated it to evil spirits |

|D651 |Jeremiah Deuter. 19. Hier. 5. & 12. |D |59v n6 |blasphemy to swear by any other than God |

| |[Jer. 5. 7] | | | |

|D107 |Jeremiah Hie. 27. & 19. & 50. |D |ẽ.iv n2 |Biblical condemnations of sorcery |

|D377 |Jeremiah Hier. 26. vers. 9. |D |22v n3 |Hebrew word for “divine” or “prophesy” always in passive |

|D2038 |Jeremiah Hier. 5. & 12. |D |219 n6 |do not swear by anyone but God |

|D2349 |Jeremiah Hieremiae c. 27. |D |241 n3 |Hebrew word = sorcerer |

|D635 |Jeremiah Hierom. 23. |D |57 n2 |Hieremie calls the moon the Queen of the Heavens |

|D976 |Jeremiah Sapientiae 2. Esayae cap. 14. |D |101 n1 |evil from the North |

| |41. 49. Hieremiae ca. 3. 4. 6. | | | |

| |13. 15. 23. 25. 46. 47. 50. 51. | | | |

| |Ezechiel 8. 48. Daniel 11. | | | |

| |Zach. c. 2. | | | |

|D408 |Jeremiah XXVI, Jonah III, Ezechiel |D |27 |peoples who repent when God threatens are spared |

| |XVII. | | | |

|D2443 |Jeremiah ca. 19. & 23. & 27. & 50. |D |248v n6 |sorcerers mentioned |

|D559 |Jeremiah Hier. 14. |D |45v n1 |If Moses & Samuel prayed to me now on your behalf, I should not |

| | | | |hear them. |

|D1139 |Jerome, St. |D |118 |from union of woman & demon there is offspring say Lactantius & |

| | | | |Joseph; no offspring says St. Jerome |

|D285 |Jerome, St. |D |9v |interprets “pecora campi” in Psalm 8 as “bestial men” (i.e. halfway|

| | | | |between man and beast) |

|D722 |Jerome, St. |D |70v |expositions of biblical allegories are to be found in St. Jerome, |

| | | | |St. Augustine, St. Basil & Origen |

|D1439 |Jerome, St. |D |165 |speaking of the life of St. Hilarion - a girl with a spell on her -|

| | | | |he exorcised the spell simply by prayers |

|D1504 |Jerome, St. |D |175v |St. Hilarion and St. Jerome say use prayers alone to exorcise evil |

| | | | |spirits |

|D176 |Jerome, St. Hieronymus ad Paulinum |D |õ.i v |Quod medicorum est, promittant medici: tractent fabrilia fabri. (a |

| | | | |reference in Determinatio, q.v.) |

|D733 |Jerome, St. in catalog. scriptorum. |D |71v n6 |calls Origen the master of the Christian Churches after the |

| | | | |Apostles |

|D1561 |Jerome, St. in life of St. Hilarion |D |182 |evil spirits exorcised by prayers alone |

| |Joachim de Cambray. See Camerarius. | | | |

|D2136 |Joannes de Platea Ioan. Plat. in l. 1. de |D |227 n5 |punishments – not to be diminished by the judge |

| |deserto. Cod. | | | |

|D50 |Job |D |ẽ.ii v |God’s speech to Job in a vision - how little man can understand of |

| | | | |the works of God |

|D438 |Job |D |30v |visitas eum diluculo & subito probas illum |

|D529 |Job |D |41 |God speaks of the laws he has given to the heavens over the earth |

|D1353 |Job |D |152v |wisdom is not in the birds of the air |

|D1393 |Job |D |159v |several lines quoted on his trust in God |

|D1417 |Job |D |161v |there is no power on earth that Satan fears |

|D1450 |Job |D |167 |you complain of tyranny & affliction, but who is he that rises at |

| | | | |night to praise God? |

|D2591 |Job |D |265 |Satan given power over Job by God |

|D2596 |Job |D |266 |no power on earth like that of Satan |

|D717 |Job 28. |D |70 |bird = devil |

|D237 |Job 37. |D |4v n5 |let not men imagine there is any evil in God |

|D251 |Job 4. |D |6 n6 |it is said the sun is soiled before the face of God, and He has |

| | | | |found fault in His angels |

|D475 |Job 438 [sc. 38] |D |33v n4 |the power God has given to the stars - therefore astrology is |

| | | | |legitimate |

|D2550 |Job c. 2. |D |259 n2 |Satan can only do harm as the executor of God’s justice |

|D191 |Job c. 40. |D |111111111111v n3 |the Devil was created from the beginning |

|D207 |Job c. 40. & 41. |D |2v n7 |Is prima rerum origine a Deo conditus est - Satan created at |

| | | | |beginning |

|D186 |Job ca. 1. |D |1v n1 |Devil = Calumniator, because he spies on men |

|D1466 |Job ca. 41 & cap. si quis per sorciarias. |D |170 n4 |magic not to be used to cast off spells, according to Job and Canon|

| |2. c. p. 1. & 26. q. 97. ca. admon- | | |Law |

| |eant. §. in 2. 2. q. 96. art. 2. | | | |

|D1172 |Job ca. 41. |D |123 n2 |no power on earth comparable to that of Satan |

|D188 |Job cap. 1. |D |1v n2 |God made man to be immortal but Satan brought death into the world |

|D461 |Job cap. 1. |D |32v n9 |God speaks to assembly of angels which includes Satan |

|D422 |Job cap. 4. & 33. & 36. |D |28v n9 |God pities men and warns them by various means |

|D303 |Job chap. 4. & 36. & chap. 33. Isaiah |D |14 |“Dominus vellicavit mihi aurem diluculo.” |

| |chap. 50. | | |angel touches man on ear |

|D1527 |Job chap. 41. |D |177v-178 |evil spirits most plentiful in deserts & marshes |

|D1240 |Job chapter 41. |D |133v |on Behemoth & Leviathan – allegorical interpretation of this |

| | | | |passage |

|D1401 |Job Psalm 148, Job & 4th Book of Kings |D |160v |the devils obey God & do as He commands them |

|D1169 |Job c. 1. & 3. |D |122 n2 - |Satan is amongst the angels round God’s throne, as executor of |

| | | |122v |divine justice (as Chrysippus said) |

|D2406 |John, St. Jean. 8. |D |245 n7 |Jesus called a Samaritan, i.e. a “man with a familiar spirit” |

|D2380 |Jonah |D |243v |Ionas & Herodotus say Babylon was 3 days’ journey in circumference |

|D410 |Jonah Jeremiah XXVI, Jonah III, |D |27 |peoples who repent when God threatens are spared |

| |Ezechiel XVII. | | | |

|D286 |Jonah dernier chapitre |D |9v |“there were 120,000 men & a great number of beasts” - B. says |

| | | | |“beasts” = degraded type of men |

|D577 |Jonah Ionae cap. 1. |D |48 n3 |lots cast to see whom to cast out of the ship |

|D560 |Jonah Ionas. c. 4. |D |46 n2 |complains that God is quick to repent |

|D1138 |Josephus |D |118 |from union of woman & demon no offspring say St. Jerome, St. |

| | | | |Augustine, St. Chrysostom, Gregory Nazanzien; there is offspring |

| | | | |say Lactantius & Joseph |

|D359 |Josephus |D |20-20v |says, in presence of Vespasian, a Jew named Eleazer healed a man |

| | | | |possessed of a devil by touching his nostrils with a ring in which |

| | | | |was a root recommended by Solomon (or else an evil spirit) |

|D593 |Josephus |D |50v |Idumaean king sacrifices his son on the walls of the city in sight |

| | | | |of the besiegers, who retire horrified |

|D611 |Josephus |D |53v |before capture of Jerusalem a flame of fire above the temple for a |

| | | | |whole year |

|D766 |Josephus |D |75v |Philo, Josephus & Moses Maimonides on the reasons for Abraham |

| | | | |leaving Chaldea |

|D1518 |Josephus |D |176v |B. says he has already mentioned the passage where Josephus relates|

| | | | |that a ring put on the nose of one possessed of a devil cured the |

| | | | |man - a pernicious opinion |

|D2032 |Josephus |D |218v |makes Moloch = Priapus |

|D2371 |Josephus |D |243 |Wier relies on his interpretation of the Law of God against |

| | | | |sorcerers [Exodus 22] |

|D418 |Josephus aux Antiquitez lib. 3. cap. 9. |D |28 n5 |on the glowing of the stones of the Urim & Thummim – it ceased 200 |

| | | | |years before his time |

|D492 |Josephus cap. 3. lib. 5. Antiq. |D |36v n3 |sun in Libra at time of Creation |

|D662 |Josephus contra Appionem |D |61 |contra Appionem, the grammarian, ambassador to the Emperor |

| | | | |Caligula; A. had said the Jews had the head of an ass in the Temple|

|D355 |Josephus in 8th book of Antiquities |D |20 |says wrongly that Solomon discovered the art of conjuring up evil |

| | | | |spirits |

|D620 |Josephus in bello Iudaico. |D |54v n4 |a Jewish captain kills the bird the augurs used to predict the |

| | | | |outcome of battles |

|D1298 |Josephus lib. 18. cap. 4. Antiqui. |D |142v |Tiberius destroys the temple of Anubis |

|D570 |Joshua |D |47-47v |use of the lot by Joshua, Samuel, Saul |

|D2568 |Joshua Ios. 7. & 23. |D |260v n.o |God’s hatred of sorcerers |

|D1289 |Joubert, [Laurent], medecin |D |141 |his collection of popular proverbs: “Saturday never passes without |

| | | | |a glimpse of the sun.” |

|D1198 |Joubert, physician |D |127v |said there was a poison so subtle that a bit smeared on the saddle |

| | | | |would cause death to one mounting the horse; impossible to handle |

| | | | |the stuff, says B. |

|D371 |Jovius, Paul Libro Elegiorum. |D |21v n2 |says shortly after the death of Picus, who was a sorcerer, a black |

| | | | |dog was seen to leave his room & plunge into the Rhône |

|D2338 |Jovius, Paulus in Elogiis. |D |240 n.o |Agrippa’s dog, Monsieur, plunges into river after A. had died in |

| | | | |hospital at Grenoble |

|D448 |Juda, Rabi Rabi Iuda & Leo Hebraeus & |D |31 n.o |the Hebrews in their secret philosophy; God creates the world every|

| |caeteri. | | |7000 years & the heavens every 49000 - hence no mention of creation|

| | | | |of angels in Genesis because they had survived from preceding |

| | | | |worlds |

|D306 |Judges |D |14 |the angel of God began to knock in front of Manoha |

|D344 |Julian the Apostate |D |18v |addresses his letters to Iamblichus “Au grand Iamblique” |

|D628 |Julian the Apostate |D |56 |magic is the invocation of good spirits |

|D780 |Julian the Apostate |D |76v-77 |says Christians slept in sepulchers to learn the truth from the |

| | | | |spirits of the dead (necromancy) & that they had sacrifices called |

| | | | |silicernia quia silentes manes viderent sacrificium illud |

|D445 |Julian the Apostate apud Cyrillum, |D |30v n3 |follows error of Plato & his master, Iamblichus, in his book |

| |contra Julianum, | | |against the Christians – criticizes the Christian view that God |

| |cuius liber a Cyrillo | | |made all things without the assistance of any intermediaries |

| |pene transcriptus est | | | |

|D1766a |Julian, Emperor |D |201v |halted killing of Christians to stop them from seeking martyrdom |

|D486 |Julius Maternus |D |36 |his impious use of astrology - he who has Saturn in Leo will live |

| | | | |longer & mount into the heavens after death |

|D784 |Justin Martyr |D |77 |on Samuel’s prophesying to Saul after his death (witch of Endor) |

|D840 |Justin Martyr |D |82v |the oracles quoted in Justin Martyr & Eusebius; |

| | | | |μου~νοι χαλδαι=οι σοφι/αν λα&χον, οι4δ’ α!ρ ε9βραι=οι |

| | | | |αυ)τογε/νητον α!νακτα σεβαζο&μενοι θεο_ν α(γνω~j |

|D787 |Kimhi (Kymhi), Rabi David |D |77v |B. does not accept his interpretation of the conjuring up of Samuel|

| | | | |by the witch of Endor |

|D943 |Kimhi, David in the Hebrew Commen- |D |98 |on “Sela!” |

| |taries to the Psalms | | | |

|D940 |Kimhi, David sur le Psalme 41. |D |97v n2 |dancing at sacrifices in the temple; Kimhi on the word “haga” |

|D1015a |Kimhi? [misprinted as Trimhi] |D |105v |comme le docteur Trimhi l’enseigne in radicibus - on translation of|

| | | | |a Hebrew word in Isaiah |

|D2397 |Kimhy, David, Rabbi |D |244v |translation of Hebrew word in Nahum = sorcerers |

|D792 |Kings 3 Kings, chap. 13. |D |77v |on the prophet sent to Hieroboam |

|D2450 |Kings 4. cap. xvii |D |249 |the ten tribes exterminated and led away as slaves because they |

| | | | |were devoted to magic and sorcery |

|D2436 |Kings 4. Reg. c. 9. & 21. & 23. |D |248v n6 |sorcerers mentioned |

|D2405 |Kings lib. 3. c. 18. |D |245 n7 |the sorceries of Queen Jezebel |

|D109 |Kings Nahum. 3. & 4. Reg, c. 9. & 2. |D |ẽ.iv n2 |Biblical condemnations of prophecy |

| |Paral. c. 33. Iesa. 3. 4.….Re. 23. | | | |

|D2569 |Kings [2. Samuel] 2. Reg. c. 24. & 4. Reg. 13. |D |260v n.o |God’s hatred of sorcerers |

|D2351 |Kings [2] Regum. cap. 9. & lib. 2. |D |241 n3 |Hebrew word = sorcerer |

|D1884 |Kings, I Deut. c. 18. Levit. cap. 20. |D |209 n6 |on sorcerers & false prophets |

| |I. Reg. cap. 18. | | | |

|D1402 |Kings, I [22. 21] Psalm 148, Job & 4th |D |160v |the devils obey God & do as He commands them |

| |Book of Kings (Michah | | | |

| |in front of K. Achab) | | | |

|D1233 |Labeo in d. l. item apud Labeo. §. si |D |132v n5 |Ulpian hated sorcery |

| |quis astrol. de iniuriis. | | | |

|D145 |Lactantius |D |ĩ.ii v |many things we thought ridiculous are now done, such as “courir la |

| | | | |poste pieds contremont” which seemed ridiculous to Lactantius & St.|

| | | | |Augustine, who said there could not be an Antipodes |

|D830 |Lactantius |D |81v |“L. and those who have collected the Sybillic Oracles…”; probably |

| | | | |L. made use of these oracles to win over those who would take no |

| | | | |notice of the Bible |

|D1140 |Lactantius |D |118 |from union of woman & demon there is offspring say Lactantius & |

| | | | |Joseph; no offspring: St. Jerome |

|D467 |Lactantius Firmianus |D |33 |says astrology, necromancy, magic & “aruspicine” are work of evil|

| | | | |spirits; B. says others yes but not astrology |

|D619 |Lactantius Firmianus |D |54v |and Augustine said there is no Antipodes |

|D2385 |Lamentations cap. 4. |D |244 |ce que dict Hieremie. Lamiae nudarunt ubera, |

| | | | |Threnorum cap. 4. |

|D1054 |Languet |D |109 |j’ay veu plusieurs fois Languet, natif de Bourgongne, |

| | | | |agent du Duc de Saxe, homme fort docte venant traitter avec le Roy |

| | | | |de France pour son maistre – told Bodin that lycanthropy is a fact |

| | | | |in Livonia |

|D1273 |Lavatier livre 1. chap. 8. |D |139v |collected evidence of the ancients that spirits are most active the|

| | | | |night between Friday & Saturday |

|D1272 |le Fevre, physician |D |139 |the Doctor, present with Bodin at attempted cure of M. Charles des |

| | | | |Cars, Bishop of Langres, by a sorcerer/faith healer |

|D735 |Leo |D |72 |admirable for his natural interpretations of the Bible |

|D631 |Leo Africanus |D |56 |says African sorcerers invoke only white demons |

|D1534 |Leo Africanus |D |179 |on the sorcerers called Muhazimin casting out devils |

|D473 |Leo Hebraeus |D |33 |on the Biblical allegories; the whirling fiery sword of the angel |

| | | | |at the gates of Paradise = the blazing heavens, i.e. fallen man is |

| | | | |under the influence of the stars |

|D695 |Leo Hebraeus |D |67 |Bible full of allegories |

|D728 |Leo Hebraeus |D |71 |took a divine or allegorical interpretation of the Bible |

|D2633 |Leo Hebraeus lib. 2. |D |269v n.o |heavens moved by angels; the Hebrews speak of “the angel who makes |

| | | | |a wheel by the flaming sword of the heavenly lights” |

|D447 |Leo Hebraeus Rabi Iuda & Leo |D |31 n.o |the Hebrews in their secret philosophy |

| |Hebraeus & caeteri | | | |

|D1710 |Leo Philosophos l. ex eo. de testib. ff. |D |198v n5 |on witnesses – civil law prevails over Canon law |

| |Novella Leonis Philo- | | | |

| |sophi. 48. | | | |

|D495 |Leovicius, Cyprian |D |36v |de nostre aage; predicted end of world in 1583; various mistakes of|

| | | | |his (including the drawing up of calendars (ephemerides) for 30 |

| | | | |years after the end of the world |

|D730 |Levi |D |71v |son of Iarhii; took a divine or allegorical interpretation of the |

| | | | |Bible |

|D1286 |Leviticus |D |141 |in their consecration the priests are to be purified on the 3rd day|

|D710 |Leviticus 13. & 14. |D |69 n3 |treatment of the leper |

|D2434 |Leviticus 19. & 20. |D |248v n6 |sorcerers mentioned |

|D562 |Leviticus 19. & 20. & Deut. 18. |D |46v n2 |God hates those who have recourse to sorcerers |

|D706 |Leviticus 2. |D |68v n3 |salt to be put on the table of the sanctuary |

|D234 |Leviticus 20. |D |4 n.o |God curses those who give their seed to Moloch |

|D2447 |Leviticus 20. |D |248v n.o |man who sacrifices children to Moloch to be stoned |

|D105 |Leviticus 20. & 21. |D |ẽ.iv n2 |Biblical condemnations of sorcery |

|D167 |Leviticus 20.4. |D |ĩ.iii v n3 |Law of God orders punishment of sorcerers |

|D2571 |Leviticus 22. et 26. |D |260v n.o |God’s hatred of sorcerers |

|D704 |Leviticus 24. |D |67v n4 |on misuse of the name of God |

|D1253 |Leviticus 24. |D |136v |death by stoning for blasphemy |

|D2025 |Leviticus 24. |D |217v n9 |who takes the name of God in vain is to be killed; discussion of |

| | | | |this verse – B. gives the Hebrew tezt & discusses the name of God |

|D338 |Leviticus 26. |D |18 n.o |God forbids to adore the stone of imagination |

|D2678 |Leviticus c. 10. |D |276v |God threatens those who let sorcerers live |

|D2393 |Leviticus c. 17. |D |244v n2 |God forbids sacrifices to devils and satyrs |

|D2395 |Leviticus c. 19. |D |244v n7 |“Vous ne mangerez point sur le sang, & ne serez poinct Sorciers” |

|D14 |Leviticus c. 20. |D |ẽ.i n2 |God threatens to exterminate peoples who tolerate sorcery |

|D1291 |Leviticus c. 23. |D |141v n2 |keeping of 7th day holy |

|D1419 |Leviticus ca. 1. |D |161v |salt to be used in sacrifices |

|D2015 |Leviticus ca. 12. 13. 14. |D |216v n5 |diseased affect the healthy |

|D1282 |Leviticus ca. 23. Exod. cap. 21. |D |140v n2 |keeping the Sabbath |

|D1023 |Leviticus cap. 17. |D |106 n2 |do not sacrifice “Boucs et Satyres” |

|D1025 |Leviticus cap. XVI. |D |106 |the scapegoat, for Zazel |

|D573 |Leviticus chap. 16. |D |47v n2 |lots cast on two goats, one to be sacrificed to God, the other to |

| | | | |Zazel |

|D2495 |Leviticus chap. 17 |D |252v |go not to sacrifice to your satyr devils, with whom you have |

| | | | |fornicated |

|D1883 |Leviticus Deut. c. 18. Levit. cap. 20. |D |209 n6 |the presumption is that a sorcerer is a parricide |

| |I. Reg. cap. 18. | | | |

|D2200 |Leviticus Philo…& Levit. c. 2. |D |232 n4 |on priest’s position before the law |

|D1126 |Lilius, Gerardus |D |117 |& Isidorus in lib. VIII on copulation of sorceresses & demons |

|D834 |Livy |D |82 |Cicero, Tite Live, Porphyrius, Plutarch – on the Sybilline oracles |

|D1179 |Livy |D |125 |Furnius accused of sorcery by Spurius Albinus because his land had |

| | | | |better crops than other people’s |

|D1219 |Livy |D |132 |Titus Livy, Dionys. Halicarnasseus & Plutarch say Romulus was |

| | | | |carried up in a tempest (i.e. by sorcery) |

|D587 |Livy lib. 22. |D |49v n3 |kind of divination - priests write on leaves |

|D2637 |Livy Livius |D |270v |sorcerers in Italy - many executed in Rome |

|D863 |Livy Livius li. 2. Plutarchus in Valerio |D |86v n2 |the Devil insists on a compact signed in blood, such as the |

| |Publicola. Tacitus on the kings of | | |ancients used for solemn undertakings |

| |Armenia | | | |

|D357 |Livy, Titus lib. 10. Decad. 4. |D |20 |Senate forbids books of sorcery (published under the name of Numa) |

|D180 |Lucan |D |õ.i v |says the son of Pompeius Magnus was driven to superstitious & |

| | | | |impious observances by a wretched fear of the outcome of the next |

| | | | |day (a reference in Determinatio, q.v.) |

|D781 |Lucan |D |77 |sorceress Erycte attempts to foretell Pompey’s future by necromancy|

|D1165 |Lucan |D |121v |the sorceress Erichtho |

|D1364 |Lucan |D |155v |Pompey, in spite of vastly superior forces, consults the sorceress |

| | | | |Erichtho |

|D2046 |Lucan |D |220 |sorcerers eat human flesh (4 lines of Latin) |

|D2501 |Lucan |D |253 |the sorceress Erichtho |

|D2667 |Lucan |D |274 |Mens hausti nulla sanie polluta veneni Incantata perit. |

|D549 |Lucan lib. VI. |D |43v |Pompey’s army on morning of Pharsalia sad and dispirited |

|D818a |Lucan [Ŧ] |D |80 |Pompey sought to know outcome of Pharsalian war by necromancy, but |

| | | | |was misled [cf. Lucan at fol. õ.i v] |

|D2148 |Lucas de Penna ad hoc litus. l. de privat. |D |227v n1 |those who use magic recipes are worthy of death as much as the open|

| |carcerib.C. & l. | | |sorcerers |

|D2128 |Lucas de Penna li. 1. col. 8. ver. distu- |D |226v n3 |corporal punishment |

| |lerit, princip. de Sortil. | | | |

| |lib. 12. Cod. | | | |

|D2227 |Lucas de Penna Luc. Pen. in l. si |D |234 n3 |punishments |

| |apparitor, col. pen. de | | | |

| |cohortib. C. li. 12… | | | |

|D648 |Lucian |D |59 |means of conjuring evil spirits: parler au crible - koski/nw |

| | | | |manteu/esqai |

|D1089 |Lucian |D |111v |& Apuleius accused of sorcery because changed into asses |

|D1321 |Lucian |D |148 |makes fun of the stink of a sorcerer |

|D1345 |Lucilius |D |152 |noctes vigilate serenas – as Lucilius said: work honestly, do not |

| | | | |rely on alchemy |

|D77 |Lucretius |D |ẽ.iii v |authority for views of the Epicureans on Aristotle’s proof of the |

| | | | |eternity of the universe |

|D806 |Lucretius |D |79v |& Virgil: IV Aeneid on the murderer haunted by the spirit of the |

| | | | |person he has murdered |

|D434 |Maccabees, Books of the |D |30 |Judas Machabee’s dream: Jeremiah gives him a sword to drive out the|

| | | | |army of Antiochus the Noble |

|D1032 |Magdaleine de la Croix |D |106v |saw the Devil as a big black man |

|D2211a |Magdaleine de la Croix, Abbesse des Moniales de |D |233v |knew Satan at age 12 |

| |Cordova | | | |

|D346 |Magdelaine de la Croix, Abbess de |D |18v |a sorceress, was raised up in the Church |

| |Cordone (sic) | | | |

|D1147 |Magdeleine de la Croix |D |119 |confessions of the Abbess Magdeleine de la Croix of Cordova, 1545 –|

| | | | |cette histoire a esté publiée en toute la Chrestienté |

|D1770 |Magdeleine de la Croix, Abesse de Cordove |D |202 |confessed to having had 30 years acquaintance with |

| | | | |Satan |

|D736 |Maimonides |D |72 |admirable for his natural interpretations of the Bible |

|D2184 |Maimonides |D |230v |le Rabbi Maymon, calls charms & magic formulas “vias Amorrheorum” -|

| | | | |i.e. the sort of practices which God condemned in the Amorrheans |

|D328 |Maimonides au troisiesme livre de |D |17 |on the ceremonies & sacrifices of the Chaldeans, which he had |

| |Rabi Moses Maymon | | |extracted from the book of Zeuzir |

|D380 |Maimonides Definition de Prophetie, Rabi |D |23 n4 |sent by God, through an Angel or Intelligence [L 81: lib. 3. More |

| |Maymonis, libro 3. [3 Hebrew words] | | |nebocim] |

|D78 |Maimonides li. 2. Nemore Haneboq. |D |ẽ.iii v n4 |shows the impossibility of Aristotle’s proof of the eternity of the|

| | | | |universe |

|D2024 |Maimonides Rabbi Maymon lib. 3. |D |217v n8 |les Interpretes Hebrieux say stoning is the cruellest death |

| |[Hebrew title] | | | |

|D51 |Maimonides Rabi Maymon. li. 2. |D |ẽ.ii v n4 |the Hebrew Philosophers and the Academics have shown that Aristotle|

| |Nemore. | | |had large gaps in his knowledge |

|D383 |Maimonides Rabi Moses Maymon lib. |D |23v n6 |the Hebrew Theologians have received oral tradition direct from the|

| |3. [Hebrew title] | | |Prophets, have examined fully all sorts of dreams & visions |

|D729 |Maimonides, Moses |D |71 |took a divine or allegorical interpretation of the Bible |

|D767 |Maimonides, Moses |D |75v |Philo, Josephus & Moses Maimonides on the reasons for Abraham |

| | | | |leaving Chaldea |

|D948 |Maimonides, Moses |D |98 |says the daughters of the Persians adore the sun by singing & |

| | | | |dancing naked |

|D1348 |Maimonides, Moses |D |152 |you will not know divine wisdom without humbling yourself before |

| | | | |God |

|D2070 |Maimonides, Moses |D |222 |& St. Augustine condemn “ligatures” (charms) as we have seen above |

|D1478 |Maimonides, Moses li. 3. Nemore |D |170v n7 |lived MCCCXX, said Egyptian nurses still believed passing newborn |

| |aneboquina | | |baby through flame gave him protection |

|D1395 |Maimonides, Moses li. 3. nemore haue- |D |159v |held that no one suffers any affliction without having deserved it |

| |boquin. | | | |

|D1024 |Maimonides, Moses lib. 3. [2 Hebrew |D |106 n3 |having read the books of mysteries & sacrifices of the Chaldeans & |

| |words] | | |Sabaeans |

|D1254 |Maimonides, Moses lib. 3. Nemore. |D |136v n3 |death by stoning the cruellest of deaths |

|D281 |Maimonides, Moses libro 3. [3 Hebrew |D |9 n7 |man has free will |

| |words] | | | |

|D1475 |Maimonides, Moses Reg. lib. 4. c. 21. & 23. |D |170v n4 |said the Amorrheans passed their newborn babies through the fire |

| |Paral. li. 2. c. 28. & 33. | | | |

|D519 |Malachi [3:11] |D |39v |I shall rebuke the Devourer that he spoil not your fruits and make |

| | | | |your vines sterile. |

|D1249 |Malleus maleficarum |D |135v |Devil finds opening if man is idle, e.g. trial of Jeanne Bonnet, |

| | | | |etc. & several other trials in malleo maleficarum |

|D2315 |Malleus maleficarum |D |238 |Et me souvient avoir leu au livre intitulé Malleus maleficarum – |

| | | | |plagued raged in Constance until dead witch’s body dug up and |

| | | | |burned |

|D1043 |Mamor (Marmor), Pierre en un petit traicté |D |108 |says he had seen men changed to wolves in Savoy |

| |qu’il a faict des Sorciers | | | |

|D1463 |Mamor, Pierre |D |170 |broken horses’ bones prevent the taking off of a spell |

|D1514 |Mamor, Pierre |D |176v |someone possessed of a spirit in Confollent sur Vienne in the house|

| | | | |of a man called Capland 1458 |

|D1569 |Mamor, Pierre au livre des Sorciers |D |184 |au livre des Sorciers, qu’il a composé il y a six vingts ans - |

| | | | |possession by a devil at Comfolem sur Vienne, 1458, at home of |

| | | | |Caplant |

|D5 |Mamor, Pierre en un petit livre de Lamies |D |ã.iv |reports trial for sorcery of Guillaume de Line, Doctor of Theology,|

| | | | |condemned 12 Dec. 1453 |

|D2333 |Mamorus, Petrus vide Petrum Marmor. |D |240 n2 |on William de Lure, Doctor of Theology & sorcerer |

| |(sic) flagellum male- | | | |

| |ficarum. | | | |

|D1881 |Manasses |D |209 |Manasses, K. of Judah, sacrificed his children to the Devil |

|D437 |Manichaeans |D |30v |a good & a bad principle |

|D238 |Manichaeans |D |4v |short account by B. of how they reached their opinion |

|D689 |Marcellus, medecin |D |66v |fascinations by the Devil, who uses various words – as you can see |

| | | | |in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors |

|D441 |Marcion |D |30v |Epiphanius says M. posited 3 principia of the world (but God is |

| | | | |one) |

|D2182 |Marcus Aurelius l. si quis aliquid, de poenis |D |230v n7 |Si quis aliquid fecerit quo leves animi superstitione terreantur, |

| |ff. l. Saccularii §. sunt quaedam | | |Divus Marcus in insulam relegandum hunc rescripsit - edict of |

| |de extraordinariis criminibus. | | |Marcus Aurelius against superstition |

|D2221 |Marian. (?) …Panor. in cap. gaudemus |D |234 n3 |punishments |

| |per text. ibi de divor. | | | |

| |Marian. & Franc. in d. ca. de | | | |

| |his de accu. | | | |

|D580 |Marius & Sylla |D |48 |use of lot to decide general in war with Mithridates - leads to |

| | | | |civil war between Marius & Sylla |

|D221 |Mark, St. Marci 13. |D |3 n5 |“Erunt sicut Angeli Dei” i.e. those who do God’s will |

|D274 |Marot, [Clement] |D |8v |his translation of a verse: Tu l’as faict tel, que plus il ne luy |

| | | | |reste, fors estre Dieu. |

|D1725 |Marsilius …Marsil. in practica crim. §. |D |199 n1 |on witnesses |

| |diligen. nu. 59. in fin. 209… | | | |

|D1905 |Marsilius in l. de minore, §. plurium, |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |coll. 5. vers. alterius, de | | |before torture can be applied to accused |

| |quaest… | | | |

|D1907 |Marsilius in praxi criminum, §. diligen- |D |209v n2 |les Docteurs agree that testimony beyond reproach is required |

| |ter, nu. 8. | | |before torture can be applied to accused |

|D583 |Martia, la loy |D |49 |forbade all kinds of games of chance at Rome |

|D1185 |Martin d’ Arles au livre des supersti- |D |125v |docteur en Theologie – on rainmaking practices at Pampelonne in |

| |tions | | |Navarre |

|D2533 |Mascon, Count of |D |255v |Nous lisons le semblable en l’histoire d’Hugues de Fleury of a |

| | | | |certain Count of Mascon who was transported through the air & never|

| | | | |came back |

|D2124 |Mathesilanus, Matthaeus authent. matri. et |D |226 n2 |the law permitting adulterers to be killed without penalty |

| |aviae. §. his quoque. Panor. in c. Accedens, | | | |

| |versiculo, non obstat, de accusa. Mathes. in | | | |

| |singul. 116. | | | |

|D1979 |Matthaeus de Afflictis Matthaeus Afflict. in |D |213v n4 |les Docteurs allow torture in other crimes |

| |constit. Neapoli. tit. de iis qui fideiussores. | | | |

| |nu. 17… | | | |

|D295 |Maximus |D |10 |one of the sorcerer successors of Plotinus |

|D240 |Maymon, Rabi |D |4v |evil = absence of good & quotes the ‘passage de faye’: |

| | | | |Ego Dominus faciens bonum & creans malum, faciens lucem & creans |

| | | | |tenebras. |

|D592 |Maymon, Rabi |D |50-50v |on the sacrifice to Moloch – had seen children passed through the |

| | | | |fire in Egypt as a form of purgation |

|D2448 |Maymon, Rabi lib.3. [Hebrew title] |D |248v n8 |death by stoning the cruellest death |

|D220 |Maymon, Rabi libro 1. [Hebrew words] |D |3 n4 |matter = source of all evil; cf. Solomon’s use of woman & whore |

| | | | | |

| |[L 81 More Nebocim] | | | |

|D2394 |Maymon, Rabi Moses lib. 3. |D |244v n3 |on sacrifices to demons, common in Palestine before the Jews came -|

| | | | |custom came from the Caldeans |

|D469 |Melanchthon |D |33 |Calvin, in his book Contra Astrologos, finds all the faults he can |

| | | | |with astrology because he knew Melanchthon was partial to it |

|D485 |Melanchthon |D |35v |astrology has got into disrepute because of the ignorance de ceux |

| | | | |qui en ont escrit à veuë de pays, comme disoit Melanchthon |

|D1485 |Melanchthon |D |172 |saw an illiterate woman in Saxe, who spoke Latin & Greek, being |

| | | | |possessed of a devil |

|D1501 |Melanchthon |D |175 |found that evil spirits would flee from plain water as well as from|

| | | | |holy water |

|D1338 |Melanchthon, Philip |D |150v |10 people buried at Magdeburg by the ruin of a tower when searching|

| | | | |for treasure |

|D2178 |Melanchthon, Philip |D |230 |made misuse of astrology |

|D880 |Memphodorus [misprint for |D |88v |on families in Italy & Africa whose looks or praises killed, acc. |

| |Nymphodorus] | | |to Solin, Memphodorus, Pliny, Gellius & Isigonus; [Memphodorus, a |

| | | | |misreading for Nymphodorus is found in early editions of Pliny |

| | | | |prior to Erasmus’ Basel edition of 1525. cf. Pliny, N. H. 7.2.16. |

| | | | |Teubner (1967), II, 6.] |

|D504 |Messahala |D |37v |astronomy is inexact, e.g. different astronomers ascribe the |

| | | | |triplicity of fire, earth, water to different peoples |

|D1121 |Meyer, [Jacques de] au 16 livre of his |D |116v |1459, many sorcerers burned in Arras |

| |history of Flanders | | | |

|D460 |Micah |D |32v |God speaks to assembly of good & bad spirits |

|D594 |Micah cap. 3. |D |50v |use of a Hebrew word which means Enseigner |

|D2452 |Micah cap. 5. |D |249 n7 |to Prophet Micah God said: I will cut off from the land sorcerers |

| | | | |and soothsayers |

|D2348 |Micah Michae cap. 5. & lib. 4. |D |241 n3 |Hebrew word = sorcerer |

|D395 |Michah |D |25 |Ezechiel, Michah, etc. – examples of 7th type of prophecy |

|D2440 |Michah Miche. c. 3. & ca. 5. |D |248v n6 |sorcerers mentioned |

|D1776 |Minsinger Senateur |D |202v |arrest de la chambre Imperiale rapporté par Minsinger Senateur, |

| | | | |contre la Contesse de Frise Orientale |

| |Mirande, Mirandola. See Pico, Picus. | | | |

|D1044 |Molitoris (le Meusnier), Ulrich |D |108 |en un petit livre, qu’il a dedié à l’Empereur Sigismond –discussion|

| | | | |of lycanthropy |

|D951 |Molitoris (le Monnier), Ulrich “en un petit |D |98v |pour la fin de ce chapitre je mettray la conclusion de la dispute |

| |livre” | | |resolue devant l’Empereur Sigismond, que Ulrich le Monnier a escrit|

| | | | |en un petit livre |

|D1188 |Monstrelet in the history of M. |D |126v |we read of a sorcerer of Compieigne |

|D2630 |Moses [ben Nachman] |D |269 |Rabi Moses Ramban au troisiesme livre [Hebrew title] distance of |

| | | | |earth from sun |

| |Moses Maimonides, Moses Maymon. See Maimonides, | | | |

| |Maymon. | | | |

|D108 |Nahum 3. & 4. |D |ẽ.iv n2 |Biblical condemnations of prophecy |

|D2396 |Nahum c. 3. vers. 4. |D |244v n4 |Babylon full of sorceries |

|D2350 |Nahum ca. 3. |D |241 n3 |Hebrew word = sorcerer |

|D2445 |Nahum ca. 3. |D |248v n6 |sorcerers mentioned |

|D1329 |Naucler |D |149 |all the Popes from Sylvester II to Gregory VII inclusive were |

| | | | |sorcerers, acc. to Naucler & Platine |

|D2329 |Naucler, [Johannes] |D |239v |Cardinal Benon, Naucler & Platin say several Popes were disciples |

| | | | |of the Devil |

|D417 |Nehemiah Esdr. c. 2. Nehem. 7. |D |28 n4 |on glowing of stones of the Urim & Thummim |

|D1805 |Neratius l. inde Neratius ad l. Aquil. ff. |D |204v n6 |on confessions |

| |c. final de confess. l. 6. | | | |

|D1997 |Nero |D |214v |Nero corrects the person who wished that his death might be |

| | | | |accompanied by the burning of the sky and the earth – N. |

| | | | |substitutes ε0μο( ζ(ντο( for “me moriente” |

|D2388 |Nicander of Colophon Apud Eustathium |D |244 n3 |the fish which eats men is called “lamia” |

| |in Odys. lib. 13. | | | |

|D1390 |Nicephorus |D |159 |le mot [Hebrew] qui signifie le Demon nocturne du mot [Hebrew] qui |

| | | | |est la nuict que Nicephore appelle Legilo |

|D2529 |Nicephorus …Nicepho. li. 2. Eccles. |D |255v n2 |les anciens Docteurs on sorcerers flying |

| |hist. cap. 27… | | | |

|D820 |Nicephorus 3. lib. 23. chap. |D |80v |two Arrian bishops conjured up by necromancy & made to sign the |

| | | | |Decree of the Council of Nicaea |

|D2173 |Nicephorus lib. 10. |D |229v n4 |Lollianus banished for translating a book of magic |

|D2169 |Nicephorus Socrat…Niceph. lib. 11. c. |D |229v n3 |Emp. Valens executes Iamblichus, etc. |

| |45… | | | |

|D2328 |Nicephorus Calistus li. 10. |D |239v n3 |young man called Lollianus banished for translating a book of magic|

|D2174 |Nicetas (Nicetus) lib. 4. |D |230 n5 |a conjurer called Sicitides condemned to be blinded |

|D688 |Nicolaus, medecin |D |66v |fascinations by the Devil, who uses various words – as you can see |

| | | | |in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors |

|D1203 |Nider |D |128v |on various sorceresses |

|D1367 |Nider |D |156v |Spranger & Nider say sorcerers cannot harm officers of Justice |

|D1383 |Nider |D |158 |a sorcerer confesses he was unable to kill someone in spite of all |

| | | | |his charms |

|D1509 |Nider |D |175v |anecdote of a monk sorcerer at Cologne |

|D1187 |Nider, [Johann] |D |126-126v |says he tried a sorcerer called Stadlin in the diocese of Lausanne,|

| | | | |who had caused abortions by magic |

|D1615 |Nigidius Figulus |D |192v |says: mentiri est contra mentem iri – are lies sometimes |

| | | | |legitimate? |

|D1714 |Nonius Fest. Pomp. & Nonius ex li. 4. |D |198v n6 |infamous women as witnesses |

| |de repub. Cic…. | | | |

|D258 |Numbers |D |6v |God divided the spirit which was on Moses amongst the 72 Elect |

|D2572 |Numbers 11. & 25. |D |260v n.o |God’s hatred of sorcerers |

|D379 |Numbers 12. |D |23 n3 |God says: if there is any prophet among you I will appear to him in|

| | | | |a vision - but to Moses face to face |

|D709 |Numbers 18. |D |68v n5 |I will make with you an alliance of salt |

|D595 |Numbers 23. |D |50v |use of a Hebrew word of double meaning |

|D112 |Numbers 23. & 4. |D |ẽ.iv n2 |Biblical condemnations of prophecy |

|D2011 |Numbers c. 25. |D |216 n1 |Moabites persuade the Jews to sacrifice to Bahal-Phegor |

|D2442 |Numbers cap. 23. |D |248v n6 |sorcerers mentioned |

|D415 |Numbers cap. 27. |D |28 n3 |on Urim & Thummim |

|D391 |Numbers cap. XII. |D |24 |God does not communicate with men except in sleep by dreams and |

| | | | |visions |

|D1287 |Numbers chap. 19. & 31. |D |141 |purification on the 3rd day, sanctification on the 7th day |

|D2254 |Numbers Exod. 22. & Num. 5. |D |235 n8 |the thief who confesses has to pay a penalty to the priest |

|D2031 |Numbers Exod…Deuter…Num. c. 25. |D |218v n2 |bowing down before images |

|D396 |Numbers Numeri 12. |D |25 n4 |Moses alone sees God face to face |

|D312 |Numbers Numeri. 11. |D |14v n3 |God divides the spirit he had given to Moses among the 72 Elect |

| |Nymphodorus. See Memphodorus. | | | |

|D966 |Odet, Getald |D |100v |Thomas Aquinas…& Getald Odet say devils transport bodies [cf. |

| | | | |Aquinas, D963] |

|D989 |Olaus |D |102v |on ecstatic trances amongst peoples of the North |

|D1360 |Olaus |D |154v |the great sorcerer of Norway, Methotis, was pulled limb from limb |

| | | | |by the people |

|D1073 |Olaus [Magnus] |D |110 |on lycanthropy – see Olaus, Saxo Grammaticus, Fincel & Guillaume de|

| | | | |Brabant |

|D969 |Olaus Magnus |D |101 |more sorcerers in Norway & Livonia & the North |

|D1235 |Olaus Magnus |D |133 |sorcery survives among pagan peoples of the North |

|D2421 |Olaus Magnus |D |247 |sorcerers in the North and the high mountains; Olaus le Grand, |

| | | | |Gaspar Peucerus, Saxo Grammaticus |

|D2483 |Olaus Magnus |D |251 |visible appearances of spirits whether they have a body or not |

|D1057 |Olaus Magnus au livre 3. chap. 18. |D |109v |on the sorcerers of Lappie (Lapland) |

|D893 |Olaus the Great lib. III. cap. XI. |D |90v |in the North dances of sorcerers to be seen |

|D1581 |Oldrad |D |187 |secular or ecclesiastical jurisdiction over sorcerers …c’est |

| | | | |suivant l’opinion d’Alexandre de Haeretic. C. Accusatus lib. 6. & |

| | | | |Oldrad. consil. 210. |

|D1993 |Oldrad …Oldra. consil. 192. viso… |D |214 n7 |discretion of judge concerning a dying man’s accusation |

| | | | |against another |

|D2102 |Oldrad …Oldrad. consil. 192. viso,… |D |224 n3 |punishment – should be lighter when proceeding by presumption |

|D2237 |Oldrad cons. 4. quod laicus… |D |234v n6 |the law regarding sorcerers who repent to avoid punishment |

|D1296 |Oldrade consil 101. col. 2. |D |142v |excuses someone who made images of wax pour jouyr de ses plaisirs |

|D1247 |Olive, Robert |D |135v |Devil finds opening if man is idle, e.g. trial of Robert Olive of |

| | | | |Falaize & several other trials in malleo maleficarum |

|D1332 |Onophrius Panvinius (Onophre, Augustin) |D |149 |chambrier du Pape, who has collected the history of the Popes from |

| | | | |the Vatican & ancient registers; said only 2 Popes were sorcerers |

|D18 |Origen |D |ẽ.i |contra Celsus the Epicurean (Epicureans condoned sorcery) |

|D39 |Origen |D |ẽ.ii |and St. Augustine au livre neufieme, & au livre VIII. chap. xvi. de|

| | | | |la Cité de Dieu say angels are reasonable animals |

|D694 |Origen |D |67 |Bible full of allegories |

|D721 |Origen |D |70v |expositions of biblical allegories are to be found in St. Jerome, |

| | | | |St. Augustine, St. Basil & Origen |

|D731 |Origen |D |71v |took a divine or allegorical interpretation of the Bible |

|D2323 |Origen |D |239v |& the Greek translator of Synesius – on a sorcerer who used a |

| | | | |mirror |

|D828 |Origen contra Celsum the Epicurean |D |81v |on the Pythian priestess |

|D446 |Origen in lib. peri\ a!rxwn |D |31 n4 |some, like Origen, hold that God has continually created & |

| | | | |destroyed worlds in a system of cycles (7000 years for the |

| | | | |elementary world, 49000 years for the celestial) |

|D261 |Origen in lib. peri\ a)rxw~n |D |7 |demons are made of elements |

|D917 |Origen St. Augustine, St. Basil, Origen |D |94v |demons are corporeal |

| |περι_ α)ρχω~ν, Aristotle, Plato, | | | |

| |Plotinus, Iamblichus, Proclus, | | | |

| |Apuleius | | | |

|D103 |Orpheus |D |ẽ.iv |about 1200 years before Christ; left a description of charms & |

| | | | |sorceries which are still practised today |

|D210 |Orpheus |D |2v |calls Satan “le grand Daemon vengeur” and sings him a hymn, being a|

| | | | |master sorcerer himself |

|D368 |Orpheus |D |21v |le Prince de la Mirande is too much attached to the hymns of |

| | | | |Orpheus, which he says are as important in magic as the hymns of |

| | | | |David are in the Cabala; boasts he first discovered the secret of |

| | | | |the Orphic hymns - that Orpheus was the master of the sorceress |

| | | | |Medea & all the Orpheotelestes |

|D2502 |Orpheus |D |253 |his descriptions of sorcery nearly 3000 years ago |

|D2509 |Orpheus |D |254v |the great sorcerers (who know by experience, like Orpheus) call the|

| | | | |body the prison of the soul |

|D686 |Ovid |D |65v |8 lines of Latin quoted on a sorceress |

|D1358 |Ovid |D |154 |(3 lines of verse in Latin) “Carmine laesa Ceres sterilem vanescit |

| | | | |in herbam…” [Amores, III, 7, 31] |

|D1072 |Ovid Metamorphoses |D |110-110v |on lycanthropy; B. passes over him “parce qu’il a entremeslé la |

| | | | |verité de plusieurs fables” (2 lines quoted in Latin on Lycaon, K. |

| | | | |of Arcadia) |

|D541 |Pamphilus |D |42 |his books on the incantations to be used with different herbs |

| | | | |mocked by Galen in lib.VI des Simples |

|D753 |Pamphilus |D |74 |Xenocrates the Aphrodisian & Pamphilus blamed by Galen for using |

| | | | |magic formulas (lib. 6. des Pharmaques Simples) |

|D1956 |Panor …& D. in c. exhibita, de hom. |D |212v n5 |les Docteurs on the accused and convicted |

| |Ioan. And….Panor. ibidem. | | | |

|D1829 |Panor …et ibi. Accu. Angel. Sal. Bart. |D |206 n5 |confessions – they can be divided |

| |Panor. in c. bonae memoriae. | | | |

|D2123 |Panor authent. matri. et aviae. §. his |D |226 n2 |the law permitting adulterers to be killed without penalty |

| |quoque. Panor. in c. Accedens, | | | |

| |versiculo, non obstat, de accusa. | | | |

| |Mathes. in singul. 116. | | | |

|D1748 |Panor Bal….Sal. Inn. in c. cum Ioan. de |D |200 n8 |witnesses |

| |re iud. Panor. & Felin. in capitul. | | | |

| |quoties de testib. | | | |

|D1719 |Panor Doct. in ca. quoniam, de testib. |D |198v n8. |accomplices as witnesses |

| |Butri. Panor. Felin. Ibi. Areti. | | | |

| |consil. 61. Gloss. in l. ul. de | | | |

| |accus. C. | | | |

|D2133 |Panor l. servos fine de vi publ. C…Pan- |D |227 n5 |punishments – not to be diminished by the judge |

| |or. in fi. et Dec. col. ult. i. c. de | | | |

| |causis, de off. dele. Rom. sing. 77 | | | |

|D1856 |Panorm in c. de hoc. de simonia & in c. |D |207 n4 |on confessions before noncompetent judge – can create only |

| |olim de resc. | | |presumptions |

|D2098 |Panorm Anton. Butrig. Panorm. Feli… |D |224 n2 |lighter punishment when only presumptive proof |

|D2220 |Panorm …in cap. gaudemus per text. ibi |D |234 n3 |on punishments |

| |de divor… | | | |

|D1404 |Panorme |D |161 |Canonists like Panorme, Hostiense, etc. say you may use magic to |

| | | | |combat sorcery |

|D1774 |Panorme in c. 1. de plu. petio. |D |202v n1 |on confessions |

|D2257 |Panormitan in cap. de hoc, de simonia. |D |235 n2 |confession and pardon |

|D2255 |Panormitan Panor. & Felin. in c. At si |D |235 n9 |confession and punishment |

| |clerici, uterque col. 2. ver. | | | |

| |nota, de iud. ext. glos. in ca. | | | |

| |3. 50. dist. per c. ult. 24. | | | |

| |dist. | | | |

|D1918 |Panormitanus & Felin. in c. veniens. l. |D |210 n6 |in determining a sorcerer, public reputation is an almost |

| |de test. Parsi. consil. 154. | | |infallible indicator |

| |lib. 4. nu. 12. usque ad 18. | | | |

|D2009 |Panormitanus ca. praeterea, cum gl. ext. |D |215 n2 |in atrocious crimes “la preuve moins legitime doit suffire” |

| |de testib. Panor. in c. | | | |

| |venerabilis col. 2. eod. | | | |

| |l. si ii qui adulterii, ad | | | |

| |l. Iul. de adult. ff. | | | |

|D1696 |Panormitanus Glo. & Panormi. in cap. |D |197v n4 |on witnesses |

| |sup. eo. 1. de test. Felin. | | | |

| |ibi. | | | |

|D1875 |Panormitanus in c. afferte de praesumpt. |D |208v n3 |presumptions |

| |& in c. quanto, eo. | | | |

|D2250 |Panormitanus in c. at si Clerici, & ibid. |D |234v n7 |sorcerers and confession |

| |Fel. col. 2. facit lex edicto | | | |

| |princ. de iure fisci. l. 3. §. | | | |

| |ult. de alien. iud. | | | |

|D1685 |Panormitanus in cap. penult. de proba- |D |197 n5 |on proof – two imperfect proofs not sufficient for conviction |

| |tio. Alexand…. | | | |

|D2137 |Panormitanus l. si veri. §. de viro. 26. |D |227 n6 |punishments for judges who remit or reduce prescribed penalties |

| |Fal. solut. mat. | | | |

|D2294 |Panormitanus Pa. cxcviii scrib.statuta |D |236v n2 |punishment for 3rd offence |

| |esse ut plurimum pro | | | |

| |tertio furt. suspendi | | | |

| |fures… | | | |

|D2125 |Panormitanus (Nicolas, Abbé de Palerme) |D |226 |thought judges should not be allowed to mitigate the penalties |

| | | | |fixed by law |

|D536 |Paracelsus |D |41v |sorcery only making use of power of plants, etc., and of this |

| | | | |opimion are Avicenna, Algazel, Alpharabius, Agrippa de nostre âge, |

| | | | |& Pomponatius, Pierre de Abano, & un Suisse qui s’est fait |

| | | | |surnommer Theophraste Paracelse (un des plus dangereux sorciers) |

|D1097 |Paracelsus |D |112 |Theophrastus Paracelsus, Pomponatius & Fernel - first doctors & |

| | | | |philosophers of their age - believed in lycanthropy |

|D538 |Paracelsus, disciples of |D |42 |disciples of Paracelsus have printed books on relation of herbs to |

| | | | |stars & planets |

|D759 |Paracelsus, Theophrastus |D |74 |use of the word ‘hypokindox’ to charm serpents |

|D1052 |Paracelsus, Theophrastus |D |108v |& Pomponatius hold that men do change into beasts |

|D2570 |Paralip. 2 Paral. 12. & 28. & 29. & 63. |D |260v n.o |God’s hatred of sorcerers |

|D2437 |Paralip. 2. Par. 33. |D |248v n6 |sorcerers mentioned |

|D2345 |Paralipomenon cap. 33. |D |241 n3 |Hebrew word = sorcerer |

|D1968 |Paris de Puteo in tract. de Syndic. c. tort |D |213 n1 |torture to extract confessions |

|D1936 |Paris de Puteo in tract. Syndic. verbo |D |211v n9 |presumptive proof |

| |viso, ex l. §. quid ergo ad Syllanianum. | | | |

|D812 |Paris de Puteo Paris de puteo in |D |79v n2 |many Doctors of Civil & Canon Law agree that the corpse bleeds when|

| |syndicat. verbo tortura. Hippoli…Angel… Boerius | | |the murderer comes near, and consider it sufficient to apply |

| | | | |torture |

|D1917 |Parsi [Paris?] consil. 154. lib. 4. nu. 12. |D |210 n6 |in determining a sorcerer, public reputation is an almost |

| |usque ad 18. | | |infallible indicator |

|D1096 |Paul of Aegina |D |112 |thinks lycanthropy is simply sick men imagining themselves to be |

| | | | |wolves |

|D993 |Paul, St. |D |103 |says he was ravished into the 3rd heaven |

|D1436 |Paul, St. |D |164 |you must not do evil that good may come |

|D247 |Paul, St. ad Roma. 11. |D |5v n5 |Epistle to Romans - should we do evil in order that good may ensue?|

|D1499 |Paul, St. I Corinthians |D |175 |it is expedient this man be delivered to Satan that his soul may be|

| | | | |saved at the Judgment |

|D791 |Paul, St. I Corinthians, chap. 15. |D |77v |banish from church the incestuous man that Satan may take his body |

| | | | |but his soul be freed |

|D669 |Paulus Aemilius en la vie de Clotaire 2. |D |62 |concubines of Theodoric cast spells on Hermanberge |

|D501 |Paulus Alexandrinus in instituti. art. |D |37v n7 |B. says astronomy inexact - different astrologers ascribe the |

| |Apotelesmaticae. | | |triplicity of fire, of earth, of water to different peoples |

|D842 |Pausanias |D |82v |Diodorus & Pausanias on mysteries & sacrifices before the oracle |

| | | | |will speak |

|D1114 |Pausanias |D |115 |says dead bodies eaten by “un Daemon terrestre” |

|D684 |Pausanias in Achaicis |D |65 |on divination by mirrors |

|D897 |Pausanias in Achaicis |D |90v |sorcerers’ gatherings on Mt. Parnassus |

|D403 |Pausanias in Achaicis |D |26 |description of state of the Pythian priestess when delivering an |

| | | | |oracular response; same author on the Cave |

| | | | |of Trophonius & Corycius (la caverne Coryciene) |

|D324 |Pausanias in Arcadicis |D |16v |Gks. sacrifice to Zeus Myoides & all the flies vanish (cf. |

| | | | |Beelzebub) |

|D805 |Pausanias in Atticis |D |79v |haunting of scene of battle of Marathon |

|D1158 |Pausanias in Phocaicis |D |120v |says the people of Candia have certain ghosts called Cathecanes, |

| | | | |who returned from their own graves to |

| | | | |lay with their buried widows |

|D1723a |Petrus …Cynus. Petr. Salic. in l. fin. de |D |199 n1 |on witnesses |

| |accu…. | | | |

|D2289 |Petrus …Petr. in l. scientiam §. qui cum |D |236 n1 |punishments |

| |alit. ad l. Aquil… | | | |

| |Petrus Ancaranus. See Ancaranus. | | | |

|D4 |Petrus Aponensis (Apone, Pierre d’), medecin |D |ã.iv |published book saying there are no spirits, yet later convicted as |

| | | | |a sorcerer |

|D488 |Petrus Aponensis (Pierre d’Appon) |D |36 |maistre sorcier, s’il en fut oncques - said he’d had prayers |

| | | | |answered when made at time of conjunction of the moon with a |

| | | | |certain planet |

|D1086 |Petrus Damianus |D |111 |investigated the case of a German sorceress who turned a man into |

| | | | |an ass & related it to Pope Leo VII [marg. ref. to Vincent in |

| | | | |specul. li. 3. c. 109. & Fulgos li. 8. cap. 11.] |

|D535 |Petrus de Abano (Abano, Pierre de) |D |41v |sorcery only making use of power of plants, etc. |

|D2456 |Petrus de Abano (Pierre d’Apponne) |D |250 |wrote on sorcerers - suspected of being a sorcerer |

|D1815 |Petrus de Bella Pertica Iacob. Ravennas, |D |205v n3 |confessions – consider them as a whole |

| |Pet. Bella Pertica & Cyn. ind. l. una.q. 13. | | | |

|D2605 |Peucer |D |267 |cases of men changed into wolves for as long as ten years “Mais il |

| | | | |fait bien à noter, qu’il ne se trouve pas un des corps humains, |

| | | | |comme Peucer escrit.” |

|D1053 |Peucerus, Gaspar |D |108v-109 |gendre de Philippe Melanchthon became convinced that lycanthropy |

| | | | |does occur in Livonia |

|D2420 |Peucerus, Gaspar |D |247 |sorcerers in the North and the high mountains; Olaus Magnus, |

| | | | |Peucerus, Saxo Grammaticus |

|D667 |Peuser, Gasp. [Caspar Peucer] Thomas |D |61v n2 |on types of divination |

| |Aquinas & Gasp. Peuser. | | | |

|D203 |Pherecides |D |2 |calls the Dragon “Ophionaeus”, chief of the rebel angels |

|D222 |Philo |D |3 |angels - flying is one of their chief characteristics; α!γγελοι δε |

| | | | |_ει0σι ψυχαι\ κατα_ το_ν α)ε/ρα πετο&μεναι |

|D697 |Philo |D |67 |Bible full of allegories - see Leo Hebraeus, Origen, Solomon |

|D732 |Philo |D |71 |Philo, Leo, Moses Maimonides, Levi, son of Iarhii, Origen took a |

| | | | |divine or allegorical, compared to a literal, interpretation of the|

| | | | |Bible |

|D765 |Philo |D |75v |Philo, Josephus & Moses Maimonides agree that Abraham left Chaldea |

| | | | |because of the widespread worship of the heavenly bodies |

|D1266 |Philo |D |138v |trust in God is the greatest & most agreeable sacrifice |

|D2033 |Philo |D |218v |makes Moloch = Saturn |

|D2199 |Philo in li. de sacrific. & Levit. c. 2. |D |232 n4 |on priest’s position before the law |

|D257 |Philo Hebraeus |D |6v |in his interpretation of the verse in Numbers when God divides the |

| | | | |spirit which was on Moses amongst the 72 Elect |

|D272 |Philo Hebraeus |D |8v |man - angels - God |

|D678 |Philo Hebraeus |D |64 |Philo & all the Hebrews say the serpent = volupté |

|D711 |Philo Hebraeus |D |69 |the treatment commanded to be given to lepers in Levit. |

| | | | |13 & 14 is an allegory |

|D734 |Philo Hebraeus |D |72 |admirable moral interpretations of the Bible |

|D1020 |Philo Hebraeus |D |105v |interprets the serpent as desire (volupté) |

|D2026 |Philo Hebraeus |D |217v |Philo & les docteurs Hebrieux find difficulty in the passage of |

| | | | |Leviticus 24 on the “name of God” |

|D2352 |Philo Hebraeus |D |241 |& the LXXII interpretes translate Hebrew word “Mecasphat” as |

| | | | |φαρμακε/α( [= sorcerers] |

|D1303 |Philo Hebraeus au livre de Specialib. |D |143 |illnesses caused by sorcery cannot be healed by ordinary means |

| |Legib. | | | |

|D2666 |Philo Hebraeus au livre des Loix |D |274 |sorcerers cast a spell by a simple word |

| |speciales | | | |

|D302 |Philo Hebraeus au livre des Sacrifices |D |11v |“the best sacrifice is of yourself” |

|D142 |Philo Hebraeus au livre peri\ tw~n |D |ĩ.ii |distinguished homicide by magic from other kinds |

| |a)naferome/nwn e0n | | | |

| |ei0d. no/nwn | | | |

|D2370 |Philo Hebraeus in libro περι\ τω~ν α)να− |D |243 n7 |translates the Law of God from Hebrew to Greek “au livre des Loix |

| |φερομε/νων ε0ν ει1δει | | |particulieres” “God abominates magicians & sorcerers” Philo |

| |νο/μων | | |distinguishes natural magic from the magic of sorcerers |

|D2589 |Philo Hebraeus in lib. de specialib. legib. |D |264v n9 |sorcerers to be executed on the spot |

|D2061 |Philo Judaeus |D |221 |his interpretation of the passage in Exodus 22 (sorcerer is not to |

| | | | |live) discussed by Bodin |

|D2652 |Philo Judaeus |D |273v |cleanse your soul before speaking with God |

|D80 |Philoponus |D |ẽ.iii v |14 books against Proclus, the Academician; criticizes Aristotle’s |

| | | | |proof of the eternity of the universe |

|D91 |Philoponus |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul immortal |

|D74 |Philoponus li. 14. contra Proclum. |D |ẽ.iii v n2 |authority for views of Academics on eternity of universe |

|D2464 |Philoponus, the Peripatetic in li. de |D |250v n4 |demons have bodies |

| |Anima. | | | |

|D954 |Philostratus |D |99 |says Apollonius Thianeus was transported vast distances several |

| | | | |times |

|D121 |Philostratus |D |ẽ.iv v |says Apollonius Thianeus was transported by sorcery to a distant |

| | | | |place |

|D908 |Philostratus |D |93v |tells how Apollonius Thyaneus entered a sorcerers’ meeting and the |

| | | | |whole company & banquet, etc. disappeared |

|D915 |Philostratus |D |94v |on Apollonius Thyaneus - transported out of sight |

|D1374 |Philostratus |D |156v |tells how Apollonius Thianeus could remove his chains when in |

| | | | |prison |

|D1491 |Philostratus |D |174 |Apollonius Thianeus frees someone from an evil spell |

|D1511 |Philostratus |D |176 |the evangelist of Apollonius, Eusebius writes 8 books against him |

|D1605 |Philostratus |D |191v |the sorcerer Apollonius of Thyana stripped & shaved by Emp. |

| | | | |Domitian to make him confess |

|D2377 |Philostratus in vita Apollonii. |D |243v n1 |A. chased a “lamia” from Corinth who devoured young people |

|D545 |Philostratus Pliny lib. 10 & Gellius li. |D |42 n2 |Pliny’s report that the blood of certain birds gives birth to a |

| |10. c. 12 & Philostrat. | | |dragon which, if eaten, the eater will understand the language of |

| |Lemnius | | |the birds |

|D1008 |Philostratus the Lemnian |D |104v |relates how Apollonius Thyaneus chased a lamie (ghoul) from Corinth|

|D796 |Phlegon |D |78v |story in Phlegon of a severed head which prophesied the future |

|D1049 |Phoebus, François, Comte de Foix |D |108v |says loup garou (were-wolf) means ‘gardez-vous’ - dequoy le |

| |en son livre de la Chasse | | |President Fauchet m’a adverty |

|D1505 |Picard, le Docteur. |D |175v |1552 at Paris attempts to exorcise an evil spirit from a man who |

| | | | |still lives at Menil near Dammartin |

|D1146 |Pico de la Mirandola (François Pic, Prince de la |D |118v n3 |on a priest sorcerer |

| |Mirande) Picus maior in libris de | | | |

| |Praenotione | | | |

|D750 |Pico della Mirandola (le Prince de la Mirande) |D |73v |Prince of Mirande & Reuclin hold God’s word is as much part of His |

| | | | |work as the stars and consequently biblical formulas have power to |

| | | | |protect or heal |

|D1018 |Pico della Mirandola (le Prince de la Mirande) |D |105v |le Prince de la Mirande in the 12th position on Zoroaster: Quid sit|

| | | | |intelligendum per capros apud Zoroastem, intelliget qui legerit in |

| | | | |libro Bair, quae sit affinitas capris cum spiritibus. |

|D94 |Pico della Mirandola (Mirande, le Prince de la) |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul immortal |

|D30 |Pico della Mirandola, Francesco |D |ẽ.i v |writes of two priest sorcerers who always had with them two Demons |

| |(François, Prince de la Mirande) | | |Hiphialtes en guise de femmes |

|D449 |Pico della Mirandola, Giovanni |D |31 |le Prince de la Mirande en ses positions sur la Cabale; angels not |

| | | | |mentioned in the Creation in Genesis because they had survived from|

| | | | |preceding worlds |

|D653 |Pico della Mirandola, Giovanni in Positionibus.|D |59v n7 |Jean Pic, Prince de la Mirande: foreign words & those not |

| | | | |understood are of greater power in magic |

|D56 |Pico della Mirandola, Giovanni Ioan. |D |ẽ.iii n5 |le Prince de la Mirande, surnommé le Phenix de son aage -attributes|

| |Picus in position. | | |the salinity of the sea to God’s providence |

|D1135 |Pico, Giovanni Francesco (Francois Pic), Prince de|D |118 |on the offspring of a union between a woman & a demon |

| |la Mirande liv. 4. c. 4. de Praenot. | | | |

|D699 |Picus positions Cabalistes |D |67 |the Cabala gives a certain power to the recitation of certain |

| | | | |words, as you can see in Reuclin, Galatin & aux positions |

| | | | |Cabalistes de Picus |

|D369 |Picus (le Prince de la Mirande) |D |21v |le Prince de la Mirande is too much attached to the hymns of |

| | | | |Orpheus, which he says are as important in magic as the hymns of |

| | | | |David are in the Cabala; boasts he first discovered the secret of |

| | | | |the Orphic hymns - that Orpheus was the master of the sorceress |

| | | | |Medea & all the Orpheotelestes |

|D370 |Picus [della Mirandola] |D |21v |Orphic hymns in honour of Satan, à quoi se rapporte ce que dict |

| | | | |Picus, Frustra naturam adit, qui Pana non attraxerit. B. says Picus|

| | | | |was the foremost sorcerer of his time |

|D2177 |Picus de la Mirandola (Iehan François Pic, Prince |D |230 |made misuse of astrology |

| |de la Mirande) | | | |

|D521 |Picus, Jean, Prince de la Mirande |D |40-40v |B. criticizes several of his statements, e.g. natural magic is only|

| |aux positions Magiques | | |the practice of physics - which Picus contradicts in many places, |

| | | | |e.g. position XXIIII - figures & characters of greatest power in |

| | | | |magic; position XXI - phrases in gibberish have greater power than |

| | | | |words which mean something; |

| | | | |in position XXVIII, on the hymns of Orpheus, Picus says: “Frustra |

| | | |40v |naturam adit, qui Pana non attraxerit.” |

| | | | |pos. XI. Leucothea = the moon |

| | | |41 |pos. XIX. Vesta = fire |

|D2548 |Picus, Joannes (Pic, Jean) en ses positions |D |258v |says magic formulas have a power of themselves |

| |Magiques | | | |

|D158 |Pirrhon |D |ĩ.iii |in list of the Sceptics |

|D1350 |Plaisance, Georges de |D |152v |Hermolaus Barbarus & Georges de Plaisance asked the Devil to |

| | | | |explain what Aristotle meant by ε0ντελε/χεια, acc. to Crinitus |

| |Platea, Joannes. See Joannes. | | | |

|D2330 |Platin |D |239v |Cardinal Benon, Naucler & Platin say several Popes were disciples |

| | | | |of the Devil |

|D8 |Platin [Platina, Battista] |D |ã.iv v |le Cardinal Benon and Platin showed there have been popes, emperors|

| | | | |and other princes who were the loyal subjects of Satan |

|D1330 |Platine |D |149 |Naucler & Platine say all the Popes from Sylvester II to Gregory |

| | | | |VII inclusive were sorcerers |

|D149 |Plato |D |ĩ.ii v |Plato & Democritus say the intellect is sole judge of the truth |

|D153 |Plato |D |ĩ.iii |the maxim of Aristotle borrowed from Plato that the intellect at |

| | | | |birth is a pinaki/dion leuko/n |

|D198 |Plato |D |1v |Plato, Plutarch, Porphyrius, Iamblichus & Plotinus say there are |

| | | | |good and bad spirits |

|D200 |Plato |D |2 |speaking to Timaeus says (2 lines of Greek): about demons we can |

| | | | |know nothing except what has been handed down to us |

|D217 |Plato |D |3 |God will kill the great Leviathan – the sea allegorically for |

| | | | |matter, fluid and elementary, which Plato & Aristotle made the |

| | | | |“subject” of all evils |

|D707 |Plato |D |68v |said salt is beloved of the gods |

|D854 |Plato |D |84v |two sorts of theomanty or divination: by illness and by demons |

|D856 |Plato |D |84v-85 |mantikh_n - the means of liaison between gods & man |

|D919 |Plato |D |94v |demons are corporeal |

|D1521 |Plato |D |177 |Plato and other Academicians say that evil spirits fear the blades |

| | | | |of swords, being liable to division |

|D1616 |Plato |D |192v |& Xenophon allow the magistrates to lie to the people |

|D1767 |Plato |D |201v |Platon trouve beau de faire sortir l’ame devant qu’on la chasse, ce|

| | | | |qu’il appelle e0ca&gein e9auto_n – on people who wish to die |

|D2413 |Plato |D |246 |puts woman between man & beast |

|D2470 |Plato |D |250v |demons have bodies |

|D2578 |Plato |D |261v |punishes sorcery with death, as I have noted before |

|D809 |Plato au 1. livre des Loix |D |79v |murderers haunted by the spirit of him they have murdered |

|D141 |Plato aux loix de sa Republique |D |ĩ.ii |distinguished homicide by magic from other kinds |

|D435 |Plato Epistola septima ad Dionem. |D |30 n1 |posits 3 principia of the world: God, matter & form, yet in |

| | | | |Timaeus, Theaetetus & several other places he puts God above all |

| | | | |causes |

|D1211 |Plato in 11th book of Laws |D |130 |on waxen images made by sorcerers |

|D29 |Plato in his Apology |D |ẽ.i v |says there must be demons |

|D1060 |Plato in his Republic |D |109v |on the sacrifice to Jupiter Lyceus - lycanthropy |

|D1113 |Plato in his Republic |D |115 |Plato, Marcus Varro & others say men were changed into wolves after|

| | | | |eating flesh sacrificed to Zeus Lyceus |

|D1223 |Plato in Laws Book XI |D |132 |various forms of sorcery incur the death penalty |

|D961 |Plato in Phaedone |D |100 |la mort plaisante = ecstasy |

|D276 |Plato in symposio, Protagora., politico, |D |9 n3 |men tend animals, angels tend men |

| |Critia, & in legibus & in Epino- | | | |

| |mide. | | | |

|D2512 |Plato in the Cratylus |D |254v |σω~μα ’ ση~μα |

| | | | |body = sepulcher of God |

|D289 |Plato in Theage |D |10 |on Socrates’ demon |

|D75 |Plato in Timaeo |D |ẽ.iii v n2 |authority for views of Academics on eternity of universe |

|D2187 |Plato li. 11. de leg. |D |231v n9 |sorcerers to be executed |

|D2367 |Plato li. XI des Lois |D |242v |½ page on his laws against sorcerers, with Greek phrases quoted |

|D2544 |Plato lib. 11 of the Laws |D |272v |punishes the sacrificer who kills by sacrifice & magic |

|D138 |Plato verba Platonis, li. 12. de legibus. |D |ĩ.i v n4 |en l’onziesme livre des loix examined sorcery at length, but |

| | | | |declares difficulties in book 12 (9 lines of Greek in margin) |

|D35 |Pliny |D |ẽ.i v |says in the Atlas Mts. the sounds of witches’ revelry was heard but|

| | | | |no one seen |

|D120 |Pliny |D |ẽ.iv v |Hermon of Clazomenae transported by sorcery to a distant place |

|D429 |Pliny |D |29v |mother dreams of la racine de cynorrhodon, needed to cure her son |

|D644 |Pliny |D |57v |(2 lines of Latin) Galli adorando dexteram ad osculum referunt, |

| | | | |totumque corpus circumagunt, quod in laevum fecisse religiosius |

| | | | |esse putant. |

|D690 |Pliny |D |66v |fascinations by the Devil, who uses various words – as you can see |

| | | | |in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors, |

| | | | |Pliny |

|D751 |Pliny |D |74 |says: quia minorem fidem homines adhibent iis, quae intelligunt, |

| | | | |i.e. magic formulas in gibberish thought more effective |

|D881 |Pliny |D |88v |on families in Italy & Africa whose looks or praises killed, acc. |

| | | | |to Solin, Memphodorus, Pliny, Gellius & Isigonus |

|D978 |Pliny |D |101 n2 |ecstasy of Hermotimus of Clazomenae – his enemies burned him while |

| | | | |he was ecstatic [N.H., 7. 52. 174] |

|D1242 |Pliny |D |134 |3 passages (4 lines of Latin) on Nero’s sorceries |

|D1809 |Pliny |D |205 |& Strabo say Egypt was 400 leagues ( 200 leagues amd very populated|

|D2399 |Pliny |D |245 |complains that every country is well provided with poisons |

|D2602 |Pliny 11. 54. |D |266v n1 |a man cannot live for more than six days without food |

|D1153 |Pliny au livre VII. chap. II. |D |120 |families in Africa, Sclavonia, & those called Psillians & Ophiogeni|

| | | | |– who have power over serpents & can kill with a glance |

|D325 |Pliny au livre XXIX. cap. VI. |D |16v |sacrifices to Acharon, god of flies (cf. Beelzebub) |

|D624 |Pliny au XXX livre. cap. I. |D |55v |“Magica fraudulentissima artium…” (7 lines of Latin), a combination|

| | | | |of medicine, religion & mathematics |

|D48 |Pliny Bk. 37. chap. 4. |D |ẽ.ii v |“Non ulla in parte ratio, sed voluntas naturae quaerenda.” i.e., |

| | | | |an explanation is impossible, but a description can be given (of |

| | | | |spirits) |

|D1421 |Pliny chap. III. li. XXXVII. |D |162 |an amulet or “fascinum” put on children to ward off sorcery |

|D745 |Pliny l. 38. c. 2. |D |73 n7 |Cato believed you could replace dislocated members by charms |

|D358 |Pliny li. 13. ca. 13. |D |20 |Senate forbids books of sorcery (published under the name of Numa) |

|D1437 |Pliny li. 28. c. 19. |D |164v n2 |charms & amulets |

| |li. 37. cap. 19. | | |another charm (skin of a Cynocephalus) |

| | | | |the stone Antipathes, the herb Antirrhinon Euplea |

|D1067 |Pliny li. 8. c. 22. |D |110 n3 |doubts whether to accept the almost universal agreement of previous|

| | | | |writers that lycanthropy is a fact (2 lines of Latin quoted) - |

| | | | |Pliny allegue l’authorité d’Euantes & des premiers autheurs entre |

| | | | |tous les Grecs [N.H., 8. 22. 81] |

|D1420 |Pliny li. XIII. cap. IIII. |D |161v |to carry salt, ou le noyau de date poly, to chase away evil |

| | | | |spirits, is idolatry – a misplaced marginal note reads: Plin. saepe|

| | | | |ab amoliendis [“amuleta” are defined a line or two lower down] |

|D537 |Pliny li. XXVI. cap. IIII. |D |41v-42 |on effects of the herbs Ethiopide & Achimenide & Latace; also |

| | | | |Vervaine, Cynocephalique, Nepethes, & Moly; Pliny mocks the claims |

| | | | |made for these herbs |

|D896 |Pliny lib. 1. cap. 5. |D |90v |gatherings of sorcerers |

|D543 |Pliny lib. 10. & Gellius li. 10. c. 12. & |D |42 n2 |Pliny’s report of Democritus that there were certain birds from |

| |Philostrat. Lemnius. | | |whose mixed blood a dragon arose, the eater of which would |

| | | | |understand the language of the birds |

|D2409 |Pliny lib. 25. c. 11. |D |245v n8 |“feminarum scientiam in veneficio praevalere” – e.g. Circe |

|D1520 |Pliny lib. 33. |D |177 n7 |6 different kinds of diamonds |

|D2515 |Pliny lib. 7. |D |255 n4 |existence of bodiless demons |

|D1048 |Pliny lib. 8. cap. 22. |D |108v n2 |on lycanthropy |

|D1091 |Pliny lib. VII. cap. IIII. |D |111v |on change of sex |

|D755 |Pliny lib. XXVIII. |D |74 |first seven chapters full of magic formulas |

|D738 |Pliny lib. XXX. cap. 1. |D |72 |Est alia Magices factio a Mose, & Iochabella (= Cabala) Iudaeis |

| | | | |pendens. |

|D478 |Pliny livre XVIII. cap. xxxii. |D |34v |effect of moon’s phases on animal & vegetable kingdom |

|D133 |Pliny Plin. 2. in Epist. |D |ĩ.i v n6 |the philosopher Athenodorus saw an evil spirit who showed him where|

| | | | |five murdered bodies lay |

|D2418 |Pliny Pline li. 7. Valere Max. Solin. |D |246v n3 |no woman has died of melancholy or man of joy – but many women have|

| | | | |died of joy |

|D2604 |Pliny Plinius. |D |266v n.o |the ancients say that men have changed into wolves & remained as |

| | | | |wolves for as long as ten years |

|D2068 |Pliny Tacitus Pli. lib. 29. c. 3. |D |221v n7 |senator in time of Claudius condemned to death for carrying a |

| | | | |cock’s egg (or serpent’s egg) as a magic charm |

|D132 |Pliny Junior |D |ĩ.i |les Histoires de Pline le Jeune és Epistres de Plutarque, Florus, |

| | | | |Appian & de Tacite, où ils parlent de Curtius Ruffus Proconsul |

| | | | |d’Afrique, & Dion, & de Brutus, who waking saw an evil spirit (in |

| | | | |shape of a large black man usually) |

|D1334 |Pliny Junior in Epist. |D |150 |Athenodorus dared to stay alone in a haunted house in Athens [cf. |

| | | | |Epist. VII. 27. 7] |

|D802 |Pliny the Younger |D |79v |the story of Athenodorus – a spirit guides him to the hidden bodies|

| | | | |of murdered people [Epistulae, VII, 27] |

|D197 |Plotinus |D |1v |says there are good and bad spirits |

|D268 |Plotinus |D |7v |the varieties of demons |

|D297 |Plotinus |D |10 |Egyptian priest sorcerer initiated Plotinus so well that the school|

| | | | |P. left behind contained a succession of sorcerers, viz. |

| | | | |Iamblichus, Porphyrius, Porcle, Sopater, Maximus, Ammonius |

|D626 |Plotinus |D |56 |magic is the invocation of good spirits |

|D920 |Plotinus |D |94v |demons are corporeal |

|D2468 |Plotinus |D |250v |demons have bodies |

|D2482 |Plotinus |D |251 |visible appearances of spirits whether they have a body or not |

|D2514 |Plotinus in l. de Anima. |D |255 n3 |existence of bodiless demons |

|D71 |Plutarch |D |ẽ.iii v |authority for views of Stoics and Epicureans on Aristotle’s proof |

| | | | |of the eternity of the universe |

|D99 |Plutarch |D |ẽ.iv |says Heraclitus said we ignore many beautiful things because we |

| | | | |don’t want to believe what we can’t explain |

|D128 |Plutarch |D |ĩ.i |the Epistles of Plutarch, Florus, Appian & Tacitus where they speak|

| | | | |of various people who saw an evil spirit (usually a large black |

| | | | |man) |

|D194 |Plutarch |D |1v |says there are good and bad spirits |

|D314 |Plutarch |D |15 |Augustine, Plutarch, etc. say bad spirits are mortal |

|D777 |Plutarch |D |76v |Dion & Plutarch on deification of emperors |

|D800 |Plutarch |D |79 |Pausanias haunted by the spirit of the girl he killed accidentally |

| | | | |in the dark |

|D829 |Plutarch |D |81v |on the Pythian priestess |

|D836 |Plutarch |D |82 |Cicero, Tite Live, Porphyrius, Plutarch – on the Sybilline oracles |

|D913 |Plutarch |D |94 |Romulus transported to heaven, also Aristeus Proconesien & Cleomede|

| | | | |Astypaleam |

|D977 |Plutarch |D |101 |Soleus - his ecstasy |

|D1159 |Plutarch |D |121 |says that Democritus honoured most the demons least subjected to |

| | | | |base contagion (i.e. not the demons of the earth) |

|D1220 |Plutarch |D |132 |Livy, Dion. Halic. & Plutarch say Romulus was carried up in a |

| | | | |tempest (i.e. by sorcery) |

|D1234 |Plutarch |D |133 |punishment of sorcerers by the Persians |

|D1316 |Plutarch |D |147 |on the beauty of the girl that Philip of Macedon (father of |

| | | | |Alexander the Great) fell in love with |

|D2311 |Plutarch |D |237v |on the Lacedemonians – they never acquitted anyone “à pur et à |

| | | | |plain” |

|D2484 |Plutarch |D |251 |Plutarch, Proclus, Porphyrius, Plotinus, Olaus the Great – visible |

| | | | |appearances of spirits whether they have a body or not |

|D455 |Plutarch in lib. peri\ th~j e0n tw~| |D |31v n7 |opposes Aristotle’s view that the world is eternal |

| |Timai/w| yuxogoni/aj | | | |

|D317 |Plutarch au livre de oraculorum defectu |D |15 |demons only live 1000 years |

|D523 |Plutarch au livre de Oraculorum defectu |D |40v |calls the prince of demons the great Pan |

|D300 |Plutarch au livre du Daemon de Socrate |D |11 |an attendant angel |

|D2577 |Plutarch aux Apophtegmes |D |261v |Persians punished for sorcery in the cruelest way they had |

|D400 |Plutarch De oraculorum defectu. |D |25v n5 |those consulting oracle often required to sleep in the temple, e.g.|

| | | | |temple of Mopsus |

|D17 |Plutarch de Oraculum defectu |D |ẽ.i |refutes the Epicureans (who condoned sorcery) |

|D1921 |Plutarch de sera numinis vindict. |D |210v n8 |parricide kills young swallows and then admits to his crime of |

| | | | |parricide when blamed for cruelty to animals |

|D2269 |Plutarch en la vie d’Alcibiade |D |235 |at Athens – on confessions |

|D614 |Plutarch in Aemylio & Tacitus in Druso. |D |54 n4 |on eclipses foretelling great events |

|D2671 |Plutarch in Apophtegm. |D |275 n2 |on a remark of Agesilaus |

|D26 |Plutarch in li. de Daemon. Socrat. |D |ẽ.i n6 |and Apuleius say Aristotle said (in a book now lost) that the |

| | | | |Pythagoreans wondered if there existed a man who had not at one |

| | | | |time known a demon |

|D839 |Plutarch in li. de oraculorum defectu |D |82 n4 |perhaps the gods have died |

|D69 |Plutarch in lib. peri\ th=j e0n tw~| Timai/w| |D |ẽ.iii v n8 |criticizes Aristotle’s proof of the eternity of the universe |

| |yuxogoni/aj | | | |

|D224 |Plutarch in libro peri\ tw~n e0kleloi- |D |3v n8 |oracles failed because the demons had died |

| |po/twn xrhsthri/wn | | | |

|D613 |Plutarch in Pericle. |D |54 n3 |Athenians burned those who explained an eclipse as a natural |

| | | | |phenomenon (calling them metewrolesxei~j) |

|D2513 |Plutarch in Romulo. |D |255 n2 |on the existence of bodiless demons |

|D2201 |Plutarch in Solone. |D |232v n5 |magistrates who break the law to be severely punished |

|D864 |Plutarch in Valerio Publicola |D |86v n2 |a compact signed in blood for a solemn undertaking |

|D135 |Plutarch in vita Cimonis. |D |ĩ.i v n3 |haunting by evil spirit after death of Damon |

|D136 |Plutarch in vita Cimonis. |D |ĩ.i v n3 |haunting by evil spirits (after death of Remus - hence Remures / |

| | | | |Lemures) |

|D118 |Plutarch in vita Rom. |D |ẽ.iv v n6 |writes of Aristeus the Proconesian & Cleomedes Astipalian that they|

| | | | |were carried to distant places by sorcery |

|D230 |Plutarch lib. peri\ t(n e0kleloipo&twn |D |3v n2 |the voice which cried: great Pan is dead |

| |xrhsthri/wn | | | |

|D810 |Plutarch on Damon |D |79v |murderers unmasked by spirits |

|D321 |Plutarch Plutarque au livre, De oracul- |D |16 n1 |the gods wanted only virgins to serve in their temples |

| |orum defectu. | | | |

|D2066 |Plutarchus in Mario. |D |221v n6 |Roman Senate banishes a woman who practised divination |

|D1564 |Polycrates (misprinted Pylocrates) lib. 2. ca. |D |182v n1 |parlant de ses beaux interrogatoires (4 lines of Latin); demons |

| |14. | | |pretend to do unwillingly what they do of their own accord, trying |

| | | | |to lead men on to commit sacrilege, e.g. they teach men to exorcise|

| | | | |spirits with religious formulas, when prayer is quite sufficient |

| | | | |[repeated in Heptaplomeres, ed. Kuntz, 129 and 342] |

|D163 |Polyenus |D |ĩ.iii |le plus grand Mathematicien de son aage, after hearing the |

| | | | |sophistries of Epicurus, confessed that all geometry was false |

| | | | |(i.e. Sceptics thought truth unattainable) |

|D2018 |Pompeia, lex, de parricidiis |D |217 |la loy de Pompeja contre les parricides – puzzled what |

| | | | |punishment is bad enough for such a crime |

|D88 |Pomponatius |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul mortal |

|D534 |Pomponatius |D |41v |sorcery only making use of power of plants, etc. |

|D1051 |Pomponatius |D |108v |& Theophraste Paracelse hold that men do change into beasts |

|D1099 |Pomponatius |D |112 |Paracelsus, Pomponatius & Fernel all believed in lycanthropy |

|D1644 |Pomponianus |D |195v |charms & fascinations can be caused by natural means, acc. to |

| | | | |Pomponianus the Atheist, Avicenna li. 4. cap. ult. & Algazel li. 5.|

| | | | |Physi. chap. 9. |

|D1061 |Pomponius Mela |D |109v |lycanthropy a fact, acc. to Pomponius Mela, Solin, Strabo, |

| | | | |Dionysius Afer, Marc Varon, Virgil, Ovid, “& infinis autres” |

|D894 |Pomponius Mela lib. III |D |90v |sorcerers gathering on Mt. Atlas |

|D2648 |Pontanus |D |272v |Spranger, Paul Grilland & Pontanus – the greatest sorcerers have |

| | | | |been priests |

|D1181 |Pontanus au li. 5. |D |125 |priestly sorcerers cause rain during siege of Suesse in Kingdom of |

| | | | |Naples |

|D2386 |Porphyrion, [Pomponius] in illud Horatii, |D |244 n2 |λαμιαι παρα_ το_ λελα&μμαι or from λαιμο_( which means ingluvies |

| |Neu pransae Lamiae | | | |

|D195 |Porphyrius |D |1v |says there are good and bad spirits |

|D227 |Porphyrius |D |3v |on the Timaeus of Plato; acc. to Proclus, puts the longest life of |

| | | | |demons at 1000 years |

|D253 |Porphyrius |D |6 |angels have various tasks; Psellus & Porphyrius call those angels |

| | | | |who protect Empire and Republic kosma&gouj |

|D290 |Porphyrius |D |10 |says when Plotinus was in Egypt, a priest, having considered the |

| | | | |demon of Plotinus, said he was lucky because, instead of an Angel, |

| | | | |he had a God |

|D291 |Porphyrius |D |10 |one of the sorcerer successors of Plotinus |

|D318 |Porphyrius |D |15 |demons live only for 1000 years, as Porphyrius reports in the |

| | | | |Commentaries of Proclus on the Republic of Plato |

|D335 |Porphyrius |D |18 |though called the philosopher par excellence, acknow- ledged |

| | | | |Iamblichus as his master |

|D341 |Porphyrius |D |18v |though enemy of the Christians, said all the gods of the ancients |

| | | | |were evil spirits (kakodaimo&naj) |

|D365 |Porphyrius |D |21 |to conjure the divine power you must join heaven & earth, celestial|

| | | | |& terrestrial |

|D627 |Porphyrius |D |56 |magic is the invocation of good spirits |

|D638 |Porphyrius |D |57 |says you must use a series of powers (elementary - stars - demons -|

| | | | |God) compared with no intermediary between man and God |

|D835 |Porphyrius |D |82 |Cicero, Tite Live, Porphyrius, Plutarch – on the Sybilline oracles |

|D997 |Porphyrius |D |103 |says the body cannot stand in the way of that which is incorporeal |

|D1226 |Porphyrius |D |132 |Iamblichus, P. & Proclus said one must flee sorcerers (though they |

| | | | |themselves were accused of sorcery) |

|D1471 |Porphyrius |D |170 |St. Augustine says use only prayer against the Devil compared with |

| | | | |Porphyrius & Iamblichus who would use elementary things to |

| | | | |influence celestial things |

|D2392 |Porphyrius |D |244 |au livre περι\ α)ποχη~( (ω~( ε0μψυ&χων which deserves to be |

| | | | |translated from Greek into Latin - says demons like sacrifices |

|D2481 |Porphyrius |D |251 |visible appearances of spirits whether they have a body or not |

|D2649 |Porphyrius |D |272v |on proper form of sacrifice to pagan gods – if not kept, evil |

| | | | |spirits came |

|D773 |Porphyrius ad Boethum |D |76 |all superstitions come from Chaldea |

|D727 |Porphyrius contra Christianos |D |71 |literal interpretation of biblical passages |

|D2465 |Porphyrius in libro περι\ α!ποχη~( τω~ν |D |250v n5 |demons have bodies |

| |ε0μψυ&χων | | | |

|D226 |Porphyrius περι\ ευ)λογι/wν φιλοσοφι/α( |D |3v n1 |two verses in Gk. on the death of Apollo - the failure of the |

| | | | |Delphic oracle |

|D2506 |Porta, Baptista en son livre de la Magie |D |253v |Wier praises him & pretends to follow his opinions |

|D2044 |Porta, Baptiste au livre de la Magie |D |219v |a Neapolitan – says, with Spranger, that sorcerers kill and eat |

| | | | |human flesh |

|D87 |Portius, Simon |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul mortal |

|D2553 |Possidonius Galen in l. de placit. Hippo. |D |259v-260 n5 |the argument of an Academician against Possidonius the Stoic, to |

| | | | |show the absurdity of “fatal necessity” – Possidonius had to |

| | | | |abandon his position |

|D1001 |Prestantius ap. St. Augustine 1.VIII de |D |103v |relates that his father in ecstatic trance was turned into a horse |

| |la Cité de Dieu | | | |

|D22 |Proclus |D |ẽ.i |and Iamblichus, the Academics, destroyed the foundations of the |

| | | | |Epicurean sect |

|D228 |Proclus |D |3v |Porphyrius on the Timaeus of Plato; acc. to Proclus, puts the |

| | | | |longest life of demons at 1000 years |

|D319 |Proclus |D |15 |demons live only 1000 years, as Porphyrius reports in the |

| | | | |Commentaries of Proclus on the Republic of Plato |

|D442 |Proclus |D |30v |God is one – polytheism is atheism |

|D637 |Proclus |D |57 |says you must use a series of powers (elementary - stars - demons -|

| | | | |God) compared with no intermediary between man and God |

|D661 |Proclus |D |61 |the Academic – Daphnomantie (divination by the laurel) important |

| | | | |branch of magic |

|D922 |Proclus |D |94v |demons are corporeal |

|D1227 |Proclus |D |132 |Iamblichus, Porphyrius & Proclus said one must flee sorcerers |

| | | | |(though they themselves were accused of sorcery) |

|D2480 |Proclus |D |251 |visible appearances of spirits whether they have a body or not |

|D249 |Proclus e)n toi~j logoi\j peri\ kosmou~ |D |6 n6 |the Academic, calls the world only an appendix, an apotelesma - its|

| | | | |evil is nothing compared with all the good in the universe |

|D293 |Proclus [1587 ed. misprints Porcle] |D |10 |one of the sorcerer successors of Plotinus |

|D97 |Procopius |D |ẽ.iv |Aristotle said to have flung himself into the sea like Procopius |

| | | | |because he didn’t understand why there were 7 tides in 24 hours at |

| | | | |the straits of Negrepont |

|D364 |Proculus |D |21 |to conjure the divine power you must join heaven & earth, celestial|

| | | | |& terrestrial |

|D625 |Proculus |D |56 |magic is the invocation of good spirits |

|D599 |Proverbs chap. XVI. |D |50v |use of a Hebrew word of double meaning |

|D214 |Proverbs of Solomon [30.17] |D |3 |“the crows of the torrent will blind the eyes of him who mocks his |

| | | | |father…” |

|D2429 |Proverbs Solomon in Proverb. |D |248 n8 |one man of 1000 wise, but no woman |

|D211 |Psalm |D |2v |“The great Leviathan you have made to triumph over him” (= Satan) |

|D1163 |Psalm 103. |D |121 |lions & beasts of prey ask God for their prey (i.e. the wicked) |

|D960 |Psalm 116. |D |100 |pretiosa in conspectu Domini mors Sanctorum eius; text used in |

| | | | |Hebrew secret theology = ecstasy |

|D1363 |Psalm 34. |D |155v |passage in Psalm 34 quoted (4 lines) |

|D1362 |Psalm I. |D |155v |question of right translation of passage in Psalm I - “mal vivans” |

| | | | |or “Dieu vivant” |

|D1262 |Psalm III. |D |138v |on almsgiving |

|D390 |Psalms |D |24v |David inspired (2nd degree of prophecy) in composing the Psalms, |

| | | | |Solomon in composing les livres des Paraboles |

|D741 |Psalms |D |72 |on rising early to praise God |

|D756 |Psalms |D |74 |David compares the wicked man to an asp |

|D1386 |Psalms |D |158v-159 |one page of verse translation in French of a Psalm |

|D2616 |Psalms |D |268 |Ezechiel & Psal. 68. vers. 18. – the movement of the heavens & |

| | | | |heavenly bodies attributed to angels |

|D458 |Psalms 103. |D |32 n9 |angel is a word used with many meanings (even = wind & fire) |

| |104. | |n8 | |

|D462 |Psalms 103. & 104. |D |32v |the lion (= evil spirits) and the nocturnal beasts demand their |

| | | | |prey (= wicked men) |

|D941 |Psalms 47. |D |97v |David dances |

|D273 |Psalms 8. Paulo minuisti eum ab |D |8v n1 |discussion of Hebrew word translated as ‘angels’ (LXXII Interpretes|

| |Angelis. | | |give a)gge/louj) |

|D701a |Psalms Psal. 49. |D |67v n2 |David on misuse of God’s name and edicts by the wicked |

|D476 |Psalms Psal. 8. |D |34 n5 |six lines of this Psalm quoted on the power of the stars |

|D298 |Psalms Psal. 91. |D |10v n7 |God entrusts one He loves to the protection of His angels |

|D60 |Psalms Psalm 117. |D |ẽ.iii |Qui dat nivem sicut lanam, & pruinam sicut cinerem spargit (snow |

| | | | |keeps the crops warm) |

|D1400 |Psalms Psalm 148, Job & 4th Book of |D |160v |the devils obey God & do as He commands |

| |Kings (Michah in front of K. | | | |

| |Achab) | | | |

|D1532 |Psalms Psalm 33. |D |178v |singing agreeable to God (2 lines quoted in French) |

|D284 |Psalms Psalm 49. |D |9v n8 |some men are not men but are like beasts, whose body & soul perish |

| | | | |together |

|D252 |Psellus |D |6 |angels have various tasks; Psellus & Porphyrius call those angels |

| | | | |who protect Empire and Republic kosma&gouj |

|D267 |Psellus |D |7v |the varieties of demons and the varieties of their habitats |

|D2467 |Psellus |D |250v |demons have bodies |

|D250 |Ptolemy |D |6 |the smallness of the world compared with the vast heavens |

|D470 |Ptolemy |D |33 |says: que le Sage commande au Ciel (value of astrology) |

|D2624 |Ptolemy |D |269 |& Archimedes on the distance of the sun from the earth; Ptolemy |

| | | | |revised the observations of Hyparchus |

|D2632 |Ptolemy en son Almageste |D |269v |calculations of astronomical distances |

|D155 |Ptolemy in Alemagestib. lib. 5. |D |ĩ.iii n3 |the sun is 166 times the size of the earth |

| |Pylocrates. See Polycrates. | | | |

|D2410 |Quintilian in declamatio. |D |245v n9 |“Latrocinium in viro facilius, veneficium[=sorcery] in foemina |

| | | | |credam.” |

|D1880 |Rais, Gilles, Mareschal de |D |208v |his confessions – killing children |

|D2036 |Raiz, Baron de |D |219 |le Baron de Raiz attempted double parricide |

|D1578 |Raiz, Gilles de |D |187 |Gilles de Raiz, marshal of France, tried by Pierre de l’Hospital & |

| | | | |the Bishop of Nantes – executed 25 Dec. 1440 for sorcery – an |

| | | | |example of joint secular & ecclesiastical action against sorcerers |

|D2505 |Raiz, Le Baron de |D |253 |attempted to take from his pregnant wife his son to sacrifice to |

| | | | |Satan |

|D1814 |Ravanis, Jacobus de Iacob. Ravennas, Pet. |D |205v n3 |confessions – consider them as a whole |

| |Bella Pertica & Cyn. ind. l. una.q. 13. | | | |

|D54 |Regiomontanus (Jean de Realmont) |D |ẽ.ii v |first pointed out that “the heavens are the work of thy fingers” = |

| | | | |there are ten heavens; everywhere else the phrase “works of thy |

| | | | |hands” is used |

|D749 |Reuchlin, Johann (Reuclin) |D |73v |Prince of Mirande & Reuclin hold God’s word is as much part of His |

| | | | |work as the stars and consequently biblical formulas have power to |

| | | | |protect or heal |

|D700 |Reuclin |D |67 |the Cabala gives a certain power to the recitation of certain |

| | | | |words, as you can see in Reuclin, Galatin & aux positions |

| | | | |Cabalistes de Picus |

|D703 |Reuclin |D |67v |& Agrippa say certain words have a magic power |

|D740 |Reuclin |D |72 |Reuclin & Galatin believed in the power of magic formulas |

|D201 |Revelation Apoc. 12. |D |2 n6 |the fall of the Dragon and attendant stars in the Apocalypse = fall|

| | | | |of Satan |

|D1929 |Ribemont, Lieutenant de |D |211 |told Bodin about Claude Watier, accused of sorcery |

| |(v. Louan, Anthoine de) | | | |

|D457 |Riccius, Rabi Paul |D |31v |“God made man from the dust of the earth” signifies que Dieu de |

| | | | |l’ame a faict l’intellect |

|D1680 |Romanus & Alexand. in l. 1. §. ult. de |D |197 n4 |on proof |

| |verb. obli. | | | |

|D2108 |Romanus Alber. Gandin…ita refert. |D |224 n5 |les Docteurs de Bouloigne avoided corporal punishment |

| |Roman in l. §. si quis in villa. | | | |

| |fine, ad Syllani. et Francis. | | | |

| |Areti… | | | |

|D1855 |Romanus Ang. cons. 28. quidam Ro. |D |207 n4 |on confessions before noncompetent judge – can create only |

| |cons. 8. viso. per text. et gl. in | | |presumptions |

| |l. cap. 5. de adul.ff. et per l. | | | |

| |ictus fustium, de iis qui not. | | | |

| |infam. | | | |

|D2006 |Romanus consil. 350. coll. 8. |D |215 n1 |established facts can override presumptions |

|D2002 |Romanus consil. 350… |D |215 n9 |presumption of the law is that sorcerers kill people |

|D2198a |Romanus l. presbyter. de Episc. C. |D |231v n3 |priest sorcerers should have heavier punishment |

| |l. quis de poen. Rom. singul. | | | |

| |476. & 669. | | | |

|D1889 |Romanus l. quoties, §. tantundem, de |D |209 n8 |presumption in favor of mistake rather than malice |

| |haeredibus instituend. ubi | | | |

| |Bar. singularem textum | | | |

| |appella. Bald. Rom. ibi. | | | |

|D1299 |Rufinus (Ruffin) li. XI. chap. 25. |D |142v |temple of Saturn in Egypt |

| |Historiar. | | | |

|D1642 |Ruinus [misprinted Rumus], Carolus |D |195 n4 |proofs of guilt |

| |…Azo…Alexand…Carolus Rumus consil. 138. li. | | | |

|D1626 |Ruinus, Carolus Bald. in l…Carol. |D |193v n2 |proofs of guilt |

| |Ruinus consi. 138. | | | |

|D786 |Saedias, Rabi |D |77 |Rabi Saedias & Haias on the prophet Samuel, conjured up by the |

| | | | |witch of Endor |

|D1007 |Salic Law au chapitre LXVII des Loix |D |104v |penalties against sorcerers for eating human flesh |

| |Saliques | | | |

|D1237 |Salic Laws |D |133 |before Charlemagne converted Germany to Christianity |

| | | | |it was full of sorcery – see the Salic Laws, the Chapters of |

| | | | |Charlemagne & the Commentaries of Caesar |

|D892 |Salic Laws cap. LXVII |D |90 |Si quis alterum haereburgium clamaverit, hoc est strioportium, aut |

| | | | |qui aeneum portare dicitur, ubi striae concinant, & convincere non |

| | | | |poterit, solvat solidos LXII. ceremonies of sorcerers |

|D1723 |Salicetus …Cynus. Petr. Salic. in l. fin. |D |199 n1 |on witnesses |

| |de accu…. | | | |

|D1827 |Salicetus …et ibi. Accu. Angel. Sal. |D |206 n5 |confessions – they can be divided |

| |Bart. | | | |

|D1976 |Salicetus Accursius in dicta. l. si quis, & |D |213v n4 |les Docteurs allow torture in other crimes |

| |ibi Bald. & Sali… | | | |

|D2208 |Salicetus auth. si captivi, cum glo. de |D |233 n3 |punishment of minors |

| |Episc. & cler. C. Iac. Arena. | | | |

| |Sal. in l. si quis in tantum, | | | |

| |unde vi. C. | | | |

|D1745 |Salicetus Bal….Sal. Inn. in c. cum Ioan. |D |200 n8 |witnesses |

| |de re iud.… | | | |

|D1752 |Salicetus Bald. & Salic. in l. si ex falsis, |D |200v n9 |witnesses |

| |de trans. | | | |

|D1739 |Salicetus Bald. & Salicet. in l. notabili. |D |200 n6 |ordinary legal rules dropped in cases of danger |

| |C. de testam. ubi propter | | | |

| |necessitatem dispositio iuris | | | |

| |suspenditur. l. filio. §. hi | | | |

| |autem de iniusto rupto. ff. | | | |

| |Ang. in l. nemo carcerem. de | | | |

| |exa. tribut. C. | | | |

|D2301 |Salicetus Bald. Alex. Salic. in limit. l. si |D |236v n3 |to invoke Satan without success is by itself a capital crime |

| |quis non dicam rapere, de | | | |

| |Episcop. C. | | | |

|D1633 |Salicetus Bald. in l. si quis testib. ad fin. |D |194 n3 |comme tiennent les docteurs: on proof founded on a permanent fact |

| |& ibidem Salicetus col. ult. de | | | |

| |testib. C. Rom. in rep. l. si | | | |

| |vero. §. de viro solu. ma. ff. | | | |

|D2193 |Salicetus Bald. Sali. Iac. Are. in l. nemo |D |231v n2 |grading of punishments |

| |de sum. Trin. C. | | | |

|D1935 |Salicetus Bartol. in l. finali in fine de |D |211v n9 |on proof |

| |quaestionib. Salicet. l. ult. eod. | | | |

| |C… | | | |

|D1912 |Salicetus in l. eo quidem, de accusat. C. |D |210 n3 |reputation should begin from trustworthy people, not from one’s |

| | | | |enemies |

|D1851 |Salicetus in l. in bonae fidei de iureiur. |D |207 n3 |Canonists on extrajudicial confession – carries no prejudice |

| |C. | | | |

|D2277 |Salicetus l. serv. & ibi Bald. & Salic. ad |D |235v n7 |on confession, repentance and mitigation of punishments |

| |l. Iulian. de vi public. C. | | | |

|D2563 |Salicetus l. si quis non dicam rapere, & |D |260v n1 |on murderers |

| |ibi Bald. Ang. Sal. | | | |

|D499 |Salmanassar |D |37v |the most ancient astronomical observations we have are those of |

| | | | |Salmanassar, K. of Assyria |

|D1387 |Salomon |D |159 |Hebrew theologian - his commentary on the Psalm which B. has just |

| | | | |quoted in full |

|D181 |Samuel |D |õ.ii |Saul, deserted of the Lord, turns to Phytonissa, his previous |

| | | | |adversary; so Ochozias turned to Acharon |

| | | | |(a reference in Determinatio, q.v.) |

|D571 |Samuel |D |47-47v |use of the lot by Joshua, Samuel, Saul |

|D597 |Samuel 15. |D |50v |use of a Hebrew word of double meaning |

|D1250 |Samuel 2 ca. |D |136 |other wickedness is against people; blasphemy is against God |

|D420 |Samuel c. 15. Oseae 6. |D |28v n8 |disobedience to God is worse than sorcery & idolatry |

|D2042 |Samuel c. 2. |D |219v n7 |God hates judges who punish small misdemeanors & leave crimes |

| | | | |against God unpunished |

|D2583 |Samuel c. 2. |D |262v n9 |to treat with Satan is a sin against God |

|D1326 |Samuel ca. 2. in libris [Hebrew words] |D |148v |we read in Samuel a trait which the ancient Hebrews |

| | | | |have noted well - God says: I will honour those who honour me, and |

| | | | |spurn those who spurn me. |

|D374 |Samuel ca. 9. |D |22v n2 |Saul asks Samuel if he is a voyant |

|D388 |Samuel cap. 10. & 13. |D |24 |word ‘to prophesy’ = to praise God |

|D313 |Samuel [I] 19. |D |15 n4 |Saul possessed by good and bad spirits |

| |c. 18. | |n5 | |

|D375 |Samuel, I 10, 11. Hier. 26. vers. 9. |D |22v n3 |Hebrew word for “divine” or “prophesy” always in passive |

| |Zachariae 13.4. | | | |

|D790 |Samuel, I c. 28. |D |77v n5 |Saul fails to kill K. Amalech as God had commanded |

|D401 |Samuel, I lib. 1. cap. 18. |D |26 n6 |le mot de prophete est aussi dit du sorcier & enchanteur |

|D407 |Samuel, I libro 1. Samuel. ca. 3. Eccles. |D |26v n7 |of all the prophets of his time, Samuel alone was always true in |

| |ca. penult. | | |his prophecies |

|D419 |Samuel, I & II Samuel I. ca.28. vers. 9. |D |28 n6 |on Saul and David – their consulting prophets, dreams, Urim & |

| |Samuel II. ca. 2. & 5. | |n7 |Thummim |

|D572 |Saul |D |47-47v |use of the lot by Joshua, Samuel, Saul |

|D1074 |Saxo Grammaticus |D |110 |on lycanthropy |

|D2422 |Saxo Grammaticus |D |247 |sorcerers in the North and the high mountains; Olaus Magnus, Gaspar|

| | | | |Peucerus, Saxo Grammaticus |

|D83 |Scotus |D |ẽ.iii v |remarks on the incompatible variety of arguments used by Aristotle |

| | | | |in the book on the Soul |

|D466 |Scotus |D |33 |says divination by study of planets is legitimate |

|D953 |Scotus |D |99 |l’Escot Docteur tressubtil sur le 2. livre des Sentences dist. 8 - |

| | | | |angels take a body |

|D1406 |Scotus |D |161 |Canonists & Theologians like Scotus Theologien subtil livre 4. |

| | | | |distinct. 34. say you may use magic to combat sorcery |

|D1473 |Scotus |D |170v |Q. Can you use magic to combat the Devil? |

| | | | |l’Escot, Hostiense, where he says vana vanis contundere licet: the |

| | | | |Gloss which interprets vana as “qui ne sont point illicites” |

|D2598 |Scotus |D |266 |Thomas Aquinas & l’Escot agree that all power is God’s power, |

| | | | |whether ordinary or extraordinary, exercised directly or through |

| | | | |his creatures |

|D1003 |Scotus, John Duns (Lescot, Jean) |D |103v |“comme l’on tient” he fell into a trance, was buried as though |

| | | | |dead, but revived enough to move the soil above him |

|D962 |Scripture |D |100 |Abacuc transported by an angel into the den of lions |

| | | | |[cf. Latin Vulgate Bible, Daniel 14:35-38] |

|D1106 |Scripture |D |113 |l’interpretation commune de la Bible imprimée à Anvers chez Plantin|

| | | | |translates [a Hebrew word] in Isaiah cap. 34 as “demi hommes & demi|

| | | | |asnes” |

|D1174 |Scripture |D |123v |God says: there is no affliction or calamity which does not come |

| | | | |from me |

|D1294 |Scripture |D |142 |King Ochozias consults Baal; Elie rebukes him [II Kings, ch. 1] |

|D2535 |Scripture |D |255v |acc. to the text of the Evangel: Satan lifted Jesus to the top of a|

| | | | |high mountain |

|D1111 |Scripture [Exodus 7. 12] |D |114v |contest between Moses & the sorcerers of Pharaoh |

|D1333 |Scripture [Genesis 27] |D |150 |Jacob to Esau says: take the benediction [God’s good things = |

| | | | |benedictions] |

|D547 |Scripture [Genesis] |D |42v |Abraham’s report to God before the destruction of Sodom and |

| | | | |Gomorrha |

|D1460 |Scripture [I Kings:20.42] |D |169 |the prophet tells King Achab he will die for having pardoned |

| | | | |Benadab |

|D561 |Scripture [I Samuel, ch. 28] |D |46 |K. Saul, after trying priests & prophets, has recourse to a |

| | | | |sorcerer |

|D513 |Scripture [II Chronicles:16.12] |D |39 |K. Asa blamed in Scripture for calling in help of doctors but not |

| | | | |of God |

|D1431 |Scripture [II Kings:5] |D |163v |le Prophete Elisee cures Naaman the Syrian of leprosy by bathing in|

| | | | |Jordan |

|D1215 |Scripture [Job 32. seq.] |D |130v |the words of Heliu [=Elihu] to Job |

|D550 |Scripture [Joshua] |D |43v |the remark of Phostesse to the spies who entered Jericho: you will|

| | | | |win because God has given us fear |

|D1530 |Scripture [Kings, I] |D |178 |prophet Michee in front of King Achab – has music before he |

| | | | |prophesies |

|D1531 |Scripture [Samuel, I:10.5] |D |178v |Samuel tells Saul to go & meet the company of prophets who are |

| | | | |playing music |

|D942 |Scripture [Samuel, I] |D |97v |Saul & the troop of prophets dance |

|D1528 |Scripture [Samuel, I] |D |178 |Saul’s evil spirit would leave him when David played the harp |

|D412 |Scriptures |D |24-27v |many Biblical examples of prophets & prophecies, without any |

| | | | |references |

|D718 |Scriptures |D |70 n.o |the law of God - circumcise the foreskins of your hearts, and its |

| | | | |meaning |

|D1217 |Scriptures |D |131v |we see in the Law of God (which has been published about 3150 |

| | | | |years) that Chaldea, Egypt, Palestine were full of sorcery |

|D1381 |Scriptures |D |157v |“judgment is from God” - several Biblical passages hinted at |

|D590 |Scriptures |D |50 |the Law of God: non inveniatur in te sortilegus, quia |

| | | | |est abhominatio Deo tuo. |

|D178 |Scriptures [I Kings:11.4] |D |õ.i v |Porro Salomonem ad idola, Didonem ad magicas artes pertraxit diro |

| | | | |cupido. (a reference in Determinatio, q.v.) |

|D182 |Scriptures [I Kings:22] |D |õ.ii |Ochozias, K. of Israel in Samaria, turned to Acharon [=Baal] (a |

| | | | |reference in Determinatio, q.v.) |

|D783 |Scriptures [I Samuel] |D |77 |Saul consults the witch of Endor & the spirit of Samuel |

|D330 |Scriptures [II Kings:1] |D |17 |Ochozias, K. of Israel, fell from a window - sent envoys to temple |

| | | | |of Bahal - they were met by Helie (Elijah) |

|D588 |Scriptures [Revelation] |D |49v |the numbers attributed to the beast in the Apocalypse |

|D515 |Seneca |D |39 |blames those who say: “Nature does this & that.” Tu naturae Deo |

| | | | |nomen mutas. |

|D1492 |Seneca |D |174 |Vibius Gallus the orator who pretended madness & finally became mad|

|D1621 |Seneca in li. de ira. |D |193v n3 |cruelty of Piso the Consul - executes three men, all innocent |

|D2280 |Seneca in the tragedy of Thyestes |D |235v |“quem peccasse poenitet, pene est innocens” |

|D433 |Senesius [error for Synesius?] |D |29v |dreams at daybreak come true |

|D1414 |Sentences au second livre des Sentences |D |161 |you must not use magic to combat sorcery, et de cest advis est |

| |distinct. 7. | | |Thomas d’Aquin en la mesme distinction, & Bonaventure, Pierre |

| | | | |Albert & Durand |

|D967 |Sentences, Maistre des |D |100v |devils transport bodies, acc. to Thomas Aquinas, Durand Hervé, |

| | | | |Bonaventure de Tarantaisie & Getald Odet, qui ont traité ceste |

| | | | |question sur le second livre, distinction VIII. du Maistre des |

| | | | |Sentences [Peter Lombard] |

|D242 |Sentences, Maistre des [Peter Lombard] |D |5 |“Le maistre des sentences” says all God’s creatures good & even all|

| | | | |acts good if seen in true perspective |

|D2478 |Sententiarum, Magister l. 3. Senten. |D |251 n3 |the Theologians believe demons are of the same nature as angels |

|D350 |Servius |D |19v |Servius parlant des Romains says they always hated sorcerers, as |

| | | | |appears from the Twelve Tables & the Pandects |

|D2359 |Servius |D |241v |says ι1υγξ [= Motacilla] means “une sorte de fluste pour entonner |

| | | | |les charmes des Sorciers” |

|D1550 |Sigibert |D |181 |on pig born with a human face |

|D2619 |Simon Magus Clemens in Itinerario. |D |268 n7 |Symon the sorcerer made a dog speak |

|D2407 |Simon Magus (Symon) |D |245 |the Sorcerer or Magician, master of Menander, came from Samaria |

|D92 |Simplicius |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul immortal |

|D1482 |Sleidan |D |171v |in Munster in Westphalia when the Anabaptists instituted community |

| | | | |of goods… two young girls disclosed those who had kept anything |

| | | | |back [cf. speaking in tongues] |

|D1963 |Socinus Alexand. & Soc. communem |D |212v n6 |les Docteurs on confession and torture |

| |esse tradunt in l. magistrati. de | | | |

| |Iurisdict. | | | |

|D1757 |Socinus cons. 95. coll. 1. lib. 3. text. est |D |200v n3 |evidence of accomplices |

| |in l. ult. de accus. C. | | | |

|D1671 |Socinus consil. 32. Hippol. Consi. 61. |D |196v n9 |proof of crime |

| |post reditum. nu. 31. | | | |

|D1845 |Socinus Soc. cons. 108. nu. 5. lib. 4. |D |206v n2 |confession before noncompetent judge – is it proof? |

| | | | | |

| |Guido decis. Del. 120. | | | |

|D1928 |Socinus Soci. consil. 15. l. 1… |D |210v n8 |signs that indicate a sorcerer |

|D2285 |Socinus Socin. cons. 263. can. rogo. II. |D |235v n8 |orders of a prince no excuse for wrongdoing |

| |q. 3. | | | |

|D2172 |Socrates, historian li. 4. c. 29. Sozom. li. |D |229v n3 |Emp. Valens executes Iamblichus and many other sorcerers |

| |6. c. 35. Niceph. lib. 11. c. 45. Zonaras | | | |

| |lib. 3. in vita Valentis… | | | |

|D34 |Solinus |D |ẽ.i v |and Pliny testify that in the Atlas Mts. drums & laughter are heard|

| | | | |and no one is seen (sorcerers & witches) |

|D1062 |Solinus |D |109v |lycanthropy a fact |

|D895 |Solinus lib. 38. cap. 44. |D |90v |meetings of sorcerers |

|D2417 |Solinus Pline li. 7. Valere Max. Solin. |D |246v n3 |women liable to excess of joy, men to excess of melancholy |

|D878 |Solinus (Solin) |D |88v |there were families in Italy & Africa whose looks or praises |

| | | | |killed, acc. to Solin, Memphodorus, Pliny, Gellius & Isigonus |

|D219 |Solomon |D |3 |in his allegories & parables speaks of the woman & the whore = |

| | | | |matter, the source of all evil |

|D246 |Solomon |D |5 |says often the wicked are allowed to prosper so as to show the |

| | | | |glory of God at the day of Judgment |

|D263 |Solomon |D |7 |God is not a body nor could he be, for then he would be finite |

|D356 |Solomon |D |20 |sorcerers have used the name of Solomon for many books |

|D472 |Solomon |D |33 |he who fears not God shall pass beneath the wheel (= the heavens |

| | | | |and the influence of the stars) |

|D696 |Solomon |D |67 |Bible full of allegories - see Philo, Leo Hebraeus, Origen |

|D725 |Solomon |D |70v-71 |books of Solomon are very largely allegories |

|D757 |Solomon |D |74 |says no one would pity a sorcerer killed by serpents |

|D1399 |Solomon |D |160v |the wicked allowed to prosper so that their punishment will serve |

| | | | |to glorify God at the Judgment |

|D2391 |Solomon |D |244 |“the Eagle will feed his young with blood” where the |

| | | | |Eagle = Satan |

|D1347 |Solomon cap. 8. sapien. cap. 9. |D |152 |livre de Sagesse - the path to wisdom |

|D308 |Solomon Salomon en son Oraison |D |14 |God alone knows the thoughts of all men |

|D294 |Sopater |D |10 |one of the sorcerer successors of Plotinus |

|D1568 |Sorbonne, determination of, 1398 |D |184 |Satan uses religious observances to deceive the ignorant -fastings,|

| | | | |etc. |

|D1443 |Sorbonne, faculty of the, 19 Sept. 1358 (sic) |D |165v |determination of the faculty of the Sorbonne 19 Sept. 1358: impiety|

| | | | |to combat sorcery with magic |

|D1533 |Sorbonne, resolution, 1398 |D |179 |“Haeretici sunt qui putant Daemones maleficiis cogi posse, qui se |

| | | | |cogi fingunt.” |

|D1558 |Sozomenus lib. 6. ca. 28. |D |182 n7 |use of prayers alone to exorcise demons |

|D2168 |Sozomenus Socrat…Sozom. li. 6. c. 35.. |D |229v n3 |Emp. Valens executes Iamblichus, etc. |

|D636 |Spartian |D |57 |on a remark of the Emperor Caracalla about those whose word for |

| | | | |moon is masculine (the peoples of the North) |

|D643 |Spartian |D |57v |on Alexander Severus - his worship of a great variety of good |

| | | | |spirits & famous men |

|D681 |Spartian |D |64v-65 |Didius Julianus foresaw his own death by divination by mirrors |

|D2069 |Spartianus in Caracalla. |D |221v n9 |Caracalla condemns sorcerers |

|D2100a |Speculator Albertus Gandi. in tractat. |D |224 n3 |lighter punishment when proof only presumptive |

| |malefi. titul. de praesump. | | | |

| |coll. 3. Specul. tit. de prae- | | | |

| |sump. §. species, vers. in | | | |

| |sum… | | | |

|D1660a |Speculator de inquisitionib. §. 1. |D |196 n8 |evidence needed for conviction of sorcery |

| |Iacobus Butrigarius in l. | | | |

| |Arriani de haered. C. | | | |

|D1772a |Speculator Ioan. And. ad Speculat. tit. |D |202v n8 |on confessions |

| |de litis. contest. parte 2. | | | |

|D1942 |Speculator Specul. tit. de praescrip. §. |D |212 n2 |presumptive proof |

| |species, versu sed pone… | | | |

|D1722a |Speculator Specul. titu. de teste. §. 1. |D |199 n1 |on witnesses |

| |ver. item quod est socius. | | | |

| |Cynus. Petr. Salic. in l. fin. | | | |

| |de accu…. | | | |

| |Speculator. See also Durand. | | | |

|D677 |Spranger |D |63v-64 |says a man at Spire lost his privy parts by sorcery; a similar case|

| | | | |at Ravenspurg |

|D1005 |Spranger |D |104 |confessions of the witches he executed |

|D1079 |Spranger |D |110v |William, Archbishop of Tyre & Spranger tell the same story of an |

| | | | |English soldier turned into an ass by a Cypriot sorceress |

|D1128 |Spranger |D |117v |sorceresses seen to copulate with the Devil even in daytime |

|D1137 |Spranger |D |118 |on Succubi & Incubi |

|D1180 |Spranger |D |125 |the sorcerers Hoppo & Stadlin said they could entice part of |

| | | | |another’s crops into their own fields |

|D1205 |Spranger |D |128v-129 |on sorcerers causing bodily harm |

|D1212 |Spranger |D |130v |on a sorcerer called Punber in the village of Lendembourg in |

| | | | |Germany (1420) |

|D1269 |Spranger |D |139 |magic formulas no use for curing natural diseases |

|D1304 |Spranger |D |143 |illnesses caused by sorcery not curable by ordinary medicine |

|D1312 |Spranger |D |145 |details from a trial at Isprug in Germany |

|D1324 |Spranger |D |148 |on confessions of sorceresses |

|D1368 |Spranger |D |156v |& Nider say sorcerers cannot harm officers of Justice |

|D1372 |Spranger |D |156v |& Daneau say the Devil continues to speak to sorcerers in prison |

| | | | |but cannot deliver them from prison |

|D1379 |Spranger |D |157-157v |a sorceress can incline her judge to pity if she can see him before|

| | | | |he sees her |

|D1429 |Spranger |D |163 |wrongly thinks running water restores human shape to someone |

| | | | |changed into a beast by sorcerey |

|D1432 |Spranger |D |163v |on a practice of sorcerers in Germany |

|D1435 |Spranger |D |164 |magic means of constraining sorcerers |

|D1461 |Spranger |D |169v |on curing of maleficia by sorcery; the Lord of Rictis-haffen near |

| | | | |Constance levies a tax on those coming to visit a sorcerer in his |

| | | | |village |

|D1489 |Spranger |D |174 |many sorcerers glad to be executed, as the Devil tormented them |

|D1495 |Spranger |D |174v |said he saw a sleepwalker fall from a height in Orleans |

|D1597 |Spranger |D |189v |& Paul Grilland never saw a sorcerer cry |

|D1768 |Spranger |D |201v |on sorcerers who beg to be condemned |

|D1967 |Spranger |D |213 |on extraction of confessions by torture |

|D2034 |Spranger |D |218v |on a sorceress who killed 41 infants |

|D2043 |Spranger |D |219v |confessions of sorcerers – they kill people and eat the flesh |

|D2636 |Spranger |D |270 |confessions of sorcerers - express pact with Satan to destroy |

| | | | |religious symbols |

|D2646 |Spranger |D |272v |Spranger, Paul Grilland & Pontanus – the greatest sorcerers have |

| | | | |been priests |

|D123 |Spranger in Maleo. Paulus Grillandus. |D |ĩ.i n7 |widespread evidence for existence of sorcery |

|D2499 |Spranger in malleo |D |253 n5 |midwife/sorceress of Constance had killed 41 babies at birth |

|D929 |Spranger in malleo maleficarum |D |94v n2 |the Devil transports sorcerers in the body |

|D1513 |Spranger in malleo maleficarum |D |176-176v n2 |on people possessed of devils |

|D2657 |Spranger in Malleo. |D |273v n8 |the Canon Episcopi not accepted by any theologians |

|D867 |Spranger [Ŧ] in Malleo |D |87 |the proceedings of the Inquisition at Constance which are collected|

| | | | |‘in Malleo’ [see 94v - Spranger in Malleo maleficarum] |

|D859 |Spranger, Jacques |D |85v |comme Jacques Spranger, Inquisiteur de la Foy à Coulongne a laissé |

| | | | |par escrit - on behavior of evil spirits |

|D986 |Spranger, Jacques |D |102 |examples of ecstasy |

|D999 |Spranger, Jacques |D |103v |relates confessions of the sorcerers he burned – on ecstasy |

|D1122 |Spranger, Jacques |D |116v-117 |& ses quatre compagnons inquisiteurs…tried many sorceresses in |

| | | | |Germany, particularly au pays de Constance & de Ravenspurg in 1475 |

|D1144 |Spranger, Jacques |D |118v |on a German sorcerer at Coblenz (Confluence) |

|D1455 |Spranger, Jacques |D | |a German bishop being bewitched gets dispensation from Pope |

| | | | |Nicholas V to use sorcery to cast off the spell |

|D1535 |Spranger, Jacques |D |179 |on casting out of evil spirits |

|D1063 |Strabo |D |109v |lycanthropy a fact |

|D1808 |Strabo |D |205 |& Pliny say Egypt was 400 leagues ( 200 leagues amd very populated |

|D1241 |Suetonius |D |134 |says Nero was a good ruler for 5 years |

|D1243 |Suetonius |D |134v |Tiberius & the sorcerer on the cliff’s edge |

|D770 |Suetonius in Augusto. |D |76 n2 |Augustus kissed the statue of his dead nephew |

|D134 |Suetonius in Caligula. |D |ĩ.i v n2 |evil spirit haunts place after death of Emperor Caligula |

|D1865 |Suetonius in Claudi. or. |D |208 n9 |a judgment of Claudius, the emperor |

|D1327 |Suetonius in Nero. |D |148v |Nero a sorcerer – one of the worst |

|D811 |Suetonius on Caligula |D |79v |murderers unmasked by spirits |

|D2639 |Suetonius Tranquillus Tranquil. in Caio. |D |270v n2 |Caligula mocks the gods of Rome |

|D1452 |Suidas (Sudas) |D |168 |since the time of Minos there were men who could cure illnesses by |

| | | | |magic formulas, etc. |

|D2520 |Sylvester Prierias |D |255 |existence of bodiless demons |

|D2662 |Sylvester Prierias |D |273v |sorcerers could fly, according to St. Augustine, Durant, Sylvester |

| | | | |Prier |

|D143 |Sylvester Prierias |D |ĩ.ii |reports that recently in the city of Como, in Italy, the Inquisitor|

| | | | |had himself taken by a sorcerer to one of the gatherings of |

| | | | |sorcerers to see for himself, but died soon after |

|D928 |Sylvester Prierias in tract. de strigib. |D |94v n2 |the Devil transports sorcerers in the body |

| |daemon. li. 1. c. penult. & lib. 2. ca. 1. | | | |

|D1277 |Sylvester Prierias livre II. chap. XI. de |D |140 |country women’s recipe to prevent their cows going dry |

| |Strigimagis | | | |

|D1969 |Sylvester Prierias Sylves prim. (sic) in |D |213 n1 |confessions extracted by torture |

| |tract. de strig. demonst. mira. li. 4. c. 5. | | | |

|D946 |Symmachus |D |98 |& Theodocion translate “Sela” (in Psalms) as dia&yalma |

|D1162 |Synesius |D |121 |on demons of the earth: “c’est ce que dit l’interprète Grec de |

| | | | |Synesius in libro περι\ ε)νυπι/ων - οι9 δε\ χαλδαι~οι ψευδει~j |

| | | | |φασι\ του_j προσγει/ουj dai/monaj ω{j πο&ρρω θει/αj α)ποικισθε&νταj|

| | | | |γνω&σεω” - demons of the earth not reliable prophets |

|D2324 |Synesius in lib. περι\ ε0νυπνι/ων |D |239v n4 |Origen et l’interprete Grec de Synesius – on a sorcerer who used a |

| | | | |mirror |

|D386 |Synesius in lib.peri\ e0nupni/wn |D |23v n2 |calls visions ta_ o!narqea&mata |

|D336 |Synesius Ut etiam Synesius libro peri\ |D |18 n.o |reproves impiety of image makers |

| |e0nupniwn mantei/a de\ a)ga- | | | |

| |qw~n a!n ei!j me/gizon | | | |

|D2091 |Synus [Cynus?] …Bart. in l. lex quae tutor….& |D |223v n8 |proof – domestic testimony allowable in secret acts |

| |Synus in l. parent. de test. C. | | | |

|D131 |Tacitus |D |ĩ.i |Epistles of Plutarch, Florus, Appian & Tacitus where they speak of |

| | | | |various people who waking saw an evil spirit (usually a large black|

| | | | |man) |

|D1204 |Tacitus |D |128v |on the sorceress Martine who killed Germanicus |

|D1229 |Tacitus |D |132v |sorcery punished in early Empire |

|D2412 |Tacitus lib. 14. |D |245v n9 |in the conjuration of Nero - women cut off their tongues so they |

| | | | |would not confess under torture |

|D862 |Tacitus Livy…Plutarch…Tacitus on the |D |86v n2 |a compact signed in blood for a solemn undertaking |

| |kings of Armenia | | | |

|D615 |Tacitus Plutarchus in Aemylio & |D |54 n4 |eclipses foretell great events |

| |Tacitus in Druso. | | | |

|D2067 |Tacitus Tacitus Pli. lib. 29. c. 3. |D |221v n7 |senator in time of Claudius condemned to death for carrying a |

| | | | |cock’s egg (or serpent’s egg) as a magic charm |

|D2627 |Tebit [ibn Kora] |D |269 |Arab astronomer; on distance of earth to sun |

|D994 |Tertullian |D |103 |& Athanasius say St. Paul was not ravished to the 3rd heaven while|

| | | | |his body remained in a swoon; Thomas Aquinas says he was |

|D1766 |Tertullian |D |201v |“I remember reading in Tertullian”… how Christians invited |

| | | | |martyrdom by confessing their faith. |

|D788 |Tertullian au livre de l’Ame |D |77v |conjuring up of Samuel by the witch of Endor; T. says not Samuel |

| | | | |but the Devil |

|D2664 |Tertullian in Apologetico |D |274 |sorcerers can cast a spell by a simple word |

|D2558 |Tertullian in his Apologetics cap. 22. |D |260v n8 |sorcerers bargain with Satan to do evil to people |

|D873 |Tertullian libro de corona militis Chris- |D |87v-88 |on the Devil’s mark |

| |tiani. & de Baptismo & in | | | |

| |libro de velandis virginibus | | | |

|D848 |Theatin, Pope [Paul IV] |D |83v |wished to banish all Jews |

|D90 |Themistius |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul immortal |

|D432 |Theocritus |D |29v |dreams at daybreak come true – Artemidorus, Senesius, Aponazar, |

| | | | |Theocritus |

|D649 |Theocritus |D |59 |ei]pe kai\ a)groiw&t’ a)laqe/a koskino&mantij |

| | | | |(crible - sorcier, refers to methods of conjuring up spirits) |

|D691 |Theocritus |D |66v |fascinations by the Devil, who uses various words – as you can see |

| | | | |in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors |

|D1391 |Theocritus Idyl. primo. |D |159 |mentions the Demon of midday |

|D2358 |Theocritus in the Eclogue of the |D |241v |on the Hippomanes & the bird called ι1υγξ = L. Motacilla, Fr. |

| |Sorceress (φαρμακευ&τρια) | | |Mouette |

|D945 |Theodocion |D |98 |the translation of “Sela” (in Psalms) by Symmachus & Theodocion |

|D1560 |Theodore (?) St. Denis en la Hierarchie, |D |182 |in the primitive Church the host was not given to those possessed |

| | | | |of devils |

| |Theod. de Sacra synaxi. | | | |

|D1555 |Theodoret lib. 5. |D |181v n5 |possession by devils; Bishop of Apamea exorcises the demon which |

| | | | |was in the temple of Jupiter [hist. eccl. 5:21] |

|D774 |Theodoret (Theodoric) in lib. de curatione |D |76 n3 |all superstitions come from Chaldea |

| |Graecarum affectionum. | | | |

|D1554 |Theodorus Lector lib. 2. |D |181v n4 |possession by devils |

|D89 |Theophrastus |D |ẽ.iii v |took Aristotle’s de Anima to prove the soul immortal |

|D100 |Theophrastus |D |ẽ.iv |said we ignore many beautiful things because we don’t want to |

| | | | |believe what we can’t explain |

|D150 |Theophrastus |D |ĩ.ii v |to know truth T. adds to senses & intellect the common sense or to_|

| | | | |e0narge/j |

|D165 |Theophrastus |D |ĩ.iii v |epistemology - had recourse to the common sense, intermediate |

| | | | |between senses & intellect |

|D509 |Theophrastus |D |38 |T. says there is a natural reason why black charcoal heated up |

| | | | |becomes red – hence prognostication by meteors & atmospheric |

| | | | |phenomena is legitimate, says B. |

|D542 |Theophrastus |D |42 |mocks those who use l’Elebore, Mandragore & la Panace with |

| | | | |superstitious incantations |

|D1441 |Theophrastus |D |165v |on seeing a madman one spat in one’s bosom; |

| | | | |maino/meno/n te i1dwn fri/caj ei0j ko/lpon ptu/san |

|D712 |Theophrastus in libro περι\ ο)σμω~ν |D |69 n3 |πa_n σαπρο_ν κακω~δεj = quidquid corrumpitur foedum exhalat odorem |

|D1442 |Tibullus |D |165v |Despuit in molles et sibi quisque sinus – superstition: on seeing a|

| | | | |madman you must spit in your own bosom |

|D1873 |Tiraquellus, [Andreas] Tiraqu. in l. si |D |208 n2 |presumptions |

| |unquam de revoc. don. num. 133. | | | |

|D1496 |Titoreus Stoicien |D |174v |who walked in his sleep |

|D1465 |Tobit |D |170 |removes spells by prayers |

|D1525 |Tobit |D |177v |sends evil spirit to upper Egypt |

|D1261 |Tobit c. 12. |D |138v |God loves almsgiving |

|D1418 |Tobit ca. 5. |D |161v n9 |Angel exorcises the evil spirit |

|D679 |Tobit (Tobie) cap. 5. |D |64 n3 |evil spirit kills the seven husbands of the daughter of Raguel on |

| | | | |their wedding nights [cf. Tobit 6:12-17] |

|D508 |Toledo, Council of |D |38 |illicit types of astrology condemned by first Council of Toledo, |

| | | | |cap. 8., by fourth Council of Carthage, cap. 89. |

|D1015 |Trimhi [error for Kimhi?] |D |105v |comme le docteur Trimhi l’enseigne in radicibus - on translation of|

| | | | |a Hebrew word in Isaiah |

|D204 |Trismegistus in Poimandro |D |2 |on the fall of Satan |

|D2587 |Trithemius (Jean Abbé de Triteme) |D |263v |writes of a Jewish sorcerer called Sedechias, who flew in the air, |

| | | | |took a man to pieces & put him together again |

|D1058 |Trithemius, Johan |D |109v |the history of Jean Tritesme says in 970 a Jew called Baian, son of|

| | | | |Simeon, could turn into a wolf |

|D2327 |Trithemius, Johannes |D |239v |Wier confessed to having transcribed la Stenographie de Jean |

| | | | |Triteme which he found in the study of his master Agrippa, which is|

| | | | |full of invocations & spells, l’un des plus detestables livres du |

| | | | |monde, comme aussi a escrit Carolus Bovillus |

|D1591 |Tullia, lex, de ambitu |D |188-188v |on right of informing against your competitor |

|D600 |Turque Mede, Anthoine de in the 3rd book of |D |51 |describes a species of sorcerer “qui tacimante invocan Demonios, |

| |his Jardin | | |mescolando la Magia natural con lo del Demonio” |

|D905 |Turquemede, Anthoine de, Espagnol |D |93 |on sorcerers in Spain |

| |lib. 3. | | | |

|D1446 |Turquemede, Anthony au troisième livre |D |166 |on a sorcerer who called himself Savior and saved the life of a |

| |du Iardin d’Anthoine de Turquemede | | |peasant bitten by a mad dog |

|D1150 |Turquemede, Antoine de |D |119v |another story “au Iardin des fleurs d’Antoine de Turquemede” the |

| | | | |Spaniard; on a sorceress of Cerdene |

|D2539a |Twelve Tables, law of |D |257 |punished those who cast spells on crops – Wier mocks this, as he |

| | | | |does the Law of God |

|D743 |Twelve Tables, laws of the |D |72v |Qui fruges excantasset, aut qui malum carmen incantasset, etc. |

|D1178 |Twelve Tables, the |D |124v |“Qui fruges excantassit, poenas dato” “Ne alienam segetem |

| | | | |pellexeris incantando” “Ne incantanto, Ne agrum defraudanto” |

|D114 |Twelve Tables, the |D |ẽ.iv v |the law of the Twelve Tables - sorcery punished |

|D351 |Twelve Tables, the |D |19v |Servius said the Romans always hated sorcerers, as appears from the|

| | | | |Twelve Tables |

|D1856a |Ulpian en la loy certum. §. si quis |D |207 |led others into error on confessions |

| |absente, de confessis. ff. | | | |

|D1232 |Ulpian in d. l. item apud Labeo. §. si |D |132v n5 |sorcery held in horror by Ulpian (who composed 7 books on the |

| |quis astrol. de iniuriis. | | |punishing of the Christians) |

|D127 |Valerius Maximus au premier livre |D |ĩ.i |says Cassius Parmensis saw a large black man who said he was a |

| | | | |kakodai/mwn |

|D1620 |Valerius Maximus li. VIII. |D |193v |slave executed on his own voluntary accusation |

|D2416 |Valerius Maximus Pline li. 7. Valere |D |246v n3 |women liable to excess of joy, men to excess of melancholy |

| |Max. Solin. | | | |

|D2175 |Valerius Maximus Valeran. li. 1. c. 4. ait |D |230 n6 |mathematicus, astrologus = sorcerer |

| |Chaldaeos ex Italia exire iussos intra | | | |

| |decimum diem, Consulibus. Popilio Lenat. & Lucio | | | |

| |Calphurnio. | | | |

|D659 |Varro |D |60v |a child employed by sorcerers saw an image in the water which |

| | | | |foretold in 50 verses the Mithridatic war |

|D1070 |Varro, Marcus |D |110 |believes in lycanthropy |

|D1112 |Varro, Marcus |D |115 |Plato, Marcus Varro & others say men were changed into wolves after|

| | | | |eating flesh sacrificed to Zeus Lyceus |

|D2670 |Vatablus |D |274v |following the truth of the Hebrew text and the interpretation of |

| | | | |Vatable on Exodus ch. 34 |

|D556 |Vegetius Caesar §. in Commentariis |D |44v-45 |Caesar did not believe in omens |

| |belli Gallici & Vegetius de | | | |

| |arte milit. | | | |

|D1706 |Venice, Ordonannces, 1524 |D |198 |two female witnesses = one male |

|D1409 |Villa Nova, Raymond de L. eorum. de malefi. C. |D |161 n (not |Can you combat sorcery by superstitious means? [confusion with |

| |Raymondus de Villa Nova | |numbered) |Arnold de Villanova?] |

| |scripsit remedia contra maleficia. | | | |

|D1085 |Vincent [de Beauvais] in specul. li. 3. c. |D |111 n6 |on a German sorceress who turned a man into an ass; Petrus Damianus|

| |109. & Fulgos li. | | |(des premiers hommes de son aage) investigated the whole case & |

| |8. cap. 11. | | |related it to Pope Leo VII |

|D305 |Virgil |D |14 |“Cinthius aurem vellit & admonuit” - cf. good spirits touch a man’s|

| | | | |ear |

|D510 |Virgil |D |38v |4 lines quoted: Sin ortu in quarto (namque is certissimus |

| | | | |author)…weather on 4th day of moon foretaste of weather to come |

|D642 |Virgil |D |57v |introduces Juno, who prevents Alecto from flying to heaven |

|D676 |Virgil |D |63v |B. refers to Latin words of Virgil & the carme - the spell - nouër |

| | | | |l’esguillette |

|D685 |Virgil |D |65v |8 lines of Latin quoted on sorcery |

|D692 |Virgil |D |66v |fascinations by the Devil, who uses various words – as you can see |

| | | | |in Virgil & Theocritus - poets, Marcellus & Nicolaus - doctors |

|D807 |Virgil |D |79v |Lucretius & Virgil aux IIII des Aeneides on the murderer haunted by|

| | | | |the spirit of the person he has murdered |

|D824 |Virgil |D |81 |on the Cuman Sybil |

|D884 |Virgil |D |88v |Baccare frontem cingite ne vati noceat mala lingua futuro. [Ecl. |

| | | | |7.27] |

|D1066 |Virgil |D |110 |3 lines on the sorceress Maeris who could turn herself into a wolf |

|D983 |Virgil Aeneid VI |D |101v |the sorceress “quae se promittit solvere mentes” - ecstasy |

|D586 |Virgil lib. 6. |D |49v n2 |kind of divination - priests write on leaves |

|D831 |Virgil lib. 6. Aeneid. |D |81v n3 |on the Cuman Sybil |

|D179 |Virgil [Ŧ] |D |õ.i v |Porro Salomonem ad idola, Didonem ad magicas artes pertraxit diro |

| | | | |cupido. (a reference in Determinatio, q.v.) |

|D1182 |Virgil [Ŧ] |D |125 |Flectere si nequeo superos, Acheronta movebo [Aeneid, VII, 312] |

|D2588 |Wier |D |263v-264 | |

| |in lib. de Praestig. | |n2 |saw people elevated to the sky in Germany |

| |li.1. c. 12. de Praestig. | |n4 |mentions magical feats of the girl Henriette at the chateau of |

| |li. 4. c. 9. de Praestig. | |n9 |Laldenbroc in the Duchy of Gueldres; also of Ulrich Nussescer |

|D2487 |Wier c. 16. de Lamiis et lib. de Praestig. |D |251v n6 |agrees that Demons take the bodies of men and beasts |

| |3. c. 12. & li. 4. c. 14. | | | |

|D2674 |Wier c. 2. 4. de Lamiis columna 6. num. |D |275v n3 |W. decides to falsifier la Loy de Dieu en deux articles - faire |

| |10. | | |mourir les faux temoings and the death penalty for the daylight |

| | | | |robbery of a house |

|D2430 |Wier c. 4. & ca. ult. de Lamiis. |D |248 n9 |the Devil seduces sorceresses |

|D2431 |Wier cap. 24. de Lamiis. |D |248 n4 |praises “la taxe de la chambre du Pape” |

|D2594 |Wier de Lamiis c. 16. & li. 1. c. 14. de |D |265v n7 |Wier agrees Satan changed Nabuchodonosor d’homme en boeuf |

| |Praestig. | | | |

|D2582 |Wier de Lamiis. cap. ult. |D |262 n8 |on sorcerers and punishment – they have b een deceived |

|D2489 |Wier in li. de La. |D |251v n8 |mocks copulation of sorcerers with Demons |

|D2532 |Wier in li. de Praestigiis. |D |255v n3 |Wier says he saw “un basteleur Sorcier” in Germany who ascended to |

| | | | |the sky |

|D2457 |Wier li. 2. cap. |D |250 n9 |calls sorcerer “magnum infamem” |

|D2536a |Wier li. 2. cap. 1 de Praest. pa. 6 |D |256 n4 |Wier’s contradictions – he has seen people transported, but relates|

| | | | |a failed transport from Spain to France for fear of disaster; other|

| | | | |inconsistencies – on peut veoir un cerveau leger |

|D2486 |Wier li. 2. cap. 2. |D |251v n5 |on sorcerers’ compacts with Satan |

|D2488 |Wier li. 3. & 4. de Praestig. |D |251v n7 |agrees that Demons transport people – he has seen it |

|D2579 |Wier li. 5. c. 4. 5. 6…21. 25. de Praest. |D |262 n9 |published execrable sorceries worse than those of Agrippa |

|D2581 |Wier li. 6. c. 2. 4. de Praestig. |D |262 n7 |on magic, sorcerers and capital punishment |

|D2454 |Wier li. 7. ca. 1. de Praestig. & li. de |D |249v n8 |definition of Lamia (5 lines Latin) |

| |Lamiis, c. 5. | | | |

|D2524 |Wier li. de Lamiis cap. 3. |D |255v n1 |agrees that Simon the Magician flew in the air |

|D2498 |Wier li. de Lamiis cap. 8. |D |253 n4 |dismisses tales of killing, boiling, eating small children as |

| | | | |imaginary |

|D2459 |Wier li. de Lamiis, cap. 7. |D |250v n2 |on touching spirits – W. says impossible |

|D2414 |Wier lib. 2. ca. 4. & 8. & 34. & lib. 4. c. |D |246 n1 |sorcerers have communication with devils |

| |14. & lib. 5. ca. 9. de Praestigiis, | | | |

| |saepe alibi. | | | |

|D2601 |Wier lib. 3. |D |266v n9 |principles of physics, Satan and changes in human form |

|D2432 |Wier lib. 3. c. 35. de Praestig. |D |248 n5 |W. denies any mention of Sorcieres en la S. Escriture – B. lists |

| | | | |many examples |

|D2427 |Wier sorceresses, burned |D |247v |Ieanne Harvillier burned 29 April 1578, Magdaleine de la Croix, |

| | | | |Abbess of Cordova, burned 1545 – examples of Wier’s misattribution |

| | | | |of humours |

|D1562 |Wier (Vier), Iehan lib. 5. cap. 14. |D |182 n8 |manner of exorcising a girl possessed of a devil – pilgrimage to |

| | | | |Marcodure in Germany, etc. |

|D1258 |Wier (Vierius) au livre IV. chap. X. |D |137v |evil spirits in the nunnery of Werter in the County of Hornes |

|D957 |Wier (Vierus) li. 2. c. 8. de Praesti. & li. 3.|D |99v n2 |says people have been transported vast distances |

| |c.12. | | | |

|D647 |Wier, [Jean] |D |58v |Wier, so-called defender of sorcerers, puts diabolic formulas in |

| | | | |his book |

|D1037 |Wier, [Jean] |D |107 |trial at Bezançon, Dec. 1521 by the Inquisitor Jean Boin – printed |

| | | | |at length in Vierus li. VI. cap. xiii. des Prestiges; trial of |

| | | | |Pierre Burgot & Michel Verdun |

|D1149 |Wier, Jean |D |119v |confessions of the nun Gertrude, monastery of Nazareth, diocese of |

| | | | |Cologne (25 May, 1565) related by Iean Vier |

|D2319 |Wier, Jean |D |238v-276v |mentioned on every page |

|D2318 |Wier, Jean in lib. de Praestig. |D |238v n2 |held some views in 1568 |

|D2320 |Wier, Jean li. 3. & 4. de Praest. |D |239 n3 |actually gives magic formulas, invocations & recipes |

|D2339 |Wier, Jean li. 3. c. 35. |D |240v n6 |speaking of his master, Agrippa – “mon venerable maistre & |

| | | | |d’heureuse memoire” |

|D2337 |Wier, Jean lib. 2. c. 5. de Praestig. |D |240 n4 |confesses he was pupil of Agrippa; |

| |D. li. 2. c. 5. | |n5 |confesses he was valet and servant of Agrippa |

|D2540 |Wier, Jean lib. 6. c. 15. de Praestigiis. |D |257 n2 |W. writes of the sorceress Sybille Duiscops of County of Cleves, |

| | | | |near the town of Elten |

|D1256 |Wier, Jean Vier. in li. de praestig. |D |137v n2 |a woman carried off by the Devil, 1551, at Wildstudie; |

| | | |n3 |landlord who robbed a lodger and denied it, carried off by Devil |

|D2317 |Wier, Jean, Medecin, de Lamiis |D |238v |de Lamiis appeared when Bodin’s book was about to be published – |

| | | | |held up the printing – sorcerers not to be banished |

|D174a |Wier, Johannes (Jean) |D |õ.i |B. has refuted the arguments of Wier at the end of the work |

|D1385 |Wisdom |D |158v |the seed of the Amorrheans & Amalecites was cursed |

|D1394 |Wisdom |D |159v |the just put to death unjustly will enjoy life eternal |

|D243 |Wisdom “Solomon au livre de la |D |5 |a murderer may have done good in sending into the next world |

| |Sagesse” | | |someone whom God loved |

|D769 |Wisdom in lib. Sap. |D |76 n1 |Solomon says princes make images of the children they have lost |

|D235 |Wisdom in libro Sapientiae |D |4 n4 |Solomon: the seed of idolators is cursed by God |

|D425 |Wisdom Salomon au livre de la Sagesse |D |29 |the wicked have frightening dreams |

|D971 |Wisdom Sapientiae 2. |D |101 n1 |evil from the North |

|D452 |Wisdom Solomon in li. Sapientiae. |D |31v n5 |says matter in confusion before the Creation; says nothing new |

| | | | |under the sun |

|D189 |Wisdom, Book of Lib. Sapient. ca. 3. & |D |1v n2 |Solomon said God made man to be immortal but Satan brought death |

| |Ecclesiastici c. 17. & Genesis ca. 3. Iob. | | |into the world |

| |cap. 1. | | | |

|D754 |Xenocrates |D |74 |X. the Aphrodisian & Pamphilus blamed by Galen for using magic |

| | | | |formulas (lib. 6. des Pharmaques Simples) |

|D1617 |Xenophon |D |192v |& Plato allow the magistrates to lie to the people |

|D223 |Zachariah |D |3v |“Auferam spiritum immundum de terra” i.e. God will destroy Satan at|

| | | | |last |

|D392 |Zachariah |D |25 |visions of Z. - an example of B’s third degree of visions |

|D975 |Zachariah c. 2. |D |101 n1 |evil from the North |

|D463 |Zachariah cap. 4. |D |32v n1 |vision of seven lights of the candlestick (B. says borrowed by |

| | | | |writer of the Apocalypse) |

|D376 |Zachariah Zachariae 13.4. |D |22v n3 |Hebrew word for “divine” or “prophesy” always in passive |

|D505 |Zaël, the Israelite |D |37v |astronomy is inexact, e.g. different astrologers ascribe the |

| | | | |triplicity of fire, earth, water to different peoples |

|D329 |Zeuzir |D |17 |the third book of Moses Maimonides – on the ceremonies of the |

| | | | |Chaldeans, which he had extracted from the book of Zeuzir |

|D1949 |Zilet, Baptiste |D |212 |grand Iurisconsulte au Consil LXXIX - on the case of a sorcerer |

| | | | |Antoine Zund (a German) |

|D2 |Zoilus (Zoile) |D |ã.ii v |presented to Ptolemy Philadelphus, K. of Egypt, a book attacking |

| | | | |another author - his punishment; B. compares this to his own case |

|D2170 |Zonaras Socrat…Zonaras lib. 3. in vita |D |229v n3 |Emp. Valens executes Iamblichus, etc. |

| |Valentis… | | | |

|D553 |Zopirus [Zopyrus] |D |44 |Alcibiades laughs at the assessment of Socrates’ character from his|

| | | | |looks, given by Zopirus, the physiognomist (on metoposcopy or |

| | | | |divination by the face) |

|D1017 |Zoroaster |D |105v |speaking of ‘boucs’ means demons |

|D2511 |Zoroaster |D |254v |& Empedocles said the body is the sepulcher of the soul |

|D737 |Zoroaster le livre de Zoar |D |72 |not yet translated from the Chaldean; admirable for his moral & |

| | | | |natural interpretations of the Bible |

|D1398 |Zoroaster, the Proverb of |D |159v |“Ne sors pas quand le bourreau passe.” |

|D1948 |Zund, Anthoine |D |212 |sorcerer Anthoine Zund, a German ap. Baptiste Zilet au |

| | | | |Consil LXXIX |

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