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[Pages:20]Chanting Book

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Chanting Book

Morning and Evening Chanting Protection Discourses

Contents

Morning Chanting

Anekajti Gth 3 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Through Many Births 3 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Paiccasamuppda 4 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Pahnapaccayuddesa 6 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Pabbajita Abhihasutta 6 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Metta Bhvan 8 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .

Evening Chanting

Metta Bhvan 14 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .

Paritta Suttas

Magala Sutta 15 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Ratana Sutta 16 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. . Metta Sutta 18 . .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .

Morning Chanting

Anekajti Gth

Anekajti sasra, sandhvissa anibbisa; Gahakra gavesanto, dukkh jti punappuna. Gahakraka dihosi, puna geha na khasi; Sabb te phsuk bhagg, gahaka visakhata; Visakhra gata citta, tahna khayamajjhag.

Through Many Births

Through many births I wandered in sasra; seeking, but not finding The builder of this house, painful is repeated existence! Householder! you are seen now, you shall build no house again. Your rafters are broken! Your ridge-pole is shattered. To dissolution goes my mind. Achieved is the destruction of craving.

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Paiccasamuppda

Avijj-paccay sakhr, sakhra-paccay vi??a, vi??a-paccay nma-rpa, nma-rpa-paccay sayatana, sayatana-paccay phasso, phassa-paccay vedan, vedan-paccay tah, tah-paccay updna, updna-paccay bhavo, bhava-paccay jti, jti-paccay jar-maraa soka-parideva-dukkha-domanassupys sambhavanti: evametassa kevalassa dukkhakkhandhassa samudayo hot 'ti.

Yad have ptubhavanti dhamm, tpino jhyato brmhaassa; Athassa kakh vapayanti sabb, yato pajnti sahetu dhamma.

Avijjya tveva asesa-virga-nirodh sakhra-nirodho, sakhra-nirodh vi??a-nirodho, vi??a nirodh nma-rpa-nirodho, nma-rup-nirodh sayatana-nirodho, sayatana-nirodh phassa-nirodho, phassa-nirodh vedan-nirodho, vedan-nirodh tah-nirodho, taha-nirodh updnanirodho, updna-nirodh bhavanirodho, bhava-nirodha jti-nirodho, jti-nirodha jar-maraa sokaparideva-dukkha-domanassupys nirujjhanti: evametassa kevalassa dukkhakkhandhassa nirodho hot 'ti.

Yad have ptubhavanti dhamm, tpino jhyato brmhaassa; Athassa kakh vapayanti sabb, yato khaya paccayna avedi.

Avijj-paccay sakhr, sakhra-paccay vi??a, vi??apaccay nma-rpa, nma-rpa-paccay sayatana, sayatanapaccay phasso, phassa-paccay vedan, vedan-paccay tah, tahpaccay updna, updna-paccay bhavo, bhava-paccay jti, jti-paccay jar-maraa soka-parideva-dukkha-domanassupys sambhavanti: evametassa kevalassa dukkhakkhandhassa samudayo hot 'ti.

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Dependent Origination

Conditioned by ignorance, intentional activities arise; conditioned by intentional activities, re-linking consciousness arises; conditioned by relinking consciousness, mind and matter arise; conditioned by mind and matter, the six-fold base arises; conditioned by the sixfold base, contact arises; conditioned by contact, feeling arises; conditioned by feeling, craving arises; conditioned by craving, grasping arises; conditioned by grasping, becoming arises; conditioned by becoming, birth arises; conditioned by birth, ageing, death, sorrow, lamentation, pain, grief, and despair arise. Thus does this entire mass of suffering arise.

Truly, when things grow plain To the ardent meditating recluse, His doubts all vanish In that he comprehends things with cause.

With the entire cessation of this ignorance, intentional activities cease; with the cessation of intentional activities, re-linking consciousness ceases;... re-linking consciousness, mind and matter cease;... mind and matter, the sixfold base ceases;... the sixfold base, contact ceases;... contact, feeling ceases;... feeling, craving ceases;... craving, grasping ceases;... grasping, becoming ceases;... becoming, birth ceases; with the cessation of birth; ageing, death, sorrow, lamentation, pain, grief and despair cease. Thus does this entire mass of suffering cease.

Truly, when things grow plain To the ardent meditating recluse, His doubts all vanish In that he discerns the destruction of cause.

Conditioned by ignorance, intentional activities arise; conditioned by intentional activities, re-linking consciousness arises; conditioned by relinking consciousness, mind and matter arise; conditioned by mind and matter, the six-fold base arises; conditioned by the sixfold base, contact arises; conditioned by contact, feeling arises; conditioned by feeling, craving arises; conditioned by craving, grasping arises; conditioned by grasping, becoming arises; conditioned by becoming, birth arises; conditioned by birth, ageing, death, sorrow, lamentation, pain, grief, and despair arise. Thus does this entire mass of suffering arise.

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Avijjya tveva asesa-virga-nirodh sakhra-nirodho, sakhranirodh vi??a-nirodho, vi??a nirodh nma-rpa-nirodho, nma-rup-nirodh sayatana-nirodho, sayatana-nirodh phassanirodho, phassa-nirodh vedan-nirodho, vedan-nirodh tahnirodho, taha-nirodh updna-nirodho, updna-nirodh bhavanirodho, bhava-nirodha jti-nirodho, jti-nirodha jar-maraa sokaparideva-dukkha-domanassupys nirujjhanti: evametassa kevalassa dukkhakkhandhassa nirodho hot 'ti.

Yad have ptubhavanti dhamm, tpino jhyato brmhaassa; Vidh-paya tihati mrasena, sriyova obhsaya mantalikkha.

Pahnapaccayuddesa

Hetu-paccayo, rammaa-paccayo, adhipati-paccayo, anantara-paccayo, samanantara-paccayo, sahajta-paccayo, a??ama??a-paccayo, nissaya-paccayo, upanissaya-paccayo, purejta-paccayo, pacchjta-paccayo, sevana-paccayo, kamma-paccayo, vipka-paccayo, hra-paccayo, indriya-paccayo, jhna-paccayo, magga-paccayo, sampayutta-paccayo, vippayutta-paccayo, atthi-paccayo, natthi-paccayo, vigata-paccayo, avigata-paccayo 'ti.

Pabbajita Abhihasutta

Dasayime bhikkhave dhamm pabbajitena abhiha paccavekkhitabb. Katame dasa? "Vevaiyamhi ajjhupagato"ti pabbajitena abhi-

ha paccavekkhitabba. "Parapaibaddhme jvik"ti pabbajitena abhiha paccavekkhitabba. "A??o me kappo karaiyo"ti pabbajitena abhiha paccavekkhitabba. "Kacci nu kho me att slato na upavadat"ti pabbajitena abhiha paccavekkhitabba. "Kacci nu kho ma anuvicca vi?? sabrahmacri slato na upavadant"ti pabbajitena abhiha paccavekkhitabba. "Sabbehi me piyehi manpehi nnbhvo vinbhvo"ti pabbajitena abhiha

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With the entire cessation of this ignorance, intentional activities cease; with the cessation of intentional activities, re-linking consciousness ceases;... re-linking consciousness, mind and matter cease;... mind and matter, the sixfold base ceases;... the sixfold base, contact ceases;... contact, feeling ceases;... feeling, craving ceases;... craving, grasping ceases;... grasping, becoming ceases;... becoming, birth ceases; with the cessation of birth; ageing, death, sorrow, lamentation, pain, grief and despair cease. Thus does this entire mass of suffering cease.

Truly, when things grow plain to the ardent meditating recluse Routing the host of Mra does he stand Like the sun when lighting up the sky.

Conditional Relations

Root condition, object condition, predominance condition, proximity condition, contiguity condition, conascence condition, mutuality condition, dependence condition, strong-dependence condition, prenascent condition, postnascence condition, repetition condition, kamma condition, resultant condition, nutriment condition, faculty condition, absorption condition, path condition, association condition, dissociation condition, presence condition, absence condition, disappearance condition, non-disappearance condition.

Reflections for One Gone Forth

These ten things, monks, should be constantly reflected upon by one gone forth. "My status has changed" should be reflected on constantly by one gone forth. "My very life depends on the gifts of others" should be reflected upon constantly by one gone forth. "I should behave differently to others" should be reflected on constantly by one gone forth. "Do I blame myself for any moral lapses?" should be reflected on constantly by one gone forth. "Do my wise fellow monks blame me for moral lapses?" should be reflected on constantly by one gone forth. "All that is pleasing to me will decay and disappear" should be reflected on constantly by one gone

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paccavekkhitabba. "Kammassakomhi kammadydo kammayoni kammabandhu kammappaisarao, ya kamma karissmi kalya v ppaka v, tassa dydo bhavissm"ti pabbajitena abhiha paccavekkhitabba. "Kata bhtassa me rattindiv vtivattant"ti pabbajitena abhiha paccavekkhitabba. "Kacci nu kho aha su??gre abhiramm"ti pabbajitena abhiha paccavekkhitabba. "Atthi nu kho me uttarimanussadhammo alamariya?adassanaviseso adhigato, yoha pacchime kle sabrahmacriyhi puho na maku bhavissm"ti pabbajitena abhiha paccavekkhitabba.

Ime kho bhikkhave dasa dhamm pabbajitena abhiha paccavekkhitabbti.

Metta Bhvan

Aha avero homi, abypajjo homi, angho homi, sukh attna pariharmi, dukkh muccmi, yath-laddha-sampattito m vigacchmi, kammassako.

Smattha sagho avero hotu, abypajjo hotu, angho hotu, sukh attna pariharatu, dukkh muccatu, yath-laddha-sampattito m vigacchatu, kammassako.

Imasmi vihre rakkhadevat aver hontu, abypajj hontu, angh hontu, sukh attna pariharantu, dukkh muccantu, yathladdha-sampattito m vigacchantu, kammassak.

Amhka ctupaccayadyak aver hontu, abypajj hontu, angh hontu, sukh attna pariharantu, dukkh muccantu, yathladdha-sampattito m vigacchantu, kammassak.

Amhka mtapitu cariya?timittasammuh aver hontu, abypajj hontu, angh hontu, sukh attna pariharantu, dukkh muccantu, yath-laddha-sampattito m vigacchantu, kammassak.

Sabbe satt, sabbe p, sabbe bht, sabbe puggal, sabbe attabhva-pariypann, sabb itthiyo, sabbe puris, sabbe ariy, sabbe anariy, sabbe dev, sabbe manuss, sabbe viniptik aver hontu abypajj hontu, angh hontu, sukh attna pariharantu, dukkh muccantu, yath-laddha-sampattito m vigacchantu, kammassak.

Puratthimya disya, dakkhiya disya, pacchimya disya, uttarya disya, puratthimya anudisya, dakkhiya anudisya, pacchimya anudisya, uttarya anudisya, hehimya disya, uparimya disya, sabbe satt, sabbe p, sabbe bht, sabbe puggal,

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