UNDERSTANDING THE JEWS, UNDERSTANDING ANTI …

UNDERSTANDING THE JEWS,

UNDERSTANDING ANTI-SEMITISM

Herv? Ryssen

UNDERSTANDING THE JEWS, UNDERSTANDING ANTI-SEMITISM by Herv? Ryssen

Translated from French by Carlos W. Porter.

(c) 2014 by Carlos Whitlock Porter. All rights reserved. ISBN 978-1-312-39077-5

Table of Contents

Preliminary Remarks......................................................................... 4 I. The Jewish Identity ........................................................................ 5 II. Cosmopolitan Propaganda .......................................................... 13 III. The New World Order ............................................................... 24 IV. Historical Traumas .................................................................... 31 V. Anti-Semitism ............................................................................ 43 VI. The Mafia ................................................................................. 55 VII. The Destruction of the Traditional Family ................................ 66 VIII. The Psychopathology of "Anti-Semitism"............................... 72 IX. At Last: Psychoanalysis Explained ............................................ 75 X. The Hysterical Sect..................................................................... 81

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Preliminary Remarks

The following text is a summary of six books written by Herv? Ryssen, published between 2005 and 2010, constituting the most important study on the Jewish mind ever published. All the quotations that you are about to read are precisely referenced in at least one of these books. The present booklet consists for the most part of quotations from famous authors, with particular emphasis on well-known films. The number of references is nevertheless sufficient to enable the reader to observe the extraordinary homogeneity of Jewish cosmopolitan thought, over the centuries and across all borders.

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I

The Jewish Identity

The Jews are scattered over all the countries of the world, on all five continents, but they reside principally in ethnically European countries. Most of them are of "Ashkenazi" origin, that is, from Central and Eastern Europe, which they left in successive waves starting at the end of the 19th century. A minority, also scattered over the entire surface of the globe, come from the Mediterranean basin: these are the so-called "Sephardic" Jews. But there are also a few black Jews in Ethiopia, called Fallashas, as well as Jews in India and China, for example, who claim to be "perfectly well integrated". The Jews are not, therefore, a race.

Judaism is not only not a religion ? or not only ? since many Jews declare themselves atheists; and are nonetheless no less "Jewish" for it. Marxist Jews in particular, who form the ruling elite in Western countries, are fanatical militants for atheism, according to the doctrines invented by one of their own: Karl Marx.

What, then, is Judaism? Let us ask Nahum Goldman, founder of the World Jewish Congress. From 1956 to 1968, Nahum Goldman was both President of the World Jewish Congress and President of the World Zionist Organisation. In 1976, he published a book entitled The Jewish Paradox. When someone asked him for his definition of Judaism, Nahum Goldman replied: "There is no entirely satisfactory definition... I remember having spoken at a conference when I was a student, during which I proposed more than twenty definitions: Judaism is a religion, a people, a nation, a cultural community, etc. No one definition is absolutely correct."

All the Jewish intellectuals who have approached the problem respond in the same way: Judaism, they invariably say, is an "enigma", a "mystery". These terms reappear regularly in nearly all Jewish writings. "The Jewish people do not know what they are", wrote the philosopher Alain Finkelkraut (The Imaginary Jew). They are "an enigma to the contemporary mind" (Bernard-Henry Levy); they are a "mystery", a "deeply distressing phenomenon" (Jean Daniel); "The Jews have been a living question mark to their surroundings for two thousand years" (Andr? Glucksmann).

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